Progress through inequality

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    Nobody is equal.Peoples and societies make progressin living, arts, culture, philosophy, interpretation on righteousness -all by 'inequality'.

    The will to succeed,the will to power,the will to stand above all.To subject others to your perspective.

    'quality' keeps strong people behind,because the people who think they have the ''right''on everything that others have in name o! 'equality',never were use!ul.

    "hy should # 'invest' in you, i! you would only 'take' with the thought$''we are equal, I have the same right on your prosperity for which you have worked''.

    % retard can take a part o! my money, my books, my house, my belongings..,through governmental ''rights'' - it won't make him equal to me,# know the value !or which # have worked&

    and !or the retard (thus already inequal in intellect and understanding),it has merely economic value and the only thing that he would understand is

    that it were his tate given ''rights''.

    Take it all away !rom me,(onour is what you cannot grasp,)ignity is what you lack,*ou recogni+e these traits in the !ew&(ence you try to steal, but you cannot reach,#t is #nborn, nothing to teach, just to an etent.

    %s a bird !lying as i! it can go through,

    lashing against a window -istaking transparency !or openness,/eality strikes merciless, not so much as a hunter&/ather as '0eing', like a solid rock rising above the openess,1pon which a 2ool stumbled in his ignorance.

    To stubbornly ''assume'' as a unmoving rock,#s not being equal to..

    %t least the rock can be sculpted into shape,0ut what is a retard shaped like a rock, pretending to overcome&ore like a gla+e pudding reverting to its essence.

    ''The dissatisfied,'' as Niet+sche wrote& ''are the last brave ones who detest ''civiliation'' and itstolerance for weaklings.''The civili+ation which gives ''rights'' to all, including those cowards, to have access to the mostbeauti!ul women, the riches and power. %cces to all the resources, the most qualitative, !or whichthe 0rave one would !ight and sacri!ice, to take and claim it !or his own and will not share but with

    those like minded and physical persons.

    3ike minded and physical..The body is the mani!estation o! the quality o! the mind,

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    and the body imposes itsel! upon the spirit - a correlation.

    The mind is epressed through the body& and the body !orces itsel! upon the mind.%s Niet+sche wrote& ''take away the hunchback his hump, and you take away his soul''.The hunchback's whole eistence revolves around his misshapen body$ (is interaction with otherpeople, his emotional shield and li!e perspective all relate to his speci!ic mal!ormation.

    4!ten you can read the stupidity, in!antility, degree o! intelligence, li!e eperience, the dominantemotion etc., on the !aces o! the many people& the !ace is physical and an epression o! themind's endurance and quality.

    "hat has your ''civili+ation'' to o!!er !or me,0ut to be included within the most 3ow&''!e are all human'', is what # too o!ten hear,

    %m # too5 # ask.''"o, you are the elite of the bottom of the trash can ''.

    # get it, to be a ''human'' is to subject yourel!,To the current perspective, the ommon o! en.

    Not the intellect co-eisting with understanding,Nor empathy as o! a hunter, but rather&

    %s a seual reproductive specie, even i! in!ertile.

    # detest your (uman standards,# am more than a dick unattached to the body,ore than this seual organ which penetrates indiscriminatelyt is a part o! my being, yes,and my being is always #ecoming$

    $vercoming.

    (ear that inner-rock inside o! us"oble ones,

    %lways whispering !or constant hew and cuts,)etesting the thought o! ''what I am now is completed'' -y body is my past and the mani!estation o! my soul,

    % body and intellect shaping is a mind's discipline.

    # re!use to be lowered to an organ detached !rom its body,or to oral onduct o! having pity and tolerance !or all and myel! as well.# will not allow to be lowered to genetic !eces and their current ''morals'',# have no pity, no sympathy, no tolerance, no in-discriminate taste.

    %nd # won't give away my love as a whore to anybody, equally, indiscriminate -6ust 0ecause you were born. # might not like your eistence at all and !eel no sympathy.

    3et like attract like, as is Natural.

    ''%edeli&den is %eeli&den'' 7Niet+scheTo have pity is to su!!er together with the one !or whom you will !eel pity.

    %ede8 co 9 together,i&den8 su!!ering 9 to su!!er%edeli&den8 Pity

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    %ee8 together 9 come withi&den 8 su!!ering 9 to su!!er%eeli&den 8 a non-eisting word meaning, 'su!!ering together'.

    eiden 8 leading 9 directingi&den 8 su!!ering 9 to su!!er.

    7joerd (eeger