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1. One who is out to subvert a government Anarchist

2. One who is recovering from illness Convalescent

3. One who is all powerful Omnipotent

4. One who is present everywhere Omnipresent

5. One who knows everything Omniscient. One who is easily !eceive! "ullible

#. One who !oes not make mistakes $nfallible

%. One who can !o anything for money &ercenary

'. One who has no money (auper

1). One who changes si!es *urncoat

11. One who works for free +olunteer

12. One who loves books ,ibliophile

13. One who can speak two languages ,ilingual

14. One who loves mankin! (hilanthropist

15. One who hates mankin! &isanthrope

1. One who looks on the bright si!e of things Optimist

1#. One who looks on the !ark si!e of things (essimist

1%. One who !oubts the e-istence of go! Agnostic

1'. One who preten!s to be what he is not ypocrite

2). One incapable of being tire! $n!efatigable

21. One who helps others "oo! /amaritan

22. One who copies from other writers (lagiarist

23. One who hates women &isogynist

24. One who knows many languages (olyglot

25. One who is fon! of sensuous pleasures 0picure

2. One who thinks only of himself 0goist

2#. One who thinks only of welfare of women eminist.

2%. One who is in!ifferent to pleasure or pain /toic

2'. One who is uite like a woman 0ffeminate

3). One who has strange habits 0ccentric

31. One who speaks less eticent

32. One who goes on foot (e!estrian

33. One who believes in fate atalist34. One who !ies without a ill $ntestate

35. One who always thinks himself to be ill +aletu!inarian

3. A "overnment by the people emocracy

3#. A "overnment by a king or ueen &onarchy

3%. A "overnment by the officials ,ureaucracy

3'. A "overnment by the rich (lutocracy

4). A "overnment by the few Oligarchy

41. A "overnment by the 6obles Aristocracy

42. A "overnment by one Autocracy43. ule by the mob &obocracy


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%#. &ur!er of an brother ratrici!e

%%. &ur!er of an infant $nfantici!e

%'. &ur!er of self /uici!e

'). &ur!er of the king egici!e

'1. *o free somebo!y from all blame 0-onerate'2. *o write un!er a !ifferent name (seu!onym

'3. A thing no longer in use Obsolete

'4. A han!writing that cannot be rea! $llegible

'5. or!s written on the tomb of a person 0pitaph

'. One who is gree!y for money Avaricious

'#. /omething that cannot be imitate! $nimitable

'%. One who !oesn7t know how to rea! an! write $lliterate

''. A person7s peculiar habit $!iosyncrasy

1)).An animal who preys on other animals (re!ator

1)1.+iolating the sanctity of a church /acrilege

1)2.One who can throw his voice +entrilouist

Good Questions Better Answers/ubmitte! by 0!itor 0nableAll on *ue: 2))#;)4;)3 1)


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given me the opportunity to fin! humour in many things.

$t is e-perience! an! observe! that some people have so much ignoranceabout what $ as a visually impaire! person can !o. *his is not alwaysabout e!ucational capacity but generally: even recreational activities are a

matter of surprise an! ama>ement for most. ow people respon! to asight of a visually impaire! person is interesting: insightful an! humorousto think over.

hen $ think about such inci!ences: $ fin! humour in many of them. $!on7t inten! to cast any aspersions on any bo!y but the fact remains thate-periences pertaining to my !isability have e-tra humour in them. $cannot resist smiling at those whenever $ recollect them.

*his is an age of customisation but see the e-tent to which customisation

is taken for grante!. or e-ample: often strangers or sometimes evenknown people use the customise! language to !efine the activity: ?An=ali:!o you watch *+. $ mean: listen to *+@?

hat goes in my min! at these points of time are series of uestion tofin! humour in innocently ignorant statements< $sn7t television an au!io;visual ai!@ $s television only watching an! is listening not involve!@ $sn7tthe e-pression in 0nglish ?watching? use! only to !istinguish it from?listening a ra!io@?

*his customise! usage is interesting to look at. $ wish customisation likethese were more creatively use! in services like banking: transportation:an! the like. &any more spora!ic instances arise that can have anelement of humour. /omething like the following event is uiteinteresting.

A visually impaire! man came out of the temple after !oing his poo=a. Ashe walke! away from the temple premises: a man calle! out from theback in the conventional style:?/oor!as =ee: (lease wait.?

*he visually impaire! man was familiar with the usage of this e-pressionan! so stoppe!. *he caller came walking very fast an! stoppe! near himan! hel! his han!s very tightly an! sai!: ?$ saw you worshipping an! wascurious to ask something: if you !on7t min!.? *he visually impaire! mansai!: ?/ure *ell me what is it@?

?$ was stan!ing ne-t to you when you were worshiping. $ saw youstan!ing with han!s fol!e!: eyes close! an! your lips moving in prayer ofthe Almighty. $ saw you !oing all this in the perfect way prayers areoffere! $ saw it all 7 ell: thank you:77 he sai! when all the while he was

tempte! to say ?O Bou mean: while $ was praying: you were observingme an! not praying@ hy !i! you come to the temple in the first place@


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Anyway: what else@?

?All that was okay: an! perfectly performe!:? the man continue! with thesame approving tone: ?,ut tell me why !o you nee! to come to thetemple for prayers when you cannot see the "o!@?

?ell:? sai! the visually impaire! man with a suppresse! smile: ?oes onenee! to come to temple only to see the "o!@ $sn7t there something morein the atmosphere an! vibrations: which make a spiritual place sospecial@?

?O yes. Bou7re right in that sense. *emple an! other spiritual places havespecial significance. *he vibrations are strong an! peaceful. &ay be youas a blin! man can assess vibration better than us your e-tra senses:?he pause! an! then continue!: ?,ut you can7t see the "o! as it is here in

the temple &ay $ tell you that it is so magnificent... an! gran!.. .an!ma=estic.. .an! beautiful?

?$ beg your par!on@? sai! the visually impaire! man: ?"o!7s grace has tobe e-perience! an! not seen ho has ever seen the "o! with bo!ilyeyes@ $ personally feel that it is more important that "o! shoul! be ableto see you an! me. ight@ O ,y the way: !on7t you close your eyes whenin front of the i!ol of worship in the temple@ ave you ever seen im@ oyou call seeing the i!ol as seeing the "o!@?

*he stranger was left in his thoughts. *he blin! man knew that argumentslike these coul!n7t be won by a!vancing forceful: logical an! rationalreasons. (re=u!ice is far remote from truth than ignorance.

$ remember some of the interesting responses to me as a chil! with!isability an! curiosities e-presse! to me. D$nnocently ignorant: as $choose to callE

As a chil! with visual impairment: somebo!y aske! me: ?ow is it thatyou can eat foo! even without being able to see: how !oes it go straight

in your mouth@?

or!s coul! e-plain only a little. $ as a chil! coul! har!ly un!erstan! howto e-plain this. $ only looke! at her with surprise an! then smile! an!sai!: ?O Bou mean: you keep a mirror to look into when eating foo!@ Oris it that you can see un!er your nose also: hmm@?

$ sometimes feel that uestions like these perhaps cannot be answere! ore-plaine! in wor!s. aving foun! humour in these uestions: therecollection of these events is precious an! en=oyable. $ can fin! humour

an! amusement in everything that happens with me particularly thatwhich relates to !isability an! en=oy it all.


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Once while travelling in train: a man resentfully pointe!: ?isable! peopleen=oy many benefits. Bou being visually impaire! must be travelling freeof cost an! your escort also must have pai! only half the price of histicket:? $ ha! to smile but thought: ?who woul! like to hav this an! many

of such concession mm@

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