-  . . 1 122:; A e.ra

nll-„ NY,TXitri; 07 'rl.: ritm Grilymi6 4-Yll.. 'You Cramot be ny viociple unleon you

d.i +rolittilliall overyi:int; ant follow nel'-

ihirles Fillroore: Luke 14:25 to end.

lie will sing No. 50* "If I Could But Tall The olory'*. The zathor or thin nong,whic'i lo a Fillwore who lives in Gi:Winiiati--I hsve baon umkod quitn n few timoo if thisX va, a relative of the Villmoras of Zonatto ;ity. 1 will gay it is a couain of t':0 Yillmoris' of Anns:ts vity. 1:lianor :30hroll, tliti nat'lor of tho wordo, in n rosilant of Cindinnati.Jit: 1,111nor# 13 io R brollior of tho orl:;int,1 publinharo of v:ruir.nati.1 gu Y.,re Col:13 t, DinK: "Ir I COUL) TUT TELL 77. GLORY: :

1.If 1 could but toll all tho glory Or lf I coull but 0'10, you tho vision,That shines in Try voul doy by dny; I soo w'lon 1 tnet hin in prAyert

  Dr if 1 0 0111 but tell of the Snviour 00 if 1 coull toll the 011 Story1111 *ahooo would rinl on for ayl; Till others Vould feel 40 9:13 near:k 2'1 Shout it aloul from tlin mountaint lod tell it nul toll it an,1 toll it,101 Dinc it o'er valley and i,laint All nationa 'lis pro senoo w 11,1 hear.i lid toll it and tall St and tell ig, Chorus:

Till millions would hear the r.,frs-in. 3.If I 00,11 but toll you of Jonu•,dhorupt Of how i was oavoil by '116 gr:wet  But better ils living than tallint:, Or if I coul:1 paint the, onr lamaion

For living a life over falthful nal truot I 300 1n thu dear Un:itt:r'a face,i fhen sods that nra *•ekinm to know him, 19 oinff till ttio krumy *choow,

-111 nea Josus' love nhini43 throueh. gould ri r fron odrth to the nky.411,1 toll it Und toll it ant tell il2. lf 1 90111 but toll of  19 goodneng, in phrases. t}tnt never would die.

ills 1016 an,1 his in/inite core Chorus:All join in t:10 Lord'g rreer: (repost). ....Acent.U 0;LA YILL:i·37!I: 1<*ditatina

Thle 15 our navonth la:}son ln the oouroo Kysterieg of the "our Gospols. Todey lerlesson 1 5 baoB# on i; 8 1511 chaptor of Luko, 25 to tho aul of the chapter. Here in thoBible ve reut: N:Iow there s·ant out witg Jogug a Great multitudit and he tarnod and Saldunto thsm,(26)lf tiny rn cometh unto :le and lia'toth not his own flither and mothir, and df•81111 u'lillron, tull brathron, anl sisters, yea and bin ove lift# nlao, he cannot be m, dill,dipli. (27)And whodoovar iloth not bor.r hla oroas, Anl cono aftor mi, cannot· bo t¥ 111•01/ll.(26)ror u'lich or you, intenling to bulll a tower, mitteth not down firmt, mni oountlth e.4cont, tarthrr he have snou  h to fli,loh itt (29) 1,<st hnply, after he hath laid the fo=&4.,tion, :tnl is not able to finioi it, all that behold it bonin to mock hiM, (30) giVing.:him inn bezan to build, ral vio nit ablo to firlsh. (31) Or vllnt kia, noine th tr.kl var#galnst another kinG, gittell not dr,wn first, and couniultoth whether ho be *d,10 with tonthousinl to neet hir: thnt cometh air.1 nat hip with tronty thountind: (32) Or else, while thiother is yct a Brent wmy off, he Dendoth an Nobaeoame, anl decireth denlition, of peaee.(38So likirrisaD whosoovar ha be of you thit forsaketh not all that ho hr.th, ho oflnnot bi m,diaoipl,0 q34) Galt is #001: but it tho nalt havo lost his  vour, vhorevith shall it biBeas oneill (35) It is neither fle for tho lands nor yot for ttle dun·thill i but men oast itout. No th:it hath ears to hetr, let him henri'*

Mow th':t 2(;th vers•: *'If any ir.n coneth unto mo und hntith not 1110 father and mother,6*11 06 farth,)cannot bo ry diaos:,10,7

In-209*Jir*Trtan'*--trnn#1·,ition, Which =W.-botj-44, is ri,railifi"*4*4-2,4<2,-4, it ..V.:i ",hosoolor cometh to mo onl lessons not his re·:aril for 1110 1.m fathor anl mother, ind wifii ,/1 anl Childron (ote ) ganrot be t, dinoiple." Tlm true Manit,3 of #19 scriptur* 111 thatF ' le; unlor all clrgumotancess God nuot come f.trat nn,1 we rast be willln-; to put the Uhrlit Ads•1 V i into evory altuation that oomes into our lives. It dois not reen that . r.ro not ti h...ri « i anl to 10/0 fnthor, nather, sloter, brothor eto.. Put it doug ni:an tht,t Unlor :111 Otrolm.

i Stanga 0, we ohoul,1 honor mid love, yON tinl cdore the great tiouroe from which we osal.Above *111, ve tast love, honor sna adoro the livitz; Ghrist, 60,1018 porfeat ideA, end Il

1 tuust loves honor and Adors the jivine Principli of Boi™: which h.:ve bston revenlid te wi 

i ..ElDtC4 Jeeus \;hr11#.- id7,11011&r-Trt=glf-* il wt, mot illrect our Livol from, spiritual Briri i310. Aloo, su nuat bear our ornt grous, or ln othor words, ¥18 ™st Itsni on  < our own fent. 20 rost nake our oin spiritual ovollowing. We numt do our osm upiritual -.

teldmantb vo Nust work out our own Balvation and w must unfold quick,kman,nlort juAZ,Intwith whjmh to mt every Ritition. 40 :Uot 001VU our om problems, othervi:.0 ve nre drill.70 114 t realls• tho truo objugtlvo in 11/0 10 to truly dimoover God, to truly dlocover th,!

1

.---

1 <*. '. -:*dopths, the heights, th,; groatn,ou, yo# Ani the riohnoss of Golos naturo. f?gus tryint todiocover 001, we know laa.ls un into never-onling study for realizetien, affirmation forrettlization Of the God oor.calouonoou, roillisation ot Gol'u lavo. Gradually wo oome toknov, am J•sus tauKht, undoubteily that an vo develop anl grow apirituall, thorc le such athing as forming n/v tiea on the rpiritual plano; yen, oven fo,181:r  par.t we would cnll flopily firoups on the spiritutil plona. Flis rtny or ntly not ilialu,10 our ourthly or mortal famiDties. We know t. t gradually we nro enterlng tho Great univorsality of all thinGs and thmtthoei who livi closest to God, to she (101 of rlehteousnoco nre the ones vo love tull honlrmost; we 0088 to knew that opiritual ties Are really atronser thon mortal ties. We find 'do ve not, that throunh Jesus Ghrict Ood jndied io a livinG God unl thnt lIla perfect idiasforn tho most important thlm in our liven. This perfoot idea of t]10 Uhrlat lu the mostimportant tldnn in our liveg. Throu:h tho superbly tuned nind anl brnin of Jesus Uhrist,ve hmve Come to know that the divine trinit le indeed n righ coil, n 0011 eager with idlilof lite, 11;ht and subutance. 711000 ideas which rinht now wo aro ondonvorinir to inoorperallintl our e oneciousness and to use in reconstrioting our livas nore rn,1 more after fle div-

1 ine pattern.Illus God comes firn: An our lives r.nl his jorfe:t idea, the Christ, is tho 1.0 at tipor.

tant thirrt in our livis.No, lot us turn vithin, reallsin:;: 1 144 -IA: 1.*All. 1:1 y we Iny that very ooftly-togith,

i Ir: I Al.1 'r'CAT 1 AM. 1;0-; can ve reclize that the 1 AM in you anl no lo ilm oontral u,WW,Itthe Bract gentral wagnot whioh richt now is funationin: in divino 1.:indr Wo have the pellrto 90,1 "I At: 7.IAT 1 At:" until the most snered et:Wrs ratipon,1; t'13 rioot sacred, hiallY,:11Juotine ethors responit. I 101 7419 1 AM. It in poomiblo for us to pebetrate the othe/0into the I AM consolousness.

Vic tor ratio onle said, ":leavan on occa:don opons its r.rns to uo and that 10 the grlatmez,int." Unaven riNht now is openin:; 1tlt cres to us and this 111 our grop.t Moment. 1 AMT.IAT I AM. 1 Al.1 T I: GILEIST. MY It.:AL'rd 131'.111:GS Y.)Il:rf SI'il:1)1LY U:13:1 I '2%:U.:T W'R)LI,Y lt<TrGE. Very goftly ·Logether: (repwit). Theru i t; no o on.lition, no altuation we Cannotpenatrato int, through this 1nnor eativity of the r.int #n 1 cot into oporation tha divin,law of justion rinht nov. Let us penotrate into t'tio 00-called Imr situation. Know thatColors laws of judtioo, of rkliteoumass of pettab, are now oet Into oporiktion. "Utrm TimRAM:. Or J US lAtillY i:IES KUGT 1-mi, 1:/ri'Y 'IDNGUIS JOI,17ZGG TO TC GLOILY Dir GO).* Amen.

LE 5 0 01:U lj/ELLe:8 FlIA./551112:

Yol: cro all unre in thcao gathoringo, ve are sookinG to unrowel gone of the qutteal 'sayings of Jeous Uhriot. I En goinG to call your nttentiona #Tain to tho losson for #044th lt is part of it, whioh ·is: 1/ any win comoth unto ne an.1 hatet]1 not hist own ft:ther andmother, and vife, anl oldldren, and brothron and oistors, yoa and his omn life aloo, heounnot b, rly diociple." "lhosoover doth not bear hlit own crons · nd come r,ffor me cannot1* lrY dticiplo." 9110 rest of the text wr.9 oummed upt" Count the cost Loforo you bullet your- cagtll, and befora noing to w*lr count your soldiers. You cnnnot bo ny disciple unless,oureli evorything anl follow aftor ne."

lion your r.ttontlonhas boan called to the faot , to thin word 'llato': 'If uny Dlancometh at'or ne and hateth not his father mothar eto. ho cannot be r.4 disoiple" &1111 03

  forth. That roall# 1, a nistranslation. Wo ohoull rewarbor tho Ribli cs vo heve it now,hno passed thruuih two lantuazes at least rinl :*lny trnnolltiong. What wo fill vant 18 tog«.tot-_tha. roal interpretstion of iho Bible.

--

-' Of ooura*, -Joljlw Id edphasfirn; 1076-IRTFii--F ii-£,fb rrenat anA neekini to oliwinatl thatf parsanal love, or iha love_.for_sr kin in oiller ttlgt ya--Inge..h:rim.-rl_fuller ronlizntion ofa love. CYou knov there id now no doubt--1;ii-E-Whtfloo humntl lovo in nore or lood oglfish,-· all 146 lova of Goi unsilfigh. 80 in another ohaptar, Joiaa oald, *"hou o'ialt love thi

 :2, 7,i:i,t;1 8; 2I,:t:::':.':ir't;RS: Pf_doul an'wi inll thy.tror4'4 „, .ith- --Herc Jagus w:i-d.*PIWif 3-ililfr'-ST-OIIF Love was gualed up in tho 1070 of our orm faily,·

in dertaln Jogrolo of affcation, ve nro to anidze thriti th,at lu, difire:;ard tknt in ordirthit v. rily hgvo this fullness of love. You can readily wee, if yod can got in touch withili, Prinal:)10 of Love, t,hy you tvoull hnva a rlu311 larzer love cnpacity than if you wer,

5 confined to a small pe opal love,_191nLf.gr-margly-your fricnda, t)000 thet would love yoUln/eturnlf--';liT--67 4,odre, 1-9 good philooophy, and wo Cnn coo if wo hal this 114.0 love,wii wSiLI- aut=stio ally love all people, 1010 our 00-called loved onen ron, t11011 WO OVOrdid boforo, for ve Jumt Uao t:10 lar:or un,lorotan,ling of what lovo 10.Now many of us 1041 t, lovo our frionls, th.,t im our relatives, but r.·0 lr.ck the gapa-ally to elv. thea the itings they n#*dt ._For. exorple, --¥vuld lik. 4-.

alwnys right wit't us and that all ve do in open oursalvaa unto it; to Orloothe it ain/, te

.t-3-.*," city to glve thcm the tillus they neod. For example, wo would like to soo thorn have more

of the ter#,oral thl,gu, but vi haven't got tho touporal thirQB to Give. But if you lulvegot thl, larner loYI of (ted you would draw to you overyth*14 noodid, tull you vould be able

 

·   - .0 rust also re mor,bor in randing tho scrlpturo that it in 811 virtually uystloal. Itto hg» your friends moro thrin you ever helpid then.is a quention whether the hlotorical inuita Aro to bo followed. **110 history vella mom..thir<; dieper thnn hiatory. lihat io tlintl It is a ronlity, it lo nan' o rolation to hisSQUrge• of

No, we use the wori101&1". Shat givas n very inedequato idea bwituoo of its as,0016tion with t'lia wonlerful Sourge of all. uo w nuut romombor triat those parabloo and the00thinge horo given at a tirm whon tho poople livol in an 11*lginary world. Boy vero look-ing for the Kl,Midom of Uoaven to coma dowll out of the skies And not up in carth, vith Jesus

  . Christ as king, and all thst sort of thlut, ani they dian't hive n real Lmlerstnnding ef 

Truth.. And you find thct oww thini: priwailina in America tainy." Bed•na in g.tones ind booko in rundne brooks" , 01,1 he MAd it to ht,

1 rend of 1.1 litoral-minied wiristor who gcuo acroso a vell-known quotation from

wife for an arnsins misprint. 70 ons evor *0 a Dernon in a otono, and a book in n run- -t ninl brook woul:1 bo 0.11 wot An.1 useless. I guess what tho writor evitiontly meant was '

"Sertions in books Ant stonee in rimnin:; brooks*." That'* the vay goAl Foople would r..

duou overyt'lini to n literal, flonhly, Dttterial standpoint r,na take all the poetry out oflife.

ne like to ira,;ina things. Wo like to goe an imaGinary world. Soma people live intlint worll too muah. But it is nonothlne that 70 noel to cultivato norn thgn we oultiv al/thio temporal site of ilinla•

trow Jesus Christ was so at-pne with tlio Source of his beinG tkit cia he asid, the virywords he Broke were not hia but the Fathots dwellin,3 in him. If you ci:,1 imagilla yourlilf00 at-one with tho nouroo of your bolig, with Gol, Oplrit, you don't havo to put your Illikaia,ag into words. You clul soo to wh:it oxtenl you h.ive ottaingd that unity.. Now ve gotAn idea. Wo lr.ve to clotho it fith our own worda. Dut there in 4 posolbility of ourgattin,1 80 nt-one with ·Clis una 1:lni, it evon intiltrat,s itself even in ourwoids. That

119 real at-one-ment. tllat ls; that'o the zingago wo nro to have when wa rmach into' thlTather-ltinl.

Now this '93*coming as ona vitli the Lord Jeouo Chriot": wo all k,i ri that we cre 'to bl,cova one witi the original God-llea of oursolves. 1410 rloh idoa, this perfest nun, ts

ornao, n3t to hatol not hate the outer things, but 011:ply eliminato thm; ns having poil/,heving unything to produce real offooto. Tho only effect wo go= io ter.Woral, changing•Dut Whon we com, into unity with thla dlvins dourge of thl#;s, we will attnin ouprogao,I

: attain Vover over 811 theen outar thinga. Thet la what Jeous did, und vo think of him ,/a Breat Uslatir Mind. Thit Master Mind is ours. We tdll our children in any gruatperiod of need, whatiyer it may be, to throw it , the 'whole burden upon thio tjauter Min$ant 10 131 boholdl it works. shon thay ht,ve n hzrd lesson, wo tall tiem, "Don't worry orbo anxious. Take it unto the Loni ani 'to will handle it for you." And there r.re /von

;

non of oolonco who p.re givinG attention t, this unit, with tho All-honrit·,6. I rer,mberrcaling about a Creat sirr:er, Janny Lind, that before overy p ilblia app (3nranc o, 011 e had

her dodrs looked to her droszinl rGan, r.nl Dho went into tho ollonce, got very quilt,stood richt 13 tha middle of tho floor and broke into otle of liar hich notee, and then got

very quiet and Bho said thia, .•,te-*·.4-Ad &/04, :Diator, bo Thou with me in rly win;inG tonight".

And all, got into her key And got th:t rea:p:170 atate of nint which rettlizo,1 ttle I.ord, and0110 RlinlyS t,11.10 B auggegO.

Now thnt, tro cnn see, ils t corling to the low that we are trudi ';91  2YC' to oros•- out, cot rid of n11 f.10.9. .arthly bonds. They crs like guy vopelt tyl 11  A iM os our

zinds do-,m to earth. If you Can out then, you find you got hlrhor an 1 higher in yourapiritual realizations. In all th•,1,0 10999ns all our tiou·:hts nre tondiq; toward that onlthini, to got out of humr.n limitation. And if you otm do it t!*rou,91 otudy, that' s goed.Eut it is hotter to get it through realis,tion and ospooinlly to do avor with this looking

i nt cuter thin35 zini Judginr by outer thinns.1, 'brry Vrrl Boooher Noye it uns his custom Hin ny housa to riso from Bloop und wash,

und rend *ltis cermon of 793 wamant./ *One night whilo thus ongrgod, TRY father, wlto to aMAn of prnatical mind, r.aid, 'Son, why aro /0* not BolcepT" flehold", 1 onid to him,"Thy other children nro lost. in irroligiouo olut,bor, vhilo 1 nlono wako to praise God." 1(0

9 nald," Son of 07 soul, it waro better for thwe to be engaged in irrolicioun olpop than tovaks to find fault *ith thy brethrent"

* .  . -4.

*4011, how los• he not El,thingr 110 deeon't pray, and ho eartainly doomn't un,torotatidehat ts a Lool 10§3*n for ir:*ryone of us. le look nt tha other fillow #11,1 thi:14

truth al 1 dl; ho l,emnit maks hli nffirmations liks, 1 doe'* :*11, thsro you tirl, find-1,3 fault, imatina your tins, building to ma;,artition between you an,1 that other follow.do it 10 hotter for u# to bo e.t.one with tha 1411 it in overything th,t ve do, anl evor,thin:: th·it ve t)1161:, tint in lint vay wo Cona into a wor:lorful ilmer World, n world thatire knov nithlial aboi:t in our enter experien.0.1 173 ronal,TH tho other day in vi,ittl• Journays 74 'rlig florms Of rhe Great"'. by El.bort Nubbitrd. S rentl abot*t thia /kid:Ine Guion, a groat Franah tristia r#10 livel* thr/•hun,tre·t yacra 40. I thauellt how 9103.8 thplt womn vits wiM'#1 kito;* teach. Fle eaid, 90forvour thst Greeted 1:adAra (luion ves very t:reat. 'for Amaitilc/in devout ent'lustaa  Vonher entr·inge into tho hones *f 'the r:rant and hobla ovorywhera. lihs 011:azlial,d m,dioti*aof woman' that Det for prayor con,entions and thou#ando of them gatheral to hear ht,r, andtho bur:lin ot her philot,ophy was *Quietiza'-the sbualuto subsionion of tho human scul tothe vill of God. Givo 811. 14, aside all striving, rvin=hinl out; all unrest; comma allefforts *nl really laut on tho Lord' g hsnds. le en<tureth all thin-:11 Rn,1 tyikeolife withinootilitnul:M, ra.liane With his wholoness (th'it 1, holdins a olleme) thun all good *i.zi.s t. "us. 11'81 attrnat good.-se 11**riot,991.f " %i 3Qr friend. 'Iia spirit dve'lls wit.1 US.'She tausht all peroons ·thr5113*68,3., t"laut:h r.pole. anl 1/Unht that tro ann naver litapows ty c:rivin,: tor it like fur*. 'Ihia philose>hy stratohod out :Into lidtlogs raidfAoation# be:irin- on overy p.hase ant conlition of life oonntiotin; everything ovarrihin Illthe gratio. Dystio lism afforded eniless opportunity for th,u,Jht ortl it 10 the gai, philSSot,]¥ thut 18 boink; .*pounded by thousanda of people in tlds day.re tin,1 in it all thnt 18. vital ant joyous in tila nocalled alvAnce·1 thouzht,-.for vea:in &1410 know thoro Are larmer fetats it #,trthing thnt have not been taw,tht before.Pnd:4&* OUion lived alaant bafore her tim•. As he says here, fuadsne Guion'• saail••**:81 too gract. Tha gue.ral:lad of dost*tia religion are ever en the Boont for her•//0

tho, Ari J**lous.and fearful nal full of alana 1/st t}:air institation, 04&11 suffer er41*appear. Qulatim was tratung ah•a ant throa:hout Franoe thu nams of Bilia..Otdon,I-begaming known. She %*nt fross town to town.* Mew he states sho save courites of leeturil,to fliah vown no*kod to *84r. t.hereve*,Organl381 9 lubil, preaohers na:loti=n appogredanl argued with hero tut by the hizh ter™Ir of her 90**a h they woro qulotl, stlenall.then they took roveng, by thunlerin - **rmens f ,ainst har after she hal goni. As a travel-er sh• 11,01 1t her way, * psycha.taahnio (1) 1¥77 or an el•*tro-dyns,do (1) 1'4/ Th•/dar*,1 her ta oome tiok anl firht it out. Ths air vas full or challansee. One prolate*as bold onough ta SAV, '*'Thin vor#131 :Ay ts,34 ihetitianity bat if peeplo tinl God evirrWher0. *hatovor will be*ang of UST" 1*1.60 Ottion opinl twelve yours in prison beoaail-of hir her/01,

W* All thank 051 the, t ve live 1·: et fr#er c·,30 than ths'.t of 300 ygar:3 rio roliglousl,ani t#wh whatever *re cro moved ta tenoh anl whit ve ure taaohint: toloy if we ha·.1 enehtit three hunlrol yonro ege they voull har, put u* all in jail. 11/ ara only in jail ti ·*hatt Our *int 1191·tatiods; in jill to thim laak of a fuller unlervt#nlivi of the Spirit.Lifa 118 gummthine thati J h,rg *nd naw lit all tim**, an,1 that Va nua tiv.'ta our 'dkbilunul tvoy Bet mo strong in this ins#r 3031301ju3ness they ar·e like ini noo.ttlum:lon,and19* foel the Wrloon ,ra,1 tte 1,111 knoty thire is n liyin ; apiritucl Poi.'or hora.Wa knx, that ty nunlacy, by rgflootion %* use it exists. aut la St Poogiblo to knowit ouroolves lib we can 14*oh mitarinl thin;,1 Can yon touMh vith your ttinit You lan,if you oaltlvato it lon.: ell:,tch. lf y,u vish to knov abaut tha livin: Chri:t in you, oiltthat Jhrict boias. op*n tho doar to the Bret i ent·,ers*1 V.ind of all, you will got the ,*0:Waiousness. Thora is no other in</ absui it. It 1/not sonathing thl:t depende on God,it depon,In upen you. God ia hera. You open up your lungs - opon up tha 08110- to get in Iair. Jo you wlth aol-minit, open up your mind if youneed unlimitil onpDaity to love. AlJeous aail, wo tumt do t¥xy vith theme litited loves, 1,0 cre holdlic to in people and inthlr40• ullat apper.rs tnd alayst 001 11nl. lt pr#luoes t'lourhts. 1>.ko it u point to geta little oloser to Ocd; fill our hmerts vith loy# until ve *ova oviryholy anl avorythine--but God-I*vo games first.

Now vo mra itoin:t to tak» up th,1, illa ot I.·0*Z ** an inner quality *ull Kive it fulllrattantion. ...... nut first va =111 hay, Our effering: (Lauihter)001'A: effort,lry:'Ihi* 18 our part le girl to th, Lord. // gill ask you to tako ysur offoriAM in your

h#nds ant repedt to.:•ther t'le usual bl•*31<, together plesse:Jly J:'3 10*,*,1 T'Il<113:I MI: BL 38+4143 AND AULTU'Ll:J Ttt13 057:3110 (three tlrus). in tha t:8:10 of Joitaa Christ. Amon.Blessing Offori,*: Alth,r ve ·th,112 Th*e for this generous oitpourind of rhy substanae. 1;•ma#*-4 44 4- 46- ---- -0 ..••.- al_*.4 44*__A- j-

P

6-4 1, 7 -5-, · 11':Al.11*1 1001

GIL-elLS,1 Flt,T.:!fol,38Now ·n are anterin* into this consciousness of tle power of Upiril to hoil and

proaper and open the rtly for viose who look to it. Our liealin; word todgy in: "i.Y ImAINSI'ill 01 JOAT:i ttrIZ)1LY AN) 1' 1111XST wloLLY 111 'r:ZiN." In tge spirit of tho Lord Jegue.Uhrist ts tho opening to tho groat Father-ttin,1. ligalth mprit,ls forth opoodily. Trustonly in thoo. Let's all  enlize th•lt. Wo #rO right in ttle pre:tonoo of tho D ouroo of

  health, strength, power, promperitr, all good -- in tho Loving h·0390,8. Let'o, all oayth,t for ourselves.

"MY YEAL I OPal ]3 FORT}I £11'111DILY AND 1 '11;U:;T i:1DLIX 111 77IT]." Onae more lot'sapeak it with a littlo noro onthill:lumit: (ropect) 'Ilint' s botter. Put your heart ana 001into ygur words. Latia say: OUR TCALT,"1 01111:03 FOILT:t Zi 'ZE,)ILY t'St.:11 ;73 TRULST WEDDLY IN

6 7,DU.N. 10 re st,Billg moro rlld mora of this almkht, Spirit of the lord. ilow let usi

in our Inner *pirit rolesso it for theso nanoo thut have boon prononted to us today' for -shealing.

1 GuLA i. 0110 -us the · st Ate,:unt.i

CILVULD: Let't: oay to tham:"YOUR LIU,LZI UP. 1103 JORTft Di'ELJILY AD YOU TrU:iT tiHOLLY11 (:511:;T.• 'roncther (repeat). Now you go Kihor.1 with thes# writton names, nRmaa.of your

* Let's all speak that word tomethor Xor thosi whoso namea Dre given:(o,gain repent). Real,•own, noues of othors, 04ybody, anywhere thit you want to help. You Bay to thom: (rei)Oat)

12. that. Are thero any other naae o. 1CORAL Now for prooperity for these sane names: YOUR Pill:WZilllY Grillit]3 7011Ft SP ,3Z

CUN YOU 'IRU-JT #3101*LY 1:  C :111517."C:L931*:7: Together (Repeat) Uhrist is hire unj iN witnoma t'o our thoughts or maknow.

loilgmant of him. Ifig powor in being oxpressed throw:gh us.CORA: May 1 ask special prigors for dear friends in Truth: May w join togoth•r ina hot*lirK thought for all of the boys who are in the quarantion, now unlor quarantinl at

Jofforson Barrooks, mt St. Louis, Nisoourl: YOUR 'FAI.117 31'1111135 Foi .11 321:31)1LY WitZN YOU.' : 'mUST OLLY :N Clt} JST. 1 ozother: (repent).

CTIAIUb= : Bettligo the grent life-giving, strenith•t:*ing, hoalth-giving Spirit il werking, vorkilt-: through 111 thone boys. Let'o speak the word for All tho soldiers every/herlli

'1 (reper.t) This 18 true of PEACE. -14*80 speak tho-word 'Paeoe'. Lot'o stly:*.10.11: '1:-D TRUST  IN C}I:1107 IlS)2riE T:t]1; WOIU) OPMAGI:0, T:1;Y WlLL SP·'AK 01':140(' A 'J I'+ AG,  illl.I, DUS)Ill'IRATS.. 1The promAso 13 that re shall nhorten thic war throufh havinr faith in Ood, 9 rEAS C. j

'..ill you rige plouse.Bonedlation:

We cre coln/ forth with thin dominant thought that Gal'o L)·m bo built Up: in 93 throit-:h Christ nna thst love being the solvent for 111 of our problome, it doemn't

uaka any illffororas vhr.t problem you havo, if you pour the LOVE of 003 upon it, that.LOV3 will bo incrocood in you And your words vill be lovinl words and it will take conof over* problem. Do t#la in tho nana of the Lord Jesus Christi >

Amen.

2

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