1 :- (Dlscriainntfon of tlw true and e€ernrl

ohlch i a ctt.ma1 nal trite a ~ t l thctt ahioh i s trarari'cary and nntrwo

I s th;. first dlscipl in? t a 1% lrnrlergone by an aspirant for ~"ny,

Ye !nust twLf~wfl that BraMan is the only r~slity and i t ~ I Q M

2s trnu ant1 e t ~ ~ n a l . Rurythlnlj ulsa QndaEgoes changr, thc

rha lu nn l~crae i s i n $1 etate o f flux. Bnt Brawan rill never

nntlergo any ehenge, The neerer ae ga to~lertlbit, the lee8 will

then, nntllre rill have no e f f e ~ t an us oM thne ne ehal l conquqr

m tzxre, ThreEoce aomlsts in honing I thst Brahman is,tfrl~e a d eternal mfl e~ i rg th iw else untrue and

t ranei lory,

11 : This i s nl%i?noe ,of desire Eaa lsecariq

hgpinees or nvalding pain &re or elaaahem, it i e the detroh*

merit from selfish cnds, C'e map note i n pairsin@ tha t g o ~ l warla

anrl pe~fmmancrt o f 4rrti~,ee greaa~il~ed i n the srrlptiwe r e &la@

instrnmantal in bringing eballt the maeearrJr mental p~~tlficatiola,

Tht;re i s the neoaseity of all n$PM, for, the aariptams preec~f ba

enorlfioran, eta*, (art mdam ta the attaim~nt of knowl#d@, tho\t#h

they ara nnngacssay far the attainment o f i t s ~eealalb, V ~ B # #

liberation) even as tb haras ( i s asen t o draw s ohalot md not

for plonghiw). Work@ sene ir# a mrtana Oa k@vle8pa Br pwlQIry

one" smid and it i s in a ~ o h r lpllrlfird lninil that rfedor ar

flawr Thratore, noFke han 8 p h o e i ~m t@ WW~M#

tn8irectlg4

* * . * C ~ l # C * * ~ * . ~ * ~ ' * * * * r k ~ I k ~ * M r Y i 9 r 0 l r Y J c

%,a,, VoZ,VIfl, pp,1MLW1SS lor tbs srnr iklrlq

f

XEII t

tk:; f i rs t tvlog ~ m l a (nkiloh nep be tiilran togethap) ~r

t tlu for~moat Rrn0r.g the qnnlifi C R ~ ~ O M ~eqttired o f the @spirant

tar ~ d ~ o r d l w t o S~mi VIvek~mrnl~~ Th~x mc~n ~~ntrulling

t h ~ ~ @ n ~ e @ ~ G Q f i @ ~ ~ i t h o n t nllonim them tostray oitte l t , f n a ~ ~ r

ka control t h ~ MI~xI, the eenge organs must be obntPoll@d. Plnila ?

a0113iat8 fn not allnviing ths mind t o (16 ~tlt, i s

ohuckinp, tbr: @@ma orgene, Th@refore, t o restrain the r n i n l &oa

nnntlurlnl: outaard or inrvard and t o lteep the organs in their / Fttspietive a~ntrce i s nhat iesmeant by and m. In @ha&,

h e F~presrents the control o f t h ~ nintl, ~ n t l ncsn8 the w#mww

control or the eensee,

The nixt discipline t o be untle2gcne by an espirmt fop

8 I s which i a renrmoist,ion in spirit,

me8w ~t thintring of the esnBe@r That is , ae mually spend

otir t i n e by thintan: ahout sgnse-obJeots, thinG(ahl8h re hale a ~ n

far &&FR shoukl g 1 ~ c up t h i @ habit. AI! ehculd alva ilp eL I

&@#ire# for enfaymenf o f @erne objeots here and h~reafter,

nbioh 113 the mocrt d l f f i a Q t one t o practfdr i s

tha wxt ethical dinoipf ine ta ba pnd@~gone by an aeqirant fop ,

I t m~m@ F O S $ S ~ & ~ E U of @ti$ aithont ang I1Lfeellna,

That irr, I a r h ~ a r a n c ~ PC 8Ll. ~nf ~ ~ r y 01? ~vi l s dthout thr #light@at

pain or 111*t4@11n~ in 6h@ rrrind, keeping the mid sa aala a if

~het l a , ane muet hate p@#t faith in reli&lon and (lot!, f t ir

loyalty @hoeen i4a.l and ths redinrar t o ropk for t t a - ~ I d c C ~ ~ U ~ ~ ~ m 4 * ~ ~ r y * C . n n l r w * r e * n . 1 * 4 m * r * * r : ~ W I * ( C ~ ~ . )

Ms tha bhlM#mnt of p~03ePtbd ria .(i(#m b~ 1

aehiclroq~i~t, i f one alnoe?@lf ~ M ~ ~ B P G S i n God hd laust strir,

t o P U R C ~ 3Il31~ Thie ~ t r d n ~ f a i t h i n 30d ~ n r l the ~aneeqt~@n$

enCc~:ncae t o recch Nira comtltute iraiklh& It l a a fcm of - f'

reverence IY?I~Q h need mt neoiteserflj be appcsvd $to Paaaoh Ccpi,

~.an&l hem BF C ~ M t ~ ~ t practi~e t o ho l;fjtl?@# mind in a04 i s thc - n u t clioelpllna. ft f a only by h?a1 R I I ~ ~ o l l ~ t ~ ~ t p ~ a s t i ~ ~ that

the af rul can bu conqutlrcd, :;hen t h ~ mind l e a o n p ~ a ~ ~ f i , thn wa

can ED~D@GF~~@ i t on whntavdr o b j ~ c t (46 want# ~ a % h i ~ i s P

thie i~titegly aaneent~ntion o f t h ~ airvl on God for s long tins

rithont ~n~biatwhsnae, i t ie the ptrlser a t eoncentration of

tho mi& on a pnrtic~tler objacf,

he on2 tlrrrtd I17 an spirant far i s tha daairc 0

for ritl~sae~ There mnst ha a strong and illtanet! lee&^@ f01

fr$#lom or l i l~rat ian. 'then nan re&liaes tha t he i s i n bondage

erd Se R B ~ ~ P C OE ~ l t u ~ e subjuot~l t o sntlfeea birth# titi@ bsathlr,

thcn COI1IQEI t hd ~ B B ~ P C ! ~ O S T L I ~ B ~ B Q , thO & M ~ P O be ~ F B * fr~l l

these oh~ins of birth@ and clastha, This i a a poaltlro disaipltnr

a i r n l ~ nt &~lf*rctaliacition whioh le the p a e l t l t e ~ r l ,

All tlteae e th lcd dleaipllrt@e will h ~ l p the arpirent tor

t o edtirate thu wUl e ~ l ttile p l~ t i ty a f heart (

b ~ t t thgy a r ~ only &ids t o snd not t o or libs~att

T h l l a t sslPMp~urlfio#t;tion antl qaalify the aopimnt, foe

TQ up, the main qttalif icsti one o f a tme jR"&&

aceordilll: t o Bnemi Virelr~nsntle erg: (1) 8lIe desfr.is nothina, rarr

t o know, ( z ) A13 hia seneaa p.ra nnder perfeot reetraint; he srtfbrr

er.sythtng rrithoilt marmuring, eql~ally conlent if his bsd 118 thr

bare Bonn6 ur?cler the open eky, or it ht! i s 1&gsd i n a Xingcr G palece. He shuns no aufferh?f;, he utanils ~nrl bears it ha ball

given up 011 but t l ~ belt. (3) A@ knom that a l l h!tt the one il

t tnr~al , (4) Ifc ha8 an int$;.nse d e a i ~ a far f ~ o t l d ~ a ~ T i t h 8 lrt~bw

rill, hit fixes his mid on h i g h ~ r thingu am1 so attaina t o peaoc,cr

Th@ icr free f rm a l l forme, ard raligions, Be ~ e -

nounces a l l scti.ons !Mch hare no porvur t o bilvt him, Re Aaea

erdrythlg, as dadication t o ths LoM, The if(anl i s a ~etlanalislt

an1 80 he snaly~es srerythlm by pttre rctaaon six1 force af mill

u n t i l h~ attalm fibwatton @Rich irs the dastle~toti~n of atlJ

P~lntfritg, EI: tlsnl~o dv~r@hine; a x ~ e p t thg &an which l e ths

onG m41 only reality a c c o ~ ~ t t o 1

gadara, in hie aobbel>rated work

t i iu luvriotxa at-pu t o r o ~ l i z n t i o n ~e fallomr A f t e r oontr~llfng

tho sans@@ anil thc mind one shot114 mcditste an the nc~kre of

pculnm?tmen g i t h s calm mind a@ sltot~ld remta tho iflnorame

rarions steps for this reslieatian are:

(1) Living in a rutired plooe: Thls all f lrat help one t# a~nJti~e$

the organs p l ~ c h unai,lc# am t o c a n t ~ o l the niM4 w ( e ) control of ~poeohr (3) Nakreceitlng atk*, (4) Sntrh

w * : a r ~ 1 r r ~ r m ~ u k e r n u * r * r * r r * c * r 1 * r g e r r c a ~ , c r * i ~

6. Zfi $this oamc3otion rre c $ h*lp reaalling sn ln~ldrn* i n S ~ w i j i be l i f e , %bn Snanlji was 2n AmtrPios he #a g len r luxnrt~ulr roo@ 81th 31. Zha a~depn uamiticr, EBt than thinMry 6 1 the cenaltlonr i n nkiah h f r poor ooamtRmn iltd in tdir b braas 198tlaU enb #lap$ on t M fI@bpB

IrVIIG W 1644t 195gB p J % 4 p131,

ahoulcl be r~etrainod in the rnansa st24 the in the - \~lit& hheu t a be n ~ r ~ ~ r l fn tho inf inite $elf, A8 a ~ e ~ n l t o f

ulLic-h P

t h i r;, on:; gi: tu ilt;t+lch~~nt all &ct i r i t ies , ankos al'xe

d l e p ~ s e f om to. nncl on?? for thc diapnoai om ta , i s

~lea ra or oaneid~rat lon o f the - :jlnya an i q o u t o n t &%rt in girinl: rise t o the intultirtr Ii~lwle4gg

ah011 t f alloawl iy t h ~ li3riamanca of pruecri bed

dutii.8, sil l ensl)le on2 t o rzmou the obatrlrotionrt t q thr: dlscri.

/

dma ~nrlm. (4) ~ h o piqactice ot me@ w i l l h~lg QM Cu*r

1 t o 8.t rid of improprtr a a t l r i t i o e , (8 t o 1 ) BFarRna, a d

vrill enable onrr t6 ~ e t thr aonvlati~n in tho

&at horitatly@ rvltarii a t t hs ~edbnta t dxts dealerinn the ibentitr

the purport of thu ~ e d i t 3 t e gets f inn ~ w t , thareky reaarfng

9

5 C5 #

P A - d

Q OBS

a& += * SS Q Ts 4 F* d

b -

!!2 k a 33

E, SZ -cs

E 2 4 @ 0 c3 rJ ?& @ Sh w

"rdl s a E

by reflaeting on (m) whet one kc? elrl:sdy etivlie8, ~ n d

f inal ly mzditati ng i n t e ~ e l y ( ) on thr! mtilra of the

Yolf, Z t mvt ix, raemI8~r~Q thnt i n thie passae the suproac 3 self i s refarrsri t o ant1 not t l i a iralitridnnl ao~!, The knprem

gulf h & ~ i fins Brahman. sh~Xl nor tllucuae ~ c h one of thna

1

Smavanat Phio itl the study of tho soriptt@as ( l ike Ck*U**Jjl*l

vetont t~ncbr nho kn r:~lized the BdlP, Ittl bplicstian i t r tw,

fo ld ; :lt lirat i t ainnifleb that t h ~ itltimetd tm~the of phllbllopv

Becadly, i t als? emphaeiaee the impo~tanous of a p~rsonal

a r ~ ~ n i n ~ dthin oneself i n aril#F t o knaa nbth~r w h ~ t bm

ancl t o isin$ into li&t the i ~ a ~ t a n c e o f reesan in t h ~ st@r o f

t h ~ Ailrraita Pediinta,

1 it i s the repeated meditiltion on trathll

eaonroe inisl leeturl eanriatteg s t i t 1

thsre ~ a r be sons pbstroio8 in the nay o f fielfmr~eliratlon,

I s mvanO t o Emote thees abatrale~, It ir the adl.

tstion upon W& the i d ~ n t i t y b@tneen t M i ~ I i v i 4 u a l a ~ l t l (ya

Brahaan whi ch i s ths c%ntPal point a t tha Ad~s l ta Philaropv, ,

should bs, aantin~atl anti1 one realtros ths dalM

int~~ttirq and imedi~te fmbnbedm

i f th.; lcno~dlorlge ~onveycild $ guch truths i s t o l ! ~ lw real h e d a a , n :.h~n on4 r~olioes i;nctn un i d ~ n t i t y , t h ~ n k \gooiks R

/ t

T be O$ Snhlrara declazies; 'the repstittan a$

the saril~ttlre erfirmo th"t t h o fidf is not t o 1 ~ 9 F B R # ~ ~ bg t;;bo L'

Itna~lsdge,~" Thsrofor~~ h ~ ~ r l n g , ~ c ' f l ~ ~ t i n ! : srCl meditation

2% ekiot~ld be lolnterl oirt h@rz thet it i s the repetition of thao

aetrt t kt finally lclatie t o intutti* Itnovrled~a, Repetition hsu

the elfact or removing 'the y!reng notion oP Ir@lyMi.aomdom~ma~ 1

nhen th la i a reaared, tbs tielf nanlfeats iCaslf i n all i t s 0~iglm1

glary a#? purf t j ~

With regard t o t h ~ inrlioidual ~ 0 l t l I 8 C O I B ~ P B ~ B M ~ O ~ of

Br~hmftn 8s t d ~ n t l c a t with or sepaate frca it, the

13, 14, 1s. P r @ h 16, with ttxt, wrd ~ P P nts end index

6, DsLhi Pntalff

at1c2 G5lsu , ~ n , maljt alvnyrj f a l l o n h lo r ~ e e a n t c i t s

f ~ t i j a ~ t limit8 , ~ i l st tha 8::mu hiu m i d au;t he as tip~ad

es the b ~ 7 v ~ ' n . ~ ~ B U P ~ O P O ~ OT risacl t~agcnd I

4

t h d conooiono?.gss of his badir, mfn(L nnd thtr nnivurse, Th~ta ha i i I destroy8 m, sat r enlieus hio t n l ~ s e l l , tho itmehe4 , I

Swan$ Vlv~?tena%la ellmuna q the wholr: cjpiritnel d i r r ~ i p l i nr I

t o bc lrnderaona $ an aspirant for $;ins that *First: h e n r i n ~ thr *e;l-c

i truth - t h q t the htm~n i s the only rba l i ty &%I tthnt srzrything

frm ~ l l points of view, Thiril: drlna k~ a l l farthur argom~nt& ! tian nncl ~0~3i81ng the truth, Thi8 r~alitlltian come fraa

(1) 1 1 ~ ' i t l ~ oc~tsln that Drahvan 13 r ~ a l antt evdrflhing elao l a wrealt

( 1 3 ) giving IQ a l l deeirug for e n J o p ~ n t i (3) oontralling t h ~

arrr@ir a d thr mirtcl; intunsd d g ~ l r e t o 1~ fr@, M~ditatina on

this r~eil ty aXl;ay@ ~rvl rrmindin~ tkg t:oo~L o f i t 8 ~ a a f nature apr

tho only tvny8 in 'Chi# It i s the highaheat, bat wat diffior~lt,

~ a n y pi:psons got R n intt.1 lectnal Grasp of i t , h t vwPy f zn attain

Tbt. knoorlectgcl of B ~ e h ~ d n remav@s &. This i s Mown

nat by infersnc~, bttt by a antl verbal pr~iil~mptfan. f o r

Ins tanca, the nell-kmvn peeen@ dealarct~r 'Far t hia ay

F I ~ C talc@ refuse in (or vumhlp) me R ~ O ~ B ) they @rM@ D ~ C P thim

~llnslcn~'' and @@&in, 'Brit ( i n ) 8hube fcass) tha t fgnoran~s of

the saul ilr fiestray& bg knoruledm, th~ir knofiledg, l ike thr

Sun r a v ~ e l ~ (or cstzsea t o ahint, forth) tha t 81%~rprew~,'' Therr

awd passa$@cae also t a the enm r l f ~ o t r Tllc

dryti afia@sgwa c~nnot ba nnil~:rclto~l si thont the destrt~atlan a f

Lht: i n t ~ r a ~ n i n q i t incliccp:;es, that realigation duutrafi 3 fl

p~om tho jrtltl nnrl pau;ragGa, 6 ~ 0 h 6s

ate,, i t i s lrnacn that 18 tht, only obs t r~~c t ion i n tho nay

nhieh is ca:!zblo a l wnovfng

, l a d i r ~ c C arwl not inrlf~ect,

(1) It i a sorth~~h'rhlle t a romernbar in

t h i s connection %Rat t b r ~ BPB Borne ~ ~ d b t i w rrb ailrocats #hat ir

ltnorn as s-* The halcls t h ~ t rdldaar

I s t o be ~thslned not by knarrldl~a slona, but by 8 ooabtnatibn c f

no*# grYl kncnletl!~~, In othc;.r n a ~ ~ , socarilinfl t o tk&, rctfeslc

can lrla a t t a i M only by both sttglyina the V~45ntc anrl hy porforalw

saorifices. mthoalrrAlfe hure mans, tb, knorledll;e @f

itolan or Bxsahmant h o t r o r d l ~ t o one school o f

IIII ill 9, , s ". I,

#% TI, 8. $0, had#tml

ts, o f &4

Acid8 vhen h,: u : ~ , 'It i s rttltrrnted utsryr;hdrr?. t h . 4 a l l the@# i a

me,, , , . finnlly entl in i

$0 9 l e l there BTC tlctliintine ~ h o hold t h u view o f

1 t o t h i ~ theory, tho V& (-) 18 not fieaeesrry in knocring i

t h o Self; rfhich buing an ~ n t i t y can be known through othur

Thag beli..tre t ha t the VeAna a r r~qi~ired t o aontral - thu min;l ~nr l t o ramova Its resiclual imnr$seions, ':lh@n onos

u

15

1 this $3 ~ahiered, the S a l ~ , i~hiah i s aalf.luminotre, shin@# by t t

"is

1lnnueussar;r lor t h u ~ccmplishn~~t af aneJe enrls, If thil r g l b

tion a l thc. $ g l l t o riSidtlal im:~raesion i s ulr l l ~ n d If i f i s ncft I

poestble t a remove i t 1jy df refit in tui t ion a f tha 6df, then

oontf mvrl m ~ t l f tntl on alea rill M t help t 0 rambva it, , hrvl a g i n

t a them, tbn elsm, in nh:cb thore f a no r~rrldaal iaserursslon,

i r r ~ Z a a s e , Bttt thts l o not th6 @a#, it t s nrecienae or

nhiah t a f h d aawe of ,fbanila;:e of tho self anb

@en bii 18uutgoyd'rtrl on!:, by or 6e1 f * h o d ed ~e

@Mob sXfjn# ~f El t?ln&l,le O I I ~ t o z)e&'3tis@ ow '@ real ~"la%~@o, Phil

f vlf.knowladgcr, rrhlloh i a the pltfnar~r exptlmou, l e i n d g p a d c ~ t

rh&'belt*exporiijnod is 4b cantent of a l l raeana of Bna#ltdnr ::

c * ~ , Y ~ ~ ~ # o c C Y # M ~ W ~ W ~ * I Y * * ~ * . ~ * ~ * 4 y C & ,

87, p,89,[dso E ~ M 8 wr* pu~&:bo X7# R ~ B S I B ir tM #LLi)ii Y I

, x $1:

'bc@fl~:liryt tn t h i o ?ii:n, continuer! scditation irl the manns for

tho; $,;if ahnrllil tt.tn"ht to!:,thb:r rtml not erla8rsltely nnnl thrb

uaf!nl;cfid tolrts l i t 8 TThrrt thnn nPt* hhnri: thu pa8ur t o @tab& th, ~ ' g u w - u

lir~of l i ~ : ~ ~ ) ~ i u l l ~ u O$ thu $il f# 39

, ,i-th r g & : ~ l t o the pX!:al: a f

,:n#"liji al?e:~rie, imhb:~c i~ mt r~dlly @a nntah

~m.:tlfi~~1 i@\$wr ::a 8hRll eee, as M go on, th:\t 3n the r&,

tk:;~ oonrtir{~u an1 3% thi: same paint, $0 ~ l s a o l th

T ~ B ~ E o F B ~ fig1 t8tIi f d$i@01 ) help wr only t o

th@ kn~bltld!:rt eilction %kit f i le7 i s for nnldnl~ on# fop the

kfi@blgtl;;g of' t hu onu 6eSf, Oecfiug~ of tlrj t gx t r~lanstd,*

b;crbu~e of the ti;xt &bout tho p t h of i lzht , it i e aNn that

thil r g d i hntfofiifo not dtrtie tlg Idfit1 $0 ~c&nse. f B 3

( 5 ) I

Ant2 so shnt the ite:l;nta t ~ x t a Cuach l a thnt gulf rhi$h f#

t h @ 8016 F d o l l t y 13 nbhdifE~l?'ttnt f r ~ n Brahyanr it is naesienoc

wti)?ic)l c?nse8 the spnnrcnt diffewnoe of th@ f i u l f fro# Br~hman

and *hen the niucle noit i e destroyed thranah the ~edintrr t~xtr,

'That thou 8rt ~ t a , , ' thc half beeoni?s ana i ~ i t h Br~hman and rareal

thr: dawn at thia irnonlodgr3 t b ~ ~ml~irlc!ql oI~$,jrcte fir4 ~at~blishad

on Mz u t r ~ n g t h of the &elf through the in t~rpof i i t i an of n d s a f m s ,

H~ncu ~ a r l i ~ t a i s nrrrmina for tht, ~a*fiual nn(l imsdintcr reality - of K#m~rt~rnholan sntl thr evidunce o f ~ e d i n t a i n reepecf of $hi#

rerrlfty Su not oontraclicted by AW c

Thus i t i e trorn the Vrdznta ti?xts t b o t we llraFn t h a t 6alf

i t r t?te hfghaet rs~lity, thu 8uprMmo Blles, the F a l l s e t t o n PS ~ l l i a h

i s t h g r inol ~ ~ 8 1 or Tb nasire for ir e gandm

intcpt2st in tha e t ~ p a l oat~rretl by niiilioariaineti~n~ *;kiln thc

a~~ i r an t " , for p#rf ama the ~njoined i n

~itkiout l ra l f i~h ~otirr, c3r i n other wolds, i n r dfalntsrrotrd

tba p&\;aam~ df th ir world and of the ~oaZd horoaftdF aM thw

@&fie uli~ibilitp i a c thu dtircly of ~ad-ate, This oaltivstian o f

rgnizncit!tion in actioll till alvo hulp t h l nn?ira?~t t o purify hir

h@:ipt op~n tho 1 ~ 8 ~ fop ~mobilatit;e ~ n i i it i t l t b a a ~ h

zmlabnra. adelnroo in hiri IlTe is elfgitrla P

t o ~frtc(;r the if~dEi?tan she h ~ s reno~modd ~ l l ectione ~ i t h o n t resAdnr

who duulres ta tlbabe o f f transnipfition nnil nls? t o kmiv tho nnitf

of the $511. 14' S::'ip ture too says in t h i pseaagt DThla onLy,

eta? tthnt the ant. ??ha $8 ~ L l g l b l ~ f OP ltnonletlgs i s he Rho has

Fenaunood a l l aotians for the anltu s t knoiuing t h u real, nature of

tlze inncr $ciilf t45 En short, those nho \?not t a r~a l i zc the no%

dl181 $ e l f sr\ct desire ta get freedom from trilwmipetion wtl it l idtblr

for the Y tndy of ~eclinta text@.

(6) maf Anmothrr importftnt point t o be canstdereb

in thit t oonn~otion i a the glnca o f or titntlontl in l i f e in

the A ~ 1 ~ ; & d i t i o fiehum a t or ilb~~8tlon. The p a S ~ t a t irrsue

t o ahlch of t h ~ fokrr statione of l i f a namelq I,rahnrrcarga, tha

Ck citation o f thsa

hot~@u bold^^, the @Fation of the reoltlse, find a the station DI thg menlleafit . 18 f it for osonring tha aarlw

kfiofledg~ or ~ ~ f - ~ s a l i i & t i o h ~t i a t o be paintad h ~ r ~ that

i t i e not the ynr t ic~~l~r i!iml of BIZ

laDapt~nt in tb reheme of a ~~aor%! jed fn f f f ~ ahf fit % t the h Q q ~ ~ t ~ ~ it i e an@+@ fim an4 stef iafaatn~@@ i n

f?ngp,ning Rpfihqm t h ~ t 18 ~ O P @ i#p@~t~n*r If i @@H@, on@ *

attain Jltasx~afiart .erP in abetcsrsr st~eylali @f ((SICraola) may bs, ppfivided h has rtnar~eria devatlon $0

seys, @fie rho stands tins in

w y w H M w p ~ ~ ~ * ~ ~ r m ~ ~ * * * $ * , . * * * ~ * * * * * * ~ ( * *

Brehflen f i t t~ i 8s ima?lort~llty, d6 ?hex% fore occrtlnnta o f 811 the - t

four fir6 nLIku u l l : ; i ! i l~ for i r l i ?o~ t :d l f tg, providetl ontt

atnruto fir% in nr?Eman,

T t nad i lo f i 1% ttabdd, tbzit in adr.tain case# th.: manta

onrlty ui;;,niri~d for nn f $ o ~ i r n n t for ttpollith obi $[;fit Q ~ J P fiutier

r!ji~hThC ht!ocl Iuen f t ~ l f i l l u c i evcn in tiit! 9rcvlonci i ~ i r t h ituelf.

Xn strch eaGec thdra i o no n4~:ad for tho orfarmnnce cf fresh cctlon,

$0 such p$..rcons str; d l i g i ? ; l r : for rununel:!tion ~ r u l !~nci.dledge sren

In t h ~ firat &r Far aueh ;p.raons only knoflieil~e i u roqnlred.

Thl@ t s cldarly eGcn i n the oaue of ~&rtc\tva, ~leitrS3, sd &rgi, 47

:lepiytnre oloo declaree thrt renuncietion IL; poeeible @Ton i n

t h u a t n g ~ of n & t ~ ~ t l u n t r a l i f ~ , 48

of Btfforonf t a eu i t the neatla awl rasairl;rn@x"its crf I E S ~ G ~

i ~ t l i ~ i t l kl& *

a%d Savbgltqlt i ~ a ~ d $8 dufined &a ft

i s %kg scionas t h a t t~nahsg ua t a B~Zirta %ha

nntter contra1 SFORI the stat i t nf c h ~ w e , Tho Eitta ir

t;he wtk~ft flem nhir;R otlrr tntnilrul are @ado and ahioh I s beiulllg aanrr-

tantly chn~ndct into nrrrea by uxternal and i n t s ~ ~ l innnunoar. A

Yoga - t~?,ch@$:s wr hon t a control the aim\ 86 thrlt it

eluo d?yr: thnt, b%th the goal nn3 thd rndtbocl eqlny*d for

f 2 tlll;lfned no t h ~ anion of men n i t h Ctod and

fi@'t foll.;a t h i tratlitioj~alal ohshod that irtlma OF sa t ion f l ~ s t -

w l t h illf t~rent nrturcs rial tuntgilr~nentg, As ar,ry eol:nae har

it;; mr;tkiogiu an nlo? or:iryreIir;icn hqs i t s onnot~thoct, Tharcifom,

o o ~ ~ j g :inn n~ict b h a a 3 ~ his oan ncthod ~nkl dsrllop eccorullw t o hlr

&fit1 a

f t i s andpbiw t o asy tbvllt a l l pnths lead tu Reslttg,

capsbl4 af l e f i d l n ~ one t o the goal. This i s ao, pn~ticltlsrly, $n

vie?\? of t h ~ fnct, t h ~ t 3nnnijS has a r id cnrllgr t h . 4 ~ ~ n ~ ~ ~ @ ~ l ~ ~

a l In+ i a ti:@ onlir : i l rac t mh,ana t o pelgas@ eral t h t t i l ~ 0th-r maw 1 l i lt@ h a nv~d 1~:: ?t hilt only e a a n b l ~ of l e ~ d l n g t o

lmanlo3#e hy pnrlfying the qincl, Thus thuri3 apodars t o be a a o k : 1

f l i c t b-tcuun the ~woant atst~munt o f Ss~miJi ~ r r l th# eartier om, :

t c , j r ~ o l u n ~ that Ijnarntji TI::@ not a t ~ 1 1 rufurrin~ t o sny ??rticalar ! syrrteln Lit!@ bdlrsltn irltieh haldu thllt lcnonliidge i o t ha only meam I I

t o ~ d t ~ n t r c , bat nbe only d d s o ~ i b i n ~ :hi? vnrlons o h t ~ i n t n ~ i n 1

wilt be qltits i n ~onlamity witti the nrineiples o f Binnluism nhars I

perfeot f~eitdom of &ppFoe@h t o Haali ty i e ~eoagnised. Sna~ijf

also reoogni8it~ d i f f e ~ e n t temperanent8 ~nr l the nead for the eonoeat (

811 thee@ lead, i s the nanwdaal r e ~ l l t y ,rf AtIvnlLs i n eeaceme. 1

Swami Vioultfinncxln lroliuoua t h q t h~~man n.lt\tre i e mainly

d i r lded t nto rotlr tpss of ectire ()rRmul), imotionel (u),

eech arul every man will h ? v ~ t o oobooee any one PE theile row

in acco~4ancr plith his rtntnro a d ten?pernmant anil mu^% ~ x l i a r

his himet fulfilm~nt thron& i t t Fop axmple, a man o f ~ o t l ~ n

can r ight ly chooeu Tor, the rdalfsatioh o f hla dlpinitrr

A nran nf S o v ~ and devotion can chcmae fop hi# m'J1~n atdh

God, Then e man wha ha@ got son@ ptrgehi E power cr control or

what f e knonn se thd myatio tenilenay can choorsv Eat 1ha~

@an oho08~ for tho rtrrlieation o f hi8 Self# Th@@

ahaald ohoaflo his in a@aaMsarzsr w i tk, hi#

m t a ~ and tamargaent, Thin rill hslp on@ t 6 P ~ t r l q hlr Mn

M Z ~ ~ ~ mi ah aagi ly tarn Ooci~sEd snd c ~ b z * hl8 f@r%t@@

t l f i i t ~ n i t h ~ o ~ ~ h @ ~ c ~ ~ Thek7sfore, a tmtt, ralinion rrhich o l a i ~

t o he mhmrsnl shot~ld, a c c o ~ i l n g t o Swaniji, he eqt~allp c o d a .

t h o ematianol. (thu m), nnd the ~ant@whtire

eucr!rlng or freedm, saeh one o f t h ~ s e i e a gr~otioal

~ p i r l t i ~ a l d f so ip l i nu (-1 far the malisatfan cf onela

S u l ar divinityt Thit.le aoao~rl in@ t o Sortmi Viv~kanarda,

l a not thr separation of the f@om thl: clutah~s o f

B[L NO har~ already di~3m6t1$ h ~ t far anion o f man ni%h

z%ml

triua t a eataillsb thtt nni an o f m8n n i t h 3M t h r ~ ~ &

aotbon, or n a ~ I c or drttyi eeo!nt t o t2niEy n ~ n n i t h Qod

t h ~ o u g h devatlan a t I~F@; on t h g 0 t h ~ ~ h a d , attempk

t a seelr thg u!:ion aE man nlth Qo4 tM@trgR spiritual *isdola or "a a

tries t o unlf;r mRn slth ON] through ~ ~ i l i t a t i e n and

gamqnt~atfag ar tb~augh the control o f mi& or ayrrlialre ae it

i t i e a anion hetween nan and :ha vhald of hmnnnltpb t o the y, ,

awt la, kf ne@nAW lansr stfit! Hlghur Self1 tc the lorer, nnian ~ I

I

betqaen himeelf s ~ l the @ad o f Lars 1 a& t o ths phi1 osuphot, I

I t i r r t l l~ Mion af a l l axis$enco,t84 The nork~r i s ~ a l l e d hhl

the m t i ~ i a cralked the i the Zotsr ir

a ~ l l e d tb hhelr4X md the phlloadphar le ~ a l l r d the -C

G2 % * IrC

et am

k-1!

E= Q9

Cs 3

Fs Cil &12

m 0

ii 0 sj

ca- w m Em st t a2 a SP5 a f-- u *aP

e2 ax3

8 e 0

* lo- t * = * i t Z k + +;r

of imoisl~liie aanording t o That is, & i s aoquired

by t h ~ :lowsi of c*?nauntratfoo, Thu mora the goaer of ~onsentra-

t ion i e incr~auod, t h ~ : mru tird epiri tltral dadola i a ~ o q u l ~ s R , r6r

conoantretlan i s t ho :ray t o Ehr: treeouru houae a f wiudool, a a l ~ o e t exclud w ty dk:a 1s IT$ t h oonodntr:: t ton. The study caf

oonul4 t f l i n okocfdng t h ~ oarioue impulPbls tha t obala inta

ow ~@&IIL and bringing tho nlml t m d e ~ oontrol* A@ a result o f

Interne am1 camtant eonc$t~nttsn dw! m~litatlog ane sttafm

set6dhi or supcr.ooneoians atats. 90 e man, R ~ O i~ fnts~askOd i~ - t h ~ rrorldna n l $hi! haaan minit, can talttl lrar a warn h

the r@nlis?tian o f his &elf ar @ad,

toach~s 118 GhnL work i a elrragrr a mean8 t o the P~allaation

a f @%I or i f p ~ ~ f ~ r n e d in trle r ight rgilrit a& a t t i t ~ e r

t h ~ t if ufe aork alaaya v~l thont awl% $02 tho fr#ita

of' aw vorpk in s trtr~ ~ p i ~ f t of detnehmen%, than l b ~ r s t f o n aF

mftlleatlon o f the divini ty nitf be sttainrd, Thm a mn DZ aqtlon

ean r~t l l lee (f& through the praatice o f m, Pasl %hu tlpslri Q.$

mt$@nel netups, the larttrr It Z;ia#hds ue that by 10vf nfi anl

narehipplw @NI fntense3y, aw asn attain ths redfiaatlon @f ,TM

OF s~ps that in ardsr t a bsoa aaoh ftrterur

80, through the practtoe 42 the abrnslktsmt @a#

right thinking sml ulconaontrfltion arrl thua lueds him t a malira Y )

3- C Bnt 1% i s t o noted t h 4 6 a6coMing t o Y t v e r n i j t , a

rononncas th# uloSld nat for olora oantemglstlon i n solitids yd

~etirtlnient t a attain tiw imowleil:a o f the Ahe@l~tte bat for tM

pzlrauit at knanllirl~q t2lCough sat i f@ social #@wioo, hia idar l

b e the preutiaal dxpreesian o f or the weI1-hof0p

oZ a l l , ?had the apparently gaacrhu 8nd n r t ~ a t i t s aepact of

$rani ji a 4 ma@a ths i ~es le tor &l t l ~ ~ fin* r~ork t h ~ t the ~&dl@ish$ A

Thlrs, theharil are diffllrrtnt t o atr l t di lTfrdnt rnin4l4

Tho ~ a a l l e the snfm for a1 1, namell, nnion o f man nlth @oB br tbr

tsaliestion at t:io Aisinitg fn om's 6~ l f . So, om r n t ~ ~ t a t llcst

fa l lnw one of f h ~ u u fsi~r in orrlor t o rrellae itwl, f OF i t

i s throtlnh the imt~trment o f that this mian la i man tsjltfx l)sd

i a etrtabliabd, Brit aeoaMiw t6 Snamiji, ths i d u d man i e )y,

a h p~actleer 813 thcae fotlr ef kavd, ki101P10d@er sctlcfi md

prryehla ctnarap l r m ths aptriftla1 t o the moat graotioal ml

gsalree the am trllth o f divinity W@nah all a t tt*ra, maintrlniw

at kba #me tfae thu bslslwe mow thorn. S n a YlttlkamMr

hiraaoli i# at! sxsaplar snl sn agbcdimant of sit#b ir\ lddrl ~ n ) t#@

ha praotie~a an2 realirsd elf, thoea tong Pam aP

and a t the esa8 ti@@ mat ntrlnen t h ~ b8lance thmc f l ~ l n

Rolland rrigbtlr aRQ. brsatlf~tlly exprsrasa $hi# #@r awl $& o~hpaodl ail ttvtl pethr of Oh@ gplritt thp fow in tkh~

satitat$, rr~m~natatioa snb @*Wlaa, art ard eoiems, m31@6n ;

##$$on $ ~ m $hb ~ m t ~ p i ~ ~ t l l ~ ~ $0 th9 %@st p ~ ~ d b i U L ~ IClltll u,, np tkt h~ tbn&PY ha8 itr m Ilmltr, b\rt b dl,

No

t&aa(~h $Ma all, and h& *sad# clacb oM hlr fim, Al r

qadrig~ h, btd t~ rri& sf fie yo

along t h d ~ nll ilintrl bnconsl;~ $ 9 ~nls tr* 11.~ 0 th@ ~ o r ~ ~ n i h

f ic5it ihn fir f h j hp:;~don;r a[ 813 wan E n ~ p z y ~ l ~ r

4n .rf:nnlf 1~ir~:i:sn~mI~ rrpa rjq C ~ R O J F I ~ M ~ \tit b hi#

7P3E#Q:dt3 1%1 ~ P ~ I I R P ~ ~ Dh:'t 1% ~ f l n t ~ i l that 'dti~y kind of f 0 ~

st:.lf*d ~ri3lfignt~8t u h ~ ~ ~ l t i i:d n t o ~ ~ c j l w t l g . , ~ i lo~p*, if tb:: t

trill huZp hSal to r;;rliira hie o~sal idofi& ~f tslrtna thl: &a)@ brmatj

al th ktk t o

Tlic signiflcftnt pfirt il:$;@J I)y t h d in thd at$fiim@r"~t

af ofl6'e r ~ l o ~ e e my 1% 7 6 t n t ~ d atit h ~ w i n conn~dtfan.

(6 1

roaolultny: t a Bbmi Bhult&mrutn, u t ~ r y so111 l a du*~ t in rn b

tte pi~rt~ot ml avi!ry bin: r i f t ~ t t a l n p u ~ f l i a t l o ~ in ti!@ enb,

Bat tb ua;j@& of nn oxtitmrt2 Mnrrlae nr t s #su;rntba% PBP db

u:Jjir iclml probpeo$ of' tbc oorrl i n ?13 t rpus dlfrurrttnt

\ goo1 clrn ruculvla I+m.rnZ~i;ji1 an17 Smn matb~v son1 tr@i fiat fmlr~ll

FMal:u, In ortlar f n otdnl?&:n thu so i r l t tm l n~orrfb ar perf eat&@

i~114au 311nt canr: fmm nnothur 8onic $B ra ~aaaaavx wham

sa\ll f i t ~ h afi b ~ a & d @awe rnd thr, %:Faan k@ @rrhHs raub sfl#h M

48 fop t h ~ C-ach~~, the elrsentlel q a ~ l i f iratiana ara a

Itfioul@d~@ :a?$ spirft ~i' t hu s@ciptlgu;, ~ i n l ~ a u n e a e , in

I h u ~ Z di1x:I soul ;ntllovr: far manlrlnil, A tt?achrtr in nhm a l l tircast I

c o d f tlow am h~lfllled atin convey only aootlnetre t o t M tanght an4

nGvcr w i clt~cln~sn,

Tha8 tho tcqche~ 18 tha eya~ayensr of a genu ln~ spiritad

&@pirant, T ~ ~ F I : E&NU)~ b sng wanth o f religion en8 epiritr~aiitr

i n ua, lnlssls we hare faith, hwnflity, auhission aM 'lensratlan

ifi c~v hoerts tosards oiu' relfglotls t e ~ c h t t r ~ 99

Spiritual trntb come8 k, us only from p~raonrr aha fig~ak Air

n&m#, Y6111 hi@&r an4 noblur thnn th~ntl ardinary torobre, thorn

* / lavnxla, Thoaa tesokre om tramit 16pirittl~lity by 318~e P B ~ O I I C ~ OF

@run with a mgrc! aish. They ace the to~chers of aD teqchars snd 31

rtre the bigheat maniferrtatipn o f (kxl spp~srlng th humerr ram, We

can see or runliso lioit only thraugh auah nen nbm re w ~ r a h i ~ , ~ ~

Pron no @hall rae, tha natiwe o f the raleasc, mtl hos i t t r a r t ~ f b ~ a ~

snd t~ansffatu?esr Zha mtiae l i f e o i tb @@pipoat,