TREASURES
soundest
Christian
thought
of
;
interested
in
the
standing
*or
falling
light
(comp.
John
i.
7).
The
Christocentric
God's
revelation,
and
regard
to
churchly
and
of
a
logical
process
of
ratiocination?
to
the
all
men,
prepare
the
way
Internal.
156-158
g
42.
not
original
foundation
understanding
moral evil
indepen-
dence
of
God.
Results
ofthe
inquiry
into
Provi-
dence
summed
up
modern
world.
The
of
the
Church,
following
1
respecting
the
the
written
word;
whilst
Rome
has
by
infallible
word,
theological knowledge.
a
denial
of
the
our
consciences,
that
the heart
promise
forgiveness
of
sins.
In
elevated
this
to
aught
source,
this
function
witness
of
Christ
discriminating
judgment.
The
the Church and for
primordial
revelation.
The
truth
contained
in
the
man's
intuitive
and
discursive
powers,
110
clear
demarcation
definitely
drawn
between
image,
nor
extinguished
all
sub-conscious
sympathy
Though
native
intuition
may
quickened
by
Christ's
Spirit,
is
sub-
jects
of
obedience
become
living
possessors
of
and
spirit-
ualizes
knowledge
of
the
soul.
Christian
truth
is
the
divine-human
Person
written
word
is
prayer
light
of
God
separate
Him,
and
make
our
life-communion
with
Jesus
Christ.
As
according
to
the
promise
they
theless
only
Testament
books
spiritual
truth
expressed
by
His
teaching,
redemptive
work
depends
upon
the
person
and
life
and
light
in
Himself,
and
therefore
possess
not
primary
but
secondary
force,
not
original
but
derived
fell
from
His
own
lips.
His
spoken
words
the true
Christological judgment.
to his-
living
Christ.
student,
being
dealt
mind;
but
it
does
the
subordinate
source
critical
knowledge
of
spiritual logic.
When the
theologian apprehends
Church in
and
all-embracing
Church,
to
be
both
the
necessary
medium
may
be
the
pas-
sive
subjects
are
Christ
door,
and
knock
pours
a
sentiment,
not
a
thought,
spirit."
the
economy
of
grace,
object
demand-
ing
metaphysical
investigation,
of
whom
prima-
rily
the
object
of
confidence
and
love.
In
His
incarnate
in the
soul a
living
seed
sown
the
strong
and
the
weak,
the
good
world.
thought
seek
sphere
of
rational
thought.
The
prevalence
with
which
the
theology
secular
forces,
the
heroes
of
science,
or
false
systems
of
philosophy,
age,
one
system
of
phi-
losophy,
one
theory
cross,
the
fulfilment
Him. He fashions and fills her ethical life in the
degree
that
by
by
the
prejudices
ful-
ness;
but
his
fulness
is
for
our
ethical
character,
our
Chris-
tian
consciousness,
especially
Jesus,
so
glorified
Christ
dwelling
in
His
body,
the
Church,
governs
and
enlightens
believers.
Christian
consciousness
possesses
the
Truth
;
know
man
at
Colosse
be
unmeaning.
At
illustration
would
be
afforded
by
supposing
Philippi.
time,
sense
The difference
writers
from
one
the
fidelity
of
evangelical
theology.
same
force
for
each.
Zwingli
maintained
that
Scripture
was
a
religious
opinion
judgment.
This
difference
in
the
application
of
manner in
indeed
perceived,
epistles
symbols.
supposable
that
the
full
import
of
the
Scripture
principle
age.
Besides,
the
age,
faithful
doc-
trine
dental
in
it,
hand,
the
light
of
ology
of
the
Reformation,
glorified
Christ
speaking
His
written
ordinated
to
tradition
Scripture
loses
its
relative
indepen-
dence.
This
dependence
mystical
body,
available
original image
hour
unique
vol-
ume.
image
of
the
kingdom
cipher.
As
regards
knowl-
edge,
or
by
in
the
inimitable
records
respecting
Christ
These records of
Christian
.truth
is
sub-
stantive
rela-
tion
to
doctrine of the
abode of
ogy
of
the
middle
ages.
A
comparison
shows
that
Calvinism
The
efficiency
of
saving
of
mankind
of
all
races
and
all
nations,
love
to
the
unworthy
and
guilty,
Says
this
council:
"Except
by
special
revelation,
it
cannot
be
known
whom
God
purgatory,
1
3.
Also
regarding
the
denied the
con-
demnation."
2
Elsewhere
said
to
His
will."
1
Christians
now.
the inclusion
multitudes.
Calvinism
Church
another
unto
final
condemnation,
according
to
His
foreknowledge
of
the
penalties
of
.sin.
Unwillingness
acting
covenants.
The
the
other;
addresses
constitution
of
Jesus
Christ,
and
by
is formed
ethico-religious
life.
The
Christ-idea
affirms
not
only
God
as
God,
not
only
Testament are
faith Abel offered unto God a more excellent sacrifice than
Cain,
through
which
promise
con-
cerning
the
seed
of
the
woman.
3.
a
manifestation,
conquest
theocratic
man-
hood.
The
moral
disorders,
the
reality
rection,
Lord comes
into the
sentiment
or
thought
expressed
by
any
i.
The
Logos
is
God.
Not
God
in
Life as
of man
Father
by
the
Son.
1
1
Godhead,
enters
really
;
Him.
the abso-
universe
anticipate.
The
being
vitality
of
all
relative
and
conditioned
all
to
exist,
perpetually
nourishes
their
vitality,
and
upholds
their
ex-
"
in
Jesus,
Man.
He
whose
en-
employed
or
necessary.
The
apostle
denies
and
sets
out
and
condemns
the
false
postulate
inherited
from
Plato,
that
matter,
vhrj,
is
essentially
Church;
and
Having
made
peace
through
the
blood
i.
Paul
teaches
that
in
Him,
Jesus
Christ,
dwelleth
all
the
riches
of
the
glory
unequivocal
by
the
Father,
neither
doth
any
etk,
7tiytvGoffKi,
must
presented
in
the
fourth
Gospel
man,
holds
the
central
position
in
with
God,
is
not
thus
given.
of the first two
distinct
phases
of
the
mystery
man
become
in
man.
Humanity
essential nature
than itself.
constitution
of
humanity.
mos.
God
had
in
view,
Imago
Christi
futuri.
Doubtless
suggested
by
Paul,
who
says
parts
with
the
human
nature
in
the
person
of
Jesus,
that
is
either
gov-
person
of
Jesus
conjoined.
Nor
was
Jesus
law;
between
the
divine
and
divine nature
The same
Him
a
human
race
are
predicable.
It
is
scriptural
to
affirm
cross.
The
self-same
ego
love
finite love.
Each ethical
organ
of
incarnation,
that
is,
acquires
such
capability
and
fitness
after
a
manner
in
complete
harmony
own
image,
and
fills
manhood
we
distinguish
between
the
divine-human
realize his
imparts
its
bound-
less
the
third
year
love.
God.
Granting
in
the
manger
thought.
The
assumption
would
suggest
the
human
nature,
The miracles done
in
His
victory
over
death,
declares
authority
and
power
;
in His union
congenial
organ
for
God's
presence
and
manifestation.
On
the
other
hand,
the
in
personal
union
with
God.
This
hidden
and
undeveloped
dignity
and
teleology
nature have become one
of
impurity,
Though
sacrifice.
The
towards
the
other
Christ-idea,
taken
as
the
into
the
realm
of God
begotten by
Alpha,
the
First,
the
Begin-
ning-,
1
Christological
thought
cannot,
without
self-contra-
diction,
begin
with
a
de-
clares
by
the
person
of
process
of
realiza-
tion
from
the
beginning
of
chaos,
(no
separately
as
human;
unity.
Hence
we
predicate
proper
divine
attributes
and
proper
human
attributes
of
the
one
ego,
the
one
person
of
Christ,
reason,
nor
ethical
scalpel
of
the
understanding
God-like. Man is the
flesh,
the
divine
.archetype,
according
so
far
only
as
we
think
of
to the
contents of
knowledge
to
also
complement
and
 
regards
God's
being
Holy
Ghost.
The
three
names
are
the
full
equivalent
conception
of
the
we
get
conceptions
deny
or
affirm,
we
higher,
nor
extinct,
and
with
its
ex-
tinction
the
possibility
of
human
No
method
nor
power
may
be
separated
a cause other
immanence.
1
resented
by
Master
Eckart,
Tauler,
Suso,
and
others.
There
is
an
undertone
of
acosmism
undeveloped
being
has
no
only
spontaneous
action
or
development
of
matter,
regarded
as
eternal,
the
hyle,
vkri,
ideas,
Divine
and
the
human,
the
heavenly
and
the
earthly,
is
imperish-
able,
dualism
may
assume
many
of the more
of
Fate.
adequate
re-
sponse,
a
response
endorses
the
validity
of
pagan
intuitions
and
we
have
apotheoses.
The
gods
do
with
carnation
merely
all
the
humanity
from
the
domain
jof
the
temporal
into
the
domain
action of
mankind,
the
capability
of
discerning
and
receiving
a
supernatural
revelation.
the
good
in
perverted
human
the New Testament
exponent
of
image,
but
an
image
now
people
as
Father
among-
His
children;
and
day
by
day
His
people
religio
zusammenhangt.
Denn
man
are
factors.
On
one
pagan
notions
concerning
ment
and
the
impulse
toward
a
higher
character.
Their
sub-conscious
religious
on
the
psychological
perceptible
human
side
of
religion.
There
unsatisfied
capacity
of
religious
perfect
faith,
appears
in
the
manifestation
of
the
one
absolute
God
names
applied
of
its
employment."
2
The
singular
is
not
preferred
even
pronouns
referring
to
Jehovah
are
prophetic
eyes
of
the
Old
Testament
seers,
prophets
and
kings.
To
this
be
premature;
less
Holy
Ghost,
other,
became
This
is
deistic
conception.
Separating
Lord
Jesus
Christ
is
absolutely
separated
from
every
species
of
wrong;
He
economic
trinity,
or
unity
in
trinity.
Contemplating
the
The
three
negative pro-
;
Father and
His
procession.
identical
-nothing.
5
they
honor
glory
cardinal
definite,
and
so
broad,
that
of
the.
Father.
Neither
begetting
nor
begotten,
neither
conceived
nor
incarnate,
Father
On
the
contrary,
the
reciprocal
relation
of
power
of
death,
the
history
of
in-
dividual
same
divine
plane
of
drei
da,
die
sie
umfasste,
sondern
die
Taufe,
der
religiose
Act
ist
Einer,
with
men,
the
subjects
of
Christian
redemption.
As
regards
God,
triune
baptism
is
transcendent
sense
the
perennial
source
of
spiritual
good
proceeding
from
the
heavenly
immediate
fellowship
with
God
Himself.
In
John
xv.
26,
through
whom
redemption
and
providence,
by
His
incarnate
Son,
tinguished
absolute
nature.
Divine
attributes
displayed
by
the
kingdom,
and
the
command
enjoining
men
to
and Son answer
to
avoid
error
in
both
directions.
Putting
false
emphasis
three
terms,
three
life-points.
terms,
ex-
presses
a
unique
distinction.
The
Holy Spirit
are each
in
the
organic
the
Holy
Spirit
the
course
the
paternal
relation
implies
and
requires
the
filial
relation.
The
property
to
be
of
none
doth
the
Son.;
J
If
we
think
of
Father
and
Son
according
Son
as
an
energy
in
the
organism
of
the life of
another.
the
perfect
image.
Spirit
in
the
wise
Love is
God
a
necessary
relation
to
an
essence
distinct
from
God.
Both
are
therefore
implied
in
what
is
said
of
the
Logos
in
the
beginning
of
St.
John's
Gospel;
the
distinction
of
Persons
by
the
r/v
TtpoS
rov
Bsov;
the
unity
Son
toward
vine Reason
thought
which
have
now
been
pursued.
In
the
organism
of
centre
The
same
propositions
are
applicable
mining,
speech-
which
Him as
separately
from
the
Son,
or
think
of
the
Father
as
not
living
in
the
absolute
com-
Son
and
Holy
Spirit
are
three
hypostatical
or
personal
modes
sonship,
between
God. Father and Son
Self is
*
ture,
the
reach
and
state,
than
the
meaning
organism
of
division in
the will
the
one
absolute
Self
by
the
and the
is
not
the
of the
personal
distinc-
Spirit
affirms
object
can
theological
thought
derive
aid
except
from
man;
even
Spirit
in
the
constitution
[BOOK
3.
formably
to
the
suggestions
of
the
New
Testament,
applies
the
numeral
three,
the
numeral
is
not
contents.
Neither
use neither
term in
of
person,
taken
in
things
of
Christ
and
show
them
has
personality,
proceeds.
the
Old
Testa-
ment;
the
incar-
period
the
Abrahamic
covenant,
great
question
in
theology
pertained
to
dignity
of the
trinal
self-revelation
in
time.
It
is
triune
idea,
threefold.
2.
?
a
consequence
natural
creation,
and
no other
is
Father,
Son
and
Holy
Spirit
faith
were
baptized
into
faith in
is
this
Father,
and
Son,
and
Holy
Spirit,
foundation
of
all
right
studies.
been
firmly
maintained
through
solution that
will sa
this twofold
Church
an
intui-
tive
sense
of
wrong"
done
Christian
God-idea.
Sooner
living
faith
of
the
Christian
cannot
have
accorded
conscious-
ness
[BOOK
3;
triumphs
Testament,
is
equiva-
lent
trine on
the
Holy
Spirit,
nor
that
the
Holy
Spirit
implied
Holy
Spirit
come
witness
of
Himself.
2
5
The
writers
are
of
one
mind
in
abstaining
teaching.
The
oppo-
site
truth
comes
into
the
only
begotten
ence the
Father and
His
enemies.
He
says
Son,
and
the
Holy
Spirit;
the
postulate
co-equal
agency
of
the
Spirit
is
anticipated
by
Christ's
mediatorship.
The
Spirit
conditions
the
possibility
;
[BOOK
s.
Christ,
and
nevertheless
deny
argument
from
;the
New
from
the
Father,
nor
Paul.
2
The
Son
sphere. Baptism:
the
Father,
holy,
the
Son
of
God.'
The
mystery
of
the
conception
declares
peculiar
in
heaven
who,
Himself
unseen,
events are
FBOOK:
3.
and
ignorance
regarding
the
constitution
of
the
Godhead
seen."
3
Of
like
import
loved
by
man,
and
by
man
be
study
the
impersonal
works
typification
of
the
Creator's
being
the
things
single
thing,
but
tripartite.
Three
distinct
principles,
body,
soul
and
spirit
centre
in
personality,
the
ego.
Each
is
essential
of
2.
The
knowing
subject,
a
in
language
might
Undoubtedly
it
is
true
that
we
know
God
conformably
to
in
Himself
good,
righteous,,
merciful,
powerful
wise,
man
is
so
constituted
that
he-
is
moved
from
within,
and
character,
which,
become
Of Himself
God is
to be
finite
will.
To
express
this
idea
in
2
In
affirming
the
wholeness
divine
personality,
or
hidden
from
His
self-knowledge;
mediatorial
reign
is
the
progressive
which
His
perfections
of His
dark-
ness
truth.
Truth
make man
in our
light
of
men.'
From
above
light
is
shed
into
the
kingdom
of
darkness,
disclosing
seeming paradox
Father
is
absolute.
and his
created man
after the
household
involves
negative
possibilities.
The
posi-
tive
activity
of
God's
real
apprehension
of
the
Living
God
Him that sitteth
God's abnor-
mal attitude
contradict
love,
manifested toward
moral evil.
goodness
and
truth,
ills
of
our
fallen
race
are
protests
of
the
eternally
real-
ized
by
existence
known to
of
God,
forms
of
manifestation
manifestation,
includes
the
really
as
the
notion
Objectively
consid-
ered,
eternity
is
contrast
with
time,
but
eternal
existence
is
not
exclusive
of
possible.
The
as realized
is not
self-limitation of
1
There
can
3.
changes
may
be
predicated
of
God,
but
no
changes
involve the
of
unchangeable
freedom,
the
intuition
of
the
new
creation
is
perpetually
an
activity
determined
by
the
same
threefold
the work of His
natural
world
He
can-
not
the
created
world,
not
[BOOK
s,
to
wilL
What
is
false
and
wrong
He
may
know
can
God
active
in
the
autonomy
of
personality
as
He
If
denied,
Providence
will
logically
have
to
fer.
God
possesses
each
kingdom
of Man.
end,
the
only
end,
complex organism,
Good.
1
Moral
useful,
in
forming
the
world
God,
not
man,
the
Creator
Holiness
has
thus
for
His
working,"
To
express
negative
aspect
nature
of
willed
His
self-existence.
Righteousness
is
likewise
relative
and
temporal.
God
content of divine
triune love
ethical
existence.
On
the
family,
of His
Relatively
to
the
sinful
tion
which
God,
the
Father,
the
Son
and
the
righteous
love
existing
firmly
maintaining
principle
works
contrary
effects
in
contrary
[BOOK
3r
Bodily
pains,
poverty,
social
disorders,
innumerable
gradations
caused
by
voluntary
the
fact
that
penalties
prevail
the freedom
triune
personality
the torments
of trans-
moral
instincts;
the
by
extended
and
minute
researches
among'
strata
of
earthquake
mythology
and
pagan
philosophy.
habit
Vergehen
auch
nur
des
kleinsten
Theilchens
der
Materie
nachgewiesen
auf seinem
wissenschaftlichen Gebiete
hundreds
of
millions
of
Buddhists,
lamp.'
world;
and
by
con-
trast
may
see
how
much
of
 
in the two
order
which
sheds
light
is
reciprocal;
upon
one
another;
by
this
nature,
in
virtue
of
which
God's
life
is
teleology
of
man
perfectly
realized,
He
would
were
not
truth,
if
than
the
love
realized
and
displayed
by
to the
conception
to
have
legitimate
force
in
gates
;
acter
the
early
Christian
Church.
It
lacks
genuine
sympathy
with
the
economy
of
human
life,
especially
with
the
Christian,
body by
gos-
pels,
and
critically
study
the
edge
working
through
love
quickens
and
disciplines
the
judg-
ment,
not
the
judgment
'
processes
prevalent
concrete
revelation
departments
from
honored.
The
and
relations,
implicit
belief,
with
the
genesis
of
evolutional
processes.
If
guided
and
empowered
by
the
light
by
the
agnos-
ticism
of
Herbert
Spencer
by
reasoning,
the
one
from
Nor is the
the
problem.
All
philosophic
speculation,
creation. There
possible
the
fairest
and
best,
out
of
things
justify
the
idea
framed
by
the
per-
son
ever
have
discerned
existing
world
is
author of
of the
world the
ex
machina.
The
connection
between
the
plan, displays
world
is
pos-
sible
activity
of
the
human
mind.
Necessary
forms
of
finite
thought
answer
to
x
3.
Natural
science
in
modern
writers
of
the
theory
Providence.
[BOOK
4.
ing.
At
every
point
science.
By
ob-
servation
and
thought,
by
the
energy
of
will,
the
possible
of
truth
and
goodness.
Normal
ends
are
prescribed
by
indi-
vidual
and
social
needs,
or
they
are
suggested
by
education
and
culture,
or
by
the
progress
of
civilization,
or
they
are
involved
in
the
organization
man,
and
through'man
goal,
to
spiritual
aspirations,
but
in
reality
it
[BOOK
4.
so
will
the
present
state
one
formation
as
at
present
it
is
moving
conditions
at
different
epochs
Multiformity
is
past
and
all
current
world-processes.
The
original
purpose
Untrue
to
God
man
and
environment;
relations.
The
other
decisive
epoch
is
the
advent
movements
of
history,
of
now.
Phenomena
are
movement;
and
"the
history,
and
to
all
the
processes
by
repeated,
according
outcome
of
human
forces,
nature
agnosticism
were
objectively
real;
held
and
affirmed
by
primitive
seers ?
Or,
invention
forth.
Several
the
earth,
yet
sub-human
kingdoms
do
not
produce
man,
nor
evolve
into
him.
Instead,
man's
the
history
of
beginnings.
God
Himself
in
man,
like
the
tree,
grow
out
of
the
ground;
or,
like
the
living
creature,
does
sublime fact
ured
by
a
foreign
standard,
or
to
vindicate
its
truth
by
an
attempt
image.
There
is
here
neither
a
the
earth
cosmology
the
com-
plement
of
primitive
records,
to
the
formation
of
the
world,
imagine
that
space
may
made
Christian sense
affirm the
spoken
there
was
no
pre-existing
material,
no
prima
ma,teria,
which
by
the
creative
word
was
Maccabees
is
pre-supposes
world
pre-suppose
the
be
developed
and
realized.
The
ad
quern
or
a
quo
we
cannot
think
degree
and above
higher,
and
serves
to
uphold
it.
This
man,
so
does
the
immanent
energy
the
creative
express
itself
of
man
centralizing
itself
in
ego,
declares
the
his
own
constitution.
maintain the
work of
God confronts
process
in the
economy
stands
correctly judge
of human
The
original
design
will
testimony.
The
mystery
of
the
ends of
are
they
in-
dependent
being's
activity.
For
thou
does
not
God,
from
animal
life,
and
from
the
family
of
man,
we
are
justified
in
assuming
made,
that,
like
man,
angelic
spirits
are
concretely
inwoven
one
side,
bodily
organization
between
the
infinite
and
the
finite,
between
the
heavenly
expiation,
of
which
it
God
is
qualified
to
rise
from
earth
to
heaven,
and
higher
in
the
heavenly
realm,
corresponding
the
image
of
1
and less
ideal relations.
The third
of
a
higher
Abraham
sitting
in
earthly
history,
of
Jesus,
[BOOK
4.
angels,
and
they
shall
gather
dispensation
of
Entirely
new
and
inexhaust,
ible
wealth
of
given
by
the
original
God
is
in
no
sense,
directly
or
indirectly,
tion
and
fulfil
goodness.
3.
The
probation
of
angelic
spirits
is
peculiar
the
absolute
necessary
between
the
ideal
moral
order
of
the
world.
4.
The
with the
good
pre-supposes
and
involves
the
reality,
prevails,
much
more
dictory
beginning
existing
form.
spiritual.
The
two
things
are
internally
their evil will
is
above
itself,
and
from
its
ground
in
personality.
existence
to
another
existence,
given
alien
spirit
excites
the
people
to
wickedness,
especially
to
violence
among
themselves,
2
Belial
denotes
worthlessness,
oath
spirit
came
forth
epoch
of the world
all
appear
from
many
facts
connected
with
the
person
and
history
of
Jesus
Christ
on
earth.
Consider
Herod's
deadly
hatred
ministry
of
love,
community by Jews
of the
their
Priest-king.
1
7.
The
development
of
preternatural
good.
Now
among
men
averse
to
righteousness
life
of
the
cause of the
When
he
speaketh
a
lie,
he
speaketh
of
liar.
As
Chrysostom
remarks,
in-
numerable
company
of
angels
was
due,
like
the
High
before
his
banish-
ment,
support
afforded
by
association
Nevertheless
we
may
discover
in
organization
of
wicked
spirits.
operation.
we
reason
legitimately
unseen,
from
the
manifestation
that
Matthew,
Mark_
and
Luke,
By
His
threefold
temptation
to turn
reach
in
the
history
of
our
Lord,
he
empire during
past,
1
$179..
and
Providence.
[BOOK
4.
in
the
other,
the
kingdom
as the
ethical
kingdom;
much
the
kingdom
of
natural
law.
The
creating
will
and
the
providential
will
are
one.
i.
side
with
the
creative
word,
in
solemn hour
be the
violate
the
personal.
It
is
God's
sovereign
counsel
to
strengthen
and
perfect
finite
freedom
in
the
^
-
and
now bears to
the
cosmos
is
upheld
and
governed
in
order
to
consummate
the
counsels
studies as
commingle,
in
loving
kindness
instances are
Johnstown
flood.
In
efficient
the
process,
and
thus
teach
ognized
and
bondage
of
sin
through
the
death
and
resurrection
of
Christ;
given
sustained
by
the
presence
and
finite
will
easy
to
speak
of
this
whole
dis-
tinction
scriptural grounds
good
pleasure
of
God,
but
not ordained
order
of
the
world,
Whilst
the
wisdom
the
kingdom
of
But the success