Michaelmas Vol. 31. No. 1

MISSIONERThE

NAShOTAh hOUSE

MIchAElMAS 2014VOl. 31, NO.1

SEPTEMBERMichaelmas Term Begins for Residential StudentsSummer Module Ends for Distance learnersFall Module Begins for Distance learnersFall Module Residential Week for Distance learners: New Testament, Ascetical Theology, & contemporary Society

22728September 29 – October 3

FAll 2014

OcTOBERNewbigin and the Pluralistic 21st century: Jerusalem, Judea, Samaria, and the Ends of the EarthAnnual Retreat for Residential Students – No classes October 21-23Meetings of Trustee committeesMeeting of Board of TrusteesAcademic convocation – No classes

17-18

20-23 222324

NOVEMBERExperiencing Nashotah – Prospective Student ProgramThanksgiving Recess – No classesAdministrative Offices closed

November 6-7 24-28 27-28

DEcEMBERlast Day of Michaelmas Term lectures for Residential StudentsMichaelmas Final Exams for Residential StudentsFall Distance Module Ends for Distance learnersWinter Recess for Distance learnersWinter Recess for Residential StudentsAdministrative Offices closed for christmasAdministrative Offices closed for New Year’s

1215-16 1920-Jan 3 17-Jan 18 24-25 31-Jan 1

JANUARY 2015Winter Module Begins for Distance learnersGeneral Ordination ExaminationsEpiphany Term Residential Week for Distance learners – Ethics and Moral Theology, historical Theology, & Systematic TheologyEpiphany Term Ends

45-6; 8-95-9

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Doctor of Ministry:

For more information,contact [email protected].

Forming Reflective Practitioners, Specialists with Proven Ministry Skills – Actively Engaged in Strengthening the church in Biblical Exposition/ Preaching, liturgy, Ascetical Theology/christian Spirituality, and congregational Development.

convocation ceremonies will take place at

OcTOBER 24, 2014at 10:30 in the morning

DeKoven commons in Adams hallThe house welcomes the Rt. Rev. Michael Marshall, retired Bishop of Woolrich (1975-1984), Diocese of Southwark, as this year’s convocation speaker. Bishop Marshall is a world-renowned churchman, preacher, and lecturer, the author of several books, and an accomplished concert

pianist. he recently served as interim rector, church of the heavenly Rest from 2012-2013.

NAShOTAh hOUSE INVITES All ATTENDEES AND ThEIR GUESTS TO A REcEPTION IMMEDIATElY FOllOWING.

FOR MORE INFORMATION, PlEASE cAll 262-646-6500.

SAVE ThE DATE

For more information on holding an event at Nashotah house contact the Events Department at [email protected].

ashotah house Theological Seminary invites you to our campus to experience the wonderful atmosphere we provide for your next retreat, conference, wedding or other event. We are especially pleased to offer the use of

DeKoven commons which contain auditorium that seats up to 300 people, five conference rooms that each seat 20 to 60

people, and a dining/reception hall. The DeKoven commons auditorium may serve as a worship space, a lecture hall or a breathtaking reception hall. The auditorium and conference rooms are equipped for any audio/visual needs you may have. Nashotah house also offers excellent catering options upon request.

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Table

Dean anD PresiDentThe rt. rev. edward L. salmon, Jr.

BoarD of trustees ChairmanThe Rt. Rev. Daniel Martins, ’89

BoarD of Visitors ChairmanThe rt. rev. Paul e. Lambert, ’75

aLumni PresiDentThe rev. Canon h. W. herrmann, ssC, ’89

DireCtor of annuaL GiVinGThe rev. noah s. Lawson, ’14the office of institutional advancement

nashotah house theoLoGiCaL seminary2777 mission roadnashotah, Wi [email protected]

aLumni uPDates anD aDDress ChanGes to:ms. Kate Woodthe office of institutional [email protected]

senior eDitorThe rev. andrew J. hanyzewski, ’09

manaGinG eDitorms. rebecca terhune, ’15

art DireCtorms. Bliss Lemmon

CoPyeDitorms. amy Cunningham

nashotah.eDuGiVe.nashotah.eDuBLoG.nashotah.eDu

faCeBooK.Com/nashotahaLumnifaCeBooK.Com/nashotahhousetWitter.Com/nashotahhouse

the missioner is PuBLisheD quarterLy for aLumni anD frienDs of nashotah house [email protected]

contentsAquinas: Radical in his Day, Relevant Today by the Rev. Thomas N. Buchan, III, PhD

celebrating the church Year by Ms. Jennifer Snell

Assisting Students from Africa by the Rev. Steven A. Peay, PhD

The Annual Donor Report from Nashotah house

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MICHAELMAS 2014

VOL. 31, NO. 1

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As Peter taught that each gift is used to serve one another, as good stewards of God’s grace (1 Pt. 4:10), we give thanks this Michaelmas season in humble and bountiful adoration, completely surrendered to Our lord, hearts fully bowed.

of

6 NASHOTAH.EDUTHE MISSIONER

The Rt. Rev. Edward l. Salmon, Jr.

n September 25, 1835, William White, George Washington Doane, and several other bishops consecrated Jackson Kemper as a missionary bishop to the American Frontier. In thirty-five years, he organized eight dioceses and founded three schools, one of them being Nashotah house. his last public work was a service of confirmation. On May 22, 2014, Bishop Kemper’s blessed work continued as we graduated forty-two men and women to continue

the mission he began. Four received certificates in Anglican Studies; twelve, a Master of Arts in Ministry; three, a Master of Theological Studies; sixteen, a Master of Divinity; two, a Master of Sacred Theology; and five, a Doctor of Ministry.

The preacher for commencement, 2014, was the Rt. Rev. Anthony Burton, Rector of the church of the Incarnation in Dallas, TX and sometime Bishop of Saskatchewan. The scripture appointed was from Isaiah, 1 corinthians and the Gospel of Matthew, each pointing back to the vision of Bishop Kemper and the ministry for which our graduates were prepared.

“I will make you as a light to the nations, that my salvation may reach to the ends of the earth” (Isa. 49:6).

“For no one can lay a foundation other than that which is laid, which is Jesus christ” (1 cor. 3:11).

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the holy Spirit…I am with you always to the end of the age” (Mt. 28:19; 20).

This was a joyful day for Nashotah house because God was glorified. As we prepare for future graduations, the task of strengthening the house continues. The reorganization of the administration of the house is almost complete. Without compromising our mission, staffing has been reduced, several hundred thousand dollars in savings have been realized, a budgeting process is in place, new technology has been implemented, and accounting is being brought back in-house. As we have taken firm command of the finances of the house, we have a clear understanding of our financial issues. Nashotah house is a charity to educate

leadership for the church. Tuition only accounts for 30% of our income — 70% must be raised to support the seminary. The ratio does not change, regardless of the size of the student body. We will require an additional 50 million dollars in endowment for the seminary to have a future for the next 172 years. We are now in the early stages of this development. The Board of Trustees is currently involved in a significant governance reorganization. Together, we are laying a firm administrative foundation for the future.

In addition, we are working toward the development of the Ambrose Institute for congregational Ministry under the leadership of the Rev. Jack Gabig, PhD. It will offer ministry training in the areas of catechesis, congregational Revitalization, Spiritual Direction, hispanic Ministry, The Permanent Diaconate and seeks to cooperate with other seminaries. We are also negotiating for a house presence in several other theological settings. It is my hope that you will continue to pray for Nashotah house, her seminarians, Faculty, staff, administration, and Board of Trustees as we continue to raise up a faithful ministry of leadership for the church.

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contents

7NASHOTAH.EDU THE MISSIONERMIcHAElMAS 2014

seem to recall a General Ordination Exam question from many years ago that asked the ordinands to write an essay on, “Stewardship is the Main Work of the church.”

From time to time, I have reflected on that proposition, and still I am uncertain whether I agree or disagree with it. however, there’s no place we can go in our life of discipleship— individually or communally— that is not overshadowed by the demands of stewardship. It may or may not be the main work of the church, but it is vital in understanding the church’s responsibility to christ and in living as brothers and sisters in the church.

Etymologically, a steward is a sty-ward, or “warden of the sty.” The fundamental notion is that a steward is a trustee, not an owner. A steward operates under the assumption that he or she will be held accountable for the condition of the asset that has been entrusted by the owner—whether that asset if financial, material, spiritual, emotional, intellectual or institutional. The precise expectations of stewardship vary greatly, but there is always the element of future accountability.

Nashotah house is thoroughly overshadowed by stewardship. Our early founders — John henry hobart, James lloyd Breck and William Adams — understood this call to stewardship when Bishop Jackson Kemper sent them in 1841 to begin a mission in what would seven years later become the state of Wisconsin. Because they knew themselves to be stewards of the mission of the church, a stewardship

for which they were preparing to give account, their influence later led generations of students to be trained and formed at the house for ministry.

One dimension of stewardship rests in the way each of us in the larger Nashotah house family is a steward of our relationships with one another.

Those of us who have “put on christ” from the baptismal font’s sacramental waters have received not only the gift of the holy Spirit, but gifts from the holy Spirit. Some of these gifts are more dramatic and public, others are quieter and private, but no gift is considered a toy for the individual believer. Each gift is to be used for the building up of the Body of christ, for the mission of the church and for the advancement of the Kingdom of God. For Nashotah house to thrive, all who are stewards of these gifts need to exercise them with fortitude and prudence.

Among the gifts that might be most salubriously exercised on behalf of the stewards of Nashotah house at this time in her history are patience, generosity and servanthood—indeed, to remember that we are all stewards and none of us is an owner. This is not easy. The temptations of ownership are ever-present. But if we will attend to him, we have an apostolic admonition

from St. Peter: ”like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received” (1 Pt. 4:10). Nashotah house will prosper inasmuch as those who are her stewards regard each other as servants, waiting on and waiting for each other, always ready to ask, “What can I get you?” Extending the benefit of every conceivable doubt, taking delight in honoring one another, presuming goodwill and honorable intentions, placing the most favorable possible construction on each word uttered and each act performed by those who love the same house and serve the same lord and live under the same divine mercy. Then, stewardship becomes not something to be overshadowed by; instead, it becomes a part of the life of faith, serving others as we have been taught to serve by him who loves us.

The Rt. Rev. Daniel h. Martins, ’8911th Bishop of Springfield

I


Mr. Tyler Blanski, ’14

Editor’s Note: Two years ago, the Rev. Gabe Morrow, ’14, first set foot behind the fences of Kettle Moraine Correctional Institution near Plymouth, WI. The mission was simple: lead a Bible study each Friday for a room full of guys who are excited to be there and ready to engage faith. In 2013, Mr. Tyler Blanski, ’14, joined Gabe. Below is a reflection on an afternoon spent in fellowship.

On Friday afternoons, I help my dear friend Gabriel, a wise and holy brother, in leading Bible study at a prison about an hour and a half away from Nashotah house. The drive gives me time to pray and prepare. I pass farmland, small town churches and suburban sprawl. I zigzag my way through the rolling hills that surround holy hill National Shrine of Mary, help of christians near Erin, WI. There I will sometimes stop and pray before proceeding.

This particular Friday at the prison we open to 2 corinthians, chapter 4. My message is simple: “Brothers, do not lose heart! christ is among us!”

Imagine sitting in a small basement of a prison chapel, surrounded by about thirty inmates. At this time at Kettle Moraine correctional Institution, there are no guards. A quiet chaplain is in a nearby room. And the room keeps shifting from attentive silence to loud and manly shouts: “Amen!” and “Praise Jesus!” Everyone holds an open Bible, several take notes, and everyone has come because he is hungry for the Word of God. They come because they do not want to lose heart.

It is soon evident that I am not leading this Bible Study, God is.

The holy Spirit is moving. Several of the men start to preach about God’s faithfulness despite their sin, how God’s glory has been shown in their weakness, and how all of us are called to bear God’s love to a hurting world.

Near the end of our time together, I realize almost everything the brothers and I are preaching, almost every word we were pondering and inwardly digesting together from Paul’s letter, perhaps would have sounded trite or superficial in other christian circles.

So many christians hear the Word proclaimed with boldness and without apology only to respond, “Stop using so many clichés!” or “Don’t be so preachy!” or “People are hurting. Stop being so confident in Jesus christ!”Too often, we confuse uncertainty with humility, thinking “everyone is wise in their own eyes.” We mistake Gospel truth for platitudes. We do not like the black and white picture of the prophet. We prefer gray. A friend recently told me not to use the phrase “born again” because, “It’s so cliché.” To which I said, “But Jesus invented this cliché.”

This is not to point fingers. We are all capable of suffering from the same spiritual smugness. But let’s consider that it takes running out of options, publicly failing—even being sentenced to years in prison—for our cold, rock-hard hearts to be able to really receive the Word in humility. Sometimes it takes being “afflicted, perplexed, struck down, persecuted,” as Paul says, to have the “life of Jesus manifested in our bodies” (2 cor. 4:7-12). Paul was imprisoned for the Gospel and the men who gathered at this Bible study have been incarcerated for criminal offenses. So the parallel breaks down fast, except for this; these men have been humbled, and they receive the Word in humility. They are aware of sin and suffering, and they are starving for the glory of God.

Friday’s Bible Study is packed with platitudes, unapologetic boldness, all sorts of preaching, clichés, tired metaphors, and “Bible talk.” I could hear the power of the Gospel roaring and the sound of baptized hearts rejoicing. It was humbling and beautiful. One of the men stood up and grabbed my hand: “Brother, we cannot deny that the holy Spirit is here today!”

So with Friday’s Bible Study still ringing in my ears, this morning I ponder Simeon’s prophecy to Mary: “And a sword will pierce your own soul too” (lk. 2:35).

And I pray, “Father, make me like Mary to stand in spirit beneath the cross, and let my soul be pierced. Make me lowly.”

Mr. Tyler Blanski, ’14, is the author of When Donkeys Talk: Rediscover the Mystery and Wonder of Christianity. he is married to Brittany and they have a son named Timothy.

GUEST FEATURE WRITER


AlUMNI REcOllEcTION

Michaelmas was still the actual as well as the ceremonial Opening Day in 1958 when I entered as the youngest of 49 students. The junior class had 14 men, seven of whom stayed to graduate plus two transfers. The fall colors were glorious, and so was the liturgy. I remember the details—the Bishop of Milwaukee officiated in cope and mitre; the Rev. Donald

Parsons, as sub-dean, celebrated a solemn mass in sanctuary slippers with silver buckles; and Dean White preached. It was the Dean’s last year before retirement, and we were all terrified of him. he had once said to a student late to chapel, “Mr. Jones, what do you know about astronomy?” followed by, “I want you out of here by sundown.”

One of the many details of Nashotah house that I recall is that nearly every priest had a dog, some of whom seemed to echo their owner’s various personalities. Dean White had a boxer named Tugwell, immortalized in the stained glass of St. Francis chapel in lewis hall. Tugwell often attended Evensong, sleeping in a side chapel and following us to the refectory, where he made the rounds of the tables begging for food. Fr. Parsons who, of course, later became Bishop of the Diocese of Quincy and Dean of Nashotah house taught New Testament and Ascetical Theology. he had a water spaniel, Mr. Rafferty, who came to class and had to frequently be let in and out. he rode to the refectory with the student driver for the mid-morning coffee, providing a mascot for the event that brought together all three classes and faculty. Fr. Vogel, who taught theology, had a springer spaniel named Koko. Fr. Vogel had just published his doctoral dissertation, entitled Reality, Reason, and Religion which we called “the three R’s,” a required text in Apologetics. Fr. Porter, who taught church

history and liturgics, had a golden retriever named Andy, possibly after lancelot Andrewes, the first of the caroline Divines. The Porters lived in a house by the gate that later burned down, and Andy sometimes carried the basket of teaching notebooks in his mouth. Fr. Mount, who taught Pastoral Theology and christian Education, had a black dog named Suzy of unremembered breed. Fr. Joaquin, librarian and latin professor, had an old, sickly boxer named heidi, who sometimes roamed the cloister at night.

Fr. Jacoby, registrar and teacher of homiletics, music and the Prayer Book, did not have a dog. he was responsible for some of the décor in the chapel and had the stained glass window mentioned above made. In the middle of the year, Fr. Williams arrived to teach Old Testament. Greek was taught by one of the students. The following year, Dean Klein arrived from Seabury-Western Seminary, where he had taught Old Testament. We wanted to cheer when he said, in his inaugural sermon, “In this seminary, the chapel is the principal classroom.”

There were three oratories in the main chapel, three in lewis hall, and one, once used by the college department, in the Fort. They were used by the priests to say Mass when not involved in the house Mass, which was said by the Dean on Thursday with all faculty present. There was a sung mass with incense or solemn mass on major holy days, including all of holy Week. Evensong saw the faculty in their academic hoods— including harvard, Oxford, columbia, Philadelphia, General and Virginia represented. Thursday Evensong was followed by dinner with faculty present and a better menu than usual. There were processions to the cemetery on All Souls’ Day and to the farm on Rogation Sunday. Ash Wednesday and Good Friday were quiet days, silent and no meal until dinner, although hot cross buns and beverage were available mid-afternoon.

When I arrived in 1958, Kemper hall had just been built and included classrooms, gymnasium, and dormitory. The seniors lived there, with the rest of us in the cloister, but when our class got to be seniors it was so small that we stayed in the cloister and let the Middlers have two years in the newer facility. The construction of married student apartments during my second year had made possible the admission of many more married students, and the presence of women on campus had a beneficial effect on student life.

The Rev. lawrence N. crumb, ’63, is the author of a series of memoirs entitled, Links in a Chain. Fr. crumb studied at Nashotah house from 1958-1961, and returned for further classwork in 1964. In 1965, he began work as assistant librarian and instructor in Greek. having served as a priest in the Episcopal church since his ordination in 1962, Fr. crumb retired in 1997.

Memories The Rev. lawrence N. crumb, ’63 of Student dayS


of Student daySliturgy, like the church year, embodies the coming of the holy Spirit again and again, into the realm of creation where the ineffable is made known in and through material things. Incense, bells, bread, wine, vestments, kneeling, genuflecting—all reflect the beauty of heaven making itself known to sensual creatures. Each, in their unique way, points us to the Reality to which we are forever being summoned. liturgy’s repetition was never meant to be an insipid formality for the lifeless; it is a life-infused sacramental reality attesting to the solidarity and faithfulness of God the holy Spirit to act in creation again and again and again. Jesus christ is the same yesterday, today, and forever. liturgy reflects God’s constancy. The liturgy of the church calls us to worship faithfully and consistently in the power of the holy Spirit. On Pentecost, the disciples spoke in new languages for the spread of the Gospel.

liturgy should be a new language—not of words alone, but of silent prayer, bodily worship, communal fellowship—that cuts across cultural, racial, and generational divides and increases our knowledge of and relationship with the living God.

Do we then equate godly spirituality with well-done liturgy? Israel had a tendency to slip into this faulty logic – ‘burn enough sacrifices to the lord and he will consider us holy because we’ve done our job.’ Over and over again the prophets rebuke the people for practicing empty rituals. Their point? Pretty worship doesn’t camouflage the lovelessness and negligent behavior of God’s people. God, through hosea, scolds the people of Ephraim and Judah: “Your love is like a morning cloud, like the dew that goes early away” (hos. 6.4b). Because of this hypocrisy, God’s judgment is upon them. continued on pg 21

Mr. cameron MacMillan, ’16

The BeauTy of

Renewal

Keeping in the tradition of community and fellowship Shelton hall is beginning to take on a whole new look with a nod to the past. Shelton, which once housed the student refectory, now has St. Drogo’s coffeehouse. Included in the new redesign of the former bookstore are tables and chairs that have belonged to past professors. One notable item is a large wooden table that is prominent near the center of the room. If this table could speak, the memories it could possibly tell?

“We found what we believe to be the old refectory pictures of James lloyd Breck, William Adams, and John henry hobart, the classic Warner Sallman’s head of christ (1941), and a good bit of old frames in disrepair,” says Joel A. christian, ’16. Joel and his wife, Robyn helped to refurbish the first floor of Shelton hall. Joel also serves in the house’s pub as Master Barkeep. “Incidentally, the most unique thing found was a Waukesha county license to Manufacture and Sell cigarettes from the year 1974-1975 issued to Nashotah Mission.”

Why a coffeehouse? As more people discover christianity through the Anglican tradition, people are also looking for a new way of life—a return to simple things. Perhaps that which their grandparents and great-grandparents enjoyed. coffee shops, knowing our neighbors, loving them and taking care of them, helping them if they call in middle of the night because somebody was sick there —a return to a different kind of life. Not so much a longing for the past, though. The Psalmist tells us not to long for the things of the past as that is wrong in the eyes of God. The writer of Proverbs also tells us to instead learn from those who have gone

before, remembering that what we believe as christians often must be explained to others—that the mission field is also in the coffee shops, the markets, or in waiting for the kids to hop off the school bus.

The coffee shop has been something talked about for years at Nashotah house, a place for students, staff and faculty to meet, study and socialize in a comfortable environment. coffeehouses have always been at the center of social activity and cultural changes, they have stimulated writers and fueled revolutions.

“coffeehouses bring people from all backgrounds to think, discuss and share as they sip on warm invigorating beverages,” Joel says. “I think that fits well with the transformational work we do here at Nashotah house. In the middle of a divided church and a divided culture we work, worship and share together with brothers and sisters of all backgrounds.

The campus coffee shop is the house’s student union for the use of the community. The equipment for the coffee shop has come miraculously from quite a few places. Some of the equipment Joel has had previously, and some was purchased by donations or by Nashotah house. All of the furniture and serving areas were either donated or found unused around the house, which is amazing when you see how well it all comes together.

coffee on campus certainly has its perks—St. Drogo’s hours are Monday-Friday from 6am-7:45am, closing promptly for Morning Prayer, and from 1:30pm-4pm, closing for Evening Prayer.

“Much of the coffee I have served so far was consumed in hosting the Nashotah house staff and various visitors to the house. But the first ‘actual’ paid cups of coffee were to Ricco Medina, who has been doing amazing work around the school, including working on restoring the Red chapel. I wanted just to give him coffee for all the hard work he does but he insisted on paying,” laughs Joel.

Ms. Rebecca Terhune, ’15 is managing editor of The Missioner magazine. She will complete her Master’s in Theological Studies with a focus on historical Theology in May, 2015. Ms. Terhune is married to Jason, a postulant for holy orders with the Episcopal Diocese of Tennessee. They have three sons, Benjamin, Perry and Gunnar.

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Ms. Rebecca Terhune, ’15

AwAkening forBrewed

ThE House


s of July, 2014, the house is now well-outfitted for the next years of faithful worship in keeping within our Tractarian heritage and reverence—with several new sets of vestments. The last substantial order of vestments was made in the mid-1990s and since they

are worn daily, a number of them had become threadbare, beyond the possibility of repair. The chapel committee of St. Mary the Virgin, Nashotah house, hired a local seamstress to repair the vestments that were salvageable, giving particular attention to the older hand-embroidered chasubles in our sacristy, including several made by the Sisters of the holy Nativity in Fond du lac, WI. however, for many of the “every day” chasubles, the time had come for them to be replaced. The vestment order included two red, two violet and two green chasubles with matching stoles and maniples, a new green solemn set, two green copes and a tapestry frontal for the high Altar in St. Mary’s.

“The tapestry frontal will save considerable wear-and-tear on our existing frontals, as the sacristans will now only change the frontal for Red letter Days instead of sometimes changing the frontal several times each week,” says the Rev. Alexander Pryor, ’14, Teaching Fellow in church Music at Nashotah house. “Now that we observe fewer transfers in our liturgical calendar, we found ourselves in need of a serviceable green solemn set so that students get the full experience of vesting for the Solemn Eucharist that is observed each Thursday evening at Nashotah house.” The pieces were made by Wippell (of Exeter, UK) and Watts and co. of london. In gratitude, the chapel committee used generous gifts given for the upkeep of the chapel and its contents to purchase the vestments. “These new vestments are in addition to the generous gift of a cloth-of-gold solemn set worn at the 2014 commencement, and a black solemn set that is forthcoming,” says Dcn. Pryor.

ThE House enjoyS new VeStmentS

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Thomas was a member of the relatively new Dominican Order of Friars (c. 1216), founded on the relatively new idea that the adherents of heretical doctrines might be taught and converted rather than merely prosecuted and burned. In his own day, Thomas was an active participant in the life of the relatively recent institution of the university—studying and pursuing wisdom, not in the monastic cloister, but in the new, secular, collegium of masters and scholars. Thomas was willing to engage with the relatively new rediscovery of many of the works of Aristotle—a philosophical system more closely identified with Arabic and Muslim thought than with anything christian in Thomas’ thirteenth century.

None of this should be taken to suggest that Thomas was merely a trend-chaser or a fad-dish ‘movement theologian.’ he was not—as we sometimes see today—a proponent of cultural accommodation in the name of staying ‘relevant.’

But he was what christians in every age should be willing to be: unafraid of engag-ing the world within which he was called to live as christ’s disciple, unafraid to require subjection to christ of the best thinking

From a contemporary vantage point, St. Thomas Aquinas (c.1225-1275) is often seen as one of those old-fashioned and difficult-to-understand figures of a dis-tant christian past. People of our day and age—even those who might want to un-derstand and appreciate him—have some-times struggled to figure out just how they might do so. By comparison with early twenty-first century standards which place a premium on accessibility and something called “relevance,” Aquinas can frequently seem remote, formal, and intimidating-ly difficult. however, To borrow a phrase from G.K. chesterton, it is probably not so much the case that Aquinas has been tried and found wanting, but found difficult and left untried.

Of course, there’s something rather curi-ous about this. Though the point could be pressed too far, if they were able to get to know him a little, it might surprise many of the modern devotees of “relevance” to learn that St. Thomas was himself not such an old-fashioned thinker as to avoid the new philosophical resources available to theologians of his day. Nor was he, strictly speaking, a monk of the “old school” in the world he inhabited.

Aquinas – Radical in His day,

Relevant today The Rev. Thomas N. BuchaN III, PhD


The Rev. Thomas N. Buchan III, PhD is associate professor of church history

and Program Director of the Master of Sacred Theology (STM) academic de-

gree at Nashotah house. he is married to Shelly and they have two children,

Thomas and Mary.

and resources of his day, unafraid to try to bear witness to God’s love and wisdom, to hold out the hope of salvation in christ, in ways that might find points of agreement with and corrective healing for even those who were his philosophical opponents.

Thomas understood that the whole world and any order it might be understood to evince and manifest could only have its source and its end in the One who had in love created it, in love been crucified and resurrected for it, in love vouchsafed its sanctified fulfillment. And he believed that as the depen-dent and gratuitous creation of that One, the world and all within it could only be rightly understood as a participation in the good purposes of the God who calls his servants friends.

At the time of his death, it was by no means clear to his con-temporaries that Thomas was “old-fashioned.” Many thought his ideas dangerously new-fangled, too flirtatious with systems of thought and ways of reasoning that were not thoroughly christian in any easily recognizable or immediately obvious way. Shortly after his death, Thomas’ works were blacklisted for their dangerous amalgamation of things new and old, and it took time for his contributions to be received for what they were: a faithful and diligent articulation of the christian tra-dition in the new idioms afforded by the thirteenth century.

May God grant us the same grace, the same courage, to bear wise, discerning, and risk-taking witness to the eternal truth of his Word in the times in which he has given us to run our course.


In his day, missionary Bishop lesslie Newbigin drew upon principles he had learned in foreign mission to think about the mission frontier of a secularized West. Today’s digital world presents yet another dimension on this frontier. Almost any congregation is, at the same time, influencing and being influenced by its neighborhood, region, nation, and the world. christians must think creatively about the Mission of the church and the reign of christ in the 21st century. This symposium will provide an educational experience through a dialogic learning model involving Keynote Presenters, ministry veterans and emerging leaders to consider both ancient and future ways of sharing in faithful Gospel Mission today.

Presenters:BIShOP TODD hUNTER church Planter and Anglican Bishop

DR. GEORGE hUNSBERGER Professor of Missiology, Western Theological Seminarycost $200 per person – includes: sessions, meals, refreshments and hand-outsDiscount price $150 per person (for groups of five or more)For more information please contact our host Fr. Jack Gabig at [email protected]. To register for the symposium please visit: http://www.nashotah.edu/academics/fall-2014-symposium/

A cElEBRATION OF ThE 25Th ANNIVERSARY OF ThE GosPEL IN a PLuRaLIsTIC soCIETy

BY lESSlIE NEWBIGIN

newbigin, Pluralism & the Digital worlD:

OcTOBER 17-18, 2014

JERUSAlEM, JUDEA, SAMARIA AND ThE ENDS OF ThE EARTh

“If the Gospel Is to challenGe the publIc lIfe of our socIety... It wIll only be by movements that beGIn wIth the local

conGreGatIon In whIch the realIty of the new creatIon Is present, known and experIenced; and from whIch men and women Go Into

every sector of publIc lIfe…” - lesslIe newbIGIn

how do you know what to do when you come upon a red, octagonal stop sign while driving down the road? No, really. how do you know what to do? chances are, before you ever learned how to read, before you knew the difference between an octagon and a triangle, perhaps even before you knew which color red is, you observed your parents bringing the car to a halt every time one of these objects presented itself. This would have happened with such regularity that no one ever thought to teach you what to do when approaching a stop sign, or any other sign for that matter. Why? Because they didn’t need to. You already knew what to do. You knew this because the sign’s meaning was inscribed on your imagination through the embodied habit of the car stopping every time a sign was there.

While much learning occurs in academic classrooms, perhaps the most effective learning is that which goes unnoticed, like learning to stop at stop signs. Sociologist Marcel Mauss (1872-1950) describes this form of learning as a habitus. According to Mauss, our habitus is “the practical reason of a social body, acquired by the individual by an education in the techniques of embodied movement at work in the social body.” In other words, what we think, believe, and how we behave are inseparable from the communities in which we live and the social practices constantly at work on our imaginations. habitus not only names a cultural effectiveness, it also refuses any separation of thought and action, as well as conditioning social structures.

While Mauss uses habitus to describe the indivisibility of human nature and human action from a social body, its use has a long history. At least since the time of John cassian (c.360-435), and perhaps most clearly with Benedict of Nursia (c.480-c. 543), monasticism has existed as a central witness to this interwoven fabric of human life. In The Rule, Benedict describes the life of the cenobite as one whose very life

is a rule—the monk himself is an opus Dei—a liturgical work of God. Bringing opus Dei into liturgical focus, Benedict presents an understanding of liturgical action that is indiscernible from the life of the monk.

It is tempting to read The Rule of saint Benedict as a set of provisions by which the monk, if he follows each with vigor, will attain the sanctity of christ. The nature of The Rule, however, as with most every monastic rule ever written, is descriptive. It concerns the forma vitae—the form of life, and it recognizes that the form does not flow out of the rule but vice versa. It is the rule that is derivative, not the life. The Rule is biographical; it is descriptive rather than prescriptive. Returning to our analogy, we did not begin driving cars about the country because we had placed stop signs everywhere and needed something to stop. A sign does not search for something to signify. And, following ludwig Wittgenstein (1889-1951), “To think that you are following a rule is not to follow a rule.”

It is for this reason that mimesis is central to Benedict. Imitating christ—whose life (vitae) is the rule (regula)—is its focus. The Rule is the way of one who follows christ. In other words, it is The Rule of saint Benedict and not saint Benedict of the Rule. It is at this point we can hear Benedict whisper to us, “The habit does not make the monk.” Nevertheless, the habit donned by the monk is intertwined with the habitus that is the monastery. We might say that the liturgical habits of imitating christ in the spiritual elders of the monastery are the ways in which the monk learns to inhabit the habit—the ways he learns to wear the habit well, which is nothing short of demanding. As John cassian says in the Conferences, “One does not come to resemble those whose hard work and whose zeal one declines to imitate.”

Our habitus conditions us to perceive our relation to all things. Accordingly, to understand the things of God demands an understanding through a liturgical habitus—the practice of imitating, whereby the wisdom of God is inscribed on our hearts through the disciplining of our bodies. As Saint Paul writes in his first letter to the church at corinth, “The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 cor. 2:1). Benedict would tell us that the habitus is the monastery, not a prescription for understanding the gifts of the Spirit of God. The habitus is the Spirit of God coming to inhabit the practitioner. As we come to understand what to do when we approach a traffic sign, by a similar conditioning do we come to understand what it means to follow christ.

The Rev. William O. Daniel, Jr., PhD, is chaplain and Professor of Religion and Ethics in Saint James School, hagerstown, MD, where he lives with his wife Amanda and their two children, Wyles and Aydah. The above is abridged from a lecture delivered by Fr. Daniel at Nahotah house, Winter 2014.

The Rev. William O. Daniel, Jr., PhD, ’12

the habit of imitating ChriSt


hen the weather outside is frightful and there is no delightful fire inside, in fact there is no actual inside, where do you go? This past winter our little village in Western New York saw record low temperatures and high winds. One morning as I entered the vestibule of our church I discovered a man curled up in a blanket sleeping next to the snow blower. That same week, two families with children came to my office

seeking housing after being evicted or fleeing from their inadequate apartments. homelessness is not an issue we had considered in this pristine, Norman Rockwell-esque village. The issue remained hidden until the weather became so severe.

In each of these situations we found it difficult to access resources for these folks. Social services for the homeless and displaced are limited and tend to be concentrated in our more urban areas. The closest facilities were 30 minutes away and their hours of operation made it difficult to coordinate transportation even when we could find a driver. But what could we do? We are a small church, made up of older folks with limited energy and very little money.

At christmas, folks came together and gathered clothes, food and presents for the displaced families. We found safe housing for them and drove them there. One was relocated out of state, closer to relatives, but the other family could only find housing in another town far away from their friends. The man sleeping in our breezeway had nowhere else to go.

This situation started a discussion of what we could do to provide safe, secure shelter for this individual, and others like him, while raising awareness of the issue of homelessness to lead to a more permanent solution to the problem. We soon learned of an Episcopal parish in Eugene, OR, church of the Redeemer. We organized with this ecumenical community in Eugene to form a portable shelter village called “Opportunity

a LittLe houSe

The Rev. Virginia carr, ’09

AlUMNI FEATURE

Village.” The idea began to grow that we could build such a structure and put it on our property right in the middle of the village. Our Sr. Warden compared several designs and in one weekend constructed the first “little house.” The following Sunday it was blessed and set out in the rector’s parking space. It didn’t take long before it was occupied and has continued to serve as a temporary shelter from the storm for several people. One night we had two men vying to stay there.

Several local newspapers and TV stations reported on the project that drew much attention to the issue and resulted in donations of money to build more shelters. Area agencies started taking a closer look at the situation and discussing how they can better use resources to meet the needs of displaced persons in our more rural areas. It is significant how this little house has enriched our parish. Our newly-formed men’s group have distributed the funds and things we have learned to build in other locations. currently, we are brainstorming new ways to aid the homeless in our area through the use of our building and the Soup Kitchen which is housed in our church. We have seen how God can do great things when his people are willing to give the little they have. And, what of the man who I found sleeping next to the snow blower? he just completed the training to be a licensed Eucharistic Minister. To God be the glory, great things he hath done.

The Rev. Virginia carr, ’09, currently serves as priest-in-charge of St. Peter’s Episcopal church, Westfield, NY, vicar of the chapel of the Good Shepherd, at the chautauqua Institution, chautauqua, NY, and is a former chaplain to The Forth Street café — a street ministry of St. luke’s, Jamestown, NY. She and her husband, Owen, along with their three children, served with The South American Missionary Society (SAMS) in honduras from 1994-1997. As an additional blessing of her work among the homeless, they are also now the proud parents of a three-year-old boy whose name (given him by his birth parents) means “justice” and “a new home”. Throughout her life, as God has called her to new ministries, she has made her answer, “Behold, I am the handmaid of the lord. let it be unto me according to your word.”

atSt. Peter’S

W


“For I fully believe, that, with divine blessing we are laying a deep and permanent foundation upon which the church of the living God will be gloriously established.”

Indeed, for more than 170 years Nashotah house has remained anchored to “that deep and permanent foundation” by providing a faithful priesthood for the church – one that has spread mightily the gospel of Jesus christ to all people.

Joining Bishop Kemper and giving expression to his desire for solid and faithful financial management, we have established The Jackson Kemper Annual Fund, the cornerstone of our annual fundraising and the springboard for expanding the legacy entrusted to us.

GIVE.NAShOTAh.EDU

Nashotah House Theological SeminaryThE OFFIcE OF INSTITUTIONAl ADVANcEMENT

2777 Mission RoadNashotah, Wisconsin 53058 USA(262) 646-6507

To partner with the Jackson Kemper Annual Fund

In our increasingly “self-service” world, have you noticed how little notice we take of one another? Eye contact with those whom we meet walking on sidewalks is rare. Opening doors for one another is rare. Good manners while driving have become the exception rather than the rule. conversation with strangers? Really?

Our cultural context is increasingly individualized. We shun carpools. We program our entertainment as we like it and block out everything else with earbuds. We stare for hours each day into the screens of our phones and tablets, at all times and in all places.

One of the greatest challenges in today’s mission field is replacing self-service with the mutual-service of the Body of christ: interrelated and interdependent rather than self-sufficient. Even many christians live in a “self-service” mode, and as a result their vision of “the Body of christ” is simply gathering for worship in the same place with some others for a few minutes each week, and then going separate ways until the next time. The “serve one another” vitality of the New Testament is often hard to find.

But, in fact, submitting ourselves to one another and outdoing one another in showing honor (Rm. 12:10) are still hallmarks of christian fellowship, and our service is not just “doing a good turn daily,” as admirably promoted by the Boy Scouts for over a hundred years.

christian service in this life is our training for the “life of perfect service in [the] heavenly kingdom,” (BcP, Burial Rite). Our service to others is rooted in imitation of Jesus himself, who “came not to be served but to serve” (Mt. 20:28). This basic message is at the heart of the Gospel, and Jesus makes it clear that his service is our example in John 12:13-17.

Our service to the lord and to his people is our way out of self-service, self-absorption, and imagined self-sufficiency. Such service is the antidote to all arguments about “who is the greatest”. And our service to one another makes full use of the diverse gifts God has given us-not for our own enrichment or edification, but for building up the Body (Eph. 4:16). Our prophecy, our service, our teaching, our exhortation, our contributions, our aid, and our acts of mercy are the training

By the Rev. canon Brien Koehler, SSc, ’76, chaplain at Nashotah house and Associate Rector of christ church, San Antonio, TX

ground of perfect service and perfect freedom (Rm. 12:6).

The “true humility” for which we pray daily in the house Prayer will lead us to see the service of others for what it truly is in the words of the Book of common Prayer: “christ’s people…in serving the helpless…are serving christ himself.” It is in this wholesome, humble service that we see the pattern of our future hope in the life of perfect service. St. John the Divine gives us a vision of the destiny of christ’s people: “They are before the throne of God, and serve him day and night within his temple; and he who sits upon the throne will shelter them with his presence” (Rev. 12:7).

There is no self-service option in the kingdom of heaven! christians are surrounded now by opportunities to bring people out of self-service into the service of others. As we seek those opportunities and act upon them, we need not act alone or without support. It is, after all, in the celebration of Michaelmas that we are reminded of another model of perfect service and encouragement even as we await the Day of our own perfection:

o Everlasting God, who has ordained and constituted the services of angels and men in a wonderful order; Mercifully grant, that as thy holy angels always do thee service in heaven, so by the appointment they may succor and defend us on earth; through Jesus Christ our Lord. amen. (1662 Book of Common Prayer)

MEDITATION

Self-Service or

Perfect Service?


Self-Service or

Perfect Service?

the ChurCh Yearcelebration is an invitation to an encounter. We can settle for a superficial practice of marking an anniversary on the calendar, but to truly celebrate means that we encounter the meaning of the event or the person we remember. Therefore our national holidays, for example, are not just an excuse for a barbecue. Instead, they are invitations

to encounter the value of our country’s heritage, that we may become inspired to continue those benefits in our daily lives.

As we begin to understand the essence of celebration, we can rediscover the potential of celebrating our christian holidays. But before we make that application, let us draw from the guidance of Abraham lincoln who understood deeply the power of celebrations and memorials. his famous Gettysburg Address, though a short speech, is worth quoting here at length because it encapsulates what can happen to us when we set apart time to remember.

lincoln spoke these words at Gettysburg during the civil War: “We are met on a great battle-field… We have come to dedicate a portion of that field... It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it… It is for us the living, rather, to be dedicated here to the unfinished work which they… have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom….”

lincoln’s address is full of twists. he understood that we do not generate the power to dedicate, consecrate, or hallow. Instead, we are to be dedicated, consecrated, made holy. As we gather to recall and honor significant heroes of history, we are invited to take increased devotion to their cause. We are given the chance to highly resolve that their past actions were not in vain. Thus we become receptive to the new birth of freedom by God’s gift.When we apply the expectation of lincoln’s Gettysburg Address to our other celebrations, we experience how much meaning is apparent: an anniversary is not just for marking time, it is for our renewal. A holiday or a memorial bring us into contact

with truths we often forget during our workaday lives. We celebrate and are d e d i c a t e d — n e w inspiration becomes possible.

If this dynamic can happen for our national holidays and family events, how much greater is the meaning when the center of our celebrations is God in christ. For Jesus has promised his fol lowers :“where two or three gather in my name, there am I with them” (Mt. 18:20). The year-long calendar of christian festivals

and seasons that make up our church Year are an invitation like no other. The church Year invites us to encounter not a mere history lesson, not just artistic liturgy, not a pretext for a potluck, but the personal Triune God. And the life of christ revealed to us in Scripture and in the breaking of bread proves to us that this encounter is good and worth celebrating.

celebrating the church Year is also full of twists. We celebrate God’s salvation in history and discover that it is ours today. We encounter the meaning of God’s victory and find we are encountering God himself. We prepare for the next celebration in the church Year, and we see that we are saving the date for a divine appointment. We become inspired, but the inspiration is God’s own spirit in us (2 cor. 3:18). The potential of celebrations is the new birth of freedom that lincoln exhorted, and the potential of celebrating the church Year is that God’s Spirit makes this new birth of freedom in christ not rhetoric but our present daily reality.

After her graduation from Biola University and the Torrey honors Institute, Jennifer worked in administration at Biola University’s christian Apologetics Program and then at Nashotah house. Alongside her husband Fr. Micah Snell ‘08, Jennifer has mentored students at the University of St. Andrews in Scotland, Wheatstone Ministries and now houston Baptist University.

Ms. Jennifer Snell

CeLebrating

A

efore being called to the priesthood, I had been blessed by being an Episcopalian in parishes all my life. As an adult I accepted employment in new cities based on the quality of life in my potential new parish. Therefore, church and serving through the church was a strong part of my identity.

I began my priesthood as rector of a small parish in the verdant New York hudson Valley. Old established churches in my hometown of San Antonio, TX, were built and grown mostly in the prosperity of the early 20th century. But in my new parish, I found that they had been marrying and burying before Texas was even a state. Their devotion to recreate their hometown church built a close replica of a stone cathedral with long ago memories of a craggy English coast. But fervor, tradition and memories sometime fade leaving modern day communicants with someone else’s story and missing salvation. And the stately church grows cold when new life and conversion is seen of something from the past. In this region, churches of all denominations have dwindled, or are combined and many close their doors. Very quickly, I came to meet generations of people attempting to pursue life in the shadows of set apart holy places with no idea of their significance to a community or people who lived lives of faith. God was no longer known and certainly not a Savior.

So the beautiful gift of faith that Jesus has for each one of us, the gift I certainly wanted to share, went undesired by those I have been called to love and serve. I set out to meet and find anyone who had a hunger, or even a slight curiosity for God. This search would take months.

While the parish had a small group of weekly attenders they were unavailable for study or outreach or mission. But as a priest you keep showing up because showing up is hopeful and hope animates our spirit. And then a curious new parishioner showed up. She wanted to read a book about a little boy who had discovered heaven was real and wondered if I would read it to her. She lives in a mobile home park community where the police no longer trouble to answer the domestic violence calls. I will always remember the sound of my hesitating foot on the metal step as I entered to a crowd awaiting this strange event.

Those gathered included hispanic gang members (I do speak Spanish), recent parolees, active drug users, spouse and child abusers and others with obvious wounds too deep to fathom. In rapid fire questioning they asked about my clothing and cross. They asked about the word “church” and the word “God”. To the most defiant gang member, a teen-aged boy, I noted his gang colors and apparel and surmised the benefits of membership: identity, protection and salvation from the world around him. So I explained my black and white “gang” colors and why I needed salvation from my world too. But my salvation has a longer life, very long. And my ‘gang sign’ is my Daughters

hope offered

By the Rev. Rose Ann Felty, ’10

AlUMNI cORNER

of the King cross—the cross through which we are all initiated into a life that can’t die. he was curious. My overwhelming desire, heart wrenching desire, was to share a moment of authentic hope. There was a frightening pause where I begged Jesus to show up and be real to them. The holy Spirit filled the room and gave me words to answer their questions without using any of the church vocabulary we so love as christians. This was not of me. All I had to do was show up and hang on. And keep hanging on and showing up.

Women and children gathered in the kitchen for many months as I read them the simple story stopping at each page to share a gospel application. The men gathered in the living room and no kidding, each week the television was turned down lower. By the end they were listening and yet pretending not to.

Showing up has opened the door at the Rectory for others to come and disgorge the impossibilities of their lives, choices and circumstances. And they continue to show up and allow themselves moments of curiosity. This account of one facet of ministry does not conclude with a neat tied up package where everyone comes to the lord, is baptized and confirmed. This community goes forward and falls back mightily and terribly with tragic consequence. Nevertheless, in faithfulness and curiosity some keep showing up and I keep showing up. As of this writing the saints rejoice that in two weeks one grandfather and one small boy will enter into the new life of grace, by the power of the holy Spirit they will be sealed in Baptism and marked as christ’s own forever. hallelujah.

The Rev. Rose Ann Felty, ’10, is Rector at St. John the Evangelist Episcopal church, Stockport, NY, in the Diocese of Albany.

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to those in the ShadowS


&n Nashotah house Founders Day, April 16, 2014, the Rev. Ben Jeffries, ’14, stood up in the refectory to read the reflections of Dean Webb

(1898-1906) from the early years of this wonderful institution. It was one of those moments where you realize the more things change the more they stay the same. For instance, the house seems to have always had financial issues, always had buildings burn down and according to those who have spent some time here, the students of previous eras—always heartier and more devout. It was somewhat funny, but it also showed something of human nature and the extent to which God has continually provided for this place of priestly formation. We like to think that we have set plans in motion and created initiatives by which things get accomplished. And this is, of course, true on one level, for God has given us intellect and initiative so we are not to sit idly by waiting for a bucket of money or perfect students to fall from the sky. But the fact remains that like the writer of 1 chronicles says, “All things come of thee O lord and of thine own have we given thee.” All that we are and will be, Nashotah house included, only exists because God first moved. Yes, there have always been troubles at Nashotah house and the past may appear to have been rosier, but somewhere in all of this God provided. This fact does, however, remain: that we are God’s hands and feet on this earth. We must work tirelessly for God’s kingdom while always remembering that everything comes first and foremost from God—ourselves, our souls and bodies.

If Nashotah is truly to be what it is supposed to be it must submit all of what it is to God. We must pray and ask what God wants this place to be. In Acts 9 there is a line that appears almost to be a throwaway summary of the early years of the christian movement which reads, “Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. living in the fear of the lord and in the comfort of the holy Spirit, it increased in numbers.” But at second glance it does not seem to be a throwaway line at all; it seems to contain all things necessary for the prospering of a christian institution. The early church experienced a time of peace, meaning it was not at war with itself, but was all fixed on the same mission. They were built up which seems to be part and parcel of this peace. For only when all agree to the lordship of christ do things truly get built up. And finally, they lived in the fear of God and in the comfort of the holy Spirit. They remembered, like all the great saints, that all comes from God. Our job as servants of God and as those who love Nashotah house is to be like the church in Acts. The church in Acts did remarkable things because of their trust in God and their trust that he was there for them. But it was also a church that was unified in its mission. Doing all things in one accord, glorifying God in all things and building up the kingdom of heaven. That is the call for us who work at Nashotah house and those who love Nashotah—to live in peace and build up this place to the glory of God.

OThe Rev. Philip cunningham, ’08

intellect InITIaTIve wITh PuRPose

lETTER FROM ThE ASSOcIATE DEAN OF ADMINISTRATION


continued from pg 6 In his mercy, he reminds them: “I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings” (hos. 6.6).

liturgy can be performed well by persons whose hearts are devoid of love for God and neighbor. But ornate vestments, perfect-pitch chants, and impeccable processions are not the end goal of liturgy. Nor are they what God desires from his people. That is not to say well-done liturgy has no place in the church. however, if liturgy becomes less of a vessel through which the holy Spirit inspires us to selflessly love God and our neighbor, and more of a polished performance, we are in danger of having God speak a word of judgment against us for our empty rituals. When the disciples received the holy Spirit at Pentecost, they spoke in tongues for the sake of proclaiming the Gospel cross-culturally. liturgy done right (not necessarily “well”) will function in the same way. It will not serve vain ritualistic ambition, but will strengthen and build up the community, seek to glorify God, and proclaim his saving grace. liturgy continually guides the church through prayer, praise, repentance, Scripture, and culminates in the holy Eucharist, reminding us that God expects us “to do justice, and to love kindness, and to walk humbly with God” (Mic. 6.8).

Our postmodern culture is hungry for truth and they are looking to find it in narrative form. What an opportunity this presents for those of us who practice liturgical worship! Our culture is disillusioned with forms of christianity that seek only to elicit a “decision” from seekers but leaves them without a faithful form of ongoing discipleship. If our liturgy is nothing but a dead ritual, this culture will be the first to sense it. We should not expect people to be captivated by form alone. On the other hand, if our liturgy is genuinely centered upon Jesus christ, and his living Spirit present among us, the Gospel will be authentically proclaimed and, with the diverse group at Pentecost, today’s seekers will say, “We hear them telling in our own tongue the mighty works of God.” When our worship is carried out in the power of the holy Spirit, liturgy will be a vessel in which new followers are pointed to Jesus, as well as strengthen the lives of the faithful who experience God’s power and beauty in the aesthetics of worship.

Mr. cameron MacMillan, ‘16, is a ‘middler’ student in Nashotah house’s MDiv program. he is seeking ordination

in the Episcopal Diocese of central Florida. his interests are college and youth ministry, short fiction and good coffee.

he house welcomes the Rev. Andrew Grosso, PhD as Director of Distance learning. Fr. Grosso has served as an adjunct member of the faculty of the distance program since 2011, and has facilitated courses in systematic theology. he received his PhD

in Systematic Theology from Marquette University (Milwaukee, WI) in 2004; his MDiv from the School of Theology at the University of the South (Sewanee, TN) that same year; and his MA in Interdisciplinary Studies (Theology and Educational Ministry) from Wheaton college (Wheaton, Il) in 1996. From 2004-2008 he served as canon Residentiary at Grace Episcopal cathedral (Topeka, KS); from 2008-2014, he was Rector of Trinity Episcopal church (Atchison, KS). he also served as Dean of the Bishop Kemper School for Ministry, a regional formation initiative overseen by the dioceses of Kansas, West Missouri, Western Kansas, and Nebraska. he is the author of Personal Being: Polanyi, ontology, and Christian Theology (Peter lang, 2007), and has published articles and reviews in Tradition & Discovery, the International Journal of systematic Theology and sewanee Theological Review. his research interests include post-critical philosophy and theology, incarnational theology and trinitarian theology. he is a member of the Polanyi Society and is the Associate Editor of Tradition & Discovery, the Society’s quarterly publication. In his free time, Fr. Andrew enjoys practicing the Japanese martial art aikido, exercising and reading. Fr. Andrew’s wife, Diana, is originally from Seattle; they have been married since 1998. her interests include music, painting and languages, chiefly French and biblical hebrew. Fr. Andrew and Diana live at Nashotah house along with their three cats, chiba, Sabine and Tyndale.

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The House Welcomes diRectoR of distance leaRning


remember our SPirituaL heritage

The Rev. Steven A. Peay, PhD

Two years ago I was asked to meet with the Dean and President, the Rt. Rev. Edward l. Salmon, Jr., and one of our African doctoral students, the Ven. Fyneface Akah from the Diocese of Evo, Nigeria. The Archdeacon had brought a letter from his bishop and wanted to share it with us. We were seated, but he stood and read the letter as if his bishop himself were speaking. When he finished, with an appropriate respect to the Dean, Akah turned to me and said, “My Father Peay, this is your Macedonian call! Acts

16:9, Paul has a vision of a man saying, ‘come over and help us.’”

The Archdeacon summarized what has been happening consistently for the last several years—African bishops and priests asking us to come over and help them. They have heard of Nashotah house and they want what we have. During the Michaelmas, 2013 term, we welcomed a visiting school principal, from another Nigerian diocese, who said, “We need what you do here—we do not have it and we need it.”

“come over and help us”—but how? We cannot replicate Nashotah house in Africa, can we? We are unable to turn Africa into Wisconsin as I don’t think they’d want the snow, but we can indeed replicate it by training those who will become the teachers and the directors of priestly formation. Over the years we have trained some. One of our Master of Theological Studies (MTS) students, the Rev. Andrew Sumani, is now the Principal of the college for christian Ministries in the diocese of Southern Malawi, and there are more.

how do we accomplish this task? By raising funds. The African students who have received degrees from Nashotah house have either found sponsors in Africa or in the United States to financially assist them. The resources available to us are extremely limited and that is why I am writing this—to appeal to the hearts of those who believe in the Macedonian call, and have a love for christ’s church — join us in helping today. Paul left for Macedonia trusting God to guide and uphold him; that the mission would succeed. It is clear that if we are to live out the spirit of Kemper and Breck, we must do the same. We seek to give each African student who applies to us a full tuition scholarship. We ask only that they pay their room, board, fees and cover their personal expenses. Full tuition for a two-year Master of Theological Studies that amounts to $30,000. Their room and board and expenses would come to approximately $20,000.

Will you help us to “come over and help”? listen to what the Archdeacon, now a Doctor of Ministry, wrote about Nashotah house, after reflecting on Jaroslav Pelikan’s (1923-2006) definition of tradition as “the living faith of the dead” contrasted with traditionalism as “the dead faith of the living”:

Did I find formation in the years of my research and living sessions in Nashotah house? I did; I feel fulfilled and do honestly live in thanksgiving to God for the missional Vision and goal which still strives to forming leaders in the anglican Tradition since its 1842 founding. Memory of life and ministry of beloved Bishop Kemper will endure forever. I give thanks to God for the gift of the internet world to this generation. May it interest you to know that my more than 15 years frustration in searching for a graduate level seminary where I can pursue an advance pastoral formation research with strong, deepening anglican appeal, would have remained unabated but for that day my web search results opened to me the ancient gate to this Mission house in the american Countryside community—Nashotah in Wisconsin state.

from afrIcaby aSSiSting StudentS


The formative and impacting experience gained by my contact with Nashotah house is not just of the exposure to the beauty of intentional blend of faith in the Word of God aptly expressed in the liturgical context and distinctive of the Benedictine tradition of the anglican way of being Christian, I was excited to meet people, in both the faculty, staff and students, who truly love and cherished the presence of all others like ourselves from african. In many ways it was proved to me that members of Nashotah household do honestly live out their understanding that Christianity is all about building relationship bridges shown in the way they worked to meet the needs of one another especially the international african children of the household.

In no way does it ever cross my mind to think that my preference of Nashotah house Doctor of Ministry degree for which I left my doctor of philosophy program in Nigeria after writing the comprehensive Examination, was ever anything to regret. It is simply that doctoral level researches to which I was exposed before coming to the Nashotah house in 2011 never satisfied my curiosity to deepen my understanding of the beauty of anglican historical and spiritual heritage as well as learning of the best and most effective way of doing the ministry of my call as an anglican Priest of the Church of Nigeria, anglican Communion.

My honest reply to both my nephew and cousin in-law who asked to know the way in which the knowledge acquired through studying in Nashotah house Theological seminary will enhance my ministry now that I have returned to Nigeria, is where I’d like to end. I simply said to them my exposure to both the ministry formative content and method inculcated in me a proudly sense as one having and knowing the right faculty from where to draw in the course ministering in that part of the vine yard in which it pleased the almighty God to place me.

I value to know that I eventually graduated ‘a son of the house!’

May God Bless ThIs housE, its students, staff, able dean and faculty, Board and Benefactors.

Like every other alumnus, I promise never to cease in praying for ThIs housE.

Indeed, we have our African call—please help us answer. Please contact the Rev. Noah lawson, ’14 in the Advancement Department at 262-646-6500 for details on how you can help us bring African students for training to Nashotah house. Floreat, Nashotah.

The Rev. Steven A. Peay, PhD, is Dean for Academic Affairs and Professor of homiletics and church history at Nashotah house Theological Seminary. his publications include the editing of four books, articles and reviews in The International Congregational Journal, The Catholic historical Review, The Congregationalist, a reference article in The Encyclopedia of Protestantism and theological commentaries on the Triduum Psalmody in Feasting on the Word (year a).

To enhance your study and practice of ministry is the primary purpose of the Doctor of Ministry (DMin) program at Nashotah house Theological Seminary. As a professional degree, the DMin deepens the understanding of ministry through biblical, historical and theological reflection in dialogue with the concrete realities of ministry. Building upon the MDiv degree, the DMin emphasizes theory with practice to advance the faithful ministry of the church. The significance of continuing education for the clergy cannot be underestimated.

“According to the hartford Institute for Religion Research in connecticut, a turn-around for a local struggling congregation relies mostly on the leadership and tenure of the local pastor,” says the Rev. Jack Gabig, PhD, Associate Professor of Practical Theology and Director of the Doctor of Ministry Program at Nashotah house.

At New Orleans Baptist Theological Seminary, Dr. Reggie Ogea, Associate Dean of Doctoral Programs and Professor of leadership and Pastoral Ministry and Dr. Bill Day, Associate Director of the leavell center for Evangelism and church health Gurney Professor of Evangelism and church health, recently presented their multi-year research project on church growth. They presented their study, “critical Factors in congregational Revitalization,” at the Association of Doctor of Ministry Educators

conference, 2014. There, they related interviews and surveys of nearly 90,000 congregations regarding growth/decline and revitalization issues.

“What they found was significant: the number one issue facing congregations is - conflict resolution,” says Fr. Gabig who attended the conference, representing Nashotah house. “For revitalization to occur, the leadership must identify conflict activators, stop the bleeding and eliminate destructive conflict. Another significant factor - longevity of leadership.”

The research revealed the average pastorate is four years in the United States; however, Dr. Ogea and Dr. Day noted that five years in one church is required to see stability and significant impact on revitalization. Five-to-20 years in the pastorate is likely to find a healthy, growing church. Past 20 years, the pastorate tends to level off and begin decline.

“The way to keep the church revitalized is through prayer and healthy leadership,” says Fr. Gabig. “Understanding a healthy sense of urgency—being proactive rather than reactive, having the skills to navigate change, strategic vision, establishing core values and ministry priorities, setting goals and action plans.”

The DMin course curriculum features focus areas in liturgy, spirituality, biblical exposition—both biblical

exegesis and homiletics—and congregational development. Students choose one of these as a concentration for their coursework and final Project. Integrating the academic learning experience with personal ministry while demonstrating how the student’s understanding of ministry has been enhanced for the benefit of the church— this is the focus of the DMin program.

concerning his time of study and formation at Nashotah house, current DMin student, the Rev. Eugene W. “Tripp” Prince III, christ church, Plano, TX, says, “When I reflect upon my experience at the house, my thoughts turn to Archbishop Michael Ramsey. As I consider his vision of priestly ministry as “being with God with the people on your heart,” I realize how my time at the house has allowed me to further this vision in my own vocation and ministry. As simple as it may seem, this fundamental truth is so easily lost or neglected in the daily concerns of parish life. While I have found my courses at Nashotah house to be academically rigorous and intellectually stimulating, I value my time there primarily because it is a place where, above all else, I know I am with God. In fact, I know of no other theological institution that so fully lives into this commitment to behold God and be transformed by him in worship and prayer, and it is for this reason that I chose the house for my continued priestly formation.”

FAIThFUl Ministry Practice

ThE DOcTOR OF MINISTRY (DMIN) AT Nashotah House


he house welcomes the Rev. Matthew S. c. Olver as Teaching Fellow in liturgics. he is married to Kristen and they have two children, claire (8) and Isaac (6). Fr. Olver will teach liturgy 501 and 601, two required courses for students seeking their MDiv degrees. These

courses cover the history of christian worship and liturgy in both the wider christian and more specifically Anglican traditions, as well as the particularities of our current Prayer Book and the manner in which it is to be celebrated. his doctoral studies are in systematic theology, with a focus in liturgics and liturgical theology, at Marquette University. Fr. Olver holds a BA in English literature, Wheaton college, 2001, and MDiv from Duke University Divinity School, magna cum laude, 2005. he was Assistant Rector for liturgy and Adult Formation, church of the Incarnation, Dallas, 2006-2013. Since 2006, he has been a member of the Anglican-Roman catholic consultation in the US (ARc-USA), which recently published their latest agreed statement, “Ecclesiology and Moral Discernment.”

his recent publications include, “Document-ed Ecumenism: Why the Anglican covenant is the hope for Anglicanism and its Ecumenical calling,” in Pro Communione: Theological Essays on the anglican Covenant, ed. Benjamin M. Guyer, Pickwick Publications/Wipf and Stock, 2012 and a review of The Ecumenical Councils of the Catholic Church: a history by Joseph F. Kelly (liturgical Press), “The living church”, June 17, 2012, pp 25-26. Fr. Olver contributed a lengthly submission to the Anglican communion’s covenant Design Group, November 2008 entitled, “The Ecumenical Burden of a covenanted Future.”

currently, Fr. Olver is working on a number of projects. One is a priest’s manual in the Dearmer tradition for the 1979 BcP that also offers historical background, supplemental digital materials and an extensive glossary to enable easy use of other older manuals, such as Ritual Notes. As of this writing, he is completing several articles: one on Satan in the New Testament and another on the liturgical theology of Joseph cardinal Ratzinger/Benedict XVI (which will be presented at Mundelein Seminary in Fall, 2014, at a conference entitled “The Nouvelle Theologie, Ressourcement, and contemporary Theology”). Further, he is working on a critical engagement with louis-Marie chauvet’s work on symbolic exchange and his analysis of Eucharistic Prayer II in the current Roman sacramentary.

The house Welcomes liturgics Professor

T

The DMin program at Nashotah house exists to form academically grounded, reflective practitioners to serve as ministry experts at the front line of ministry in order to affect the revitalization of congregations and ministries. consider today the areas of coursework concentration and dissertation/project work:

__ Biblical ExpositionAn interdisciplinary approach, includes biblical exegesis and homiletics.

__ liturgy One of the historic strengths of Nashotah house is providing opportunities for persons in ministerial leadership to reflect upon the rich history of christian worship, enhancing the congregational experience of worship in the contemporary church.

__ Ascetical Theology (christian Spirituality) Encourages a deeper and dynamic understanding of christian spiritual traditions, the history and literature of christian spirituality and the process of spiritual formation.

__ congregational Development Provides opportunities for persons in ministry to study and enhance their capacity for leading congregations in growth as faith communities while reaching out to persons in the wider community with love and compassion.

For more information about the Doctor of Ministry (DMin) program at Nashotah house, please visit: http://www.nashotah.edu/academics/degree-programs/dmin/

For more research on church growth, revitalization and leadership resources, please visit: http://hirr.hartsem.edu/


he Office of Institutional Advancement is pleased to submit to you the 2014 Fiscal year Giving Report. Over the next several pages you will find the names of individuals, churches, dioceses, and organizations who have supported Nashotah house financially over the last fiscal year (July 1, 2013-June 30, 2014). This year’s giving report demonstrates the diversity, depth and breadth of the house’s stakeholder groups as well as the high

degree of faithful stewardship exercised by them.

There is no gift too small or sacrifice of resources too great. The mission of the house to provide the next generation of faithful priests and lay leaders to the church has been made possible because of the generous response of these benefactors and the blessing of Almighty God. It is the deep desire of Nashotah house to duly acknowledge and celebrate these gifts.

Many of the house’s supporters will be familiar with the Nashotah house Prayer. One of the petitions made is, “Open, O lord, the hearts and hands of thy people, that they may be ready to give and glad to distribute to our necessities. Bless the founders and benefactors of this house, and recompense them with the riches of thy everlasting kingdom, for Jesus’ sake. Amen.” The individuals, churches, dioceses, and organizations listed in this report are an answer to this petition. We here at the house continue to pray that our benefactors would be blessed by God as a result of their faithfulness and generosity.

On behalf of the students, faculty, staff, administration, and trustees of Nashotah house I say thank you.

T

2014 fiscal yeaR giving RepoRt

The Rev. Noah lawson, ’14Director of Annual GivingOffice of Institutional AdvancementNashotah house Theological Seminary

Anglican Diocese of San JoaquinAnonymous Diocese of AlbanyDiocese of Central FloridaDiocese of FrederictonDiocese of Western LouisianaDubose Scholarship FundEpiscopal Diocese of ArizonaEpiscopal Diocese of Eau ClaireEpiscopal Diocese of Fond du LacEpiscopal Diocese of Fort WorthEpiscopal Diocese of MilwaukeeEpiscopal Diocese of MinnesotaEpiscopal Diocese of North CarolinaEpiscopal Diocese of North DakotaEpiscopal Diocese of Northern IndianaEpiscopal Diocese of PennsylvaniaEpiscopal Diocese of South CarolinaEpiscopal Diocese of South DakotaEpiscopal Diocese of Southwest FloridaEpiscopal Diocese of SpringfieldEpiscopal Diocese of TennesseeEpiscopal Diocese of Western LouisianaRoman Catholic Diocese of Tulsa

Fresno, CA

Greenwich, NYOrlando, FLFredericton, NBAlexandria, LALake Charles, LAPhoenix, AZEau Claire, WIAppleton, WIFort Worth, TXMilwaukee, WIMinneapolis, MNRaleigh, NCFargo, NDSouth Bend, INPhiladelphia, PACharleston, SCSioux Falls, SDParrish, FLSpringfield, ILNashville, TNAlexandria, LATulsa, OK

As an heir of the Oxford Movement and inspired by Jackson Kemper, the First Missionary Bishop of the Episcopal church, Nashotah house exists to form persons for ministry in the breadth of the catholic Tradition, for the Episcopal church, the wider Anglican communion, and our Ecumenical Partners, thus continuing to serve our historic role as “The Mission”, empowering the church for the spread of the Gospel of Jesus christ.

The Jackson Kemper Annual Fund, the cornerstone of our annual fundraising and the springboard for expanding the

legacy entrusted to us. The dollars raised help us to support our budget and strengthen our programs. The Jackson Kemper Annual Fund allows Nashotah house to expand scholarship offerings, attract the best faculty, enhance our learning environment and improve campus life in a host of ways. The annual fund enables us to bridge the sizeable gap between tuition revenue and the actual operating expenses of the house. Gifts to the Jackson Kemper Annual Fund provide flexible and immediate use dollars, allowing us to respond to our needs and to pursue unexpected opportunities.

Constrained by the undying love of Christ to love the immortal souls of our fellow beings–

let us be ready for the privilege, if it is ever conferred, to scatter the precious seed on every

field–to erect the banner of the cross on every mountain. Bishop Jackson Kemper, 1841

All Saints AshmontAll Saints ChurchAll Saints ChurchAll Saints’ Episcopal ChurchAmerican Lutheran ChurchAnglican Church Of The Good SamaritanAscension Episcopal ChurchCathedral Church Of The AdventChrist ChurchChrist ChurchChrist Church Anglican MissionChrist Church I. U. ParishChrist Church MidlandChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist the King Lutheran ChurchChrist the Redeemer Anglican ChurchChrist the Redeemer Anglican Church

Boston, MAWinter Park, FLWoodbridge, VALakeland, FLDe Smet, SDSt. John’s, NLPortland, ORBirmingham, ALWarrenton, VABradenton, FLLemoore, CAWorton, MDMidlnad, TXGreenwich, CTAccokeek, MDSan Antonio, TXDeposit, NYSchenectady, NYDelavan, WILa Crosse, WISt. Joseph, LADe Soto, ILEast Peoria, ILBenbrook, TX

Parishes and DiocesesParishes contributing 1, 2 or 3 percent of their net operating budget annually to Nashotah house represent almost 50% of our annual gifts. These gifts are partnerships, given and received in a spirit of mutual encouragement and thanksgiving for one another.

32 Gifts Received fiscal YeaR 2014 (JulY 1-2013-June 30, 2014)

Church of the AdventChurch of the CrossChurch Of The Holy CommunionChurch of the Holy Faith EndowmentChurch of the RedeemerChurch of the TransfigurationEmmanuel Episcopal ChurchEmmanuel Episcopal ChurchEpiscopal Church of the AscensionEpiscopal Church of the MessiahGood Shepherd Anglican ChurchGrace Episcopal ChurchGrace Episcopal ChurchGrace Episcopal ChurchGrace Episcopal ChurchGrace Episcopal ChurchHoly Comforter Episcopal ChapelHoly Cross Anglican ChurchHoly Innocents Episcopal ChurchHoly Trinity ParishJesus the Good Shepherd Anglican ChurchMessiah Episcopal ChurchNew Grace ChurchNew Wine Anglican MissionSaint Matthew’s ParishSt. Alban’s Episcopal ChurchSt. Alban’s Episcopal ChurchSt. Andrew’s Anglican ChurchSt. Andrews ChurchSt. Anne Episcopal ChurchSt. Anne’s Episcopal ChurchSt. Barnabas Parish ChurchSt. Bride’s Episcopal ChurchSt. Columba’s ChurchSt. David of Wales Episcopal ChurchSt. David’s Episcopal ChurchSt. George’s Episcopal ChurchSt. Gregory’s ChurchSt. Helena’s Episcopal ChurchSt. James Episcopal ChurchSt. James’ Episcopal ChurchSt. James’ Episcopal ChurchSt. John the Evangelist ChurchSt. John’s ChurchSt. John’s Episcopal ChurchSt. John’s Episcopal ChurchSt. John’s Episcopal ChurchSt. John’s Episcopal Church of FlorenceSt. Johns’ Episcopal ChurchSt. Laurence Episcopal ChurchSt. Luke’s Anglican ChurchSt. Luke’s Episcopal ChurchSt. Luke’s Episcopal ChurchSt. Luke’s Episcopal ChurchSt. Luke’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mark’s Episcopal ParishSt. Martin’s ChurchSt. Martin’s Episcopal ChurchSt. Martin’s Episcopal ChurchSt. Mary Magdalene Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Matthew’s Episcopal ChurchSt. Matthew’s Episcopal ChurchSt. Michael’s Episcopal ChurchSt. Michaels Anglican ChurchSt. Olaf’s Episcopal ChurchSt. Paul’s Anglican Church

Denver, COHopkins, MNCharleston, SCSanta Fe, NMSarasota, FLMountain Grove, MORapid City, SDOrlando, FLPittsburgh, PAWinter Garden, FLGranbury, TXPittsburgh, PASheboygan, WIOxford, MAMenomonie, WIOld Saybrook, CTLecompte, LABrookfield, WIComo, MSHillsdale, MIHenderson, NVSaint Paul, MNFleming Island, FLFlint, MIFort Motte, SCSpirit Lake, IAKingstree, SCLewis Center, OHBoca Grande, FLCrystal River, FLMorrison, ILNassau, Paradise IslandChesapeake, VAFresno, CADenton, TXWest Seneca, NYNashville, TNMansfield, TXBeaufort, SCGoose Creek, SCFort Yates, NDOskaloosa, IAStockton, CASavannah, GASturgis, MISpringfield, MOFort Worth, TXFlorence, SCLancaster, OHSouthlake, TXLa Crescenta, CABillings, MTBaton Rouge, LACypress Mill, TXManchester, MOArlington, TXWaupaca, WIBeaver Dam, WIColeman, TXHowe, INMonroeville, PAHouston, TXRichmond, VALakewood Ranch, FLFranklin, LAAbingdon, MDSalamanca, NYBonita Springs, FLBurlington, NJAmityville, NYBloomington, ILRichmond, VACharleston, SCOkauchee, WIAmherst, WIVisalia, CA

St. Paul’s Catholic ChurchSt. Paul’s Episcopal ChurchSt. Paul’s Episcopal ChurchSt. Paul’s Episcopal Church, AshippunSt. Peter & St. Paul’s Women’s ClubSt. Peter and St. Paul Episcopal ChurchSt. Peter’s Anglican ChurchSt. Peter’s Episcopal ChurchSt. Peter’s Episcopal ChurchSt. Philip’s ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Thomas Episcopal ChurchSt. Thomas Episcopal ChurchSt. Thomas’ Episcopal Church Fifth AvenueSt. Timothy’s Episcopal ChurchThe Anglican Cathedral of the EpiphanyThe Church of the Holy NativityTrinity Episcopal ChurchTrinity Episcopal ChurchTrinity Episcopal ChurchTrinity Episcopal ChurchTruro Anglican Church

Genesee Depot, WIMancos, COSchenectady, NYOconomowoc, WIArlington, TXArlington, TXTallahassee, FLColumbia, TNFort Atkinson, WICoalinga, CAHorseshoe Bend, ARHobart, INOak Ridge, TNCincinnati, OHBillings, MTSanford, NCMorris, ILNew York, NYAlexandria, LAColumbia, SCPlano, TXLogansport, INOshkosh, WIDeridder, LAPlatteville, WIFairfax, VA

THE SPIRITUAL RHYTHM OF

NASHOTAH HOUSE DOESN’T

JUST IMPACT THE STUDENTS, IT

INFLUENCES AND CHANGES THE

ENTIRE FAMILY. THE WHOLE FAMILY

EXPERIENCES THE HOLINESS OF

THE PLACE. AT ONCE WE FELT

WELCOMED AND THIS CONTINUED

FOR OUR ENTIRE STAY.

The Rev. Meghan Farr, ’13, curate of St. luke’s Episcopal church,

Gladstone, NJ

Dean’s FellowDean’s Fellows contribute between $5,000 - $10,000 annually, affirming that no other seminary better forms priests and lay leaders for service on the modern frontier than Nashotah house.

The Annual Fund Giving SocietiesThe Annual Giving Societies represent extraordinary annual gifts, ranging from $10,000 - $100,000. They include:

Annual Partnership Amount$100,000+$75,000 – $100,000$50,000 - $75,000$25,000 - $50,000$10,000 - $25,000

Society The Bishop Jackson Kemper Visionary Society The James lloyd Breck Sustainers Society The John henry hobart, Jr. Pioneer Society The James DeKoven Discovery Society The William henry Adams Explorer Society

AnonymousCDR Frank E. BradenChurch of the RedeemerGay and Stanley GainesHamilton Roddis Foundation, Inc.Mr. Sam Head

Dean’s Executive committeeThose contributing between $2,500 - $5,000 become members of the Dean’s Executive committee, joining others who have provided significant support for the work of the Jackson Kemper Annual Fund.

Anonymous The Rev. Henry E. AventMr. Eugene J. ColeMr. Jeffrey W. HayesMr. Richard J. MammanaThe Rt. Rev. Daniel H. MartinsMr. David R. PittsThe Rt. Rev. Edward L. Salmon

Charleston, SCStafford, VALongwood, FLNew Haven, CTSpringfield, ILBaton Rouge, LANashotah, WI

Anonymous The Rev. Francis B. BaltzThe Rev. Sarah L. Bronos Cathedral Church Of The AdventThe Rev. Philip J. CunninghamThe Rev. Margaret W. Lee

Marietta, GAOrlando, FLBirmingham, ALOconomowoc, WIMoline, IL

Mr. and Mrs. Terry J. KohlerMrs. Mary B. LangenbergMr. Ralph S. MajorMr. Albert O. NicholasSt. Thomas’ Episcopal Church Fifth Avenue

Sheboygan, WISaint Louis, MOSarasota, FLChenequa, WINew York, NY

Sarasota, FLSarasota, FLPalm Beach, FLMadison, WIColumbia, SC

Miss Lillian T. SavageMr. Marvin C. SchuetteMr. Richard L. SchwaabMr. A. G. ShillingMr. James F. SloanSt. Laurence Episcopal ChurchSt. Martin’s Episcopal ChurchThe Honorable George H. Walker, III

Aliso Viejo, CAWausau, WINashotah, WISpringfield, NJCape Coral, FLSouthlake, TXHouston, TXSaint Louis, MO

The Rev. Andrew C. MeadMr. R. NielsenMiss Phoebe M. PettingellSt. Luke’s Episcopal ChurchMrs. Katharine L. Vogel

Narragansett, RIMadison, WIProvidence, RICypress Mill, TXKansas City, MO

35GIVE.NASHOTAH.EDU GIfTS REcEIVED fIScAl YEAR 2014 (JUlY 1-2013-JUNE 30, 2014)

I have a seNse ThaT mayBe NashoTah

house, lIke The IRIsh IN The DaRk ages, Is calleD To haNg oN To ceRTaIN ThINgs

whIch oTheR BITs of The TRaDITIoN have BeeN ThRowN away.

House commencement addRess, may 18, 2006

n.t. WRigHtReseaRcH pRofessoR of neW testament and

eaRly cHRistianity at st. maRy’s college, st. andReWs scotland

Dean’s cabinetDonors who contribute between $1,000 - $2,500 are enrolled as members of the Dean’s cabinet, reflecting their substantial commitment to the mission of the house.

All Saints’ Episcopal ChurchAnonymousThe Rev. Canon William E. BlewettThe Rt. Rev. Greg O. BrewerThe Rev. Canon Robert J. BrownDr. James BusbyChrist Church MidlandChrist Episcopal ChurchChrist the King Lutheran ChurchChrist the Redeemer Anglican ChurchThe Rev. William ChristianChurch Of The Holy CommunionCommunity Foundation Of The Great River BendMr. Philip L. ConoverThe Rev. Canon George F. DettwillerThe Rt. Rev. Robert W. DuncanThe Rev. Dr. D. Stuart DunnanEmil Ewald Foundation, Inc.Episcopal Diocese of Southwest FloridaThe Very Rev. Gus L. FranklinGrace Episcopal ChurchMr. Thomas A. GresikThe Rev. Benjamin D. HankinsonHayssen Family Foundation, Inc.Mrs. Shelley E. HendershotHenry C., Eva M., Robert H., & Jack J. Gillo Charitable FundMr. Richard H. HinchcliffThe Rev. Dr. Joseph I. HuntMr. Allan E. IdingThe Rt. Rev. Jack L. IkerMrs. Beverly P. JoutrasDr. Sarah H. KarlowiczThe Rev. Canon Arthur K. D. KephartThe Rev. Canon Robert B. KoehlerThe Rt. Rev. Mark J. LawrenceLorraine Mulberger Foundation, Inc.The Rt. Rev. William H. LoveThe Rt. Rev. Edward H. MacBurneyMr. Charles K. MarshallMr. David E. MasonMr. A. Keith McDowellMr. Donald W. MeinigThe Rev. Dr. William C. Miller

Lakeland, FL

Flower Mound, TXOrlando, FLRipon, WICharlestown, MAMidlnad, TXSan Antonio, TXDe Soto, ILBenbrook, TXMount Pleasant, SCCharleston, SCBettendorf, IASarasota, FLNashville, TNPittsburgh, PAHagerstown, MDOconomowoc, WIParrish, FLSpringfield, ILSheboygan, WIGranger, INMt. Vernon, ILSheboygan, WINewark, DEMilwaukee, WI

McLean, VA

Wauwatosa, WIFort Worth, TXNorthfield, ILMacomb, ILAppleton, WISan Antonio, TXCharleston, SCDelafield, WIGreenwich, NYBettendorf, IACharleston, SCNorthfield, ILPark Ridge, ILSyracuse, NYOlathe, KS

Mr. Robert S. NealeMrs. Mary A. NeusesThe Rev. Dennis R. OdekirkThe Rt. Rev. Donald J. ParsonsThe Rev. Canon George E. PenceThe Rev. Canon Gregg L. RileyThe Very Rev. Fredrick A. RobinsonMr. Alexander K. RogersThe Rev. Zeke L. RogersMrs. Brenda W. RotzollMr. Edward M. SimmonsThe Rev. Dr. Theodore F. SirotkoDr. Jan D. SmithSt. Alban’s Episcopal ChurchSt. Anne’s Episcopal ChurchSt. Bride’s Episcopal ChurchSt. Columba’s ChurchSt. David of Wales Episcopal ChurchSt. Luke’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Peter and St. Paul Episcopal ChurchSt. Peter’s Episcopal ChurchSt. Thomas Episcopal ChurchMrs. Pamela L. StorchThe Very Rev. Richard A. SwanMr. James F. SweeneyThe Rev. Warren TangheTruro Anglican ChurchThe Rev. Larry E. ValentineThe Very Rev. Marshall J. VangVirginia Crouse Charitable TrustDr. David A. WilliamsonMr. Randy WinnThe Rev. Robert L. WoodburyThe Rev. Arthur E. Woolley

Hollywood, FLKohler, WISan Luis Obispo, CAPeoria, ILEdwardsville, ILMonroe, LASarasota, FLRidgecrest, CAArlington, TXBaraboo, WICharleston, SCWhitehall, MIPittsburgh, PASpirit Lake, IAMorrison, ILChesapeake, VAFresno, CADenton, TXBaton Rouge, LAArlington, TXBurlington, NJAbingdon, MDArlington, TXFort Atkinson, WIMorris, ILWashington, DCDecatur, ILWilton, CABaltimore, MDFairfax, VA

Saratoga Springs, NYCleveland, OHDenton, TXMount Vernon, ILWhitefish Bay, WILake Ridge, VA

WE WIll BE KNOcKED AROUND, NO DOUBT ABOUT IT, BOTh OUTSIDE ThE chURch AND WIThIN IT. BUT IF YOU REMAINED FASTENED TO ThAT ShORE, All WIll BE WEll.

KNOW hOW IMPORTANT YOUR MINISTRIES ARE, hOW MUch IN GOD’S PROVIDENcE WhAT YOU DO MATTERS, AND ThAT ThE GOD WhO hAS hIS hAND ON YOU IS A GOD

WhOSE PROMISES NEVER FAIl.

The Rt. Rev. Anthony J. Burton, Rector of the church of the Incarnation in Dallas, TX

and a sometime Bishop of Saskatchewan.


Nashotah house heritage clubThose giving between $500 – and $1,000 annually are enrolled as members of the Nashotah house heritage club, a dedicated group of men and women, lay and ordained, who make sizeable annual gifts to the Jackson Kemper Annual Fund.

All Saints ChurchMr. David AndersonAnonymous The Rev. John F. ArmstrongAscension Episcopal ChurchMr. Kevin J. BabbThe Rev. Daniel L. BannerThe Rev. Canon Matthew S. BordenMrs. Nancy H. BoyleThe Rev. Robert G. BrowningMs. Jane A. BurkettChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChrist Episcopal ChurchChurch of the Holy Faith EndowmentThe Rev. Canon Frank H. ClarkMrs. Judith A. CookMrs. Margaret S. DahlmanThe Rev. Dennis L. DayMr. James M. DixonMrs. Lynn A. DouthittThe Rev. Henry L. DoyleThe Rev. John R. EdwardsEpiscopal Diocese of North CarolinaMr. Daniel C. EwingMr. C. R. FoltzThe Rev. Robert J. GearhartGrace Episcopal ChurchThe Rt. Rev. Richard F. GreinThe Rev. James H. HallDr. John W. HaydenMs. Lois E. HillHoly Innocents Episcopal ChurchThe Rev. Donald R. HughesThe Rev. Canon Charles B. KingMr. Kenneth W. Kuehn

Winter Park, FLEureka, MO

Nashotah, WIPortland, OREdwardsville, ILQuincy, ILOttawa, ONArlington, VAFort Myers, FLPanama City Beach, FLSt. Joseph, LALa Crosse, WIDelavan, WIAccokeek, MDSanta Fe, NMPeoria, AZBrownsville, WIMilwaukee, WIFairhope, ALMountain Brook, ALTulsa, OKFaribault, MNLa Mesa, CARaleigh, NCFort Wayne, INBonita Springs, FLSyracuse, NEOld Saybrook, CTNew York, NYHermitage, TNLa Crosse, WIPeoria, ILComo, MSBoerne, TXAlbany, NYMequon, WI

Mr. Robert M. KunesDr. Bruce A. LarsonMr. Dennis J. MahoneyThe Rev. Richard C. MartinMr. John C. MetcalfThe Rev. William H. MinnisThe Rt. Rev. James W. MontgomeryMs. Nancy G. MorganThe Rev. J. R. PatstonThe Rev. Frederick C. PhilputtThe Rev. Warren C. PlattThe Rt. Rev. Clarence C. PopeThe Rev. Canon Phillip J. RappMr. Thomas E. RectorThe Rev. John W. RiegelThe Rev. Christopher RodriguezThe Rev. H. Stewart RossSaint Matthew’s ParishMr. David L. ShanksThe Rt. Rev. Dabney T. SmithDr. Wallace H. SpauldingSt. Alban’s Episcopal ChurchSt. George’s Episcopal ChurchSt. Gregory’s ChurchSt. Luke’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Paul’s Anglican ChurchSt. Paul’s Episcopal Church, AshippunThe Rev. James L. SteeleThe Church of the Holy NativityDr. Ned A. UnderwoodThe Rev. Susan G. WaldronMr. Arthur J. WedemeyerMrs. Jane R. WillThe Rev. Charleston D. Wilson

Charleston, SCLos Angeles, CASan Bernardino, CADurham, NCMadison, WICentennial, COChicago, ILChevy Chase, MDValparaiso, INDallas, TXNew York, NYBaton Rouge, LAClifton, VAMilwaukee, WIBailey Island, MEVero Beach, FLEverett, WAFort Motte, SCOconomowoc, WIParrish, FLArlington, VAKingstree, SCNashville, TNMansfield, TXManchester, MOBeaver Dam, WISalamanca, NYBonita Springs, FLVisalia, CAOconomowoc, WIMorris, ILPlano, TXWarren, OHHadley, NYSun City, AZMilwaukee, WISarasota, FL

NAShOTAh hOUSE BEGAN AS A PlAcE OF VISION AND IT REMAINS A PlAcE OF VISION. A cENTURY AND A hAlF AGO, BEGINNING A PlAcE TO TRAIN MISSION PRIESTS OUT ON ThE FRONTIER MUST hAVE SEEMED AVANT GARDE AND EVEN FOOlhARDY. TODAY ThE

hOUSE’S VISION OF FORMING MEN AND WOMEN IN TRADITIONAl VAlUES, INFORMED BY ThE FAITh OF ThE cENTURIES BEFORE, EQUIPPED FOR MODERN MINISTRY MAY SEEM

EQUAllY FOOlhARDY. TRUE DIScIPlEShIP AlWAYS cONFOUNDS ThE EXPEcTED.

NAShOTAh hOUSE cONTINUES TO BE A PlAcE OF QUIET DEVOTION, SOUND SchOlARShIP AND VIBRANT FAITh, A SAFE PlAcE FOR All IN ThE ANGlIcAN

cOMMUNION TO EXPlORE AND DEEPEN VOcATION. IT IS, AS IT AlWAYS hAS BEEN, A GIFT TO ThE chURch.

The Rev. Anthony clavier


Nashotah house Guardian’s circleBy their faithful watchfulness, those contributing $250 - $500 annually are enrolled in the Nashotah house Guardian’s circle.

The Rt. Rev. Keith L. AckermanThe Rt. Rev. James M. AdamsAnonymousMrs. Barbara Sperry BeardenProfessor Richard S. CarnellThe Rev. Canon Charles E. CasonChrist Episcopal ChurchMs. Jacque A. EasterMr. William P. GaginGood Shepherd Anglican ChurchGrace Episcopal ChurchThe Rev. Canon John H. HeidtDr. Cynthia A. HillThe Rev. John M. HimesMrs. Jane B. HoffmanMr. John P. HolmesHoly Comforter Episcopal ChapelThe Rev. Canon Richard A. KallenbergMr. Albert P. KellerThe Rev. Canon Dr. Bruce E. LeBarronThe Rev. Dr. James B. LemlerThe Rev. Philip I. LivingstonMr. J. Carleton MacNeilMr. William MooreThe Rev. Carl E. MosleyThe Rev. James D. MoyerThe Ven. Dr. Calvin MylesThe Rev. Herman PageMrs. Kathy F. PowellThe Rev. Robert G. PrestonThe Rev. Donne E. PuckleThe Rev. William F. RadantMr. Franklin ReinauerMr. David R. RichardMr. Gordon F. RobinsonThe Rev. M. Dow SandersonMr. Douglas A. Sarcia

Keller, TXLa Crosse, WI

Baton Rouge, LANew York, NYOshkosh, WIGreenwich, CTSpencer, IAKohler, WIGranbury, TXPittsburgh, PADallas, TXFort Worth, TXMarshall, TXBarrington, ILMidland, TXLecompte, LAElkhart, INWashington, UTSalina, KSGreenwich, CTMonterey, CAZirconia, NCNorth Palm Beach, FLOcean City, MDOrefield, PAEl Paso, TXTopeka, KSArlington, TXHallandale Beach, FLSierra Vista, AZManitowish Waters, WINew York, NYMelrose, MABloomfield, CTCharleston, SCChester Springs, PA

Mr. Ryan M. SchwarzThe Honorable Robert W. ScottThe Rev. Deacon Marlyne J. SeymourMr. Dwight R. ShackelfordMr. Gaylord G. SmithThe Honorable Leslie C. SmithThe Rt. Rev. Michael G. SmithSociety of the TransfigurationSt. John’s ChurchSt. John’s Episcopal ChurchSt. Martin’s ChurchSt. Martin’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Olaf’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchSt. Stephen’s Episcopal ChurchMr. Robert F. StrotherMr. John ThienesTrinity Episcopal ChurchMr. David C. UnderwoodMs. Linda WeaverMr. Ralph A. WebbThe Rev. Edwin C. WebsterWells Fargo Educational Matching Gift ProgramThe Rev. Stephen S.P. Wlosinski

Washington, DCGibbstown, NJElkhorn, WISarasota, FLShawnee Msn, KSFairacres, NMFargo, NDCincinnati, OHSavannah, GASturgis, MIMonroeville, PARichmond, VAFranklin, LAAmherst, WIOak Ridge, TNHobart, INCincinnati, OHBillings, MTLewisville, TXNewberg, ORLogansport, INVirginia Beach, VALa Crosse, WIFairfax Station, VAEros, LAPrinceton, NJDuluth, MN


ouR vision is to continue to do, impRessively and stRongly, WHat We’ve done foR 170 yeaRs. ouR call, RegaRdless of tHose ciRcumstances, is to Raise up

a stRong pRiestHood foR tHe cHuRcH.

tHe Rt. Rev. edWaRd l. salmon, JR. dean and pResident of nasHotaH House



Additional Individual Gifts to the Jackson Kemper Annual Fund

When I stop and think about it, I am amazed by how Nashotah house continues to influence the church with orthodox teaching. Students come to the house and the leave as priests grounded in the catholic tradition of Anglicanism. They, in turn, teach the people in their congregations the catholic faith, who then pass that faith along to their children. The Rev. T.l. holtzen, PhD, Professor of historical and Systematic Theology at Nashotah house

The Rev. Keith J. AckerThe Rev. Canon Charles G. AckersonThe Rev. Frank G. AdamsMr. George M. AhrensMr. Comer AldenMr. Maxwell AleyThe Rev. Charles R. AllisonAnglican Diocese of San JoaquinAnonymousMr. John R. C. ArmstrongThe Rev. Canon John G. B. AndrewThe Rev. Robert O. BakerMrs. Mary R. Ballinger IIDr. James E. BardenwerperMs. Virginia S. BarnardDr. Craig L. BartosMr. James H. BathurstThe Rev. Dwayne R. BaumanThe Rev. Lawrence D. BauschMrs. Judith A. Bay Benedictines of Christ the KingThe Rev. Gerald L. BennettMr. H.J. BergamiMrs. Anna K. BertschMr. Richard A. BestMs. Collie BettiviaThe Rev. Marjorie S. BevansThe Rev. James C. BieglerThe Rev. Deacon Virginia L. BirdMs. Judy BlandMr. A. Hugo BlankingshipMr. Macon BoddyMrs. Patsy BorieMr. William BowenThe Rev. Thomas D. BowersMr. Harry L. BowmanMrs. Alice M. BreakerMrs. Mary A. BridgesDr. Willis E. BrownMr. Robert H. BrownMrs. June M. BrownThe Rev. Byron H. BrownThe Rev. Dr. Allen W. BrownThe Rev. Royce W. BrownThe Rev. Samuel J. Browne

Alpine, CAMastic Beach, NYChestertown, MDRosemount, PANew Braunfels, TXPaonia, CONaples, FLFresno, CA

Washington, ILNew York, NYBradenton, FLSt. Louis, MOBrookfield, WIFort Myers, FLOnalaska, WIWoodbury, NJTunas, MOSan Diego, CADelafield, WIChicago, ILBradenton, FLBedford, TXMelbourne, FLWashington, DCTwo Rivers, WIParkersburg, WVWestchester, ILRapid City, SDMcAllen, TXFairfax, VAHenrietta, TXBaton Rouge, LALemoore, CAMorehead City, NCClermont, FLMilwaukee, WIMorris, ILSan Antonio, TXThousand Oaks, CAGary, IN

Cape Coral, FLCasper, WYLake Park, FL

Mr. Barney D. BruceMr. Douglas BuchananMr. David M. BullThe Rev. Norman C. BurkeThe Very Rev. Kevin C. CarrollThe Rev. W. Michael CassellThe Rev. Charles Y. ChanMr. Thomas C. ChesterChrist Church I. U. ParishChurch of the TransfigurationThe Rev. Forrest B. ClarkMs. Maggie ClymaThe Rev. Christopher G. ColbyThe Rev. Anson D. ColeMs. Kristin ColliganMr. John T. ConnerMr. David N. CorbinMr. Harry A. CotesworthThe Rev. Robert P. CovalMr. Duane E. CrabtreeThe Very Rev. William A. CraryMr. John L. CrouseMiss Meredith CunninghamDr. Enold H. DahlquistMr. Joseph L. DalferesThe Rev. Richard R. DalyMr. Michael DavidCOL James W. DavisMr. Maclin P. DavisMr. Richard H. DeanMrs. Elizabeth K. DeanMrs. Barbara A. DeArmeyMr. Stephen M. DeGolierMrs. Virginia R. DeGolierMr. Ronald J. DenmanThe Rev. Jay DenneThe Venerable Shawn W. DenneyMr. Albert C. DennlerThe Rev. William D. DennlerThe Rev. Canon Dr. Robert F. DeWolfeMr. Peter DexterJean M. DibenedettoMs. Janice DickersonThe Rev. Arthur C. DilgDiocese of Fredericton

Salem, ILBishop, CAAlva, FLStrawberry, AZWauwatosa, WIDelray Beach, FLSisseton, SDFort Myers, FLWorton, MDMountain Grove, MO

San Antonio, TXPass Christian, MSAkron, OHFairfax, VANaples, FLHighlands Ranch, COBluffton, SCEllwood City, PAArlington, MAGrapevine, TXSarasota, FLOconomowoc, WIChepachet, RIBaton Rouge, LAChicago, ILEvanston, ILFredericksburg, VANashville, TNMequon, WIMequon, WIPewaukee, WIRochelle, ILMadison, WISan Juan Capistrano, CASioux City, IASpringfield, ILKingwood, TXNashville, TNTyler, TXSidney, OHBaton Rouge, LALincoln, ILIndiana, PAFredericton, NB


Ms. Kathryn S. Dunlap ECW - St. Thomas’ Episcopal ChurchMr. Dennis T. EdmonMrs. Maria T. EhrenbergerMr. Thomas W. EhrmannThe Rev. Dr. Wilbur F. EichThe Rev. Charles D. EllestadMrs. Diane C. EllisMr. William Emanuelson Episcopal Diocese of Eau ClaireMr. Kenneth FaulknerThe Rev. W. Thomas FitzgeraldMrs. Rosalind FitzpatrickThe Rt. Rev. Robert L. FitzpatrickMr. Thomas G. FlowersThe Rev. Michael T. FlynnMs. Lucille B. FoustMr. Graydon C. FoxMr. James R. FoxMr. Harold L. FreemanThe Rev. Jay S. FribergMr. Leonard H. FullerThe Rev. Dr. Reginald H. FullerMiss Cecille R. GallantMs. Mary E. GaulThe Rev. Andrew R. GentryMs. Edra Lynn GeorgeThe Honorable Stuart GersonMr. Perry GervaisThe Rev. Dr. Irene M. Gifford-ColeMrs. Eugenia K. GlasserDr. J. Temple GoodmanThe Rev. Harrington M. GordonThe Rt. Rev. Francis C. GrayMr. Justin A. GreenMr. Earl GreenbergMrs. Jeannette B. GregoryMs. Jennette GregoryMr. William GretzThe Rev. Walter J. GriesmeyerThe Rev. Gary A. GrindelandMr. Daniel GrossMrs. Mary D. GuillMr. Douglas W. HaagThe Rev. Gene M. HaddockThe Rev. Kent L. HaleyMr. James G. Hallwas

Sarasota, FLMorris, ILBaton Rouge, LAGreen Bay, WIBrookfield, WIFlorence, ALFrankfort, KYReno, NVPewaukee, WIEau Claire, WIBaraboo, WILakemont, GAGarden City, NYHonolulu, HINashotah, WICamarillo, CAFort Myers, FLWhite Pigeon, MIRichardson, TXSarasota, FLJacksonville, FLCorsicana, TX

Fort Wayne, INConcord, NHAsheville, NCBedford, PAWashington, DCJohns Island, SCQualicum Beach, BCSarasota, FLAbingdon, VAWarwick, RISouth Bend, INMemphis, TNMiddleton, WITavares, FLTomahawk, WILake Bluff, ILCrete, ILBayonne, NJSolomons, MDDresden, TNHartland, WIDenison, TXKeizer, ORAntioch, IL

Mr. Eric D. HamburgMr. Donald L. HamlinMrs. Jeanette V. HansenThe Rev. Dr. Leander S. HardingCOL Myron HarringtonMr. John W. HartMr. J. Michael HartenstineMr. Michael W. HatchMrs. Sally HatfieldMr. John W. HausmannThe Rev. Walter W. HeadMr. Alan L. HeatheringtonThe Rev. U. Dean HekelThe Rt. Rev. Dorsey F. HendersonMr. Jimmy HenryMr. William L. HerreraThe Rev. Gary D. HillThe Rev. John B. HillsThe Rev. Dr. M. Fred HimmerichMr. Wayne HindsDr. Edith J. HoThe Rev. Robert B. HoekstraDr. Barbara HollimanMr. Winston HollisterDr. Michael W. HowellMs. Edith B. HowsonMs. Jean C. HuismannThe Rt. Rev. Donald M. HultstrandMr. Lewis S. HuntleyMrs. Laura E. HuttonThe Rev. Peter L. IngemanMr. Marcus A. IngramMr. Donald IshlerMr. Peter K. JacksonThe Rt. Rev. Russell E. JacobusMrs. Julianne P. JamesThe Rev. Canon Richard K. JankeThe Rev. Dr. Robert W. Jenson Jesus the Good Shepherd Anglican ChurchMr. Jeremy T. JohnsonMrs. Gayle JohnsonMrs. Josephine G. Johnson Marylin JonesDr. Dudley D. JonesThe Rev. Canon James A. KaestnerThe Rev. Marcus A. KaiserMr. David A. Kalvelage

Baraboo, WIEssex Junction, VTExcelsior Springs, MOCatskill, NYCharleston, SCCary, NCSarasota, FLMilwaukee, WIAthens, GAMequon, WIShelbyville, KYLibertyville, ILMadison, WIMt. Dora, FLEarly, TXDallas, TXDallas, TXGrand Haven, MIMilwaukee, WITurlock, CANewton Center, MAChippewa Falls, WIFlorence, SCNashotah, WISt Petersburg, FLDallas, TXHuntley, ILGreenville, SCNewark, ILBellingham, WAValdosta, GAPalm Harbor, FLHouston, TXSturgis, MIAppleton, WIOconomowoc, WI

Princeton, NJHenderson, NVGalesburg, ILShorewood, WIFrederick, ILRapid City, SDMansfield, TXOconomowoc, WISumter, SCPewaukee, WI


ThE PhRASE ThAT KEEPS cOMING UP WhEN FRIENDS ASK US ABOUT OUR FIRST VISIT TO NAShOTAh hOUSE IS, ‘WE KNEW IT WOUlD BE AWESOME, WE JUST DIDN’T KNOW IT WOUlD BE ThIS AWESOME.’ WE hAD hEARD

FROM SEVERAl REPUTABlE SOURcES ABOUT ThE GlORIES OF ThE hOUSE, BUT IT REAllY IS A PlAcE

ThAT hAS TO BE EXPERIENcED FIRSThAND. WE WERE SO IMPRESSED BY ITS chARM, hOSPITAlITY, DEVOTION

TO WORShIP AND SchOlARShIP, cOMMITMENT TO ThE SERVIcE OF ThE chURch, ThAT WE KNEW RIGhT AWAY

IT WAS ThE PlAcE FOR US.

Mr. and Mrs. Ryan Pollock, ’17,Dallas, TX

The Rev. Charles F. KeenMr. Raymond R. KempThe Rev. Christopher J. KeoughMrs. Marcia J. KiefeMrs. Marion T. KincaidThe Rev. Jacob KneeMrs. Rosanne L. KnightDanielle KohlerMr. Edmund E. KopietzMr. Charles J. LarsonMrs. Catherine De Launay HazlettThe Rev. Gary E. A. LawlerMr. Philip W. Le QuesneThe Rev. Robert E. LebronMr. C. Nicholas LeeThe Rt. Rev. Edwin M. LeidelMr. Oscar T. LeverenzThe Rev. Dr. John LinebargerMiss Kerri J. LintottMr. Roy LlamasMs. Jeannine LoncsarThe Rev. Robert C. LordMr. Robert D. LoveMr. David LovettThe Rev. Melvin L. LowMr. Frederick R. LuedkeMr. Robert D. Mac EwenThe Rev. Ross J. MackMrs. Helen E. MackieMr. Robert J. MadalonMr. Raymond E. MalecekThe Rev. Carl D. MannMr. Calvin J. MarquisMr. Karl E. MarshThe Rt. Rev. Brian R. MarshMAJ Donald R. MarshallThe Rev. James E. MarshallMr. James E. MastersMrs. J. T. MayThe Rev. Donald B. McAlisterMrs. Donna J. McCarthyThe Rev. Donald P. McConnellMs. Helen O. McDowellMr. Paul W. McKeeMrs. Helen E. McKinstryThe Rev. William D. McLeanDr. Robert T. MeadMs. Virginia M. MillerMrs. Margaret R. MillsDr. George E. MimsThe Rev. Joseph A. MinnisThe Rev. Dr. Melvin A. MiritzMr. Ralph E. ModjeskaThe Rev. Canon Edward R. MonkMs. Jane MonroeLTC M. Gardner MoodyThe Rev. Rodney A. MooreMrs. Mary K. MoritzMrs. Rosalee MorrisShirley B. MorseMr. Walter H. MortonThe Rev. Kell MortonThe Rev. Michael D. MoyerThe Rev. John H. MunsonThe Rev. Jason A. MurbargerMr. William P. MurchisonMrs. Rose M. MurdockMrs. Evelyn M. NapoliMr. Umberto L. NapolitanoThe Rev. John A. NeedhamThe Rev. James R. NeillDr. Isaac R. NetteyNew Grace ChurchMrs. Barbara N. Nichols-RubinMr. Richard NiehuesenThe Honorable Paul V. Niemeyer

Sunnyvale, TXColumbus, OHHartland, WIPotomac Falls, VABloomington, MNBillings, MTLoveland, CO

Minneapolis, MNAmherst, WILong Beach, CAMorrison, ILNewton Center, MAJanesville, WILongmont, COGlendale, WIFayetteville, ARAlbuquerque, NMMilwaukee, WIDallas, TXMilwaukee, WIWinter Park, FLNew Berlin, WISaint Marys, GAPlainfield, INHartland, WISheboygan Falls, WIValparaiso, INHaines City, FLBaraboo, WIWood Dale, ILSpirit Lake, IASarasota, FLSuttons Bay, MIBelchertown, MADallas, TXSilvis, ILDallas, TXGreensboro, ALAthens, GAGalesburg, ILGarland, TXChevy Chase, MDWashington, DCMarble Falls, TXSarasota, FLBurlington, NJFairway, KSCold Spring, NYMobile, ALBoulder Junction, WIRacine, WIHartland, WICorsicana, TXSan Antonio, TXLeetsdale, PAAurora, COBrownsdale, MNMishawaka, INBrant Lake, NYNew York, NYPottstown, PABerlin, MDBurkburnett, TXVero Beach, FLDallas, TXLogansport, INMobile, ALOconomowoc, WIHouston, TXSeneca, SCStow, OHFleming Island, FLPrairie Village, KSFond Du Lac, WIBaltimore, MD

The Rev. James D. NilonThe Rev. Stephen C. NorcrossMs. Virginia Northen-ColeThe Rev. John A. O’BrienThe Rev. Edward N. OathoutThe Rev. John B. PahlsMr. W. M. ParkerMrs. Margaret ParkinsonDr. Mary M. ParsonsDr. Rebecca J. ParsonsMr. Stephen ParsonsMr. Roger Van PattenMrs. Maxine E. PeacockThe Rev. Dr. Langdon PegramMs. Sue Ann PetersonThe Rev. John M. PhelpsThe Rev. Canon Nelson W. PinderMr. John PisarkiewiczMr. Douglass J. PostThe Rev. William V. PowellThe Very Rev. Peter J. PowellMrs. Dawn J. PreislerThe Rev. Richard A. PuglieseMs. Linda L. PullinsThe Rev. George W. PursleyThe Rev. James L. RagsdaleThe Rev. John W. RaishMs. Carolyn M. Rauschert (Rybak)The Rev. Fred L. RaybournMr. Richard A. RaymakerMr. Seth RaymondThe Rev. Craig A. ReedThe Rev. Harold V. ReedMr. James S. ReeveMr. Idris G. ReidThe Rev. Daniel S. ReppMr. Richard C. ReulMr. Omar ReyesDr. Robert E. RheaThe Rev. Dr. William P. RhettMr. Charles M. RiceThe Rev. Jeff R. RichardsonMr. David G. RistoMr. C. Joseph RobertsMrs. Betty Ann Roberts-PunkoMr. Robert A. RobinsonMs. Jordan C. RobinsonThe Rt. Rev. John H. RodgersMs. Suzy RuheThe Rev. Canon Stephen H. SchaitbergerSCHENCK SCMr. Charles SchlegelMrs. Mary L. SchmidtMrs. Carol L. SchottThe Rev. D. Robert SeayMr. John F. SeebothThe Venerable Donald A. SeeksThe Rev. Dr. Robert W. SeneyMr. Roger D. SennThe Rev. Christian SenyoniThe Rev. Dr. Federico Serra-LimaMiss Ann SewellMr. Karl O. SharpThe Most Rev. Dr. Lawrence L. ShaverThe Rev. Canon Timothy J. ShawMr. Edson P. SheppardDr. David G. SherwoodThe Rt. Rev. Harry W. ShippsMs. Margaret A. ShirleyMs. Karen J. ShoemakerMr. Thomas L. ShrinerMr. James P. SiepmannThe Rev. James M. SiglerMr. John M. SimpsonMr. Stephen J. SirotkoDr. William D. Smith

Sarasota, FLPortland, ORWashington, DCAppleton, WI

Colorado Springs, COLittle Rock, ARBloomington, ILPark City, UTSeattle, WAOrford, NHAntioch, ILWaukesha, WINew Brighton, PAFarmersville, CAArlington, TXOrlando, FLFairhope, ALBernardsville, NJStillwater, OKChicago, ILDavis, CAWest Glover, VTAltona, ILLancaster, OHAurora, COShreveport, LATomahawk, WIBellevue, NENashotah, WIWhitefish Bay, WICarrollton, TXSchenectady, NYMuskego, WIFort Lauderdale, FLMiddlebury, INDelafield, WIS. Hamilton, MAFranklin, TNCharleston, SCSaint Louis, MOKingstree, SCLake Geneva, WIMonroe, LABrookfield, WIBristol, RIMukwonago, WICranberry Twp, PAOakland, CABrainerd, MNAppleton, WISunbury, PAAurora, COWaukesha, WILindenhurst, ILPewaukee, WIReedley, CAMancos, COMilwaukee, WIJamestown, NDOld Chatham, NYMason City, IAMinneapolis, MNValparaiso, INWinter Haven, FLLake Leelanau, MIDelafield, WISavannah, GALunenburg, NSDenver, COMilwaukee, WIOconomowoc, WIWimberley, TXWebster, NYWhitehall, MIOconomowoc, WI


maintaining a community foRmed by tHe concepts of ora et labora—pRayeR and

WoRk—and lex orandi, lex credenda, tHe laW of pRayeR is tHe laW of belief.

nasHotaH House is tRuly a special place, botH foR its valuable spiRitual

foundations and its suppoRtive community. i could not be moRe pleased WitH tHe education and foRmation tHat ouR seminaRians Receive fRom tHe supeRb faculty

and staff. it is my fiRst cHoice WHen Recommending a place foR a

compReHensive, tRaditional seminaRy education. it is also a Refuge WHen

i need time foR my oWn spiRitual Reflection.

tHe RigHt Rev. council nedd iipResiding bisHop

tHe episcopal missionaRy cHuRcH

The Venerable Edwin B. SmithMrs. Lillian A. SpangenbergThe Rev. Robert H. SpeerSt. David’s Episcopal ChurchSt. James’ Episcopal ChurchSt. John’s Episcopal ChurchSt. Johns’ Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mark’s Episcopal ChurchSt. Mark’s Episcopal ParishSt. Paul’s Episcopal ChurchSt. Paul’s Episcopal ChurchSt. Peter & St. Paul’s Women’s ClubSt. Peter’s Episcopal ChurchSt. Stephen’s Episcopal ChurchMs. Miriam K. StauffMrs. Ann Stephenson-MoeMr. Charles A. StewartMr. Collis C. StewartMr. John C. StreetMs. Nancy S. StreufertMrs. Laura P. StuckerMr. Harwood N. SturtevantMr. Jerry K. SuttonMr. Robert R. SwansonThe Rev. R. L. SwopeMrs. Martha H. TaylorMs. Phyllis M. TeetsMr. Benjamin L. Ten EyckMr. Richard C. ThalleenMr. Francis R. ThompsonThe Rev. Edgar A. ThompsonThe Rev. James ThompsonMrs. Virginia L. TisdallTrinity Episcopal ChurchTrinity Episcopal ChurchMr. Charles A. TrostThe Very Rev. Gene R. TuckerMr. Charles W. TuttleMs. Shirley M. TylerMr. Tommy M. ValentineMrs. Diane C. ValentineMr. William VincentMrs. Theresa L. VitonDr. John N. VogelMs. Lynn WaedekinMr. Franklin E. WalbrinkThe Rev. Donald N. WarnerMr. Joseph E. WarrenThe Rev. Thomas WarrenMr. James R. WartinbeeMr. Richard M. WatsonMs. Ann WebsterA. WeiszCOL James R. WellsMrs. Ruth W. WengroviusThe Rev. William V. WetzelMr. Peter C. WhiteThe Rev. Elijah B. WhiteThe Rev. Konrad S. WhiteThe Rev. Ronald E. WhiteMr. Jeffrey P. WielandThe Rev. Francis E. WilliamsThe Rev. Robert H. WilliamsDr. Frederick WillifordThe Rev. H. David WilsonThe Rev. David F. WithDr. James F. WittenMr. Michael WoodMr. W. Steven WoodwardThe Rev. Canon Benjamin R. WrightMr. Rowe C. ZehmsThe Rev. Canon C. William ZiegenfussMr. Donald S. ZuberMrs. Martha A. Zuelke

Oshkosh, WIStevens Point, WIBaltimore, MDWest Seneca, NYOskaloosa, IASpringfield, MOLancaster, OHWaupaca, WIColeman, TXHowe, INSchenectady, NYMancos, COArlington, TXColumbia, TNHorseshoe Bend, ARWauwatosa, WISarasota, FLWatertown, NYWilliams Bay, WIMadison, WIEureka, CABaton Rouge, LASpringfield, MORichardson, TXNaples, FLTrinidad, COSarasota, FLMilwaukee, WISt. Helena, SCJacksonville, FLDes Moines, IAPahrump, NVMidlothian, VAFort Myers, FLOshkosh, WIDeridder, LANashville, TNMt. Vernon, ILColusa, CANorth Fort Myers, FLSuamico, WIEmporia, KSMacomb, ILOswego, ILMenomonee Falls, WIDelafield, WIMinneapolis, MNLittleton, COChicago, ILKinston, NCWaukesha, WIGeorgetown, OHBethesda, MDGladstone, NJBoynton Beach, FLGolden, COPortland, ORBellingham, WALeesburg, VASavannah, GAFort Worth, TXEdwardsville, ILLas Cruces, NMWest Plains, MOSaint Simons Island, GAFranklin, TNLake Quivira, KSCorsicana, TXWhitestone, NYChester Springs, PABeaver, PACedar Rapids, IANew Orleans, LABaton Rouge, LAPort Vincent, LA

The Rev. Dr. and Mrs. Clifford A. ComfortGordon G. GaulThe Rev. Deacon Mary-Frances JonesThe Rev. and Mrs. Mitchell M. Keppler Sr.The Rev. John B. Pahls Jr. STMThe Rev. H. Stewart RossDr. John M. SchroederThe Rev. Dr. Charles E. Whipple

Bequests

Dr. Garwood AndersonAnonymousThe Rev. Mark EvansMr. Eugene EvansMr. G. Thomas GravesThe Rev. Thomas HoltzenThe Rev. Canon Robert KoehlerThe Rt. Rev. Donald ParsonsThe Rev. Dr. Steven PeayThe Rt. Rev. Edward SalmonMr. Richard SchwaabThe Rev. Daniel Westberg

Adams hallOconomowoc, WI

Lincoln, ILClear Lake, IADallas, TXDelafield, WISan Antonio, TXPeoria, ILWauwatosa, WINashotah, WINashotah, WINashotah, WI


The Rt. Rev. Keith L. AckermanMr. George A. AdamsMs. Margaret P. AlbertAll Saints AshmontAll Saints ChurchAmerican Lutheran ChurchAnglican Church Of The Good SamaritanAnonymousAuto Tag of America, IncMr. Albert H. BachmanMr. Daniel BachmanMs. Kathryn J. BallardMr. Harry BelinCOL Robert S. BellMr. Donald L. BengtsonMs. Cynthia K. BlackMrs. Shirley J. BowenMr. William BowenMr. E. Clark BowermanMr. Timothy BowersThe Rev. David A. BrownThe Rev. Canon Charles E. CasonMrs. Lydia M. CastanedaMrs. Georgina Castro-FreitasChrist ChurchChrist ChurchChrist Church Anglican MissionChrist Episcopal ChurchChrist Episcopal ChurchChrist the Redeemer Anglican Church

Keller, TXToccoa, GASlidell, LABoston, MAWoodbridge, VADe Smet, SDSt. John’s, NL

Bradenton, FLSouthampton, PALevittown, PALos Angeles, CAPotomac, MDMyrtle Beach, SCLemoore, CARacine, WILemoore, CALemoore, CADousman, WIHanford, CAWoodlake, CAOshkosh, WIWoodlake, CALemoore, CAWarrenton, VABradenton, FLLemoore, CASchenectady, NYDeposit, NYEast Peoria, IL

Ms. Sharleen D. ChristianChurch of the AdventChurch of the CrossChurch of the RedeemerMs. Christine CopelandMs. Jennie A. CzahorMr. F. Corby DaleMr. Kevin DaleyMrs. Tracy DallenMs. Claire DanellDaughters of the King Mr. Mark DawsonThe Rev. C. Larry DayMs. Melanie DelaneyMr. Lionel DelawareMr. Edward DiasThe Rev. Karl DietzeDiocese of AlbanyDiocese of Central FloridaDiocese of Western LouisianaMr. Kinloch F. DunlapECW - Diocese of AlbanyEmmanuel Episcopal ChurchEmmanuel Episcopal ChurchMs. Connie L. EmrichEpiscopal Church of the AscensionEpiscopal Church of the MessiahEpiscopal Church of the RedeemerEpiscopal Diocese of ArizonaEpiscopal Diocese of Eau Claire

Dartmouth, MADenver, COHopkins, MNSarasota, FLMyrtle Beach, SCGurnee, ILLemoore, CANew York, NYDelafield, WIHanford, CANashotah, WIOdessa, TXMontrose, CONashotah, WILemoore, CAWestport, MABakersfield, CAGreenwich, NYOrlando, FLAlexandria, LAToccoa, GAGreenwich, NYRapid City, SDOrlando, FLMarietta, GAPittsburgh, PAWinter Garden, FLRuston, LAPhoenix, AZEau Claire, WI

Bishop Parsons Scholarship Fund


Episcopal Diocese of Fond du LacEpiscopal Diocese of Fort WorthEpiscopal Diocese of MilwaukeeEpiscopal Diocese of MinnesotaEpiscopal Diocese of North DakotaEpiscopal Diocese of Northern IndianaEpiscopal Diocese of PennsylvaniaEpiscopal Diocese of South CarolinaEpiscopal Diocese of South DakotaEpiscopal Diocese of Southwest FloridaEpiscopal Diocese of SpringfieldEpiscopal Diocese of TennesseeEpiscopal Diocese of Western LouisianaMr. Jacob J. EvansFred & Don Giacomazzi FarmsFred Davis Memorial FoundationMs. Karen D. FreyDubose Scholarship FundGeorge Mercer, Jr. Memorial School of TheologyMr. Nicola S. GigliottiMr. Danny D. GilmoreMs. Janice GlasserThe Rev. Austin L. GoggansJesus the Good Shepherd Anglican ChurchMrs. Eleanor H. GorinGrace Episcopal ChurchGrace Episcopal ChurchNorth Dakota Grand Chapter of the Eastern StarGrand Chapter of Missouri Order of the Eastern StarMs. Rachael A. Gregory

Appleton, WIFort Worth, TXMilwaukee, WIMinneapolis, MNFargo, NDSouth Bend, INPhiladelphia, PACharleston, SCSioux Falls, SDParrish, FLSpringfield, ILNashville, TNAlexandria, LABallston Lake, NYHanford, CAMiami, FLCorcoran, CALake Charles, LAGarden City, NYBradenton, FLHanford, CADurham, NCRome, GAHenderson, NVLouisville, KYOxford, MAMenomonie, WINorthwood, NDColumbia, MOWaukegan, IL

WE hAVE KNOWN ThE SEMINARIAN WhOM WE hElPED TO SUPPORT FOR MANY YEARS. hIS FAThER WAS A PRIEST, AND IT WAS A BlESSING TO BE ABlE TO GIVE TO hIM FROM OUR RESOURcES. NAShOTAh hOUSE TURNS OUT FINE PRIESTS AND WE ThINK SO hIGhlY OF ThE EDUcATION ThEY REcEIVE.

Mr. and Mrs. corby and Betty Dale Founding members of christ church, lemoore, cA, and friends of the house.

Mr. Donald J. GriffinMs. Julie K. GriffithsMr. Clay S. GroefsemaMrs. Mary D. GuillMr. Randy S. HammonMs. Edith HartHarold A. HayMr. Donald J. HendricksonMr. Michael HenryJoseph E. HilerMr. David M. HilgemanMs. Judy K. HillMs. Barbara W. HolladayMs. Bonnie HolsonbakeHoly Cross Anglican ChurchHoly Trinity ParishMs. Clair HoughJackson Kemper FoundationMr. Joe N. JarrettMr. David T. JeansonThe Rev. Paul F. JefferiesMr. Edward JohnsonMr. Matthew JordanDr. Sarah H. KarlowiczMr. Matthew B. KempErik and Kristie Hansen Family TrustThe Rev. Dr. Lewis C. LaneMr. Daniel LemieuxThe Venerable Frances G. LevyMr. Sidney O. LionbergerThe Rev. Philip I. LivingstonLorraine Mulberger Foundation, Inc.Ms. Diane B. LosethMr. Jim MacielMs. Tamra MackMr. Mike MacMillanMr. Montelle MansfieldMs. Carol MarshallMs. Adriane D. MartinMs. Ann MartinMs. Gloria McDonellMr. Michael McfarlandMr. Albert MeisenbachMessiah Episcopal ChurchMr. David MitchellThe Rev. William M. MurphyNew Wine Anglican MissionDr. Robert E. NordbergMichael OldhamMr. David OliverMr. Jesse PalmerThe Rt. Rev. Donald J. ParsonsMr. David A. PattonMr. Dennis PedersenMr. James C. PeelgrenMs. Sue Ann PetersonMr. Michael PipkinMr. Denis PossingMr. Virgil PowellMr. James R. ProsserMr. Edward C. RadzikMr. Robert T. RadzikThe Rev. Dr. Roger W. RaskopfThe Rev. Jack W. ReevesMr. James E. ReiffThe Rev. Harry A. ReisMr. Timothy L. ReviousThe Rev. Charlotte D. RhodesMr. David A. RidgewayMr. Michael S. RobinsonMs. Alberta RodriguezRoman Catholic Diocese of TulsaMs. Suzy RuheRyan FoundationMr. Randal SavaglioScholarship Foundation of Santa Barbara

Rockwall, TXSacramento, CALemoore, CADresden, TNLaguna Niguel, CALangley, SCRacine, WIRockwall, TXRockwell, TXDefiance, OHMyrtle Beach, SCBloomington, ILDeland, FLKingsburg, CABrookfield, WIHillsdale, MICoalinga, CAHawthorn Woods, ILMyrtle Beach, SCRacine, WIOconomowoc, WIOklahoma City, OKLoganville, GAMacomb, ILSalina, KSCorcoran, CAFranklin, LANew Bedford, MAVisalia, CATocca, GAMonterey, CADelafield, WIPowell, OHHanford, CAMyrtle Beach, SCCharlevoix, MILas Cruces, NMBarrington, ILHanford, CAHartford, CAHanford, CARacine, WIAustin, TXSaint Paul, MNFolsom, CALodi, WIFlint, MICanton, NYLemoore, CANew Bedofrd, MAOrange Park, FLPeoria, ILLewis Center, OHRacine, WICovina, CAFarmersville, CAEdina, MNRacine, WILemoore, CAOak Ridge, NCGarden City, NYNew Bedford, MAOconomowoc, WIWhite Plains, NYOshkosh, WIFlushing, NYHanford, CATitusville, FLCorcoran, CAHanford, CAStockton, CATulsa, OKOakland, CAFort Worth, TXRacine, WISanta Barbara, CA

Mr. Steven B. SchoonderwoerdThe Rev. Thomas R. SchulzeMs. Beverly ScottMs. Dolores B. SeidelCollin G. SetterbergMr. Dwight R. ShackelfordMr. Henry B. ShirleyMs. Amy ShroffMs. Catherine R. SiegelMr. Robert SippelMr. Frank SloanDCW of S. Carolina Periodical ClubSt. Andrew’s Anglican ChurchSt. Anne Episcopal ChurchSt. Barnabas Parish ChurchSt. Helena’s Episcopal ChurchSt. James Episcopal ChurchSt. James’ Episcopal ChurchSt. John the Evangelist ChurchSt. John’s Episcopal ChurchSt. John’s Episcopal ChurchSt. John’s Episcopal Church of FlorenceSt. John’s Lutheran Church, WomenSt. Luke’s Anglican ChurchSt. Luke’s Episcopal ChurchSt. Mary Magdalene Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Mary’s Episcopal ChurchSt. Matthew’s Episcopal ChurchSt. Michael’s Episcopal ChurchSt. Michaels Anglican ChurchSt. Paul’s by-the-Lake Episcopal ChurchSt. Paul’s Catholic ChurchSt. Peter’s Anglican ChurchSt. Peter’s Episcopal ChurchSt. Peter’s Episcopal ChurchSt. Philip’s ChurchSt. Stephen’s Episcopal ChurchSt. Thomas Episcopal ChurchSt. Timothy’s Episcopal ChurchMr. Doug StebbinsSteven Paul Designs, LLCSunshine State Tag AgencyThe Rev. Warren TangheMr. A. Glenn TerhuneThe Anglican Cathedral of the EpiphanyThe Anglican Foundation of StocktonThe Domestic & Foreign Missionary Society-Episcopal ChurchThe Society for the Increase of the MinistryMr. Robert U. ThomasonThe Rev. Edgar A. ThompsonThe Rev. Marcia A. TremmelTrinity Church ECWTrinity Episcopal ChurchMr. Jeff ValekThe Rev. Lance S. WallaceMs. Elizabeth T. WalshThe Rt. Rev. William C. WantlandThe Rev. Dr. Joseph B. WebbMr. Loy C. WedderburnMs. Leona WhidholmMr. Michael J. WilliamsThe Rev. Jane WilliamsMrs. Theresa J. WilsonThe Rev. H. David WilsonMr. David R. WlaschinMr. Bill WoolleyMs. Lois WynneMr. Tom A. ZentzCPT Harry J. ZinserMr. Peter Ziss

Lemoore, CAStevensville, MDLemoore, CACudahy, WIDecatur, GASarasota, FLWauwatosa, WIMyrtle Beach, SCLemoore, CALemoore, CAMyrtle Beach, SCSantee, SCLewis Center, OHCrystal River, FLNassau, Paradise IslandBeaufort, SCGoose Creek, SCFort Yates, NDStockton, CASpringfield, MOFort Worth, TXFlorence, SCOshkosh, WILa Crescenta, CABillings, MTLakewood Ranch, FLBonita Springs, FLAmityville, NYBloomington, ILCharleston, SCOkauchee, WIChicago, ILGenesee Depot, WITallahassee, FLSheboygan Falls, WIColumbia, TNCoalinga, CAFargo, NDSanford, NCAlexandria, LALemoore, CADelafield, WIBradenton, FLBaltimore, MDEads, TNColumbia, SCStockton, CANew York, NY

Hartford, CTBogart, GAPahrump, NVParrish, FLLogansport, INPlatteville, WIWaunakee, WISpring Hill, FLOsterville, MASeminole, OKLivingston, TXLemoore, CAGothenburg, NEOrange City, FLSanger, CANashotah, WIFranklin, TNLemoore, CAAvenal, CALemoore, CAWashington, ILHanford, CALincolnwood, IL


ORDINATIONS

EDITORS’ NOTES

The editors apologize for the misprint of the final paragraph of the article entitled, “James lloyd Breck: A life of Mission Beyond Nashotah,” found on p. 15 of The Missioner, Pentecost 2014 issue, Vol. 30, No. 4. This paragraph is incorrect. The article’s final paragraph is found immediately preceding. We apologize for the confusion.

NOTIFIcATION OF DEATh

The Rev. John Frederick David Armstrong, ’15Ordained to the diaconate May 31, 2014, the church of St. Andrew the Apostle, Peoria, Il, by the Rt. Rev. William h. Ilgenfritz, Diocese of All Saints.

The Rev. Robert O. Baker, ’14Ordained to the diaconate June 29, 2014, christ Episcopal church, Bradenton, Fl, by the Rt. Rev. Dabney Smith, Diocese of Southwest Florida.

The Rev. cynthia Bisser, ’14Ordained to the priesthood, June 22, 2014, Immanuel lutheran church of Flatville, Thomasboro, Il, by Bishop John Bradosky, North American lutheran church.

The Rev. Rick hartleyOrdained to the priesthood March 25, 2014, the chapel of St. Mary the Virgin, Nashotah house Theological Seminary by the Most Rev. Robert Duncan, Anglican Diocese of Pittsburgh.

The Rev. lisa J. hinkle, ’14Ordained to the diaconate May 24, 2014, cathedral church of St.luke, Orlando, by the Rt. Rev. Gregory O. Brewer, Episcopal Diocese of central Florida.

The Rev. Benjamin hankinson, ’14Ordained to the priesthood August 1, 2014, Trinity Episcopal church, Mt. Vernon, Il, by the Rt. Rev. Daniel l. Martins, Bish-op of Springfield.

The Rev. Benjamin P. Jeffries, ’14Ordained to the diaconate March 26, 2014, St. Michael’s Angli-can church, Nashotah, WI, by the Most Rev. Robert Duncan, Anglican Diocese of Pittsburgh.

The Rev. Gabriel Morrow, ’14 Ordained to the diaconate May 31, 2014, the cathedral of All Saints, Albany, NY, by the Rt. Rev. William love, Diocese of Albany. Dcn. Morrow serves as curate to St. Peter’s cathedral, helena, MT.

The Rev. William Matthews, ’14 Ordained to the diaconate May 24, 2014, cathedral church of St. luke, Orlando, by the Rt. Rev. Gregory O. Brewer, Episcopal Diocese of central Florida.

The Rev. Nanette Mueller, ’13

The Rev. Alan Arnold, ’79, passed away May 2, 2014.

The Rev. David Squire Belding, Sr., ’81, passed away April 16, 2014.

The Rev. Keith Roderick, ’86, passed away March 11, 2014.

Ordained April 4, 2014, as hispanic Mission Priest at Resur-rection Anglican church on the Gulf, long Beach, MS, by the Most Rev. Russell Mcclanahan.

The Rev. Tanya Scheff, ’14Ordained to the diaconate May 24, 2014, cathedral church of St.luke, Orlando, by the Rev. Gregory O. Brewer, Episcopal Diocese of central Florida. Dcn. Scheff serves as deacon-in-charge Trinity Episcopal church, Michigan city, IN.

The Rev. Robert Nelson Smith, ’09 Named by the St. Francis community Services, Salina, KS, July 7, 2014, as the child and family services provider’s sixth President and cEO. Ordained to the priesthood in 2011, for the last three years, he has served as associate rector to four churches that form the laSalle county, Il Episcopal Ministry within the Diocese of chicago.

The Rev. charleston D. Wilson, ’13 Joined The church of the Redeemer, Sarasota, Fl, as Priest Associate, Evangelism and Outreach, May 10, 2014.


The Missioner (ISSN 1521–5148) is published quarterly by Nashotah House, a theological seminary forming leaders in the Anglican tradition since 1842.2777 Mission Rd., Nashotah, WI 53058–9793, Tel.: 262.646.6500. www.nashotah.edu

Non-Profit Org.U.S. Postage

PAIDMilwaukee, WIPermit No. 5297

NOVEMBER 6-7, 2014

NOVEMBER 6-7, 2014

Whether you are discerning a call to ministry or considering the possibility of attending seminary, there is no better place in which to retreat from the world and begin to contemplate your call than Nashotah house. A two full-day feast of worship, classroom experience, private reflection and candid discussion with our students, faculty, and staff, Experiencing Nashotah is expressly designed for prospective students and their spouses.

Offered twice each year, in the Fall and the Spring, Experiencing Nashotah is your opportunity to taste and see what life is like at Nashotah house, giving you and your spouse a real introduction to our community, its vibrant life and its living tradition.

*If you intend to have an official admissions interview during your visit, please submit your portion of the admissions application prior to your visit.

Deadline: October 22, 2014

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Documents

Michaelmas Vol. 31. No. 1