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8/8/2019 MGilbertson.LifeStoryProjectReport
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Running head: LIFESTORY PROJECT
Investigating McAdams Idea of Personal Myth: A Case Study of Penelope
Marc Gilbertson
Education Research EDU-6920
Johnson State College
Fall 2010
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Abstract
In this paper, the author uses the framework illustrated in Dan P. McAdams, The stories we live
by: Personal myths and the making of the self. (1993) to collect and analyze data on a forty year-
old high school teacher. The author also reflects on how knowledge of life stories can impact the
lives of teachers and students.
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Author Biography
Marc Gilbertson has been a middle-level social studies teacher at Lamoille Union Middle
School since 1991. For the past 17 years he has worked on Team Extreme, which uses an
interdisciplinary approach to teach 7th and 8th grade.
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Investigating McAdams Idea of Personal Myth: A Case Study of Penelope
Wonder Woman, Anne Frank, Harriet Tubman, and even a make-believe friend named
Rocko; each of these characters appeared in the life story interview I conducted with Penelope, a
forty year-old teacher. It would be reasonable to ask how this process and Dan P. McAdams idea
of personal myths impact my role as a middle school social studies teacher. Using McAdams
process to analyze the life stories of individuals can reveal important information about who we
are, what motivates us, and where our life is headed. This kind of self-knowledge is important for
teachers and students alike. Awareness of personal myths can also help teachers motivate
students and explore how individual students learn most effectively.
Problem Statement/Thesis
In this paper I will report on an interview I conducted with a forty-year old teacher who
I know both professionally and personally. The purpose of the interview was to collect data and
use McAdams framework to analyze the subjects life story. I hoped to gain insight into the use
and analysis ofpersonal myths as well as how McAdams ideas can impact my role as a teacher.
Background/Methods
To conduct this interview and analysis I used the methods outlined by Dan P.
McAdams in his book, The stories we live by: Personal Myths and the Making of the Self. I chose
a subject I knew quite well both personally and professionally prior to the interview. To facilitate
the interview I created a template (see Appendix) based on the scripted questions McAdams uses
in his book (p253-262). The interview itself was conducted during one three-hour block with
several shorter follow-up sessions. I recorded detailed notes on the content of the interview.
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Penelope is a self-selected pseudonym for my subject.
For my analysis I focused on two of McAdams ideas. I first looked for narrative tone
and imagery. I focused on optimistic or pessimistic tone and especially the forms that McAdams
cites. These include comic, tragic,romantic, and ironic forms (p. 51-52). I attempted to isolate
the subjects dominant form by reviewing data and coding evidence of each form. The coding
system was rather simple. As I identified evidence of a form, I simply highlighted it, then tallied
the results. For the second part of the analysis, I isolated imagoes and coded them as either
agentic or communal characters. I used McAdamss frameworkto look for characters like the
warrior, the sage, the caregiverand others (McAdams, 135-159). I chose to focus on the
prototypical imageos which he explains in more detail. I chose to limit my analysis to these
prototypical imageos in response to McAdams criticism of Goffman and other psychologists
who see modern men and women, like the Greek god Proteus, who was capable of assuming
any guise he chose (McAdams p. 126). My subject was forty years-old and according to
McAdams, should be refining her role so that specific imageos can be more easily identified. I
intentionally looked for strong agentic and communal characters so that I could identify these
specific imageos.
Results/Findings/Analysis
Narrative Tone
Narrative tone speaks to the authors underlying faith in the possibilities of human
intention and behavior. It reflects the extent to which a person dares to believe that the world can
be good and that ones place can be more or less secure within it (McAdams, p. 48). McAdams
suggests that life stories can be divided into stories with either optimistic or pessimistic tones.
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He then suggests that certain forms exist within these tones. These include; comic, tragic,
romantic, and ironic forms. For McAdams, this tone provides the setting for the life story and
valuable insight into the subjects view of the world and his or herplace in it.
I found the tone of Penelopes life story predominately optimistic. I also found that her
story fit well into what McAdams calls a romantic form. This form is revealed when characters
and scenes create a myth in which the subject, overcomes great obstacles, but will triumph in
the end (McAdams p. 51). Penelope revealed her romantic form throughout the interview. In my
analysis I found fourteen instances that fit comfortably into McAdams forms. Of these fourteen
situations, twelve of them fit within McAdams description of a romantic form. The remaining
two, I coded as tragic.
Penelopes optimistic tone began in early elementary school. She cited a passion for
myths and fairy tales especially those that included the lesson, good behavior brings good
results. Penelope identified herself with princesses while growing up but also revealed an
imaginary friend named Rocko. Rocko was a heroine who provided companionship but also
reminded Penelope that good things come to good people. Rocko, although not a real person,
reveals the romantic tone that Penelope takes throughout her life.
Penelope titled her high school years as a series of unfortunate events and told stories
about her familys personal issues as well as her difficulties with school. These issues and
obstacles intensified throughout college. But, true to her romantic form, she overcomes these
obstacles in her 20s and emerges as a strong independent woman. As she began her career as a
teacher, her romantic tone continues. In this chapter of her life story she told anecdotes of her
students overcoming tremendous obstacles to become quite successful especially in the realm of
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athletics. She even saw the story of the school in which she teaches from a romantic perspective.
For Penelope, the school overcame the label of welfareschool to achieve great things including
state championships, and academic awards.
Although Penelopes tone is predominately optimistic, there were some instances in
which her story reveals some aspects of a tragedy. On two occasions Penelope stated the idea that
too much excitement or optimism can lead to disappointment. She mentions that stories have
always had a big impact on her life, and notes that along with myths and fairy tales, the story of
Anne Frank reminds her that heroism is not always rewarded with positive outcomes.
McAdams claims that the tone a person sets for his or her life story is established quite early in
life (McAdams p. 40). Although this narrative tone can change, Penelopes life story takes an
optimistic tone throughout her child hood and her life as an adult. Penelope, however, also
reveals an awareness that life can change. She is awarene that tragic lives do exist and that
human life is not as simple as the fairy tales she adored as a child.
Character and Imageos
According to McAdams, a life story not only needs a tone or setting, it needs
characters. He writes, Main characters work to personify our basic desires for power and for
love (McAdams p. 13). McAdams claims that these characters or imageos reveal desires and
motivation within our life stories. These can be identified as agentic-seeking power, or
communal-seeking love. In my analysis of Penelopes interview, I coded important people and
characters by whether or not they fit into agentic or communal categories. I found that many of
the characters in her story, whether fictional or real, combined characteristics. Originally, I
coded four of the characters in the interview as strongly agentic, five as strongly communal, and
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ten as having both agentic and communal traits. This was especially evident when I asked
Penelope about the significant people in her life. I found that four of the five people she chose
during this part of the interview had both agentic and communal traits. For example, one
character was a coach. This person gained her respect as a successful athlete. She first identified
him as a person who did well as an individual in big competitions. Penelope wanted this persons
respect especially surrounding her own individual athletic successes. This appears to be an
agentic imageo, or a character, whose forceful efforts push the plot forward (McAdams, p.
133). Penelope sought respect through individual achievement. Yet after explaining this,
Penelope went on to reveal how she was also impressed when this person worked hard to make
others feel like part of the team. She liked the way the coach respected both men and women for
their ability to contribute to the team as well as their individual talents. Here, Penelope reveals
this characters communal traits. The coach is important to Penelope not only for his attainment
of power as an athlete but also for his ability to create a caring community. Three of the other
significant people Penelope identified in her interview had similar characteristics. They attained
success in a more agentic role but also revealed strong communal traits later in life.
McAdams goes beyond simply identifying imageos as agentic or communal. He offers
specific prototypes for imageos. These prototypes include agentic imageos such as the warrior,
the traveler, and the sage. He also suggests communal imageos like the lover, the caregiver, and
the friend (McAdams 133-161). Several of Penelopes characters take on dual roles as the
warrior, and the caregiver. An example of this can be seen when Penelope spoke about Madeline
Kunin, the former Governor of Vermont. McAdams bases the warrior imageo on Ares the Greek
god of War. He describes this imageo as a highly agentic narrative character----exists to make
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war of one kind or another (McAdams p. 136). The caregiver is represented by Demeter of
ancient Greece. According to McAdams, Demeter reminds us that caring for others may require
sacrifices and great patience if one is to see the efforts of ones one carebear fruit (p. 155).
Penelope describes Kunin as a caring, attentive mother who entered the world of politics to help
provide a better community for her children. She sacrifices time, money, and sleep to make her
neighborhood a better place. According to Penelope, as Kunins career in politics continues, she
becomes a warrior, fighting at the state and national level for, not only her own children, but for
people around the world. Ten of the nineteen people and characters Penelope mentioned were
coded with similar agentic and communal traits. But upon further analysis and follow-up
questioning, many of the characters that originally appeared to fall clearly into the agentic or
communal categories showed signs of both traits. One person was originally deemed important
because of her success as a champion mountain bike racer. However, when asked to explain why
other, faster racers were not included, Penelope revealed that it was not just that this person won
races, but also that she gave back to the community and encouraged others. When pressed, all but
one of people Penelope mentions had both agentic and communal traits. Her mother remained
the sole character that lacked this dual role. Penelopes mother remained a strongly communal
character throughout the interview.
Penelopes warrior/caregiver imageos are consistent with the romantic tone that her
story takes. Through these characters I gained insight into Penelopes motivation and how she
sees her life story developing. She is not strictly motivated by power or love but views her role as
a combination of both. This is illustrated by the number of the characters that have both strong
agentic and communal traits.
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Discussion
Throughout the interview and analysis process, I found it remarkable how often
McAdams insights, statements, and ways of organizing life stories led me to reflect not only
Penelopes life story but my own as well. The idea of a life story and the role it plays in our
happiness should be important to both teachers and students.
Teachers
At several points in his book McAdams suggests an arc to life and that ones life story
is adapted to fit various points in ones life. McAdams also suggests that at some point, usually
after mid-life, one develops a generativity script (p. 14) or a story that links ones contributions
to the next generation. Both Penelope and I are teachers. In analyzing Penelopes life story and
reflecting on my own life story, I suggest that this generativity script should find its place in the
life stories of teachers much earlier than it might with those in some other professions.
In the interview, as Penelope spoke of future plans, she mentioned concerns about
getting credit for her accomplishments as a teacher. On several occasions, she mentions the
satisfaction she received through the success of others especially when they followed the path she
laid out for them. These include her students admission to elite colleges, and victories as
competitive athletes. Penelope seems to be developing a generativity script earlier than most.
She is looking back on her accomplishments as a teacher and looking for links to the next
generation. I suggest that this generativity script should become an important part of a teachers
life story not only after mid-life but throughout their careers.
And this is where McAdamss workmight be useful to teachers. Many teachers,
including Penelope, attempt to balance their own roles as warriors and caregivers. They fight for
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their students while sacrificing time, energy, and perhaps the respect and financial reward
associated with other professions. To make this balance work, it would be helpful to cultivate a
generativity script early in a teachers career. McAdams writes that in order to be generative,
One must generatesomething in ones own image. This is a powerful thing to do. One must
also care for the generated product and ultimately let that product go (p. 230). If teachers could
recognize that this script is important to what they do how ultimately they find success, they may
benefit from better self-awareness and be more satisfied with their career choices. If teachers like
Penelope could be taught to recognize a generativity script early in their careers, perhaps they
could come to terms with these issues and be more satisfied with their careers. It would certainly
be interesting to continue examining the life stories of teachers like Penelope who have chosen to
remain in the classroom for years despite the demands and the lack of recognition.
Students
McAdams idea of a personal life story might also inspire teachers to think about the
life stories that students bring to class. One aspect of McAdams process that struck me was the
interview. It seems like the subject might change his or her choices about major events and or
characters based on who is conducting the interview. During my interview with Penelope, I often
thought about who and what she left out. I also wondered if she failed to include certain aspects
of her life because she assumed I already knew about them. It would be interesting to conduct
similar interviews on the same subject with different people conducting the interview. This
process could check life stories for consistency. If one assumes a life story does change based on
who is conducting the interview. One could imply that these stories and myths change not only as
the subjects life changes but also as the subjects community changes. Could a personal myth
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change based on who you are with? Does the myth change based on the situation?
For teachers the idea of a changing, flexible myth is intriguing. This is especially true
when interacting with students who come from a difficult home life. It seems that students who
come from abusive or negligent homes often come to school with a pessimistic view of
themselves and their life stories. In reflecting on my students who come from these difficult
situations, its reasonable to believe that the tone of their stories would be predominately tragic.
Perhaps, as teachers we can cultivate a climate where students abandon this pessimistic tone in
school and adopt a more optimistic tone. A tone, in which students can change their lot in life
and look toward a more positive outcome. Earlier this year I met with my daughters
Kindergarten teacher. I mentioned to her that I was impressed by my daughter attitude on the first
day. She left school that day singing, I love school, I love school. The teacher responded by
asking, Shouldnt students always have that attitude, right through college?. Identifying the
development of a students personal myth and helping teachers encourage a positive more
optimistic opinion of school and the future could help students from difficult situations succeed.
Hopefully this would lead these students think about school as a stepping stone to a successful
life rather than just another opportunity to fail. Perhaps teachers should conscientiously cultivate
a more romantic tone about school. Perhaps we could use McAdams ideas to craft the school
experience and teachers into positive imageos within the life stories of our students. How or if
this is possible without schools becoming overly manipulative or overstepping their roles in
society needs to be studied more thoroughly. Still, the acknowledgment of life stories and
McAdams framework might help some students succeed where they would normally fail.
McAdams ideas about life stories and how they change and affect a persons
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motivation and happiness can be useful to teachers.
Conclusion
McAdams framework for collecting and analyzing life stories is fascinating. Using
his ideas and insights can help both teachers and students realize what motivates and inspires us.
The framework can also help teachers identify conflict within their own lives and the lives of
their students. Greater insight into ourselves as teachers and greater insight into the lives of our
students can help teachers become more effective and generate a positive school environment.
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References
McAdams, D.P. (1993). The stories we live by: Personal myths and the making of the self. New
York: The Guilford Press.