MGilbertson.LifeStoryProjectReport

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    Running head: LIFESTORY PROJECT

    Investigating McAdams Idea of Personal Myth: A Case Study of Penelope

    Marc Gilbertson

    Education Research EDU-6920

    Johnson State College

    Fall 2010

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    Abstract

    In this paper, the author uses the framework illustrated in Dan P. McAdams, The stories we live

    by: Personal myths and the making of the self. (1993) to collect and analyze data on a forty year-

    old high school teacher. The author also reflects on how knowledge of life stories can impact the

    lives of teachers and students.

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    Author Biography

    Marc Gilbertson has been a middle-level social studies teacher at Lamoille Union Middle

    School since 1991. For the past 17 years he has worked on Team Extreme, which uses an

    interdisciplinary approach to teach 7th and 8th grade.

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    Investigating McAdams Idea of Personal Myth: A Case Study of Penelope

    Wonder Woman, Anne Frank, Harriet Tubman, and even a make-believe friend named

    Rocko; each of these characters appeared in the life story interview I conducted with Penelope, a

    forty year-old teacher. It would be reasonable to ask how this process and Dan P. McAdams idea

    of personal myths impact my role as a middle school social studies teacher. Using McAdams

    process to analyze the life stories of individuals can reveal important information about who we

    are, what motivates us, and where our life is headed. This kind of self-knowledge is important for

    teachers and students alike. Awareness of personal myths can also help teachers motivate

    students and explore how individual students learn most effectively.

    Problem Statement/Thesis

    In this paper I will report on an interview I conducted with a forty-year old teacher who

    I know both professionally and personally. The purpose of the interview was to collect data and

    use McAdams framework to analyze the subjects life story. I hoped to gain insight into the use

    and analysis ofpersonal myths as well as how McAdams ideas can impact my role as a teacher.

    Background/Methods

    To conduct this interview and analysis I used the methods outlined by Dan P.

    McAdams in his book, The stories we live by: Personal Myths and the Making of the Self. I chose

    a subject I knew quite well both personally and professionally prior to the interview. To facilitate

    the interview I created a template (see Appendix) based on the scripted questions McAdams uses

    in his book (p253-262). The interview itself was conducted during one three-hour block with

    several shorter follow-up sessions. I recorded detailed notes on the content of the interview.

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    Penelope is a self-selected pseudonym for my subject.

    For my analysis I focused on two of McAdams ideas. I first looked for narrative tone

    and imagery. I focused on optimistic or pessimistic tone and especially the forms that McAdams

    cites. These include comic, tragic,romantic, and ironic forms (p. 51-52). I attempted to isolate

    the subjects dominant form by reviewing data and coding evidence of each form. The coding

    system was rather simple. As I identified evidence of a form, I simply highlighted it, then tallied

    the results. For the second part of the analysis, I isolated imagoes and coded them as either

    agentic or communal characters. I used McAdamss frameworkto look for characters like the

    warrior, the sage, the caregiverand others (McAdams, 135-159). I chose to focus on the

    prototypical imageos which he explains in more detail. I chose to limit my analysis to these

    prototypical imageos in response to McAdams criticism of Goffman and other psychologists

    who see modern men and women, like the Greek god Proteus, who was capable of assuming

    any guise he chose (McAdams p. 126). My subject was forty years-old and according to

    McAdams, should be refining her role so that specific imageos can be more easily identified. I

    intentionally looked for strong agentic and communal characters so that I could identify these

    specific imageos.

    Results/Findings/Analysis

    Narrative Tone

    Narrative tone speaks to the authors underlying faith in the possibilities of human

    intention and behavior. It reflects the extent to which a person dares to believe that the world can

    be good and that ones place can be more or less secure within it (McAdams, p. 48). McAdams

    suggests that life stories can be divided into stories with either optimistic or pessimistic tones.

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    He then suggests that certain forms exist within these tones. These include; comic, tragic,

    romantic, and ironic forms. For McAdams, this tone provides the setting for the life story and

    valuable insight into the subjects view of the world and his or herplace in it.

    I found the tone of Penelopes life story predominately optimistic. I also found that her

    story fit well into what McAdams calls a romantic form. This form is revealed when characters

    and scenes create a myth in which the subject, overcomes great obstacles, but will triumph in

    the end (McAdams p. 51). Penelope revealed her romantic form throughout the interview. In my

    analysis I found fourteen instances that fit comfortably into McAdams forms. Of these fourteen

    situations, twelve of them fit within McAdams description of a romantic form. The remaining

    two, I coded as tragic.

    Penelopes optimistic tone began in early elementary school. She cited a passion for

    myths and fairy tales especially those that included the lesson, good behavior brings good

    results. Penelope identified herself with princesses while growing up but also revealed an

    imaginary friend named Rocko. Rocko was a heroine who provided companionship but also

    reminded Penelope that good things come to good people. Rocko, although not a real person,

    reveals the romantic tone that Penelope takes throughout her life.

    Penelope titled her high school years as a series of unfortunate events and told stories

    about her familys personal issues as well as her difficulties with school. These issues and

    obstacles intensified throughout college. But, true to her romantic form, she overcomes these

    obstacles in her 20s and emerges as a strong independent woman. As she began her career as a

    teacher, her romantic tone continues. In this chapter of her life story she told anecdotes of her

    students overcoming tremendous obstacles to become quite successful especially in the realm of

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    athletics. She even saw the story of the school in which she teaches from a romantic perspective.

    For Penelope, the school overcame the label of welfareschool to achieve great things including

    state championships, and academic awards.

    Although Penelopes tone is predominately optimistic, there were some instances in

    which her story reveals some aspects of a tragedy. On two occasions Penelope stated the idea that

    too much excitement or optimism can lead to disappointment. She mentions that stories have

    always had a big impact on her life, and notes that along with myths and fairy tales, the story of

    Anne Frank reminds her that heroism is not always rewarded with positive outcomes.

    McAdams claims that the tone a person sets for his or her life story is established quite early in

    life (McAdams p. 40). Although this narrative tone can change, Penelopes life story takes an

    optimistic tone throughout her child hood and her life as an adult. Penelope, however, also

    reveals an awareness that life can change. She is awarene that tragic lives do exist and that

    human life is not as simple as the fairy tales she adored as a child.

    Character and Imageos

    According to McAdams, a life story not only needs a tone or setting, it needs

    characters. He writes, Main characters work to personify our basic desires for power and for

    love (McAdams p. 13). McAdams claims that these characters or imageos reveal desires and

    motivation within our life stories. These can be identified as agentic-seeking power, or

    communal-seeking love. In my analysis of Penelopes interview, I coded important people and

    characters by whether or not they fit into agentic or communal categories. I found that many of

    the characters in her story, whether fictional or real, combined characteristics. Originally, I

    coded four of the characters in the interview as strongly agentic, five as strongly communal, and

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    ten as having both agentic and communal traits. This was especially evident when I asked

    Penelope about the significant people in her life. I found that four of the five people she chose

    during this part of the interview had both agentic and communal traits. For example, one

    character was a coach. This person gained her respect as a successful athlete. She first identified

    him as a person who did well as an individual in big competitions. Penelope wanted this persons

    respect especially surrounding her own individual athletic successes. This appears to be an

    agentic imageo, or a character, whose forceful efforts push the plot forward (McAdams, p.

    133). Penelope sought respect through individual achievement. Yet after explaining this,

    Penelope went on to reveal how she was also impressed when this person worked hard to make

    others feel like part of the team. She liked the way the coach respected both men and women for

    their ability to contribute to the team as well as their individual talents. Here, Penelope reveals

    this characters communal traits. The coach is important to Penelope not only for his attainment

    of power as an athlete but also for his ability to create a caring community. Three of the other

    significant people Penelope identified in her interview had similar characteristics. They attained

    success in a more agentic role but also revealed strong communal traits later in life.

    McAdams goes beyond simply identifying imageos as agentic or communal. He offers

    specific prototypes for imageos. These prototypes include agentic imageos such as the warrior,

    the traveler, and the sage. He also suggests communal imageos like the lover, the caregiver, and

    the friend (McAdams 133-161). Several of Penelopes characters take on dual roles as the

    warrior, and the caregiver. An example of this can be seen when Penelope spoke about Madeline

    Kunin, the former Governor of Vermont. McAdams bases the warrior imageo on Ares the Greek

    god of War. He describes this imageo as a highly agentic narrative character----exists to make

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    war of one kind or another (McAdams p. 136). The caregiver is represented by Demeter of

    ancient Greece. According to McAdams, Demeter reminds us that caring for others may require

    sacrifices and great patience if one is to see the efforts of ones one carebear fruit (p. 155).

    Penelope describes Kunin as a caring, attentive mother who entered the world of politics to help

    provide a better community for her children. She sacrifices time, money, and sleep to make her

    neighborhood a better place. According to Penelope, as Kunins career in politics continues, she

    becomes a warrior, fighting at the state and national level for, not only her own children, but for

    people around the world. Ten of the nineteen people and characters Penelope mentioned were

    coded with similar agentic and communal traits. But upon further analysis and follow-up

    questioning, many of the characters that originally appeared to fall clearly into the agentic or

    communal categories showed signs of both traits. One person was originally deemed important

    because of her success as a champion mountain bike racer. However, when asked to explain why

    other, faster racers were not included, Penelope revealed that it was not just that this person won

    races, but also that she gave back to the community and encouraged others. When pressed, all but

    one of people Penelope mentions had both agentic and communal traits. Her mother remained

    the sole character that lacked this dual role. Penelopes mother remained a strongly communal

    character throughout the interview.

    Penelopes warrior/caregiver imageos are consistent with the romantic tone that her

    story takes. Through these characters I gained insight into Penelopes motivation and how she

    sees her life story developing. She is not strictly motivated by power or love but views her role as

    a combination of both. This is illustrated by the number of the characters that have both strong

    agentic and communal traits.

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    Discussion

    Throughout the interview and analysis process, I found it remarkable how often

    McAdams insights, statements, and ways of organizing life stories led me to reflect not only

    Penelopes life story but my own as well. The idea of a life story and the role it plays in our

    happiness should be important to both teachers and students.

    Teachers

    At several points in his book McAdams suggests an arc to life and that ones life story

    is adapted to fit various points in ones life. McAdams also suggests that at some point, usually

    after mid-life, one develops a generativity script (p. 14) or a story that links ones contributions

    to the next generation. Both Penelope and I are teachers. In analyzing Penelopes life story and

    reflecting on my own life story, I suggest that this generativity script should find its place in the

    life stories of teachers much earlier than it might with those in some other professions.

    In the interview, as Penelope spoke of future plans, she mentioned concerns about

    getting credit for her accomplishments as a teacher. On several occasions, she mentions the

    satisfaction she received through the success of others especially when they followed the path she

    laid out for them. These include her students admission to elite colleges, and victories as

    competitive athletes. Penelope seems to be developing a generativity script earlier than most.

    She is looking back on her accomplishments as a teacher and looking for links to the next

    generation. I suggest that this generativity script should become an important part of a teachers

    life story not only after mid-life but throughout their careers.

    And this is where McAdamss workmight be useful to teachers. Many teachers,

    including Penelope, attempt to balance their own roles as warriors and caregivers. They fight for

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    their students while sacrificing time, energy, and perhaps the respect and financial reward

    associated with other professions. To make this balance work, it would be helpful to cultivate a

    generativity script early in a teachers career. McAdams writes that in order to be generative,

    One must generatesomething in ones own image. This is a powerful thing to do. One must

    also care for the generated product and ultimately let that product go (p. 230). If teachers could

    recognize that this script is important to what they do how ultimately they find success, they may

    benefit from better self-awareness and be more satisfied with their career choices. If teachers like

    Penelope could be taught to recognize a generativity script early in their careers, perhaps they

    could come to terms with these issues and be more satisfied with their careers. It would certainly

    be interesting to continue examining the life stories of teachers like Penelope who have chosen to

    remain in the classroom for years despite the demands and the lack of recognition.

    Students

    McAdams idea of a personal life story might also inspire teachers to think about the

    life stories that students bring to class. One aspect of McAdams process that struck me was the

    interview. It seems like the subject might change his or her choices about major events and or

    characters based on who is conducting the interview. During my interview with Penelope, I often

    thought about who and what she left out. I also wondered if she failed to include certain aspects

    of her life because she assumed I already knew about them. It would be interesting to conduct

    similar interviews on the same subject with different people conducting the interview. This

    process could check life stories for consistency. If one assumes a life story does change based on

    who is conducting the interview. One could imply that these stories and myths change not only as

    the subjects life changes but also as the subjects community changes. Could a personal myth

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    change based on who you are with? Does the myth change based on the situation?

    For teachers the idea of a changing, flexible myth is intriguing. This is especially true

    when interacting with students who come from a difficult home life. It seems that students who

    come from abusive or negligent homes often come to school with a pessimistic view of

    themselves and their life stories. In reflecting on my students who come from these difficult

    situations, its reasonable to believe that the tone of their stories would be predominately tragic.

    Perhaps, as teachers we can cultivate a climate where students abandon this pessimistic tone in

    school and adopt a more optimistic tone. A tone, in which students can change their lot in life

    and look toward a more positive outcome. Earlier this year I met with my daughters

    Kindergarten teacher. I mentioned to her that I was impressed by my daughter attitude on the first

    day. She left school that day singing, I love school, I love school. The teacher responded by

    asking, Shouldnt students always have that attitude, right through college?. Identifying the

    development of a students personal myth and helping teachers encourage a positive more

    optimistic opinion of school and the future could help students from difficult situations succeed.

    Hopefully this would lead these students think about school as a stepping stone to a successful

    life rather than just another opportunity to fail. Perhaps teachers should conscientiously cultivate

    a more romantic tone about school. Perhaps we could use McAdams ideas to craft the school

    experience and teachers into positive imageos within the life stories of our students. How or if

    this is possible without schools becoming overly manipulative or overstepping their roles in

    society needs to be studied more thoroughly. Still, the acknowledgment of life stories and

    McAdams framework might help some students succeed where they would normally fail.

    McAdams ideas about life stories and how they change and affect a persons

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    motivation and happiness can be useful to teachers.

    Conclusion

    McAdams framework for collecting and analyzing life stories is fascinating. Using

    his ideas and insights can help both teachers and students realize what motivates and inspires us.

    The framework can also help teachers identify conflict within their own lives and the lives of

    their students. Greater insight into ourselves as teachers and greater insight into the lives of our

    students can help teachers become more effective and generate a positive school environment.

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    References

    McAdams, D.P. (1993). The stories we live by: Personal myths and the making of the self. New

    York: The Guilford Press.