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Encyclopaedia of the Orient  A Abadan Abbas Abbas 1 Abbas 2 Hilmi Abbas, Mahmoud Abbasids Abd al-Malik Abduh, Muhammad Abdullah 1 Abdullah 2 Abdullah (Iq.) Abdullah (S.A.) Abdu l-Karim Abdu l-Wahhab Abdul Aziz Abdülaziz Abdülhamid 1 Abdülhamid 2 Abdülmecid 1 Abd al-Qadir Abha Abraham Abu Bakr Abu Dhabi Abu Hanifa Abu Nidal Abu Simbel Abydos Acacus Achaemenid Dynasty Adana Adapazari  Aden Aden, Gulf of  Adhan Adiyaman Adonis Michel Aflaq Afyon Agadir Agri Aha Ahl-e Haqq Ahmad Ibn Hanbal  Ahmed 1 Ahmed 2 Ahmed 3 Ahhiyawa Ahmad bin Yahya Ahmadinejad,  Mahmoud Ahmose 1 Ahmose 2 Ahriman Ahura Mazda Ahvaz Al Ain Aïn Beïda Ain Draham AIS Umra Arabic: c umra  Pilgrimage in Islam going to Mecca, second to the main pilgrimage hajj. Umra is often referred to as the "little pilgrimage", and while the hajj is compulsory to a Muslim, the umra is not. However, the umra it is recommended by the Koran, and is a highly regarded practice in Islam. KORAN, Chapter 2  153 Truly, Safa and Marwa are among the landmarks of God, therefore anyone who performs the hajj or the umra he does no harm if he circumambulat es them both. There is a close connection between the rituals of the umra and the hajj, to the extent they are often mingled together. There are only minor differences between the first part of the hajj and the entire umra, and according to some views a hajj automatically include the umra, while according to other views, the umra is only performed when it is as an independent ritual. The umra which is a strong symbol of Muslim piety, is a highly individual ritual, as there is practically nothing of its acts that requires the presence of other people. The only part which cannot be done all alone, is the shaving after all the other acts. But that is also not really a part of the umra it only serves as a symbol of leaving the ritual of the umra. The umra can be performed all through the year, with the exception of the days of the hajj. There were rituals that more or less resembled the umra that were performed in Mecca in the era before Islam became the religion of the city. From early Islamic sources we learn that the first part, the tawaf, was most certainly performed even if we do not know if there were 7 circumabulatio ns or not. As for the other parts of umra, like the sa c y, the accounts are more loose, but we know that the hill tops of Safa and Marwa were considered sacred. Early Muslim scholars were divided of the importance and necessity of the umra, but it became well established as a ritual with an importance similar to what it has today early in the history of Islam. Preparations a. The pilgrim assumes ritual purity, called ihram, in a place which can be inside Mecca if he/she intends to perform both umra and hajj in one go, or outside Mecca if only the umra is to be performed. b. Uttering of the niya, which is the statement where the pilgrim tells what he/she is about to do. For the umra there are two possible niyas, either he/she could be doing only the umra, or he/she could be doing both the hajj and the umra. c. Uttering of labbaika, which is Arabic and normally translated with "at your service". The labbaika is followed by numerous sentences, all dealing with God or/and the prophet, Muhammad. Part 1: Tawaf a. The pilgrim enters the main mosque in Mecca, through its northern door. b. The pilgrim passes through the port of Banu Shaiba.  THIS IS LEXICORIENT Encyclopaedi a of the Orient Atlas of the Orient Babel:arabic  Adventures of Algeria ... Egypt ... Libya ... Mauritania ... Morocco ... Tunisia ... Sudan http://www.lexicorient.com/e.o/ (1 of 24)11/17/2006 11:37:37 AM

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Encyclopaedia of the Orient

 

Abadan Abbas Abbas 1 Abbas 2 Hilmi Abbas, Mahmoud AbbasidsAbd al-Malik Abduh, Muhammad Abdullah 1 Abdullah 2 Abdullah (Iq.)Abdullah (S.A.)Abdu l-Karim Abdu l-Wahhab Abdul Aziz Abdülaziz Abdülhamid 1 Abdülhamid 2 Abdülmecid 1 Abd al-Qadir Abha Abraham Abu Bakr Abu Dhabi Abu Hanifa Abu Nidal Abu Simbel Abydos Acacus Achaemenid Dynasty Adana Adapazari Aden Aden, Gulf of  Adhan Adiyaman Adonis Michel Aflaq Afyon Agadir Agri Aha Ahl-e Haqq Ahmad Ibn Hanbal Ahmed 1 Ahmed 2 Ahmed 3 Ahhiyawa Ahmad bin Yahya Ahmadinejad, Mahmoud Ahmose 1 Ahmose 2 Ahriman Ahura Mazda Ahvaz Al Ain Aïn Beïda Ain Draham AIS 

UmraArabic: c umra  

Pilgrimage in Islam going to Mecca,

second to the main pilgrimage hajj.Umra is often referred to as the"little pilgrimage", and while thehajj is compulsory to a Muslim, theumra is not. However, the umra itis recommended by the Koran, andis a highly regarded practice inIslam.

KORAN, Chapter 2 153Truly, Safa and Marwa areamong the landmarks of God,therefore anyone who performs thehajj or the umra he does no harmif he circumambulates them both. 

There is a close connectionbetween the rituals of the umraand the hajj, to the extent they areoften mingled together. There areonly minor differences between thefirst part of the hajj and the entireumra, and according to some viewsa hajj automatically include theumra, while according to otherviews, the umra is only performedwhen it is as an independent ritual.

The umra which is a strongsymbol of Muslim piety, is a highlyindividual ritual, as there ispractically nothing of its acts thatrequires the presence of other

people. The only part which cannot be done all alone, is the shavingafter all the other acts. But that is also not really a part of the umra —it only serves as a symbol of leaving the ritual of the umra.

The umra can be performed all through the year, with theexception of the days of the hajj.

There were rituals that more or less resembled the umra that wereperformed in Mecca in the era before Islam became the religion of thecity. From early Islamic sources we learn that the first part, the tawaf,was most certainly performed even if we do not know if there were 7circumabulations or not. As for the other parts of umra, like the sacy,the accounts are more loose, but we know that the hill tops of Safa andMarwa were considered sacred. Early Muslim scholars were divided ofthe importance and necessity of the umra, but it became wellestablished as a ritual with an importance similar to what it has todayearly in the history of Islam.

Preparations

a. The pilgrim assumes ritual purity, called ihram, in a place which canbe inside Mecca if he/she intends to perform both umra and hajj inone go, or outside Mecca if only the umra is to be performed.

b. Uttering of the niya, which is the statement where the pilgrim tellswhat he/she is about to do. For the umra there are two possibleniyas, either he/she could be doing only the umra, or he/she couldbe doing both the hajj and the umra.

c. Uttering of labbaika, which is Arabic and normally translated with"at your service". The labbaika is followed by numerous sentences,all dealing with God or/and the prophet, Muhammad.

Part 1: Tawaf 

a. The pilgrim enters the main mosque in Mecca, through its northerndoor.

b. The pilgrim passes through the port of Banu Shaiba.

 

THIS ISLEXICORIENT 

Encyclopaedia of the 

Orient 

Atlas of the Orient 

Babel:arabic  

Adventures of Algeria 

... Egypt 

... Libya 

... Mauritania 

... Morocco 

... Tunisia 

... Sudan 

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Encyclopaedia of the Orient

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c. The pilgrim comes up to the Black Stone in the Ka'ba.

d. The pilgrim starts to circumambulate the Ka'ba seven times,walking against the clock. While doing this, prayers are said. The 3first circumabulations are done at a speed of nearly running, whilethe last 4 are done at a normal walking speed.

e. The pilgrim presses his chest against the Ka'ba at a point midwaybetween the Black Stone, and the door of the Ka'ba.

f. A short prayer, salat, is performed, consisting of 2 rakcas.

g. Water is drunk from the well of Zamzam.

Part 2: Sacy

a. The pilgrim leaves the mosque courtyard of the Ka'ba, and entersthe lane that runs between two points right outside, called 'as-Safaand Marwa. The starting point is from 'as-Safa.

b. The pilgrim walks back and forth between these two points seventimes. At each point he/she stops for a moment, in order to say afew prayers, and then continues. This ritual ends at Marwa.

Conclusion

a. The pilgrim leaves Marwa.

b. He/she will have his/her hair cut by a local barber, in order to markthe end of the umra.

 

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