Krishna Datt Submission

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    KRISHNA DATTMinister for Labour and Industrial Relations - 200674 RATU SUKUNA ROAD P O BOX 2592

    NASESE GOVTBLDGS

    MOBILE: (679) 9923111 SUVA

    .

    Submission for the Fiji Constitution

    15th October, 2012

    IntroductionIn the planning and preparation of this submission I am grateful to the very many people who have

    shared ideas with me and have helped to provide a sharpened focus. Some groups who have shared

    some ideas such as the Fiji Public Servants Association, the Fiji Teachers Union and the School

    Management Association of Fiji have gone ahead to make submissions of their own. I am grateful

    to all those individuals who have acted as a sounding board and have provided useful critique from

    time to time. Some individuals have felt inspired to make their own submissions.

    I am particularly grateful to Jill Cottrell and the Commission for providing A Guide to

    Constitution-Making for the People of Fiji.The guide has been particularly useful in providing a

    focus and raising pertinent questions on issues for submissions.

    However, I am solely responsible for the views and ideas expressed in the submission. There is no

    order of priority. All issues are important but issues closest to my concerns have been dealt with

    first. Some ideas may even be contradictory. It is not a conventional submission of fixed and

    unchangeable ideas. Some ideas are being put forward for further discussion. They spring from felt

    needs at the time.

    The submission assumes that a collective vision will be better than individual submissions whether

    presented personally or in the name of a group. They are offered here as options, in the firm belief,

    that there will be other opportunities to comment and to contribute to the draft proposals made bythe Commission.

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    Political Parties

    This section on political parties is offered as an issue of concern. It may well be that the

    Commission will find that there is indeed no good alternative to political parties. In that case this

    section must be read as an expression of a strong desire to reform political parties.

    The concerns expressed can then be directed at setting clear criteria for political leadership and

    political party reforms. Some ideas on these issues are spread through-out the submission.

    Political parties have been the major cause of division and rift in the Fiji Society.

    It has been a misnomer to think that political parties represent the people. At best and closest to the

    inception of a new party, political activist strive very hard to represent what they consider to be in

    the best interest of the people.

    With time, the activists fade away and the party becomes the preserve of a few on the top. On the

    top, generally one person takes total control and begins to manipulate the party composition,

    structures and ideas to suit him/her self. With some slight variation, such has been the state of party

    political decision making and control. It is no different from an oligarchy. Power concentrates in the

    hands of a few often, in one hand only. It is a far cry from the participative democracy we aspire for.

    It is completely non representative. Yet the dialogue of the demagogues are usually couched in a

    faade of democratic framework and indeed when the system goes wrong greater democracy is

    demanded. The demands can be totally undemocratic. The call has been for supremacy and

    dominance of one race over another. More recently the first coup has been redefined as an attempt

    to reinstate the Fijian elite to power. No real heed is paid to democracy.

    In 2002 and in 2006, those who were pro-coup turned anti-coup. The arguments were reversed. The

    pro-coup advocates of 1987 became protagonists of 2006. Political partners quickly realigned

    themselves to seek advantage for themselves. Shamefully, some leaders and prominent citizens let

    down their people by following petty political and personal self interest, clearly demonstrating that

    they had no consistent vision for Fiji in any case.

    When self interest was no longer fulfilled or it came to threaten the self interest of the more

    dominant partners in coup, they were thrown out of the partnership.

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    There is complete lack of democratic decision making within political parties. Venues and agendas

    are set up for making desired decisions. Support and petitions are manipulated and prearranged.

    The delegates, elected, or, more often, appointed or maneuvered into positions by the top hierarchy

    is then used to carry through the leaders agenda. A henchmen especially kept and nurtured to

    spread decisions already made, are used to propagate the directions of decisions to be adopted.

    When it has suited political parties, the parties have supported the coup-makers keeping the rhetoric

    of democracy. In 1987, a major political party, a religious organisation, some social institutions, all

    others who had joined and supported the coup makers are today demanding democracy. Those

    who had felt ashamed with themselves in 1987 had found false defense in phrases such as we agree

    with the cause but not with the means. Nobody paraphrased what was the cause.

    In the 2000 and in 2006 coup, major groups changed sides. People are being fooled by some leaders

    one more time. There has been no sign of commitment to any higher vision or goals for society. The

    rhetoric for greater democracy and justification for their present stance has been recast in the light

    of their advocacy to save the country and to bring about democracy at the earliest.

    Thus we find ourselves participating in the development of a new constitution for genuine, real

    and grass-root democracy.

    The grass-root has been calling out that they have been let down by their leaders in the past.

    Political parties are clearly identified as responsible for the mass that this country has been in. The

    Commissions own notes (Building the Peoples Constitution: Your Responsibility, Suva, August,

    2012) has pointed out at surveys and assessments which have reiterated that political parties have

    been responsible for most of the division in the society.

    Reeves Commission was very critical of the politicians exploiting ethnic differences and creating

    animosity among the people. (referred to in the Commissions Guide, pg 7)

    It is understandable why in some countries political parties have been banned. Such is the

    frustration and disappointment with political parties. The Commission is invited to pay heed to

    these frustrations.

    However, it is noted that political parties do and can provide avenues for like-minded people to get

    together and organize themselves to support a common vision and give direction to the country.

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    Individual ideas may have a lesser chance of success unless organized in a larger group.

    Unfortunately, the initial high ideals of a party are often high jacked by manipulating and self

    centered individuals who take control through a pervasive mafia type operation within the party.

    The unsuspecting members are stunned into believing or inaction having lost any independent

    says on the issues. Those who scrutinize are either bought off, cornered into a minority or sacked

    from the party.

    Political parties have tended to reflect most undemocratic decision making style. A recent victim of

    a prominent party had this to say about the Party and its leader: In the next calculated move,

    which has been the hallmark of the leader, he proceeded to read a motion signed by some branches

    to conduct elections. It is believed that the son (of the Leader) worked behind the scene to get

    signatures from cronies. The process was over with a couple of minutes. ..Again we

    witnessed the total manipulation of the process which is not new to the Party. Here we have a Partythat preaches democracy but its practices and its operations are totally the opposite to the very

    principles of democracy. In utter frustration and disgust, I decided to walk out of the meeting.

    Those who were in the meeting would have observed the father and son domination on each and

    every discussion and allowed little room for anyone else to have their say. My interventions were

    only possible as I had to stand my ground and make a point but on every other issue

    was allowed to have a comment before anyone else was allowed a voice. This is the antithesis of

    transparence and democracy. (FTUC Press Statement on Labour No: 26-13/12, 28/08/12)

    Alternative to Political Parties:

    It is recognized that it may be hard for a country used to political parties to make a meaningful

    transition from party politics to a system using a non party mechanism. If members of the

    Commission would put their minds together it may be possible to find alternative which does not

    depend on party political control and manipulation.

    It may be possible for example, for individuals to be elected independently and be responsible

    directly to their constituency structures. To be a candidate, a specified number of signaturessupporting the candidate would be required. Once elected the member joins one or two standing

    committees of parliament.

    In this way the members would be directly responsible to their constituency. The political party as

    an intermediary will no longer be required. The members in Parliament will have direct

    responsibility to his/her constituency. The member will be able to set his or her own constituency

    structures. Each structure will be constituency based. In this important sense it is likely to be more

    representative of the people. This system will entail direct responsibility of members to their

    constituency and give greater and more meaningful role to the Parliamentary Standing Committee.

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    Such a system of a constituency based structures could dovetail well with a Presidential model in

    which most members of the Cabinet is appointed immediately after the election of the President and

    a substantial number could come from outside the Parliament.

    In order for the President and his/her Cabinet to pass a Bill other than a Money Bill the Ministers

    will have to persuade and negotiate with the relevant Standing Committee to put the Bill before the

    House for a full debate.

    The system has the potential for greater check and balance on the Executive. It requires hard work

    by the Executive to persuade the Standing Committee and the Parliament.

    A two tier election will determine the President and the Parliament. For election, Individuals

    aspiring to be PMs would be required to submit a list of signatures to the election office supporting

    a candidate. Once elected, he/she is responsible to the parliament and normal checks and balance of

    a presidential or a West minister system shall prevail.

    The Prime Minister/President selects his or her cabinet either from outside or from the House or

    from both. It is recommended that Fiji should continue to have Ministers from the Parliament.

    Perhaps 2/3 of the Ministers from the Parliament and 1/3 be limited to selection from outside.

    The Presidential model of a Bills passage shall be adopted, with the standing committee having the

    responsibility for the passage of the Bill through the House.

    The crux of the outline proposes a system which makes a political party structure redundant. It will

    no longer be an intermediary between the elected member and his/her constituent. The member has

    direct responsibility to the constituency.

    This submission is not blind to the reality that some trans constituency alliance will take place. If

    not at election, there is a real possibility that it could take place in the Parliament. It is argued,

    however, that these alliances will be formed on a commonality of visions and policies. At least the

    pernicious control and manipulation of a Party elite will no longer be there. With other reforms in

    place in a new Constitution, it is also hoped that the new generation of leaders will be less likely to

    sell themselves.

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    Members in the House will be free to align or re-align depending on the Merits of the Bill. The

    Standing Committee will become a full time operation. The Executive will also have to work very

    hard to persuade the Members of the House. It will be far more accountable and responsive to the

    wishes of the people.

    The Parliament will really be supreme. It could impeach the Prime Minister and could get rid of the

    Ministers by a vote of no confidence.

    Recommendation:

    The Commission is asked to find or develop a system in which the role of political parties is made

    redundant or minimized. The recommendation is intended to impress on the Commission, the

    seriousness of the frustration that people have faced with political parties. Alternatively, the

    Commission is invited to recommend some far reaching reforms to make political parties much

    more accountable.

    Leadership:

    Fundamental to political party reform is the question of leadership. The major reason for the

    peoples disenchantment with political parties springs largely from the nature and caliber of political

    leadership. The scheming, manipulistic, self centered leadership of the past has been the major

    cause of disenchantment.

    Any system of government will continue to depend on individuals to come forth and take the cudgel

    of leadership. What we need is for the constitution to provide for a strict criteria for people offering

    themselves for national leadership.

    The Reeves Commission had found much to be desired in the national leadership. The Reeves

    Commission had called for a strong, honest leadership based on personal integrity and managementskills.

    Providing for national leadership is a sensitive and complicated issue. It is not easy to set

    measureable personal qualities for selection of leaders. However, an attempt must be made.

    The Parliament, as an institution requires some qualities of its members over and above those of

    honesty and integrity. For the Parliament to be relevant in a globalised world, one obvious quality

    expected of a member is to have a good understanding of the global forces affecting our economic,

    political and social behaviour. A member should be able to read, understand, critique Parliamentary

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    business and be able to participate effectively in the Committee processes. The demands are almost

    pointing to a graduate Parliament.

    Pitched against the demands of the Parliament, a member must also have the social skills to interact

    with the constituents and represent their views and concerns in Parliament. Conversely, the member

    should have the ability and skills to translate the affairs of the State and explain the forces of global

    economy to his/her constituents.

    Recommended:

    That the Commission lays down specific skills and personal qualities required for national

    leadership which is keen to adopt practices of a cooperative and participative democracy in a

    country fast becoming an integral part of a globalised world.

    System of Government

    The Present System

    It must be said at the outset that the 1997 model of Government was workable. The right of parties

    with more than 10% of the seats in Parliament to be invited to be part of the cabinet was a good one.

    The last government was quite popular from this point of view.

    For such a system to work, we need leaders with vision. Unfortunately, the leaders have never

    wanted to make this system work. There was a basic lack of trust amongst political leaders. A deep

    seated sense of reluctance to share power had marred the successful operations of such a system.

    Some people have argued that a voluntary association of parties that qualified to be in the Cabinet

    may have helped.

    Mandatory provision to participate in government did provide the option to opt out, if a party felt it

    could not work with the majority party. Reluctant participation in a system posing difficulties forparties to work together provides opportunity for greater challenges. Only a more creative and

    empathetic leadership can handle such situations. Reasons of difficulty in working together also

    provide greater check and balance of the majority party by the other partners. This would maintain a

    check on abusing excessive power. The association of a number of parties in government helped to

    create a sense of national unity.

    The system is held responsible for the failure of the leaders to work together. Personal motives,

    selfish interest, overriding desire for power has been the major factors in the inability of the system

    to work. The solution is not in getting rid of the system but in finding ways and means of ensuring

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    that enlightened leadership is at the helm of government. Voluntary rather than mandatory invitation

    to Cabinet may have worked better. Without leaders determined to make the system work, no

    innovation could succeed. The new constitution can make a difference if it can establish criteria for

    good quality leadership in the country.

    The West Minister System

    Generally the Fiji system has been based on the West Minister model. People have become

    accustomed to this model. Crucial to this system is the choice of Cabinet Ministers from within the

    Parliament. The leader of the majority party is given this prerogative. Some ministerial positions

    could be drawn from the Upper House.

    The constituent is generally aware of the hierarchy of parliamentary accountability. The citizen hasaccess to a Cabinet Minister through the member representing his/her constituency or the member

    can have direct access to the Minister. The Constituent is aware that the Minister is finally

    accountable to the Parliament and could be asked questions to explain the Government policy and

    practice.

    A variation of the system, as in the case of Tonga, permits the Prime Minister to nominate a certain

    number of members from outside. Such members need not be drawn from an Upper House.

    Presidential Model

    Public whispers in Fiji is already forecasting a presidential form of government for Fiji. The

    substantial difference for Fiji would be in the two tier election used in selecting the President and

    the Members of the House (or Congress). The second difference would be in the selection of the

    Cabinet Ministers. The President nominates his/her own set of Cabinet Ministers from outside the

    House.

    While the system has some merits, the fear for Fiji, is that in the exercise of Presidential powers to

    select his/her own Cabinet, the ministers could well be selected on cronyism , or be used to give

    jobs to those who were ardent supporters of the President. If no complimentary standard of

    leadership is imposed, the Presidential model could further corrupt the Government system.

    This would defeat the very purpose of trying to bring capable and skilled people into Government

    without getting them to face the hassle of politics.

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    In this system the usual checks and balances of a Presidential model (as in US) would apply.

    If the system is at all considered for adoption, the right of the President to choose his/her cabinet

    should be carried out in consultation with the party hierarchy or any other consultative body. The

    idea is to ensure that the Cabinet does not comprise merely of cronies or close supporters and allies

    of the President or the Party. The cabinet Ministers should be chosen strictly on merit and be

    consistent with the specific needs of each of the portfolios.

    The criteria spelled out for Members of Parliament, should also be used for the selection of Cabinet

    Ministers.

    In any case, for continued direct link with Parliament it is recommended that no more than 1/3rd

    ofthe cabinet ministers be chosen from outside the Parliament. All cabinet members whether elected

    or nominated should be required to answer questions raised in the Parliament.

    All other checks and balances of a Presidential System should be put in place. The right to override

    the choice of the President to nominate a Cabinet minister from outside shall remain with the

    Parliament. At any one time the Parliament could impeach the President and or could dismiss a

    Minister with a vote of no confidence.

    Mixed Member System A Recommendation

    Having taken all the factors in to account, a mixed member system is recommended which

    marries the Presidential and the West Minister model.

    The title President shall merely become a name change. The Prime Minister will then change to

    a President. The President should be elected by the whole country rather than the leader of the

    Parliamentary party with the larger majority.

    On election the President shall select his/her Cabinet on the basis of 1/3 from outside the House and

    2/3 from the Parliament. The outsiders must have specialized skills and training in the specific

    portfolio for which they are selected. In making Cabinet appointments the President must do so in

    consultation with an appointing body - so appointed.

    Electoral System

    The communally based electoral system of the previous constitutions has become an accepted

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    feature of voting. It will not be easy to eradicate communal voting under any system of elections. It

    may take a long time still to change. However, this is not to say that a beginning should not be

    made.

    Even under one man, one vote, one value system a voter is most likely to look at the party which is

    likely to represent his/her communal interest before he/she decides to cast a vote. Faced with this

    kind of stark reality, the Joint Parliamentary Select Committee (JPSC) negotiating the 1997

    Constitution had reversed the numbers recommended by the Reeves Commission, in favour of

    larger number of communal seats to the number of open seats. The JPSC had done this with the

    clear understanding that by the time of the next revision the number of open seats will be increased.

    The Commission is now faced with two non-negotiable provisions: one man-one vote, one valueand proportional representation.

    Both these principles does not inherently negate the forces of communal thinking or voting. It may

    be suicidal for minority communities to continue to think in communalistic ways but the fears and

    apprehensions reinforced by bad quality communalistic leaders of the past cannot be overcome by

    the stroke of a pen writing a new constitution. Some very smart, creative and innovative electoral

    engineering will have to be done to ensure that even communally based thinking will throw up

    merit based leadership from all communities.

    Some actual and real safeguards will have to be provided to ensure that merit based candidates from

    all communities are given priority listing in all political parties. No matter what system of election

    is adopted the choice of candidates based on merit will be crucial in overcoming age bound

    apprehensions and fears.

    Similarly, affirmative action for women should be seriously considered. A minimum percentage on

    priority listing or priority seats should be allocated by political parties.

    With massive Civic Education, visionary leaders at the helm, it may be possible, gradually, for the

    people to come to accept that representatives of the people need not come from the same

    community but be men/women of honesty, integrity and with skills and ability to lead and to

    represent the Constituents in an increasingly globalised society.

    To assist in this confidence building process, institutions of governance and independent

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    commissions and agencies may help to safeguard the rights of equal citizenry. The creation of such

    institutions may in time allay the fears of the various communities and shift their thinking from

    communal leadership to leadership based on the merit principles. It should be the intention to shift

    from dependence and reliance on individuals to institutions of governance and commissions to

    safeguard and fulfill the needs and aspirations of the citizens. Citizens must be able to access

    fairness and justice from public institutions and agencies of law and order to safeguard their human

    rights.

    The Commission is challenged to find an electoral system that will fulfill the vision outlined above.

    Some variation of the mixed member proportional (MMP) system may in some ways help to realize

    such a vision. This may not be a radical a departure from the known system.

    A mixed system based on a Party List and Constituency Representation may fulfill some of the

    needs. A party list, treating the whole country as a single constituency could provide the proportion

    of support that each party has in the country. Having determined the overall percentage, the party

    list will then supplement the numbers determined by the constituencies. Not less than half of the

    number of total seats may come from the party list.

    There are two ways of determining constituency votes. The constituencies could be either single

    member constituency or three member constituencies. The three member constituency will perhaps

    provide a better choice for voters to be more generous in casting their votes. In other words, a voter

    may well be persuaded to distribute his/her vote to merit based candidates of major or minority

    communities and one for a candidate of preferred sexual orientation. A single member constituency

    will tend to limit the voters choice to one person which may well be only from the voters

    community.

    Independents could also stand from such a constituency. The voter may also decide to cast his/her

    vote across party lines. Instead of a tick, the voter may be required to number transferable votes.

    The constituency seats are determined first and winners declared. Each party then takes only the

    remaining percentage of seats from the party list.

    In this system the people have the choice to vote for a party at the National level and an individual,

    independent or any other choice that the voter wishes to exercise.

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    In a 53 member parliament, 26 could come from the party list and 27 from nine constituencies of

    three members each.

    Strengthening Parliament

    The Standing Parliamentary Committee system introduced in the 1997 Constitution should be kept

    and strengthened. The Executive must have support of the relevant standing committee of the

    House for a Bill to be passed. It is anticipated that the Minister and his/her civil servant will first

    persuade the relevant committee to adopt the Bill with or without amendments to be put to full

    debate in the House.

    The Committees report will have to be taken much more seriously than it was the case under the

    1997 Constitution. The draft Bill should go through a full consultation phase with the people, partor whole of it to be re-negotiated with the Minister if deemed necessary and then taken to the full

    House for debate and any further amendment and passage.

    The Standing Committees should meet regularly to supervise the work of the Ministry, ask

    questions, raise peoples issues, etc. It should not be activated only when a Bill is before the

    Committee. All Bills must be referred to the relevant Committee.

    Parliament should become a near full time work. Members should be well paid and well resourced

    to do Parliamentary and constituency duties.

    Discipline

    The constitution should provide for a Code of Conduct for members and Ministers. Only a breach

    of the Code could be considered a matter for expulsion or any other suitable punishment. Such

    punishment is to be recommended by the Parliamentary Disciplinary Committee.

    Once elected, no political party should be able to expel a Member from the Parliament. A Party may

    present a case to the Parliamentary Disciplinary Committee for expulsion but cannot on its own

    expel a member from Parliament.

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    Corruption

    Corruption has been a feature of Fiji life for a long time and appears to have gained momentum

    after independence.

    Some corrupt action may be attributed to an overflow of customary obligations in a traditionalsociety. The demarcation between social obligations and favours verging on corruption has been a

    fine line. Seeking favors from members of the Vanua or family heads has been an expected norm for

    most people in Fiji of whatever community.

    Fiji has to find ways to get out of these obligations and learn to deal with complaints and provide

    service on an equitable basis.

    Corruption is rife not just amongst civil servants, traffic wardens and anyone who has a service to

    provide but also in high places including parliamentarians and ministers.

    When any matter or issue raised by the people is not fully and appropriately addressed, the people

    conclude that there must be corruption. Corruption must be serious enough in Fiji for Transparency

    International to rank Fiji 4/10 in 2005.

    Corruption undermines the very fabric of a democratic society. It undermines all that is good and

    founded on honesty, integrity and the rule of law. It undermines the right of the citizen to have equal

    access to state resources and services. It leads to erosion of confidence in the government and the

    public service.

    Elimination of corruption must be the responsibility of every citizen. No one single institution can

    eradicate corruption. There has to be a multi pronged attack. The constitution must ensure that there

    is an:

    independent judiciary

    the State meets standards of fairness, transparency, effectiveness and the Conduct of an

    organization or association with the rule of law

    the government is accountable to the people

    there is respect for human rights

    there is social justice,

    the poor and the marginalized have equal access

    Most of the investigation and prosecution can be done by the police. There is no need for a special

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    agency. The Parliament may establish specific independent committees to investigate corrupt

    practices which are of national importance.

    The actual appointment of members to special committees entrusted to execute justice must be done

    by either the Judicial Services Commission or an appropriate independent body provided for in the

    Constitution. The Commission is asked for a way to create really independent bodies.

    Each department of government and organizations in the public sector should set up its own

    mechanism for a regular and continued supervision.

    The Commission set up to supervise and conduct Civic Education could also include a programme

    on the nature and consequences of corruption in the society.

    The state should also provide protection for whistle blowers until Fiji becomes a nation of whistle

    blowers.

    A more vigorous system of punishment should be meted out to those found guilty of corrupt

    practices.

    The Parliament should keep a close watch on the Executive and be quick to demand explanations or

    institute appropriate enquiry on any signs of corruption. The whole society, the media, the

    Parliament, the NGOs should all act as watchdogs on people providing service to the citizens.

    Independent Commissions and Officers

    In making one man, one vote, one value, non-negotiable, the sense of security, real or imagined, that

    existed with communal voting should be addressed by the creation of independent commissions,

    institutions and agencies which would ensure that the communal and individual concerns of the

    citizens are secured.

    We have had some such commissions before but the partisan appointment of members of these

    commissions, as merely tools of the Government in power, has marred their effective functioning.

    It is important that whatever and whenever such Commissions, institutions or agencies are created

    under the Constitution, the mechanism of appointment of these bodies are seen as independent and

    free of any extraneous influence from Government or any other social or political agent. The

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    Parliamentary Select Committee as an overseer of State Affairs can also behave in a partisan way if

    the members are not people of integrity. The system should allow them to act independently once an

    issue is brought before them.

    The Judicial Services Commission may be charged with the additional responsibility for

    appointment. The Commission may utilize its wealth of experience and wisdom to recommend an

    appointing body.

    Some of the bodies that have been known to exist for this purpose include:

    Electoral Commission:

    Should be independent and remain in existence at all times.

    The voter registration should be religiously updated annually.The Election Commission should be absolutely free of the Government. It should be

    adequately funded to carry out a free and fair election.

    Independent Auditor General

    An ombudsman

    Human Rights Commission

    Judicial Services Commission

    Independent Commission for the Protection of Cultural, Religious and Linguistic

    Communities

    Anti Corruption Commission

    Independent Office of Director of Public Prosecution

    Independent Public Service Commission which should be responsible for Standards in

    Public Life

    An independent Reserve Bank

    International Conventions

    The Constitution should give pride of place to the Universal Declaration of Human Rights.

    It should also acknowledge and endorse international instruments governing human rights

    provisions including all conventions and treaties ratified by the Fiji Government. Amongst them:

    Convention on the Right of the Child

    International Convention on the Elimination Against Women

    International Convention on the Elimination of Racial Discrimination

    Convention on the Rights of Persons with Disabilities (Not yet ratified but should be)

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    Human Rights:

    The Constitution should contain provisions for safeguarding the entire set of rights associated with

    living in a democratic state.

    Amongst them the right to education, food, housing, health and healthy environment should featurestrongly.

    Every citizen has the right to meaningful work, fair treatment by employers, the right to form

    associations and unions to foster any of the rights, particularly to be able to form unions to bargain

    with employers for salary and better conditions of work.

    Every human being has the right to equality. In the Fiji society men and women should be entitled

    to the same rights. There should be no discrimination on the grounds of race, religion, disabilities

    and sexual orientation.

    Human rights should be limited only when it is reasonable to do so. The reasonableness of a

    limited right should be determined by the Court.

    Existence of an Upper House

    A lot will depend on the Commissions recommendation on the type of Government. The usefulness

    of an Upper House has increasingly been questioned. It will lose one of its major purpose if the

    Constitution is going to compromise the role of the Council of Chiefs. The group rights of the

    iTaukei Community for which the Upper House traditionally acted as a custodian of will have to be

    entrenched elsewhere.

    If the select committee system is given its due recognition and made to work effectively and

    responsibly there will be less need for a second House of review.

    Similarly any other check and balance maintained by an Upper House should become the

    responsibility of Independent Commissions and Agencies provided for under the Constitution.

    If however, the Constitution Commission finds that it is making too radical a departure from past

    practices and stands a danger of being rejected by the Fiji community, it could continue to keep the

    Upper House with the President being responsible for the appointment with recommendations from

    representatives of legitimate, registered and recognized NGOs, provincial councils, school

    management association, and trade unions.

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    The criteria for selecting members of the Upper House should be the same as those of Members of

    Parliament.

    The Upper House should act independently and shall only have powers to review and delay. It shall

    not be able to delay any money bills.

    Fijis Dual Administration

    Fijis dual administration is also part of the vestiges of our Colonial past.

    The Darwinian desire to preserve all species in their primordial form had broadly, determined the

    Colonial Policy of safeguarding indigenous people from the then modern day commercial

    exploitation of its people and their resources.

    Such a framework had resulted in creating a different set of principles for iTaukei administration

    and for paternalistically shadowing the iTaukei from the full impact of colonial commercial

    culture.

    It meant that rudiments of pre-contact social structures were used to construct an administrative

    system. The Council of Chiefs and the Confederacys are part of such a construct. The Provincial

    Councils, village courts and turaga ni koros are all vestiges of separate administration.

    Some of these have been reformed over a period of time.

    Once a system is put in place and begins to serve a function, the community takes total ownership.

    Thus, the creations of yesterday are seen today as part of a tradition.

    It is the iTaukei community, therefore, which should rightly determine what and when they want

    to do away with their own institutions.

    The Provincial Administration could well become part of the central and district administration but

    the Council of Chiefs has grown to fulfill an emotional and psychological need of the iTaukei

    community. In the 1997 Constitution it was given some additional roles as well. These roles had

    emerged from a continuing fear of loss of ownership, culture and tradition. It is the iTaukei that

    should decide whether these fears are still there.

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    The Constitution could provide for affirmative action to young chiefs to make the transition into

    professional and business life of the country. A new source of power base, more attune to a growing

    urban, egalitarian society may be a way to encourage a modern transformation. A need has already

    been expressed in some quarters to provide affirmative action for Fijian entrepreneurs. Some chiefs

    are already adapting well to the new commercial culture.

    However, the specific future of the Council of Chiefs, as an institution, should be the preserve of the

    iTaukei community. The State should only play a role to wean the Council into mainstream

    administration and business life. An attempt to destroy overnight an arrangement which presumably

    continues to play an important role in the life of the iTaukei community could be counterproductive

    and undesirable.

    Land

    Land issues have been a major source of conflict in Fiji. Most conflict has been based on imagined

    fears of landowners. The constitution should clearly state that communal and individual property

    rights including land will not be interfered with by the State. Land for development purposes can

    only be utilized by the full consent of the owners of the land.

    However, land usage and leasing mechanisms may be better rationalized by the State. Investment

    capital and individual entrepreneurs would most likely favour dealing with a single institution

    regulating land usage.

    The iTaukei owners must be paid a fair economic rental for the land they lease. Ownership of all

    other land including freehold land must be guaranteed.

    Residential pieces of land leased for such a purpose should be on the basis of perpetual lease if the

    occupant so desires. There can be no other single factor which can provide a real and a meaningful

    sense of belonging to the country.

    Local Government

    One of the reasons for the continuous lapse of democratic principles in Fiji can be attributed to the

    fact that democratic values and principles have not completely been imbibed as a way of life in Fiji.

    We seem to have made half hearted efforts to practice democracy but have perhaps only learnt to

    use the rhetoric of democracy rather than living by democratic principles.

    If we are to live by democratic values such values, should permeate all areas of life and living in

    Fiji. It must be the complete modus operandi of the school system, the household, rural and urban

    organisations and the local and national institutions of governance. It must, at least be the goals of

    the Fiji society.

    In this context the local government must be based on principles of democracy. The people within

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    the rural and urban boundaries should be given an opportunity to decide and manage their own

    affairs. It could provide the most useful and meaningful experience of first hand exposure to

    democratic values, principles and governance.

    The National Government must ensure that sound principles of governance are followed in the

    administration of the local government. The affairs of the local government must be legislated byparliament. Where the functions of the national government overlap with those of the local

    government, the areas must be very clearly defined under an Act of Parliament.

    Affirmative Action

    Fiji should focus on affirmative action based on actual surveys rather than a generalized belief on

    weaker sections or areas of the communities. Recent surveys on poverty indicate that affirmative

    action needs to be provided for all communities in rural areas. Even this may be an over

    generalization. To be realistic it may be possible to ascertain conditions of rurality rather thanfocusing on rural areas, geographically, to identify where rural conditions are prevalent and then

    direct affirmative action to those people affected by such conditions. The rural urban category may

    be easier to delineate using geography as the guide, but poverty is not necessarily confined to

    geographical boundaries only. Poverty in urban squatter areas cannot be ignored because it falls

    within an urban boundary.

    Affirmative action must be targeted and monitored.

    The MilitaryThe military is no longer seen as the protector of civil authority. It has outgrown any perceived fears

    of foreign invasion which may have determined colonial policies to provide for a military buffer to

    prime colonial possessions of Australia and New Zealand. The military in Fiji is no longer required

    to defend any colonial interest. It is clearly an appendage of our colonial past.

    Having tasted political power, there can be no guarantee that the military will not usurp political

    power again.

    It appears that every ten years or so, there is a bottle neck of military leaders on the top who havenowhere to go. It leaves little option but to take over civilian control and redistribute its top

    leadership into political appointments in Government. This has been a repeated phenomena in Fiji

    politics.

    It is likely to continue until the military finds an enlightened leadership agreeable to limiting its own

    numbers and confining its activities to peacekeeping and civilian activities which require a more

    disciplined labor force to conduct emergency business during natural disasters, etc.

    The military must be commended for its tenacity and perseverance in the way in which they have

    conducted the business of the state, no matter how short sighted their vision for the country has

    been. If democratic governments in the past had carried out their work with the same dedication and

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    perseverance it would have been very difficult for a military, no matter of what size, to wrench

    democratic control from civilian hands.

    The constitution should provide for an honorable exit for the military from civilian preoccupations.

    Military personnel should be provided with redundancy packages and assisted to settle to work in

    regular civilian life.

    The peacekeeping activity should be regulated and executed as a one or two time operation for each

    officer. Thereafter, they should return to civilian life.

    International agencies requiring peace keeping services should provide for the training and payment

    of emolument for their services.

    The predominant ethos of military training and work should be predicated on an overriding and an

    all encompassing philosophy of subjugation to civilian authority and control. There can be no

    exception to this. Any breach of this fundamental principle should incur severe punishment.

    Compact

    The Chapter on the COMPACT in the 1997 Constitution was an innovation and should be kept. The

    idea that the various communities, institutions and the people of Fiji should come together and

    voice their aspirations in a compact with themselves to adopt a constitution based on values of a

    secular state, respect for human rights, and the rule of law in a parliamentary system of democracy

    is a laudable one and should be maintained.

    Civic Education

    Democracy has never really been a way of life for the Fiji people. A mere adoption of democratic

    forms has not completely allowed the seepage of democratic values in the manner of our thinking,

    administering and governing ourselves. Forms of democracy has been adjusted and readjusted with

    every constitutional change in the past. No conserted effort has ever been made to inculcate

    democratic principles in all facets of governance. Indeed some institutions and organisations within

    Fiji have been allowed to exist and conduct their affairs in total contradiction to democratic values.

    We can no longer continue to live with this contradiction.

    One way to get the people of Fiji to fully appreciate democratic principles and values is by

    conducting a massive and continuous programme of civic education. It has to be fully resourced by

    the State; be independent; have the capacity to manage and organize its own civic education

    programme; be able to supervise similar programmes conducted by NGOs; be able to supervise

    civic education curriculum in schools and conduct awareness and understanding of democratic

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    values and principles to adults, parliamentarians, police and the military.

    It could be part of or independent of a national education advisory board appointed by the

    Parliament to oversee all national curriculums including that of civic education.

    In addition to specific fund set aside by the State the body should be able to solicit its own funding

    from independent sources. There should be no Government interference in the course material or

    the principles and philosophies of democracy propounded by the civic education programme.

    The number of coups in this country is symptomatic of the lack of awareness and understanding of

    the citizens rights and responsibilities in a democratic state. The fact that Fiji citizens do not overtly

    protest against the usurpation of democracy is indication of the lack of their commitment, andunderstanding of democratic principles. What is even more astounding is the changing allegiance of

    the people to democracy. There has been no consistency of support.

    Respect for human rights issues, democratic forms and principles are seen as being too remote to

    the daily struggle of dealing with bread and butter issues. The relationship between human rights,

    parliament, participative decision making are all substance for civic education curriculum.

    The state has failed in the past to provide appropriate training and education on civic issues. The

    entire Fiji society including children and adults should be the target for an ongoing education

    programme.

    Education and training curricular should not only provide technical skills but be able to prepare

    individuals with critical analytical skills to examine government institutions, policies, operations of

    parliament and decision making processes. There is very little critical analytical training for an on-

    going analysis of social, economic and political issues.

    Sadly our political leaders have shown a marked short fall in these areas. Dissent, a fundamental

    behaviour in a functional democracy is often frowned upon by leaders. Faced with chairing

    dissenting views most leaders find themselves unable to synthesize the issues.

    RecommendationThe Fiji Constitution should provide for an Independent Commission or an Education Advisory

    Board tasked with the work of supervising school curriculum and all civic education programme.

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    The Commission should be adequately funded by the State and be able to solicit its own funding

    from other independent sources.

    The programme undertaken by the Commission should be on-going and not a sporadic effort made

    before an election.

    The Commission should be appointed by the Parliament on the recommendation of an independent

    commission responsible for all appointments to public office.

    Reconciliation, Peace and Truth Commission

    In the education system; societal mores, thinking and behaviour; decision making processes;structures of individual and communal engagement, no concerted effort has been made to reconcile

    differences amongst the various communities that make up Fiji. Instead of laying foundations of

    peace and togetherness political leadership has often fanned animosity, jealousy and greed.

    Visionary leaders have been marginalized.

    The Fiji Constitution should provide an opportunity for individuals and societal groups to re-foster

    common visions of share, care, peace and stability.

    A known way to begin is perhaps to establish a truth commission to which past and present leaders

    could make confessions of the articulate various forces, fears and apprehensions that had

    conditioned their social and political behaviour. They are to be given an opportunity to talk about

    forces and individuals responsible for coups in the past.

    Those who would tell all should be recommended to parliament for pardon. Anyone subsequently

    found to mislead or tell lies to the Commission should be punished for treason.

    It would be easy to blame and to apportion total responsibility and punishment to the military

    leaders who conducted the coups. But this, in my view would be totally unfair. In all coups there

    have been people behind the scene who have prodded individuals and the military to conduct coups.Unless we get to know who these people are and what motivates them we will never be able to stop

    coups in the future. Fiji society deserves to know who have been the real movers and shakers in

    destabilizing the state.

    If those who lurked in the background came up before the Truth Commission they should be

    recommended for pardon as well. Otherwise, full investigation and due punishment be meted out to

    those found guilty of perpetrating coups in the country.

    There should be no amnesty before confession. Reconciliation, Peace and Truth Commission maybe the way forward.

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