kal sarpa yoga Puja at Trimbakeshwar chapter 2Some of the learned astrologers like me have come forward to evolve a pattern for assisting the evil effects of this Yoga. This Yoga is not fairly common but can be traced in the Horoscopes of both great and small personalities. The research scholars and practicing Honest Astrologers say that the significance cannot be denied by them.

The myth attached behind Rahu & Ketu is a subject matter of study, experience and explanations. Even the western astrologers have accepted that moon's Nodes are 'KARMIC and play an important role in an individual's life. In 'KARMIC Astrology' it has been found that 'RAHU' is 'KAL' or earth life while KETU is SARPA or serpent. Through this nodal axis, we pay for the 'PAST KARMAS' in this incarnation. In some astrological works, we find Rahu as representing serpent, while in others, those under the influence of Rahu are afraid of snakes. They often dream snakes. Who is snake? Ketu has been symbolized in Indian Astrology as serpent. The symbol of serpents is basic in Indian occult literature. On the basis of this symbolism, the importance of 'KALASARPA YOGA' in Hindu Astrology can be well understood.

When the serpent is having its tail in its mouth, it is an indication of

KAAL SARP YOGCombinations of planets formed specific position in the Horoscopes are called Yogas. YOGAS play an important role and enjoy a prominent position in Hindu Astrology.

In the Birth chart (Horoscope) if all planets are placed at one side between Rahu & Ketu it forms a yoga namely KALA- SARPA YOGA. KALA SARPA YOGA is regarded as one of the dreaded evil Yogas having significance in 'Mundane Astrology.

People who are unable to see in the day light are called 'DAY BLIND (DIVANDHA)', such persons blame the sun for their blindness. Mere admission or non-admission of a certain thing cannot be challenged the existence of a certain thing. In the practical life we have to consider so many things in good faith. It is quite difficult to prove the exact father of certain child. Even though the medical science is on the top of mountain today.

I have to ask one simple question to learned astrologers. The planets placed on two sides of 'SUN' form some yogas like 'VELI' 'VASI' and "UBHAYACHARI YOGA' . The planets placed on two sides of 'MOON' form 'ANFA' 'SUNFA' 'DURDHARA' and 'KUMUDRAM' yogas. If saturn is placed with moon it forms 'VISHAYOGA'. If Rahu is placed with moon this position forms 'GRAHAN YOGA'. If Rahus is accompanying Jupiter it forms 'CHANDAL YOGA'. No one is denying these yogas. Then how we can dare to deny the bad effects of planets swallowed by Rahu & Ketu?

Learned ancient astrologers like Maharshi Parashar and Varaha Mihir have considered 'SARPAYOGA' in their books. Bhrugu, Kalyan Varma, Badraya Garga, Manitha etc. have admitted the Sarpayoga. Varahamihir has admitted and established 'SARPAYOGA' in his Brihat Jatak Nabha Sanyog, Kalyan Varma has given detailed defination of Kalasarpa Yoga in his valuable book 'SARAWALI' 'Shanti Ratnam has admitted KALASARPA YOGA and prescribed the Kalasarpa Shanti as JATAKA SHANTI. More over many Nandi Granthas have mentioned this Yoga.

kal sarpa yoga Puja at Trimbakeshwar

kal sarpa yoga Puja at Trimbakeshwar chapter 3Past 'Papa karmas' knowingly or unknowingly committed by a native, outputs 'Misfortune'. Misfortune can be divided into four divisions as under:

•No birth of a child, although native is physically and medically fit for giving birth to a child, due to misfortune only is having no child. This is the first misfortune created due to sins committed, knowingly or unknowingly.•Union of quarreling wife whose behavior is unbearable.•Not getting the returns of handwork and hankering for money is the third misfortune.•Fourth is the misfortune appears in the form of physical and mental weakness and due to frustration on all fronts of life, the native desires to end his own life before regular expiry.

Approaches the Doctors, Vaidya and Hakims, adopts all measures for improving his financial position and when he is not getting the positive results of honest efforts then he turns to astrology. He anxiously shows his Horoscope to astrologer to find out the bad aspects in his Horoscope. He enquires about Sarpa shapa, Bhratrushapa etc. and performs religious remedies.

When no diagnosis for the suffering of a man is available and getting no recovery of health from medicines, we ought to have a faith in KARMAJA VYADHI. In this context 'YOGARATNAKARA' says – Science is science: It makes no difference in science even if any body refuses to recognize it. For the sake of getting cheap publicity, some modern astrologers are criticizing the 'KALASARPAYOGA'. While doing this unfair thing they neglect the aspects of 'Rahu' and forget that our ancient Acharyas have given 18 years in Vimshottari Dasha and 12 years in Ashtottari Dasha. It is only because of the important role of Rahu in mankind's horoscope. In spiritual astrology 'Rahu' is assigned the brain, where the thousand petalled Lotus, the abode of Lord Shiva, believed to be located. Such a planet may not be regarded as totally evil but might be considered to have some mundane and spiritual good associated with it and if Rahu and Ketu enclose other planets between themselves, not much evil need be predicated.

It is also possible that even without attaching much importance to 'KALA SARPA YOGA' in a chart, but subjecting it to critical analytical methods, one can easily judge with a degree of accuracy the strength of the Horoscope and easily predict events of some events to come even while taking note of the presence of this evil 'KALA SARPA YOGA'. It is however to be observed that silent effects of KALA SARPA YOGA cannot be altogether eliminated. The yoga, strong or weak, leads some times, to unbearable strains and tensions, delaying success or making success look insignificant in relation to efforts made to achieve it. The KALA SARPA YOGA is also found to be associated with frustrations and losses although efforts are made in pursuit of food are genuine and honest. The KALA SARPA YOGA is perhaps selects the pure and simple, honest and truthful and loyal hardworking souls for its victims. Such individuals suffer indignities of outrageous fortune despite their 'purest Ray', quality and character. Paradoxically, therefore, this KALA SARPA YOGA appears in charts of blessed souls or those who are able to endure evil and extract good out of it. God spares his weaker creations from this yoga at least it breaks them. Knowing these possible capabilities of this yoga, parents should be wary and take early steps to sufficiently educate and make their kid's mind firm to avoid impact of future frustrations, if any, in store for them during Rahu-Ketu periods.

Effects of KALA SARPA YOGAGenerally effects of 'KALA SARPA YOGA' operate throughout life and especially during

DASHA or Sub-DASHA of either Rahu or Ketu, when the intensity either for good or bad, would be felt as modified by transits. There is no time limit for the effects of KALA SARPA YOGA in transits, if the chain will go for good by connections, trines and come out of afflictions. 28th year onwards may be worst in such cases when transit Rahu comes to conjunct natal Ketu at the prime of youth. How to determine the KALA SARPA YOGA in Birth Chart?

1. For determination of 'KALA SARPA YOGA' in the Birth chart, we have to study the 'Ascendant chart' and not 'Moon chart' or 'Navamansha chart'.

2. When the planets are placed in between Rahu & ketu i.e. either side of Rahu Ketu, the KALASARPAYOGA forms in the natal chart. We must observe the formation of KALA SARPA YOGA is either forming in bright or dark portion of the chart. Because KALASARPAYOGA formed in the bright portion of chart is sensitive than the KALASARPAYOGA formed in the Dark side of the chart.

3. In the natal chart if Rahu's is placed in Ascendant or in seventh house and all the planets are in 7th, 8th, 9th, 10th, 11th and 12th Houses, this position forms rightful KALASARPAYOGA.

4. The planets Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn are in Right or left side of Rahu or Ketu, it forms KALASARPAYOGA.

5. Magnetic tatva of Rahu is in North and Ketu's magnetic tatva in north. As such seven planets and Ascendant is placed in between Rahu and Ketu it forms KALASARPAYOGA.

6. If Saturn is placed in the eighth House from Rahu, Kalasarpayoga is formed. 7. Rahu or Ketu is placed in the eighth House from Moon it forms Kalasarpayoga. 8. If any one of the 6th, 8th, 12th houses if Rahu is placed this forms the Kalasarpayoga. 9. If Rahu or Ketu is placed in centre or in angle it forms Kalasarpayoga. 10. Rahu & Ketu always transit derogate and as such other planets should be hemmed in

between Rahu and Ketu, it forms Kalasarpayoga. 11. If Natal's yoni is 'Sarpa' then no need to observe chart. It is fixed Kalasarpayoga. 12. Kalasarpayoga is saved, if at least one planet is outside the Rahu-Ketu axis. 13. Any one planet that is away from Rahu in consideration with degrees and constellations,

Kalasarpayoga is saved. 14. While confirming Kalasarpayoga not to take in consideration the three lately discovered

planets - i.e. Uranus, Neptune and Pluto. For correct diagnosis it is essential.

Important Formations of KalasarpayogaBirth Date: 18-2-33. Place Kirkee (Pune) Birth time 8.30 Constellation - Anuradha 3. In the above chart all the planets are between Rahu & Ketu. Strong Kalasarpayoga is formed in this chart. This native has suffered a lot. The Birth chart is completely imbalanced, as cosmic forces lack equilibrium, but after performing the Kalasarpayoga Shanti, and Narayan - Nagbali Puja Trimbakeshwar, he has progressed in all paths of life and today he has gained name, fame and wealth. He performed the puja in 1985. No doubt this Kalasarpayoga is evil and is prevented the native from achieving success and greatness.

Important Formations By positional aspect, Kalasarpayoga can only six formations, which are important for considering the destiny.

1) 1st - 7th Houses2) 2nd - 8th Houses3) 3rd - 9th Houses4) 4th - 10th Houses5) 5th - 11th Houses6) 6th -12th Houses.

Kalasarpayoga forming from different houses will manifest differently as illustrated below:

Formation of this yoga from the House 1st to 7th is not regarded as good for material happiness. Conversely it might be regarded conducive to the spiritual pursuits as a result of failure in marriage. But from mundane point of view difficulties are seen to be experienced in married life and some times the very fact of married status becomes oppressive. In such a position Astrologer's role is important Astrology can come to the rescue and by forwarding the timely advice to the native, he or she can be led to side-track and possibly avoid marital catastrophe. Understanding is the keynote of happiness and what cannot be cured must be endured’ is a golden rule to this effect.Astrology thus soothes the native by wise guidance and develops for balance.

1) Anant Kalasarpayoga

Kalasarpayoga formed from Ascendant to Descendant is called 'Anant Kalasarpayoga'. Due to this yoga native has to try beyond his limits to safeguard his prestige. His married life will be sorrowful and he has to fight throughout the life for his achievements.

2) KULIK KALASARPAYOGA

Kalasarpayoga formed from 2nd House to eighth house is called 'Kulik Kalasarpayoga. Due to this yoga financial and physical position of the native will not good. Financially his position is always in minus position. His expenditure will be more than the income. He will remain under the mountains of heavy debts. He will be unsuccessful in life.

3) VASUKI KALASARPAYOGA

Kalasarpayoga formed from 3rd House to ninth House is named 'Vasuki Kalasarpayoga'. Due to this yoga native has to suffer odds because of suborns and relatives. It creates obstacles in service and pauses the future of native Loss will be occurred by his friends.

4) SHANKHAPAL KALASARPAYOGA

Kalasarpayoga formed from 4th House to tenth house is called ' Shankhapal Kalasarpayoga'. It prevails the native from all sorts of happiness. He has to undergo many difficulties due to conveyance and bother. He has to see the ups and down in his service or business. Also there will be obstacles in education. He has to suffer heavy loss in his business.

5) PADMA KALASARPAYOGA

Kalasarpayoga forming from 5th House to 11th House is named 'Padma Kalasarpayoga'. Due to this yoga native gets no satisfaction from his kids or he has to reside away from them. Especially in old age this happens. Even imprisonment is possible. He has to suffer from Guptaroga and unforeseen enemies. Due to heavy loss in business native can become insolvent and even imprisonment is possible.

6) MAHAPADMA KALASARPAYOGA

Kalasarpayoga forming from 6th house to 12th house is named 'Mahapadma Kalasarpayoga'.

Due to this yoga native will not be able to get success in love matters. He will have to depart from his beloved or his wife. It is possible that native will be of bad character. Always remains in deprived position.

7) TAKSHAKA KALASARPAYOGA

Kalasarpayoga forming from Descendant to Ascend is called 'Takshaka Kalasarpayoga'. This yoga creates unpleasant events in native's life. Material loss will occur due to races, lottery, gambling etc. Money given to others will not be recovered.

8) KARKOTAKA KALASARPAYOGA

Kalasarpayoga afflicted from second House to eighth house is called “Karkotaka Kalsarpyoga” .This breaks the future line of the native. If native is in service, he will be reverted; reverted; he will not get full utilization of the ancestral property and also has to suffer loss in his business. Friends will play mischief for their selfishness. Premature death is expected.

9) SHANKHACHUD KALASARPAYOGA

Kalasarpayoga forming from 3rd to 9th House is called Shankhachud Kalasarpayoga'. This yoga prevents the native ram all pleasures of life. He has to bear loss in partnership, business and gets in enmity with government officials.

10) GHATAK KALSARPYOGA

Kalsarpayoga afflicting from 4th house to 10th house is called “Ghatak Kalsarpyoga”.Due to this yoga the native is unable to enjoy the pleasent from his forefathers. He has to bear heavy loss inspite of calculated profit.

11) VISHADHAR KALASARPAYOGA

Kalasarpayoga forming from 11th House to 5th House is called 'Vishadhar Kalasarpayoga'. Due to influence of this yoga native has to live away from his birth place. His life will be miserable; he has to suffer from eye diseases and insomnia. His life's end will be mystic.

12) SHESHANAG KALASARPAYOGA

Kalsarpayoga forming from 12th to 6th Houses is named “Sheshang Kalasarpayoga”.Due to influence of this yoga native has having so many secret enemies. He cannot win the litigations. He will spoil his name. He will gain name and fame after his death. SHAPIT KUNDALI.

Besides the above twelve major yogas conjunctions of Rahu-Mars, Rahu-Mercury, Rahu-Jupiter, Rahu-Venus, Rahu-Satum also affect the life of native as Kalasarpayoga conjunctions or pratiyoga of Moon-Ketu, Sun-Ketu, Sun-Rahu also found affecting natal's life. This position of planets in Horoscope is called ' SHAPIT KUNDALI ' or a shadow of Kala sarpa yoga in birth chart.

Moon - Saturn - Rahu, Moon, Mars-Rahu, SunRahu, Sun-Ketu conjunctions are also causing the Kalasarpayoga shadow in the Birth charts.

All the planets placed at either side of Rahu-Ketu form the full 'Kalasarpayoga and if one of planet is outside, away from the grip of Rahu-Ketu, we can call it shadow of Kalasarpayoga.

Kalasarpayoga afflicted chronically, the native who is having Taurus, Gemini, Virgo or Libra Ascendant. If Rahu is placed in eighth House and Ketu in 2nd House and if Kalasarpayoga forms in this position, the native has to suffer lot and he dreams of serpents and afraid of serpents and gets up from sleep.

Transit of Rahu in the sixth, eighth or twelfth House, the native experiences the back effects of Kalasarpayoga and also in the Dasha period of Rahu & Ketu.

The planets seen by eyes are called TARAGRAHA and the planets which are not seen by our eyes are called CHHAYAGRAHA'

There are two 'SAMPAT BINDUS' near the orbit of Sun and Moon. Astrology has recognised these two Binus as planets name Rahu-Ketu.

ECLIPSE IS SIMILAR TO KALASARPAYOGAAstronomy is the science of the heavenly bodies. The Sun, Moon, planets, comet and fixed stars. It treats of their magnitudes, motions, distances, constituents etc. Astrology is the science of heavenly influences as related to the earth and its inhabitants. Astrology and Astronomy are as true now as ever before. In ancient times Astronomy was a science, religion and art combined, and as such has outlived all sectarian bigots and religious hypocrites.

Astronomically, an eclipse is the Interposition of a dark celestial body between a luminous and the eye, or passing: of a luminous body in to the shadow of another body Eclipse of the sun always takes place on new moon and eclipse of the moon on full moon. Eclipse of the sun always comes on from west and passes over east and while eclipse of the moon comes on from the east and passes to westward. Ancient Astrologers discovered the regularity of the recurrence of eclipse after a period of eighteen years and odd. We do not know how they have arrived at this result as eclipses are not always visible in any single place.

The ancient people had only eclipses, transits and the New Moons from which they have to make their predictions and they were able to trace definite connection between the changes taking place in the heavens, the course of human events. The significance of an eclipse having been determined by its sign position usually comes to pass exactly at the time when one of the major planets afterwards make the transit, more so by conjunction or apposition, duration of eclipse depends on the amount of time of obscuration, which shows as many years for hours of obscuration in Solar Eclipse and months in Lunar eclipse. A solar eclipse in fixed signs: 2 - 5- 8 - 11 will last for several years; in moveable signs 1 - 4 - 7 - 10, the effects are over in a far more brief space of time; but in common signs: 3, 6, 9, 12 the effects commence much sooner and continue for a long, while in force and a fleet mankind far more powerfully. If an eclipse occurs during the time when a comet is visible it usually foretells the birth or death of some eminent person or powerful ruler.

Eclipse may operate unfavorable in a Horoscope when they fall in conjunction with, or opposition to any important points such as the sun, moon, malefic planets, moon's Nodes and other sensitive points or pasts of the natal horoscope, on the other hand, if they fall in sex tile or trim to the sun, moon and sensitive points, when a conjunction with benefit points -

Jupiter, Venus, Neptune the action is favorable. The permissible arc is 5 degrees.

Transits over eclipse position affecting significant will have the maximum effect, according to the planets concerned. The planets become stationery when in the act of transit over the radical place of the signification; have greater effect than those that are direct in that department of life indicated by the planet or signification so affected. In this sense, mercury relates to the intellectual life, mental faculties, business, trade journeys and general activities. Venus may be signification of domestic and social affairs. Venus also indicator of domestic and social affairs. Venus also indicates sisters and mars indicate brothers, Jupiter indicates uncles and mercury indicates aunts. The sun denotes the father, and the moon the mother. Saturn also indicates uncles and the grand-parents or scientific people. Neptune indicates cripplers or mystical friends.

Considerable information about the affairs of men and nations can be gleaned from the solar and lunar eclipse not only are they unfailing indicators of chronology but also valuable promoters of good or evil. SEPHARIAL, the celebrated English Astrologer says in his - 'Theory and practices of Eclipses' that the sign occupied by the eclipsed luminary and the house in which it falls has the greatest degree of significance. In his 'New Dictionary of Astrology' he writes - "As regards individuals, eclipses have not a great significance, unless falling on the places, radical or directional of the significations, i.e. the sun, moon, planets mid heaven and the Ascendant, when they have the greatest significance of disaster, tribulation, sickness and even death but the later more especially when the signification has vital prerogatives and is badly afflicted radically or by direction, Falling on the moon, they denote hurt to the mother, on the sun to the father, on Jupiter to uncles, on mars to brothers, or Venus to sisters, on mercury to aunts." Another well-known British Astrologer Vivian Robson writes - "An eclipse fallen on any planet in the map is of great importance and is usually adverse, as it cuts off the things signified by the body in the radical map. Unlike an ordinary New or full moon, an eclipse lasts much Longer than a month and its influence felt for a long time. The effects of an eclipse of the sun are said to last for as many years as the eclipse is in hours duration, and those of the moon for as many months. As the lunar eclipse effects will be felt stimulated by directions or transit, the most marked effect will always occur when a planet is in transit over the eclipse point, the nature of the effect being shown by nature of the transiting body, Mars causing cuts and burns, Saturn falls and so on. The affairs of the house in which the eclipse full in the radical map will also be disturbed. Although usually adverse in eclipse may be sometimes produce ultimate good and in the case of an eclipse falling on Jupiter and to a lesser extant when on Venus, the immediate result is unpleasant but the final result is advantageous. Eclipses are of extreme importance and should always be most carefully studied. The most dangerous are those that fall upon the sun, moon, or Ascendant, as they usually disturb the health and frequently denote death when the directions are sufficiently severe."

Acharya Varahamihir, who quotes ancient Hindu Rashis given much information in the 'BRIHAT SANHITA'. Importance is attached to the angle of the sun or moon in relation to the place where the eclipse is seen. Did it occur rising or setting? In which section of the heavens - half raise second section, mid heaven, fifth section or sixth section? This is easily understood. You divide the semicircle in six sections of 30 degrees. You get six houses i.e. 7 -12. At point 12 the luminary would be rising, at point 10 it would be in the mid-heaven and at point 7 it would be setting. It is stated that should the eclipse occur in the 19 Nakshatra from the birth asterism, then that person will feel the ill effects of the eclipse.

So far the Horoscopes go, following are the important according to Hindu Astrology.

1) If a Lunar eclipse occurs in Surya lagna - Solar Ascendant, the person concerned will

suffer if the disc was not expected by Jupiter.2) An eclipse falling on the Sun radix, the father's side will suffer.3) An eclipse falling on the moon radix, mother's side will suffer.4) If solar or lunar eclipse falls in Natal Ascendant, that person who owns the Horoscope will suffer.

Varahamihir' states that - if the moon should be eclipsed by Ketu - will destroy property, health and prosperity'. We have to understand by this that when the moon is eclipsed by Rahu, the converse is the case. He that is pure, he that does not combine with the wicked and weak, he that derives from the oppression of the wicked he is Rahu.

If one has a large family or a host of friends and you have the accurate birth time of these people, you do not have to go far away from home. Watch effects as the events happen. Those who are close to you can provide many interesting and valuable facts which will make your research easier. The closer to orb aspects to the cuspal point, the more potent is the effect. A six degree orb seems to be widest that can be used perhaps later there be more facts to subscribe a greater orb. In fact, there generally is more activity in the exact degree, or one degree orb.

EFFECTS OF ECLIPSE IN 1 TO 12 Houses in Horoscope1) First House - An eclipse falling in the ascendant will bring changes in physical make-up. The native becomes accident prone and will have several. One may be involved in an automobile accident and other may slip at home and meet a bone fracture. Such accidents come in rapid succession, though nothing serious, but enough to cause worry. Just to walking down the, street becomes a problem. If the eclipse is in favorable aspects, it will bring him personal elevation that is lasting and durable. He will meet success in whatever he will do at the time.

2) 2nd House: Second house of Horoscope relates to finances and possessions. If favorably expected at an eclipse, it will not only enhance the person's assets but will also provide an additional source or sources of earning. This is good time to try his luck at speculation. Naturally, adverse aspect would indicate loss of finances or failures at financial ventures remember to watch when a planet by degree transits an eclipse point, for all squares and oppositions will act in a negative manner, while the sex tile and trines will bring favorable events financially in his life.

3) 3rd House - A favorably expected the person will find relatives, communications and the whole environment in harmony. The mail will be full of good and promising news. The adverse aspect may cause him unpleasant and tiresome journeys. Close relations will become the source of worry and will always demanding much to his dismay. The mail may be delayed or wrongly.

4) Fourth House-If Favorable expected, the native will enjoy domestic and happiness. Family members and parents will become the source of joy to him. Adversely accepted will cause upheaval in the domestic life and a parent will become a great burden or problem to him. If he is in advanced years, there will be much misery and unhappiness for the rest of the life.

5) Fifth House: If favorably expected, will bring pleasurable and enjoyable associations in to the native's life and children will become the source of happiness. Some sort of recognition or elevation will come to his children, if adversely accepted, children will become the cause of sorry and suffering to him. It may have some disappointments in his emotions in life. If the native is female and she is of a romantic age, many suitors will be attracted towards her.

Investments will bring nothing but grief and any sort of speculation will end in heavy losses.

6) Sixth House - Sixth house "rules over health, employment and services. If favorably expected, it will bring flavor and improvement in these departments of the personal life but with the adverse aspect, he can be sure of some indisposition. Many times, the adverse aspect finds employees hard to handle or employer will be too demanding. He must respect his food habits and must consult the physician even for minor complaints.

7) Seventh House - Seventh House denoting parents, marriage and business. Unions and open enemies and are brought to for at eclipse time. If favorably expected, there will be co-operation from the parents and social contacts will be pleasing. If adversely accepted, the person will have much bickering and unhappiness in his married life and business, partnership. He will just get along with other people unless he is careful. It may even evolve him in litigation and law suits. Contracts regarding marriage and business should be well studied before putting signatures on them.

8) Eighth House - Eighth House brings activity in other's money. While a favorable aspect, securities and reserves will increase. He will get legacies and gifts, loans will be easily paid off. Insurance policies will get paid up. With adverse aspect, there will be drain on his reserve and he will undergo heavy debts. Liabilities will increase and taxation department can prove to be very troublesome for him at this time. There may even be death of some close relation.

9) Ninth House - Ninth House denotes travels and fortune. The favorable aspects will bring peace, prosperity with regard to his 9th House affairs. It will bring long journeys and travels in his life which is educational and full of pleasure. Adversely accepted, the eclipse here can bring trouble through religious or litigation, which may go against him. Many difficulties will be encountered in traveling to distant places. There will be difficulties and problems in all his enterprises and any amount of labor will not bear favorable results.

10) Tenth House - Tenth House denotes working conditions and professional activities. If favorably accepted, eclipse in this house will bring the native fame and elevation working conditions. Professional activities and worldly affairs will to his advantage. In the employment he can expect a rise and in business he will have expansion. If adversely accepted, he will be having nothing but trails and tribulations in his profession. Some times death of a parent or a separation from them may take place under adverse eclipse.

11) Eleventh House - Eleventh House denotes the hopes and wishes of native. It also rules over friends and associations. With favorable aspect the native will be surrounded by influential and sincere friends, who will extend full co-operation to enable him to realize his hopes and wishes even without his knowledge. The adverse aspect will bring him many difficulties through his friends and associates. He will be blamed for the incidents where he is least involved. He may be blackmailed, if contesting for any elected office. All the efforts will end in disappointment and failures.

12) Twelve House - This is the house of the residuals of past karmas and the house of sufferings and self undoing in this incarnation. So either he helps others or he gets helped by others. Under a favorable aspect, he will be the source of happiness and encouragements to the persons confined in hospitals. Institutes or jails. He will be more inclined to religion and spiritualism. Under adverse aspect, he may himself be subject to hospitalization, confinement or imprisonment. Financial loss through thefts etc. is also expected.

The major effects on individual may have from an eclipse depended upon where the eclipse

falls in one's Horoscope. An eclipse should not affect one particularly unless it makes some direct contact with the luminaries, planets. Moon’s Nodes or sensitive points. We have seen that the eclipse in conjunction with a natal planet weakens the effect of that planet as it cuts off the things signified that body in the radical map. If the person so afflicted does not compromise with the situation and attempts to force issue along lines indicated in that planet, he is just heading for the troubles.

Results of Eclipse and Kalasarpayoga are quite same. Astrologers can be a guide post in enabling us to note the adverse and favorable periods, so we may act and guide out lines accordingly. This may be a new phase to my friends but they may get excellent results by watching their own and others charts. It will pay rich dividends

NARAYAN NAGBALINARAYAN NAGBALI Both these formalities are performed with a desire of fulfillment of certain wishes. Hence they are known as Kamya.

1. To get issues.2. To remove the troubles from Ghosts.3. If any member of the family is dead to any mishap ( accident, suicide, sinking in water etc. ) and his family is troubled because of him, these formalities are done to get rid of this trouble.4. To remove the trouble from Ghosts, black magic etc. (1) FOR GETTING ISSUE :- If anyone has no issue, especially son, it was treated as misfortune.

People used to avoid seeing the face such person early in the morning. far this feeling was seen in the public It is a strong desire of ever married couple to get at least one male bat The family life remains incomplete without any issue. Love for kids and affection is the natural feelings, these feelings are not fulfilled, then man feels more unhappy than pover t or economic backwardness. Now modern era, the means of "Test tube baby" are available. Even though the couple does not afford, they get the necessary treatment, sometimes even by getting money on loan. But when they do not get any positive response of all modern treatment, they turn the astrologers in frustration.

The astrologers can only analyze the reasons of failure of all medical treatments. After carefully examining the sex organs of both, if it is found that there is no fault in anybody and still there is no chance of issue, astrologers can only reply this question. Always when there is deceased, there must be some remedy also. Keeping in mind this rule, our ancestors had mentioned the remedies in the science of Astrology to overcome this problem. First they find out from birth chart of both of them whether there is any possibility of getting issue or not. If yes, then they try to find out the exact reason of not getting the essues out of certain

reasons like curse of previous birth curse from Pitars, Yoga discontinuance of the race, etc. When they come to exact conclusion, the they find out the remedy to cure the problem if possible. Out of the remedies, the remedy of Narayan Nagbali is recommended and if this formality is properly fulfilled, there i a sure chance of getting an issue especially the male baby. This is out past experience. Hence it is essential to study the birth charts of both husband and wife. Then a media check up both of them should be made from Expert Doctor. Simultaneous!' with the medical treatment if the support of Narayan Nagbali is properly given, surely that couple will get an issue.

DEATH BY WRONG REASON AT WRONG AGE

• Death before marriage• Death by sinking in water,• Death due to attack by dangerous animal, • Small child killed by somebody,• Death due to burning fire, suicide by poisoning,• Death due electrical shock,• Death due to food stuck up in the throat while eating,• Death due to excessive consumption of food or liqueur,• Death in foreign country,• Death during period of panchak, Tripad or Dakshinayan,

after the death by any of above reasons,if there is nobody of his own who can offer him pind. Death due to such wrong reason and at wrong age is called as Durmaran in indian language.the person died due to such reasons create problems or troubles for the entire family after their death.

CURSE INDICATIVE DREAMIf a man or woman sees the following scenes in his or her dream, it indicates the curse of somebody either in last birth or current birth.

Following are the examples of such type of indicative dreams.

- To see cobra in dream or to see killing a cobra in dream or to see a cobra dead in pieces.- To see water in tank or river or sea.- To see ourselves sinking in water or trying to come out of the water.- To see quarrel in the dream.- To see building getting smashed.- To see a widow or any decease relative.- To see a woman, whose childrens are not living long,taking with her dead child and she feels that the child is alive or somebody pulling her child from her etc.

In order to get rid of above type of dreams the formality of Naraya Nagbali is recommended. The procedure of Narayan Nagbali explained in the famous religious book known as "Dharmasindhu" "Dharmanirnay".

A THOUGHT FROM MEDICA SCIENCE It has been stated in medical science that physical unfitness and due to that problems and tentions are always occurring in human life. To get rid from these tensions and problems Lord Shiva and Vishnu are being prayed. In the same manner the Narayan Nagbali vidhi is to be performed is stated in medical science. Ayurveda or one of the four Ved which deals with medical sciences having thoughts of Jivatma i.e. a living soul. Ayurveda is a sub part of Atharvaved. In Ayurveda a decease, reason for decease, health and source of decease has been discussed. Ayurveda has studied various methods of Etiology. One of the method is called as "Karmaj. This method has been included in "Ashtang Ayurveda".

This has been crystal clear from the above said verse that if there i etiology of decease and a suitabl treatment that has been given but sti a decease is not getting cured the this type of decease is called a "Karmaj". A proper etiology, medical treatment should be supported with strong divine power. If all thi combine then a decease will surely ge cured. Anger of Lord Shiva is the source of decease's like fever. To get rid from this decease worship of Lord Shiva is suggested in medical science i.e. sin from a human being is the source of its own.these type of decease's are not getting cured and exists forever till the sins which are the source of decease got cleaned. A decease which is the product of sin is may be due to killing

of a Brahmin i.e. Bramha-hatya, killing of a women i.e. Stri-hatya, a stolen asset or from the funds who belongs to others. These all sins will be cured only by the divine power or through the worship of Gods. This has been mentioned in "Sushruf" grantha i.e. holy book that, to get rid of mental decease's Lord Shiva with his army specially called as "Gana" is to be prayed. This is the main part of Narayan Nagbali vidhi. Bhagwan dhanvantari who is also God of medical science is mentioned.

This Narayan Nagbali vidhi may be performed about any person, from any cast. A person whose parents are alive can also perform vidhi. A bachelor who is from Brahmin cast and having Janava (Sacrificial thread) can also perform this vidhi This vidhi is to be performed by a couple for getting an issue. The person who is unmarried or widower can also perform this vidhi. If some ones wife is pregnant then up to 5th month this vidhi can be performed. If there is a wedding or ceremony of issuing a sacrificial thread is happened then after one year of this ceremony this vidhi of Narayan Nagbali may be performed.

MUHURAT (THE BEST DAY) FOR VIDHI OF NARAYAN NAG BALI

If a "Narayan Nagbali vidhi" is performed at the best suitable day for that vidhi which is available through the table of ephemeris, then the desired results of vidhi will the available very soon.

This Narayan-Nagbali vidhi is not performed in "Shukrd' i.e. plane Venus is having "Asta" or in the month of "Pousha" and "Magha". But "Nirnay Sindhu" has given a separate opinion. As per "Nirnay-sindhu", if we only avoid certain asterism then at any day this Narayan-Nagbali vidhi can be performed. For this vidhi" Dhanishtha Panchak and " Tripad" asterism is to be avoided i.e. vidhi can not be started at above said asterism's day, the last two parts of "Dhanishtha", "Shat-Tarakd and "poorva- Badrapada", " Uttar- Bhadrapadd and "Revati" Asterism are called as "Dhanishtha Panchak'. Krittika, Punarvasu, Uffara, Vishakha, Uffarashadha and poorva-Bhadrapada, these six asterisms are called as " Tripad. If Narayan-Nagbali vidhi is to be performed for getting issue then best day for it is of " Shravan" asterism. The "Panchami" and "Ekadashi" are also better days. Also Hasta, Pooshya, Ashlesha, Mrigshirsha, Ardra, Swami and Mula asterism day is good. Also Sunday, Monday and Thursday are better days to start vidhi.

If some one is only willing to perform "Nagbali" then he should start at "Ashlesha" asterism's Navami Panchami, pournima or amavasya.

Process of Narayan Nagbali PujaTHE FIRST DAY of Narayana Nag bali Puja : -Before starting " vidhi' one must get in "Tirtharaj Kushawarta". If his father is living in haven that is depa from our world then he should get all hairs of head trimmed i.e. cleaned holy words and got bath in " Tirth. A getting all hairs of head cleaned he will clean his mouth 12 times with the water of " Tirtharaj Kushawarta". To get the body cleaned from in & outside " Deha-Shuddhi is to be performed. for this process ash,feces of cow,earth soil is used.The couple who is going to perform this " vidhi' should get "deha-Shuddhi' first & after that they should wear new cloths & should get blessings from older persons, relatives of the family & also blessing from "Guruji". After that get the " kalash i.e. bowl of copper filled with holy water of "Kushawart. Then go to "Lord Trimbakeshward' temple with this "kalash. Also Carry all the instruments which are required for "vidhi", get blessing from lord trimbakeshwara & tell him why you are going to perform this "vidhi", also kindly request lord trimbakeshwar to bless so that the "vidhi" will get fruitful. Get exit from "lord trimbakeshwar" temple from east door. Then go to the place, where " Naravan Nagbali" is performed.The 800 square fits building at the East Side of lord

trimbakeshwar temple is called as "Dharmashala". In this building there is a ki cum store room at the north corner room is used to store material for vidhi. Also there is a water tank near it. Coalition point of river "Godavari" river "Ahilya" is called as Sangam. Trimbakeshwara lives with lord Nan at this Sangam place. Also the "sati-S is there. This place is called as " Smashari" i.e. a big crematorium. Narayan Nagbali vidhi is performed at this u place only. This vidhi is started by doing "Netra- Aachamari". Then the holy ring which is also called as "Pavitra" is to be wear by the male who is performing the vidhi.then to get body cleaned from inside a vidhi called "Rudra-Sharaddhd is performed. Guruji speaks Sanskrit holy words in this vidhi, meaning of these Sanskrit words is as below, " If in the current or previous life me or any one from my family has stolen someone's wealth, bue to which if that person or any one from his family has become a ghost i.e. has not got a peaceful life after his death and if due to that, I or any one from my family is facing problems then O lord, please offer that soul a way towards peace i.e. "Moksha" or "Sadgati". Also if someone from my family is having "durmaran" i.e. an unnatural death then also please offer him "Sadgati".I am going through his vidhi by keeping this desire.

After completion of the Narayan-Nagbali vidhi is started, statue of lord Brahma, Vishnu, RL Yama, Prefaare installed on five different kalasha. The installation is performed i holy words. In the sake of the main Go vidhi 16 round balls of rice flour called "Pindd" are presented to Agni i.e. holy 1 This fire is also called as "Homa". A-completion of Agnividhi Homa is comple- Then " Vishnu-Shraddhd and in sake of above said 5 Gods pind-dan performed. At the time of this process lady from this couple should sit apart Vishnu-Shraddha 10 and in the sake above said 5 Gods 15 pind are present Bach and every pind is to be presented the person who is performing the vidhi This is the rule, but it is to be not a compulsion. Last 5 pind are to be provided to each God. After that a heap of rice is kept on round leaves of Butea Frondosa tree, then a flame of cotton is inflamed on this rice heap. This process is called as "Bali-dan". This Balidan is performed in view to get Sadgati. The couple performing Narayan-Nagbali should pray this bali and kindly request to God that our all wishes and desires should came true and my family should live in peace and prosperity. Then this bali is kept aside Dharmashala. This bali should get touch by crow is very important. The lady from the couple should go up to the door of Dharmashala with a glass filled of water. If the bali is touched by crow then it is recognize that the soul which is not getting way towards peace is wish to go that position. If the crow does not touches to bali then kindly commit Lord Trimbakeshwar that I will perform 11 or 21 holy revolve around the temple and then salute the bali It has been experienced that the salutation and commitment to God will bring the crow near to bali and he touches it. This completes the Bali-dan process. .'; After that "Puttal Vidhari" or "Parnashar"1 is performed. In this process statue like a body of human being i created by using coconut and wheat flour It has been assumed that the soul which i not getting a way towards peace is living i this statue. The statue is named a Narayana and the last offices of thi statue cum soul is done. This process is also called as "Palash Vidhi' or "Parnashar". The person who is performing the vidhi and his wife both sit against this statue. Both kindly request to the God to offer peace to this soul. Then the statue is worshiped and a religious merit of one holy revolve of Bramhgiri is offered to the soul and the soul is kindly requested to go in the way of peace. By getting the filling that the soul is gone in the way of peace. 5 pind are presented to the statue of dead body. Then the lady from the couple should salute the statue and stand apart from the place. The male should go to the crematorium with this statue. The legs of statue are pointed towards North then a stone is kept near the statue and this stone is called as "Ashma". Then cremation ceremony of that statue is done and the statue is cremated. Then a person get c earthen broad jar filled with water an performs three anti revolves around the burning statue. The earthen jar is kept on left shoulder and after revolves the earthen jar is broken with the help of Ashma. Then that ashma is carried the Dharmashala. In Dharmasha/a sesame and water is presented to ashma. This process is called as " Tiianjail'. After that a process named as "Avayava Shraddhd* is performed and 10 No. Of pind are presented. Also 8 No. Of pind

are presented in the sake of " Visham Shraddha". All these pind are then kept aside. By completing this process we also complete the ten days vidhi like the vidhi pind and other material, which is used, and also the material which is remained in the days vidhi is then offered to river Ganga. After that the couple should go to Kushavartha and get bathe. Then go to the living place and change the wet clothes. Keep these clothes for drying and after complete drying these are to be used in next day. After the first day one period of mourning is cherished. SECOND DAY : - In the first of vidhi the place where the cremation of statue is performed is having the ashes of that statue. These ashes are to be collected & presented to river Ganga. The cremation place is cleaned with milk, feces of cow, curd. Then the male should go to kushavarta & get bath.

After that the period of mourning of first day ends. After getting bathe in Kushawarta again the clothes which has been used 1 the first day are to be wear & go to Lord Trimbakeshwara temple for salutation After that both should go to Dharmash where second day vidhi is to be performed At the start of day" second "Netra- Aachmana" is performed & after that holy ring called "Pavitra" is wear by male This starts 11th day vidhi of someone death. The shraddha, which is perform at 11th day, is called "Agnamahikodista Shraddha". By doing commitment this shraddha, Agni or holy fire is inflamed. The West-North corner is prayed & then dal ,rice,vegetables are presented to agni.The all above said iotems is mixed & then divided in eight different parts and then are presented to Agni. For twelve months of a year sixteen no of shraddha are to be performed. The shraddha is performed by the use of Pinda which are made of wheat flour. The person who is performing vidhi is sit by keeping his face towards south and then Pinda-dan is performed. Starting month, 1st, 2nd, 3rd, 4th, 5th, 6th, 7th, 8th, 9th, 10th, 11th, 12th & last i.e. 16 pind are presented. This shraddha is performed right for performing "Sapindi'. All these pind are then presented in river Ganga. After that "sapindi shraddha is performed. As the soul who is giving problems is unknown so his manes are named as Brahma, Vishnu & Rudra.. By naming like this, shraddha is performed. A knot a provided by keeping two sticks on leaves of butea frondosa tree. This combination is assumed as Brahmin. The person who is performing the shraddha is sit in front of East. The " Netra-Aachaman’' & wearing of "pavitra" is done. After that commitment for "Sapindi" shraddha is done. Three leaves of butea frondosa tree are kept in front. The leave kept in front of east is for God, the leave kept in front of south is for Preta, second leave of same south is for manes i.e. Brahma, Vishnu & Rudra which are named earlier. These all three leaves are worshiped. Bowl made from leaves of butea frondosa tree kept in front of Preta Water is filled in this bowl. This bowl is called as "Aharyapatra".The water from this bowls is callected in the bowl,which is in front of Preta.This process is called as " Aharya-Sanyojan" Then sit in direction of South-East. Two sticks called "Darbha1 are kept in front of him. Three pind are presented on first stick and a single pina of ellipse shape is presented on 2nd stick. After worshiping the pind by touching the Stick, is said. This ellipse pind is divided in three parts. The 1st part is mixed with the 1st pind of 1st stick and a single pind is created. The same procedure is repeated for next two parts. This process is called as " Pind-Sanyojan" The holy words, which are said while "Pind-Sanyojan", are very pretty & serious. When we complete this shraddha then the soul starts to the way of peace. He get released from Pretyoni. If any person is having Ghost-byte then speaks very loudly at this moment & by getting the central pind the soul gets peace Kushavarta Tirtha.

PATHEY SHRADDHAAfter completing above shraddha three pind of wheat flour are prepared a presented to the soul. If he get hungry the way, that's why this shraddha is call as Pathey shraddha. After this all the pina are worshiped and this whole process presented to God. This total process named as "Sakam Narayan bali Palash Vidhi Yukta". This process is called as "Sakam Narayanbali'

in Nirnay Sindhu. By doing this pretshuddhi and by Palash Vidhi peace to the soul can be issued. This also leads get an issue to the couple.

NAGBALI

When we complete Narayan bali then Nagbali is to be started. Narayan and Nagbali are separate from each other. But to get an issue these both are performed jointly. "Shaunak Rishi' has stated this, if someone is having only Nag hatya, then only Nagbali is to be performed. The best suitable day is how selected has been already stated. If someone has involved in Nag hatya -in current or previous life then he is cursed and the effect is not getting issue. To get issue Nagbali is essential. This Nagbali is to be performed at Trimbakeshwar only. This has been clearly stated in " Dalabhya Sanhita" Sesame, barley, wheat, rice is used create a Nag. This Nag is installed on red cloth. The couple who is performing the vidhi is to sit in the East direction. After performing the Netra-Aachman as per the direction of Guruji, a commitment to get right for this vidhi is done. The commitment is as below: - "If I am involved in the killing snake in my current 6r past life anyone from a family is involved in the killing of snake then to get rid from the curse and also to get issue & to offer the soul of that snake I am performing Narayan-Nagbli. also I am requesting god to offer a way to peace to 8 types of snakes."

After commitment request the soul of the snake who has been killed & now had entered in the snake statue & say that I am offering this vidhi, kindly bless me. After that snake is installed. By saying above said holy words, snake is worshiped. Then a heap of rice is kept on leaves of butea fontisa tree and a cotton flame is inflamed. This process is called as " Balidan". Worship that bali and say, "some one from my family has been involved in killing of you, due to that problems has been coming in our life. We are kindly requesting you to forgive us, accept the bali, be satisfied & offer us your blessings for healthy life."

With this pray offer flowers to the snake's statue and after that kept the bali outside the Dharmashala. The lady fro couple should walk up to the door. Dharmashala with her husband. When crow touch bali then return to Dharmashala and get the hands clean. Request the snake to get peace to his soul and offer him the religious merit of one revolution around Bramhagiri. After that assume snake died and cremate him. After that again •return to Dharmashala and offer eight No Of pind to the Snake, Sarpa, Ananta Shesha, Kapi, Kaliya, Shankhapala an Bhudhar. These are eight types of snake: After completing the pind dan, Guruji will ask that would you like the same Narayan Nagbali after some time? This is optional you can say Yes or No.After that salute Guruji and get blessings from him then, collect all the material that has been used in vidhi and also remaining material. This material presented to river Ganga. Keep period of mourning of a day. The couple who is performing the vidhi then goes to Kushavarta and gets bath. After that wear formal clothes and the clothes which are used while performing vidhi will keep for drying. After drying these are offered, to Guruji. This ends the second day vidhi. THIRD DAY :- At the third day the male should go to the place where snake has been cremated. The ashes of snake are to be collected A then offered to river Gnaga: The place is cleaned by thew feces of cow, milk, curd & then go to kushawarta & get bathe. This ends the period of mourning. After that go to Guruji,s home. Now there a golden statue of snake is to be worship & also Lord Ganpati pooja is to be performed. The golden statue of snake i to be offered to Guruji. After that go to lord Trimbakeshwar temple & blessing from him. Then as per your earning offer "Dakshina' (Gift in form of money) 1 Guruji. As per rule 6th or 10th part of our earning should be offered. After this Pitru-karma a dev-karma i.e. Abhishek i must be offered to Lord. Trimbakeshwar This is separate pooja.If some one is financially sound then he should offer • "Saubhagya Vayan Oan" by the hands of his wife, may be given at your home place also This completes

the whole process is Narayan-Nagbali.

Material given by Guruji for the Vidhi of Narayan Nagbali

All the material required for vidhi will be provided by Guruji.MATERIAL TO BROUGHT BY US for the Vidhi of Narayan Nagabali

Golden statue of Snake as per our earning (minimum of lgm), new clothes for both & Dakshina in form of money. This vidhi is of 3 days. So one has to reach Trimbak one day before the start of vidhi. Please inform your Guruji well in advance so that he will be able to collect the material required for vidhi.