Imam Ahmad Al-Hassan Yamani (PBUH) - The Sealing Prophecy

7/31/2019 Imam Ahmad Al-Hassan Yamani (PBUH) - The Sealing Prophecy

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Te Sealing Proecy y Imam Amad Al-Hassan pbuhranslated from Araic to Englis y te Ansar of Imam Amad Al-Hassan pbuh

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The Sealing ProphecyProecy of Mmmd pbuhap

1st Edition

Syyed

Amd Al-Hssn

Sccessor nd Messenger of Imm Al-Mdi(Ma Allah empwe him in the eath)
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Tb CsIntrodction 3Acknowledgements 8Te Proecy 9Visions nd Proecy 14Te Sel o te Proets 18Mmmd pbuhap te Aernce o All in Frn 26Mmmd pbuhap, te Sel o te Proets nd teir Sel 30

Te Messengers rom te Messengers 36Proecy in te Er o Al-Qim Al-Mdi pbuh wo Prifes te Ert 40Te Bttle o te Holy Emergence 50


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n the name of llah, the erciful, the intensely erciful

IntroductionPaise be t Allah, the Owne sveeignt Wh sets the use theskies and the stas, ntls the winds, auses dabeak and administesauthit, the Ld the wlds. Oh Ld, bless Muhammad and hisFamil, the Imams and the Mahdis.

Te pphe was b the pphe Muhammad and Allah has peeted eligin and mpleted His av upn thebelieves. Te natin has disageed n the meaning S thePphets. Sme them ead it as () and sme ead it as () and the had given eah eading a meaning dieent mthe the.

Yu als nd sme naatins whih nm that thee is npphe ate Muhammad and wheve laims pphe is aling impst. And n the the hand, u nd naatins whih insist

that the pphe ntinues ate Muhammad . And that thep ve the eatin ate Muhammad must have a nne-tin with the heavens, as in he must be inmed and given inspiatinb Allah .

Atuall, u als nd naatins m Muhammad whihstate that the matte inspiatin m Allah is nt estited t thesuesss Muhammad but it extends bend that t peplein geneal, example the tue visins whih ae desibed b the mes-senge Muhammad t be a pat the pphe. Imam Al-Retha said,

Abbeviatins used thughut this bk inlude puhap Peae be upn him and his pgen,puh Peae be upn him, put Peae be upn them, t Paise Him and ma He be exalted,and () the Might and Majesti. signies the sepaatin veses in Quani qutatins.


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whih tell us nt t euse an naatin ming m Ahlul Bat ,unless it was against the Quan and the veied Sunnah2.

Teee, the questin the pphe is m the alle-

gies whih an nl be made expliit b the suesss Muhammad. Allah said,

{It is He Wh has evealed unt u the Siptue wheein ae expli-it evelatinsthe ae the Mthe the Bkand thes [whihae] allegial. But thse in whse heats is dubt pusue that whihis allegial seeking [t ause] dissensin and seeking its intepeta-tin. Nne knws its intepetatin exept Allah and thse wh

ae ml gunded in knwledge, the sa, We believe theein; Allis m u Ld; but nl men undestanding eall emembe.}3

. Al-Saa naated abut this in the bk Basai Al-Daajat, unde a hapte named Abuthe wh des nt knw the naatin, theee ejeted it. He mentined seveal naatinsinluding that Abu Obaida Al-Hetha said that he head Abu Jaa saing I swea b Allahthat the mst belved m mpanins t me ae thei wisest and mst knwledgeable andmst diseet abut u naatins. And the mst detested nes t me ae thse wh i the hea anaatin eeened t us whih thei heats dnt aept, the ae epulsed m it and the detestit and the sa wheve believes in it is a disbelieve in Allah, while he desnt knw, pehaps thenaatin is m us and it is tul eeened t us. B this atin his, he is nt a believe in us San Bin Al-Sait said that he tld Abu Abdullah Ma m sul be in saie t u, a man

uld me t us m u side and naate geat mattes m u, s we annt tleate it theeewe den it s Abu Abdullah said Des he nt sa that I said it?, San said Yes. S he said Des he sa that night is da and da is night? San said N. S he said Ree it tus, beause i u den it u ae dening us.

Ali Al-Sinani naated that Abu Al-Hassan wte t him saingD nt den a naatinbught t u b smene, beause u d nt knw, it is pehaps tue and theee u ae deningAllah n his thne. Basai Al-Daajat page 55755

2. Sheikh Al-Klaini naated abut this in the bk Al-Ka, unde a hapte named Abut wkingb the Sunna and its nmatins m the Quan. He naated twelve naatins inluding thatAbu Abdullah said that the messenge Allah said Upn eah tuth thee is a at, andupn eah et at thee is light. S take whateve agees with the bk Allah, and leave whateve

disagees with the bk Allah.Hath Bin Abu Al-Ya said that he asked Abu Abdullah abut the dieenes innaatins naated b smene tustwth and thes wh ae untustwth, s he said Iu hea a naatin and u und its nmatin m the bk Allah m the wds Allahs messenge [then take it and believe in it]. O else it is me likel t belng t wh hasnaated it.

And Ab Bin Rashid naated that Abu Abdullah said Tat m the naatinswhih disagees with the Quan is naments Al-Ka Vl page 69

3. Quan 3:7


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Imam Al-Sadiq said t Abu Hania,

Oh Abu Hania, d u knw the bk Allah as it shuld beknwn? D u knw the abgat and the abgated?He said, Yes.

Al-Sadiq said, Abu Hania, u laimed t have thisknwledge. We t u, Allah has nt given this knwledge ex-ept the peple the bk whih the bk had desended upnthem, We t u it is nl t patiula nes m the pgen u Pphet . Allah has nt bequeathed u a single let-te His bk, s i u ae as u sa, whih u ae nt, tell me

abut...

Teee, in this bk S Procy, u nd the ulll-ing answe. Saed Ahmad Al-Hassan, the pmised Yamani and themessenge and suess Imam Al-Mahdi , has laied thismatte in the mst peet manne m the Hl Quan and the pui-ed Sunnah. He has nt eused an naatin m eithe paths (i.e thenaatins whih sa the pphe is and the naatins whihsa that it ntinues ate Muhammad ).

Saed Ahmad Al-Hassan has laied the meaning pph-e, and distinguished between the pphe whih has been bMuhammad and and the pphe whih ntinued ate him.He als laied the meaning the o rocy (Aabi with a at-ha n the taa, meaning) and the meaning the o rocy (Aabi with a kasa n the taa, meaning).

Teee, u will nd that this bk has laied b the leaestps that pphe has been b the messenge Muhammad and thee is n pphet ate him, but that is in a dieentntext than saing that it ntinues ate him . S thee is n

. Elal Al-Shaae Vl page 9, Biha Al-Anwa Vl 2 page 293, Al-asee Al-Sa Vl page 22,asee N Al-Taqalain Vl page 36


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ntaditin between the naatins, beause eah ne the tw l-letins naatins talk abut a dieent meaning the pphethan the the lletin.

Saed Ahmad Al-Hassan has als laied the tuth abut dis-path, and whethe the dispath pphets is exlusive t Allah whethe it an be dne b messenges and pphets as well, and whetheit is tue t sa the the inallible Imams ae messenges m Allah nt. I the answe is es, wh sent the Imams , and what is thedieene between thei dispath and the dispath pphets ?

All these tuths have und n suient answe thughut thepevius entuies, but the answe t them is und with the sn thepue pgen, the suess and messenge Imam Al-Mahdi ,Saed Ahmad Al-Hassan in the bk within u hands SProcy. And the tuth I sa unt u, that this bk is m theevidenes the nnetin Saed Ahmad Al-Hassan t Imam Al-Mahdi , beause suh knwledge is exlusive t the suesss the Messenge Muhammad .

Allah said,

{Sa, Have u thught, i u wate wee t disappea int theeath, wh then will bing u gushing wate?}

Paise be t Allah Wh has guided us t this, and we wuld neve havebeen guided i it was nt Allah. Ma the paes and blessings Al-lah be upn Muhammad and his pgen, the Imams and the Mahdis.

Sheikh Nathum Al-Oqaili

. Te Quan 67:3


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Acknoledgeent

thse wh see the sun

the nes lea insight

I hpe m Allah and m them that the men-

tin me in thei paes


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The Prophecy

he religiousdenitin the wd pphet (Aabi Nabi) is thene wh eeives news m the heavens. S the wd Nabiistaken m the wd Nabaa[meaning news] and nt m the

wd Naba [meaning t ise and asend]. Te tuth is that the wdNabaa is taken m the wd Naba. Tis is beause the news ae theunknwn whih have isen and asended s that the peple an see itand it beame knwn ate it had been veed and bsued.

Te news the heavens eah a human in multiple was, thughthe ae mbined in ne iginal path. S Allah an talk dietl t thehuman m behind a veil he an inspie unt him what He wills.Tat is t sa, He wites in the page this humans existene whateveHe wills He sends angels wh will talk t the human dietl these angels wite in the page his existene what Allah wills. Al-lah said,

{It is nt tting a man that Allah shuld speak t him exept binspiatin, m behind a veil, b the sending a Messenget eveal, with Allahs pemissin, what Allah wills; He is MstHigh, Mst Wise.}

As this methd speeh, evelatin and witing, it is eithe b a vi-sin while asleep b a evelatin while awake. And I mentin evela-tin beause the wld spiits is nt like this phsial wld s in de

a man t see it and nnet t it, the veil this phsial wld mustbe lited.It is nt neessa that eve pphet2 is a messenge m Allah

, athe pehaps thee was me than ne pphet at ne etain time

. Quan 42:5

2. As I have laied ealie that the pphet is the ne wh knws sme news the heavens s


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but Allah sends ne them t be a P ve them and ve thepeple. O use this pesn wh has been seleted and hsen b Al-lah amngst the est the pphets is the best them. He is made

inallible b Allah and he is inmed b Allah abut what heneeds t be inmed with m the Unseen b the av Allah .

{[He is] the Knwe the Unseen and He eveals his unseen untnne Exept unt eve messenge whm He has hsen and thenHe makes a guad t g bee him and a guad behind him.}

And thse ae the angels subjeted b Allah this sent pphet,

{F him ae angels anged bee him and behind him, wh guadhim b Allahs mmand.}2

Te ae bee him and behind him t guad him, b the mmand Allah , m the evil satani beings (whethe human jinn)and m thei thwing and alsehd. Tis angeli ptetin is adeteent t and a epellent the satani beings m intevening and

thwing int the message the heaven as it desends t this lwephsial wld. Teee the message the heavens eahes the sentpphet et, pue and pteted m the thwing Satan,

{Falsehd annt me at it m bee it m behind it. [It is]a desent m the Wise, the Owne Paise.}3

{Veil, We desended the Tik [Remembane] and veil, We ae

its guadians.}4

Allah shws him the tuth and sme the unseen b visins evelatins. S hee, I d nt meanthe sent inallible pphet. (Tis statement is b Imam Ahmad Al-Hassan )

. Quan 72:2627

2. Quan 3:

3. Quan 4:42

4. Quan 5:9


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s he was answeed and he inlined twads the phaah. S whenthe phaah sught Mses and his llwes he said t Balambin Baa, Make dua t Allah against Mses and his llwes tdetain him awa m us. He then de his dnke seeking Msesand his llwes and his dnke wuld nt mve. He then hit it s

Allah made it speak and it said, We, wh d u hit me? Du want me t me with u s u an make dua against Mses,the pphet Allah, and aithul llwes? He had kept n hittingit and it died and the might name was slughed m his tngue,and it is Allahs saing,

{But he was slughed it, s Satan vetk him and hebeame thse wh wee led asta. And had We willed We uld

have aised him b its means, but he lung t the eath and llwedhis wn desies. Teee his likeness is as the likeness a dg: iu attak him he pants with his tngue ut and i u leave him hepants with his tngue ut.}2

And it is an example He had mentined.

S Al-Retha said,

N animals shall ente heaven exept thee: the dnke Balam,the dg the peple the ave and the wl. Te easn thewl is that a tant king had sent a plieman t ttue a gup aithul believes and this plieman had a sn whm he lved, s the

wl ate his sn and the plieman gieved ve him. S Allah en-teed the wl int heaven the gie he aused the plieman.3

In the Quan, Allah mentined Balam bin Baa wh had enviedMses and had been agant twads him. S he was pantingate his eg and his desies like a dg ate he had been at the status

. A phaah the than the Phaah Egpt. (Tis statement is b Imam Ahmad Al-Hassan ).

2. Quan 7:7576

3. asi Al-Qmmi Vl page 24, asee N Al-Taqalin Vl page 76, Qsas Al-Anbea bAl-Jazaei page 352.


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pphe, and he uld see beneath the thne and he had the mightname,

{Reite unt them the tale him t whm We had given Ou ev-elatins, but he was slughed it, s Satan vetk him and hebeame thse wh wee led asta. And had We willed We uldhave aised him b its means, but he lung t the eath and llwedhis wn desies. Teee his likeness is as the likeness a dg: iu attak him he pants with his tngue ut, and i u leave himhe pants with his tngue ut. Suh is the likeness the peple whden Ou evelatins. Naate unt them the hist, that pehapsthe ma ntemplate.}

. Quan 7:7576


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Viion and Prophecy

he Quan is ull inspiatins m Allah b visins t thesent pphets, inluding Abaham , Muhammad and Yusu .

{And when we tld u, Veil, u Ld enmpasses peple,and We made the visins whih We shwed u as a temptatin mankind as well as the Aused ee in the Quan. We wan them,but it ineases them in nthing exept geat ppessin.}

{Allah has ullled the visin His messenge in tuth. Yu shallindeed ente the Invilable Msque, i Allah wills, seue, [havingu hai] shaven and ut, nt eaing. S He knew that whih uknew nt, and He has given u an imminent vit.}2

{And when [his sn] was ld enugh t walk with him, [Abaham]said, Oh m dea sn, I have seen in m sleep that I saie u.S lk, what d u see? He said, Oh m athe. D that whih

u ae mmanded. Allah willing, u shall nd me amngst thesteadast.}3

Ten Allah paises Abaham beause he believed his visin,

{Yu have believed the visin. Veil! Tus d We ewad the gd.}4

{When Jseph said unt his athe, Oh m athe. Veil, I saw in a

deam eleven planets and the sun and the mn, I saw them pstat-

. Quan 7:6

2. Quan 4:27

3. Quan 37:2

4. Quan 37:5


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ing themselves unt me.}

And in the Quan Allah inspies unt the mthe Mses in

the visin,

{And We inspied the mthe Mses, saing, Sukle him andwhen u ea him, then ast him int the ive and ea nt ngieve. Veil, We shall bing him bak unt u and shall make him Ou messenges.}2

It must be attended t that the visins the pphets wee seen b

them bee the wee sent, and ate the wee sent as well. Meaningthat the inspiatin Allah t them stated b the visins, and atethe had been sent as messenges this pathwa (visions) whih is mthe was Allah s inspiatin has nt stpped them.

And the Messenge Muhammad had seen visins beehis sending. And the wuld u just as he sees them.3 And i the sentpphets had nt believed and wked b these visins whih the hadseen bee the wee sent, then the wuld nt have eahed the high

level and psitin whih the had ahieved, n wuld the ahieve hwlse the ame t Allah , and Allah wuld nt have seletedthem his message in the st plae,

{Yu have alead believed the visin. Veil, thus d We ewad thegd.}4

. Quan 2:4

2. Quan 2:7

3. Tat is wh sheikh Al-Majlisi said in the bk Biha Al-Anwa: knw that what had been shwnt me m the nsideed news, and abundant signs, that Muhammad , bee his sending asa pphet and sine Allah has mpleted his wisdm at the stat his age, was suppted b the hlspiit, was talked t b the angels, had head the vie, and has seen duing sleep, and then ate the age 4 he had beme a messenge, and the angels spke t him dietl, and Quan desended upnhim, and he was mmanded t spead the message.... Biha Al-Anwa Vl page 277

4. Quan 37:5


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In a matte at, the believed in the visins the believeswh wee with them. And hee is the Messenge Allah Muhammad, wh wuld ask his mpanins abut thei visins and ae

t listen t them ate Faj, as i that listening t these visins was a e-membane and wship t Allah . Te hpites wuld even denupn him that he wuld listen t and believe eah speake,

{And them ae thse wh hut the Pphet and sa, He is a heae evething. Sa, A heae gd u, wh believes in Allahand is tue t the believes, and a me thse u wh believe.

And thse wh hut the Messenge Allah thee is a painul

dm.}

Imam Al-Retha said,

In the mnings the Messenge Allah , he wuld askhis mpanins, Ae thee an gd tidings? Meaning the visins.2

Veil, the pphet Muhammad wuld nside them m the

gd tidings pphe, and it is naated that the pphet said,

Tee is nthing let m the gd tidings pphe exept the tue visins, the Muslim wuld see them the wuld be shwnt him.3

Rathe he wuld nside them pphe. It is naated that the

Pphet said,

. Quan 9:6

2. Al-Ka Vl page 9, the signiant haptes in the igins the Imams Vl 3 page 277, BihaAl-Anwa Vl 5 page 77, the intepatin the tw heav weights light Vl 2 page 32

3. Biha Al-Anwa Vl 5 page 92, Sahih Muslim Vl 2 page 3, Snan Al-Nesai Vl 2 page 27,Sahih Ibn Habban Vl 3 page 4, Kanz Al-Ommal Vl 5 page 36


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Tee is n pphe ate me, exept the gd tidings. S hewas tld, Oh Messenge Allah what ae the gd tidings? S hesaid, the tue visins.

Te Messenge Allah said,

ue visins ae gd tidings m Allah, and the ae pat m thepats the pphe.2

It must be paid attentin t that the saing the Messenge Muham-mad that nthing is let m the pphe exept the tue

visin des nt mean that wheve sees a tue visin is a sent pphetm Allah. It means that the tue visin is tue news whih is bughtm the Kingdm Heavens t the man wh sees it.

. Al-D Al-Manth Vl 3 page 32, Biha Al-Anwa Vl 5 page 92, als naated in the sameVl page 77 in this annuniatin: there is nothing left of the prophecy save the good tidings, so they askedwhat are the good tidings...etcit als naated in slightl dieent annuniatins in these sues: thebk Al-Mawta Vl 2 page 957, Masnad Ahmad Vl 5 page 454, Vl 6 page 29. Sahih Al-BukhaiVl 7 [page 69, Majma Al-Zawaed Vl 7 page 73, Omdat Al-Qai Vl 24 page 34, Al-Mjam Al-Kabee Vl 3 page 97, and man the sues.

2. Al-D Al-Manth Vl 3 page 32, Biha Al-Anwa Vl 5 page 92, Mizan Al-Hekma Vl 2page


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The Seal of the Prophet

he Almight said,

{Muhammad was nt the athe an u men, but he is theMessenge Allah and the S the Pphets; and Allah is eveawae all things.}

As peviusl mentined, the S o rocy, and when I sa hee I mean the end(i.e. the end and teminatin the pphe), is nt

et i the pphe means eahing the ank pphe. And thee-e knwing sme the tidings heaven the uth and the Unseen.Beause the path t ise in the Kingdm Heavens was pened and itwas nt lsed n will it be lsed.

Tus Pphet Muhammad emphasized in me than nenaatin mentined b the Sunna, the Shia and Ahlul Bat thatne the was Divine Revelatins will sta pen and will nt belsed, whih is the true vision m Allah .

It is naated m Ali bin Al-Hussein bin Ali bin Fadhal, n the au-thit his athe, m Abu Al-Hassan Ali bin Musa Al-Retha :

One the men m Khuasan tld him, Oh sn the Pphet, Isaw the Pphet in m sleep as i he was saing t me, Hw will ube i a piee m me is buied in u land; and i u wee entusted

with m nsignment and m sta is hidden in u gund?!S Al-Retha eplied, I am the ne buied in u land

and I am a piee u Pphet, as I am the nsignment and thesta. Veil wh visited me knwing what Allah bligated mighteusness and being me, then m athes and I ae his intees-ss n the Da Resuetin, and whm we wee his inteesshas been saved even i he aied the sins the w Weight Tings:

. Quan 33:4


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the Jinn and Mankind. Veil m athe tld me n the authit m gandathe m his athe m his eathes that the Pphet said, Wh saw me in his sleep has indeed seen me, beauseSatan des nt appea in m image, n the image ne m su-esss, n in the image thei llwes. And the tue visin is apat the sevent pats pphe.

It is naated m the Pphet that he said,

I the ime has appahed, the visin the Muslim will ael lieand the mst tuthul amngst u in visin is the mst tuthul inhis speeh. Tus the visin the believe is a pat t-ve pats

pphe.2

It is naated m the Pphet that he said,

It is a pat sevent pats pphe.3

It is naated m the Messenge Allah that he said,

Te visin the believe is a pat the sevent pats pphe.4

It is naated m Ali that he said,

Te visin the believe is nsideed as a speeh the Ld sp-ken upn him.5

. Man la ahdahu Al-Faqih- sheikh Al-Sdq: Vl 2, page 54. Un Akhba Al-Retha tsheikh Al-Sdq Vl , page 27. Al-Amali Sheikh Al-Sdq, page 2

2. Sahih Muslim: Vl 7, page 52. Sunan Al-imidi: Vl 3, page 363. Shah Usl Al-Ka- Al-Mazndani, Vl , page 476.

3. Man la ahdahu Al-Faqih- sheikh Al-Sdq: Vl 2, page 54. Shah Usl Al-Ka, Vl , page476.

4. Biha Al-Anwa, Vl 5, page 76. Kanz Al-Fawaid: page 2

5. Biha Al-Anwa, Vl 52, page 2. Kanz Al-Fawaid, page 2


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Te Pphet said,

I the ime has appahed, the visin the believe will ael lie

and the mst tuthul amngst them in visin, is the mst tuthul inhis speeh.

Al-Allama Al-Majlisi naated in the bk Biha Al-Anwa m thebk Jama Al-Akhbarand in the bk Al-abeerthat the Imams said:

Te visin the believe is tue beause his sul is pleasant, andhis Faith is tue, and when it [his sul] depats it eeives m theangels. Tus it [the visin] is a evelatin m Allah, the Nble andOmniptent.2

It is naated m the Messenge Allah that he said,

Wh saw me in his sleep has indeed seen me, as Satan des nt ap-pea in m image, n the image an m suesss, n theimage an thei llwes, and the tue visin is a pat the

sevent pats pphe.3

It is naated m the Messenge Allah , he said,

I it is the end time, the visin the believe will ael lie andthe mst tuthul amngst u in visin is the mst tuthul in hisspeeh.4

It is naated m the Pphet , he said,

. Al-Amali- sheikh Al-si, page 36, Biha Al-Anwa, Vl 5, page 72

2. Biha Al-Anwa, Vl 5, page 76


4. Biha Al-Anwa, Vl 5, page


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I the ime has appahed, the visin the believe will ael lieand the mst tuthul amngst u in visin is the mst tuthul inhis speeh. Tus the visin the Muslim is a pat t-six pats pphe.


Te visin the believe is a pat t-six pats pphe.2

Te Pphet said,

I ne amngst u has seen a visin that he lves, then it is m

Allah, s let him paise Allah it and speak abut it.3


Te visin the believe is a pat sevent-seven pats pphe.4


Te visin the believe is a pat t pats pphe.5


Te visin the believe the Muslim is a pat t-six pats pphe.6

Te Messenge Allah said,

. Biha Al-Anwa, Vl 5, page 92. Sunan Al-imidi, Vl 3, page 363. Musnad Ahmad, Vl 2, page57. Sahih Muslim, Vl 7, page 52. Sahih Bukhai, Vl , page 77.


3. Biha Al-Anwa, Vl 5, page 92. Sahih Bukhai, Vl , page 3. Musnad Ahmad, Vl 3, page .


5. Musnad Ahmad bin Hanbal, Vl 4, page . Sunan Al-imidi, Vl 3, page 366

6. Musnad Ahmad bin Hanbal, Vl 5, page 39


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Te visin the believe is a pat t-six pats pphe.


I the ime has appahed, the visin the believe will ael lieand the mst tuthul amngst u in visin is the mst tuthul inhis speeh. Tus the visin the Muslim is a pat t-six pats pphe.2

Te Messenge Allah , he said,

Te visin the believe is a pat t pats pphe.3

It is naated that Allah evealed t Imam Musa Al-Khazem in avisin that the Imamate ate him is t his sn Ali bin Musa Al-Retha.

Yazeed bin Saleet Al-Zaidi said, We met Abu Abdullah n thewa t Mea while we wee a gup s we said t him, Oh b m

athe and mthe, u ae the puied Imams and n ne is devid death, s tell me a thing t pass n t he wh sueeds me.

He tld me, Yes thse ae m sns and this is thei maste, (andhe pinted t his sn Musa ) in him is the knwledge, wisdm,undestanding, genesit and aquaintane whih peple need in

what the disageed in the matte thei eligin and in him is thegd-mannes and gd-neighbliness and he is a d m theds Allah ... and in anthe, It is bette than all these.

S m athe tld him, Oh b m athe and mthe, and whatis it? He said, Allah will bing ut him the Cmte this na-tin; and its elie, knwledge, enlightenment, mpehensin, wis-

. Sahih Muslim, Vl 7, page 53

2. Sunnan bin Majjah, Vl 2, page 29

3. Sunna Al-imithi, Vl 3, page 366


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dm, the best inant and the best uth. B him, Allah will peventbldshed, enile between peple, eunite the divisins, banhut m the naw pening, lthe the unlthed, satiate the hun-g, nsle the ightened, b him the ain alls and m him thesevants take thei des, a ne elde and a ne uth, a gd tiding his tibe upn his adulthd, his speeh is judgment and his si-lene is knwledge, he laies t the peple that whih the disageein.

He said, M athe has said, Oh b m athe and m mthe,will he have a sn t me ate him? He said,Yes, and stpped talk-ing.

Yazeed has then said, I have met Abu Al-Hassan (meaning

Musa bin Jaa ) and said t him, Oh b m athe and mmthe, I want u t inm me in what u athe has inmedme.

He said that he said, M athe was in an ea dieentm this.

Yazeed said, I said, Ma Allah use wheve aepts this mu.

He said, He laughed then said, Let me inm u Oh Abu-Omaa, I let m huse then inluded m sns appaentl in m willand made them patnes with m sn Ali, and I have singled him uthiddenl in m will, and I have seen the Pphet Allah in m visin with the Pine Believes , and he has a ing, aswd, a ane, a bk and a tuban, and I said t him, What is that?

He said, As the tuban it is the majest Allah (), as the swd it is the pide Allah (), as the bk it is the light

Allah (), as the ane it is the pwe Allah (), as the ingit is the gathee all these things.

He then said, Te Messenge Allah said, Te mat-te will be upn u sn Ali.

He said, Ten he said, Oh Yazeed, this is a tust that uhave. D nt eveal it but t a sane pesn, a sevant whm Allahhas tested his heat in believing, t an hnest pesn. And d ntdisbelieve in the gaes Allah , and i u wee asked t testi


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then d s, as Allah sas, {Veil, Allah mmands u that ueste depsits t thei wnes,} and Allah () sas, {And wh isme unjust than he wh hides a testimn whih he has eeivedm Allah?}2

I then said, I swea b Allah I wuld neve d that.He said, Abu Al-Hassan then said, Ten the Messenge

Allah desibed him t me. He said, Ali u sn, whmsees b the light Allah, and listens b His laiatin, and speaksb His wisdm, alwas ight neve mistaken, alwas knwing neveignant, and has been lled with wisdm and knwledge. Hw lwis u status with him! It is a denite matte that has nt happened,s when u etun m u tavel, mend u mmand and lea

u demands as u ae mving awa m him and neighbingthes. S gathe u sns and make Allah the witness ve themand Allah is suient as a witness.

He said,Oh Yazeed, I will be taken this ea, and Ali m snhas been named Ali bin Abu alib , and has been named Ali bin

Al-Hussain . He was given the undestanding the st, aswell as his knwledge, vit, and lthes. And he an nt speak a-te Haun3 u eas, and ate the u eas pass, ask him whatu wish and he will answe u i Allah wills.4

Tus the visin is a pathwa Allahs evelatin and it emains penate Muhammad . Futheme, it etainl emains pen tpeple as mentined in naatins and peeptible ealit.

Tus thee is n deteent sme believes wh ae sinee tAllah in thei wship t eah the ank pphe, and s Allah maeveal t them thugh this pathwa (the vision) and make them a-

quainted with sme the uth and the Unseen b His gae .

. Quan 4:5

2. Quan 2:4

3. Haun was the th Abbasid Caliph in Iaq.

4. On Akhba Al-Retha Sheikh Al-Sadq Vl 2 Page 33.


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Cetainl the Imams eahed the ank pphe. Te uthand the Unseen eahed them thugh the visin and evelatins as sman naatins nm. One the naatins is the ne mentined

abve.S it is pssible t nd sinee believes wh eahed the status

pphe and Allah evealed t them thugh visin, b the least, it al-ead happened with the Imams .

As the naatins m them , thei denial being pph-ets is undestd. Te intentin m these naatins is that the denbeing pphets dispathed m Allah , else what des it meanwhen the btain news m the Hl Spiit and what des it mean thathe is alwas with them?2

S i this is the ase, what des it mean when Pphet Muhammadis the the Pphets (meaning thei last)?

And als what des it mean when he is the the Pphets(meaning thei middle)? As and ae m the names Pph-et Muhammad .

S t knw the answe, we have t knw smething abut the

ank Pphet Muhammad and sme the things that heis peeed with ve the est the hilden Adam, athe ve thepphets m them in patiula.

. Suh as the visin Imam Al-Hussain in whih he had seen that dgs wee attaking himand ne these dgs was a piebald and it was the eest ne in attaking Al-Hussain . S hetld Shim Bin Tul Jawshan (Allah use him)Y , and Shim bin Tul Jawshan (Allahuse him) was a lepe. Ree t Al-Ka and the naative bks.

2. Hisham Bin Salim naated m Amma thes saing I said t Abu Abdullah : B whatd u ule? He said, b the ule Allah and David and Muhammad , s i smething ameup t us whih is nt in a bk, then the Hl Spiit will pvide us with it and Allah inspies us withit. Basai Al-Daajat page 472


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Muhaad puhap theAppearanceofAllah in Faran

Inthe Dua Semat naated m the Imams ,

...And I ask u m Ld...b Yu gl that appeaed n MuntSinai, that Yu spke thugh t Yu sevant and messenge Msessn Iman , b the ise Yu in Munt Sei, and the appea-ane Yu in the Munt Faan2...3

Te ise Allah in Munt Sei is thugh Jesus , and the appea-ane Allah in Munt Faan is thugh Muhammad .

It is essential t ntie that the phases the dua ae anked in anasending de, m a pphet whom Allah spoke to that is Mses ,t a pphet exempliingthe rise of Allah that is Jesus , t a pphetexempliingthe appearance of Allah that is Muhammad .

And the dieene between the ise and the appeaane is that the

ise is the patial evelatin and appeaane, meaning that the ise is alwe anking maniestatin than the appeaane, s bth Jesus and Muhammad have epesented Allah within the e-atin, hweve, Jesus in a ank lwe than Muhammad ,and the dispath Jesus was essential paving the wa theappeaane and the dispath Muhammad wh epesentedAllah within the eatin, s Muhammad was tul the sues-s Allah.

And i we etuned t the igin and the beginning eatin, wewuld nd Allah addessing the angels b:

. Muntain in Palestine

2. Muntain in Mea

3. Misbah Al-Mutahajid, b Sheikh Al-si: page 46, Jamal Al-Osb page 32, MisbahAl-Kaami page 424, Biha Al-Anwa Vl 7 page 97


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(ne hunded peent). He then und anthe pesn wh is mequalied than the ne bee, but supevisin is still equied, thewisethe pdutin ield wuld be (0%), s he made him his suess and

supevised him and his wk the pdutin ield t be maintainedat ne hunded peent (100%).

He then nall und a human simila t him, as i he is a efe-tin his, wh is apable managing the at and with n supevi-sin maintains the pdutin ield at ne hunded peent (100%), she made him his suess upn the at and gave him the ptin td with it as he wills, beause his will is nthing the than the will the at wne. Nw supevisin ve this mplete suess b theat wne wuld be in vain.

Te ne wh heas abut the e, knws as muh as he has headabut it, and the ne wh sees it, knws as muh as he has seen it. As the ne whm a pat him buns b the e, knws it in uth, butas muh as he bunt b it. As the ne wh buns b the e m-pletel, knws it in uth and mplete t the level whee u an ntdistinguish him m the e, as he bemes a pat it,

{Blessed is whseve is in the e and whseve is aund it. AndPaise be unt Allah, the Ld the Wlds.}

{As these examples, We ite them mankind, and nne willgasp thei meaning but the wise.}2

. Quan 27:

2. Quan 29:43


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Muhaad puhap, the Seal ofthe Prophet and theirSeal

We nw diet uselves bak t Muhammad beingthe the pphets and thei , as it is he ,the last the pphets and messenges m Allah , his

message, his bk the Quan, and his legislatin whih is t be valid un-til the Da Judgment as thee is n eligin t me ate Islam:

{And whseve seeks a eligin the than Islam, it will nt be a-epted m him, and he will be a lse in the Heeate.}

Hweve, eahing the status pphe was still attainable the hil-den Adam. Anne m the believes wh is sinee in his wk andwship t Allah an eah the status pphe. Meve, thepath the inspiatin m Allah is still pesent, attainable andpen in peeptible ealit thugh the rue Visions.

As the sending messenges (wh have eahed the status pphe) m Allah , whethe the peseve the legislatin Mu-hammad , Islam, the intdue a new eligin, it is nt exist-ent as Allah has this pathwa with the dispath Muham-mad .

Hweve, ate the dispath Muhammad (the mpletehuman, the ue suess Allah, the appeaane Allah in Faanand the image Divinit), the pathwa the sending was enewedb Muhammad , s all the Imams ae messenges t thisnatin, but m Muhammad (Allah within the creation). Allah said,

. Quan 3:5


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{And eve natin thee is a messenge. And when thei messen-ge mes, it will be judged between them with ainess, and the willnt be teated unjustl.}

Jabe naated that Abu Jaa said,

I asked him abut the intepetatin this vese, {And evenatin thee is a messenge. And when thei messenge mes, it willbe judged between them with ainess, and the will nt be teatedunjustl.}

And he said, Te hidden intepetatin this vese is eve entu this natin thee is a messenge m the pgen

Muhammad wh emeges unt the entu whih he was sent as a messenge. Te ae the suesss and the ae the messenges.

As the wds:{And when thei messenge mes, it will be judgedbetween them with ainess, and the will nt be teated unjustl,}he said, Te intepetatin is that the messenges ae wh judge be-tween them with ainess, and the d nt mmit injustie as Allahsaid.2

Allah said,

{Yu ae nl a wane, and eve natin a guide.}3

Al-Futheil said,

I asked Abu Abdullah abut the wds Allah () {and eve natin a guide.} He said, Eve Imam is a guide theentu he is amngst.4

. Quan :47

2. asee Al-Aashi Vl 2 Page 23, asee N Al-Taqalain Vl 2 page 35, Biha Al-Anwa Vl24 page 36.

3. Quan 3:7

4. Al-Ka Vl Page 9, Basait Al-Daajat page 5, Ghabat Al-Numani page 9, Biha Al-AnwaVl 23 page 3.


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Abu Jaa said,

Abut the wds Allah (), {Yu ae nl a wane, and evenatin a guide,}he said, Te Messenge Allah is the wa-ne, and eve ea thee is a guide m us t guide them t whatthe Pphet Allah has bught. Te guides ate Muham-mad ae Ali and then the suesss ate him, ne ate thethe.

Abu Basi said,

I said t Abu Abdullah ,{Yu ae nl a wane, and evenatin a guide.} He said, Te messenge Allah is the

wane and Ali is the guide. Oh Aba Muhammad, is thee a guidetda? I said, Yes, ma m sul be u ansm. Fm u ae theguides ne ate the the until it has eahed u. He said, Ma

Allah have me n u sul, Oh Aba Muhammad. I that vesehas desended upn ne man, and that man passes awa, the vese

wuld pass awa, and the bk wuld pass awa, but the bk is alive

and it applies thse wh emain just as it applied thse whame bee.2

Abu Jaa said abut the wd Allah the Blessed and the Exalted,{Yu ae nl a wane, and eve natin a guide,} he said,

Te messenge Allah is the wane, and Ali is the guide.I swea b Allah it has neve let us and it emains within us until thetime the Hu.3

. Al-Ka Vl Page 9, Biha Al-Anwa Vl 6 page 35, asee Al-Sa Vl 3 page 59, aseeN Al-Taqalain Vl 2 page 43.

2. Al-Ka Vl Page 92, Biha Al-Anwa page 279, asee N Al-Taqalain Vl 2 page 43,Ghaat Al-Maam Vl 3 page 7.

3. Al-Ka Vl Page 92, Basai Al-Daajat page 5, Ghabat Al-Numani page , Biha Al-AnwaVl 23 page 3.


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Pine Believes Ali said,

...and I bea witness that thee is n gd but Allah alne with npatne, a testimn i testied [b smene] gives Islam its ight andi heished is a saeguad m the ttue judgment da. And Ibea witness that Muhammad is his sevant, eal w mb mss, s s, s mss, - w s m s ssm...

Muhammad has the dispathing m Allah , andhas initiated the dispathing m himsel (the whmame bee, and the initiat thse et t me.)

B that, it has been evealed abut him being the meaning the middle tw mattes and him being the meaning the last. It has als been evealed that he is theSo Promeaning that he is what thei messages ae signed with, mean-ing that thei messages ae signed and b his name . Tatis beause the dispath the pevius pphets, even i it was b Allah

, is als b Muhammad as he is the veil between Allah and the pphets. Te messages ae diused m him, and thugh himpassed dwn nt pphets. S Muhammad is beae themessages the peeding pphets, it has been passed dwn thughhim. He is the lsest veil t Allah , the pevius dispath wasm Allah and thugh Muhammad (the closest veil) as he hadnt been dispathed , and the subsequent dispath is m Mu-hammad b the mmand Allah, as he had been dispathed.

. Yanabe Al-Mawadda Vl 3 page 26, Elzam Al-Nasib Vl 2 Page 57, Nahat Al-Azha Vl 2 page.


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A name m the names Ali bin Abu alib is the messenge the Messenge Allah ). Jameel bin Saleh naates that Tuaihsaid,

I head Abu Abdullah waning sme his sns and saing, Ihave eslved upn u h wind and h pain, wheve u ma be,b the eslutin that Ali bin Abu alib the Pine Believes mss Mss A puhap has eslved upnthe Jinn the valle Saba, s the answeed and beed whatI answeed, beed and emeged m the sn suh and suh, the sn m daughte suh and suh, this hu, this hu.

. Al-Ka Vl Page 5, Te mediine the Imams page 4, Biha Al-Anwa Vl 92 page .


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The Meenger fro theMeenger

he Hl Quan has shed light upn this imptant issue beausePphet Muhammad is the launhe its wide d.Tis happened bee, speiall with Jesus (Te ise

Allah in Munt Sei) and the ne wh paved the wa Muhammad and his geat all, the geat all that shall witness a maj tans-matin in the methd the Divine dispath t the peple Eath

and the suessin the suess the Almight in His land.As Jesus had sent messenges b himsel t Antih and the

ae als messenges m Allah beause Jesus wks b the de Allah .

{Te speak nt until He has spken, and the at b His mmand.}

Tus, the dispath b Pphet Jesus has been mentined in the

Quan, in Suat Yaseen. Te Almight said,

{Give them an example the peple the it when thse sentame unt them We sent unt them tw, and the denied thembth, s We eined them with a thid, and the said, Veil, wehave been sent unt u.}2

Allah sas {We sent} even thugh the sende was Jesus . S the dis-

path m Jesus beame the dispath m Allah, beause Jesus epesented Allah amngst the eatin as he is the the ise Allah in Munt Sei.

. Quan 2:27

2. Quan, 36:34


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Tee is still smething that we shuld knw in the issue the dis-pathing messenges m the messenges, the dispathe must be in adivine ank in mpaisn with the dispathed. Tat is wh thse wh

send messenges m Allah must be in the ank Allah within theeatin.

lai this me I sa, when Allah dispathes messenges Heis with them heaing and seeing. Teee He is suunding the dis-pathed and his enemies s that n e us in the ase aingthe all, and als the enemies Allah ae nt able t pevent the delive the message, n matte hw muh the t. Te Almight said,

{He said, Fea nt. Veil, I am with u tw, heaing and seeing.}

It is essential that t be the ase with the dispath m the messen-ges . S the dispathe wh epesented Allah shuld suund thedispathed and his enemies, heaing, seeing, apable and knwledgeabledue t the apabilit and knwledge Allah. Othewise, this will nttul be a dispath m Allah. Exatl hw the Almight expessed it{We sent unt them

}, and i the matte is s then the dispathe is di-vine in mpaisn with the dispathed.

Meve, the dispathe has dne this b the pemissin Al-lah , s wuld Allah authize him withut equipping him with thepeet apabilit t pem this dispath whih is als a dispath mHim ? I it was nt s, thee wuld be insuien and this insu-ien wuld be attibuted t the side Allah .

Tus, the gal eating the hilden Adam is t ahieve this

esult beause it epesents the mplete, peet and tue suessin Allah, and He mentined it in the pesene the angels when Hehad wanted t eate Adam :

{And when u Ld said unt the angels, Veil I am plaing a

. Quan 2:46


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suess in the eath, the said, Will Yu plae theein ne whwill d ham theein and will shed bld, while we delae Yu paiseand santi Yu? He said, Suel I knw that whih u knwnt.}

And the peet suess shuld be a peet image the ne wh madehim a suess, s this peet suess shuld beAllah within the cre-ation the fairest names of Allah the face of Allah. Te Almight said,

{Tat da will aes be esplendent Lking twads thei Ld.}2

Cetainl the lk will nt be twads Him , but the adiant aes His supptes will lk twads thei teahe Muhammad , whis the ae Allah that He aed His eatin with. Te Almightsaid,

{Wait the nthing else than that Allah mes unt them in shad-ws the luds and the angels? Ten the ase wuld be alead

judged. All ases g bak t Allah.}3

Exalted is He m ming, ging and mving whih ae the attibutes the eatin. Te ne mentined in this vese is Muhammad ,the peet suess Allah, wh epesents the Divinit (Allah withinthe creation). Hweve, i the suess des nt patie the le theDivinit in sending the messenges, then he wuld nt tul and m-pletel be the peet suess Allah, et even the gal eatinwuld nt be ahieved. B the patie this suess the le

the Divinit, he wuld be a peet image b whih Allah wuldbe knwn b and thus the gal eatin wuld be ahieved, whih isknwing, meaning knwing the Divinit and the tue mntheism,

. Quan 2:3

2. Quan 75:2223

3. Quan 2:2


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{I have nt eated the Jinn n the Mankind but t wship Me,}

Meaning but t knw Me2

.

. Quan 5:56

2. Jawahi Al-Kalam Vl 29 page 3, Al-Rawashih Al-Samawea page 45, Omdat Al-Qai Vl 9 page25, Jami Baan Al-Ilm Vl 2 page 44, asee Al-Talabi Vl 9 page 2, asee Ibn-Kathee Vl 4 page4. asee Al-Alsi Vl 5 page 5.


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Prophecy in the Era of Al-QaiAl-Mahdi puh ho Purifie the

Earth

Fm the peviusl mentined, the Imams and Mahdis have theank pphe, and the ae messenges t. But hee we aetalking abut the mpanins Al-Mahdi, i.e. the st equipage

and the supptes wh llw them.

Te attibutes the mpanins Al-Mahdi in the Quan:

1) {And We set between them and the ities that We have blessed, it-ies appaent.}

What is meant b this vese is nthing but the men whm neithe tad-ing n selling distats them m the emembane Allah, the wa

meant in Almights saing,

{And hw man ities evlted against the dinane its Ld andHis messenges, and We alled it t a sten aunt and punished it

with die punishment.}2

What is meant hee ae the peple in the it, nt the walls. S Allahsas We set appaent ities between u believes and the blessed ities.

Tus, the blessed ities ae Muhammad and the pgen Muhammad. Wheeas the appaent ities ae the elite supptes Allah whae a p ve the peple.

. Quan 34:

2. Quan 65:


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Al-Hu Al-Amel naated in his bkAl-Wasael (m Mu-hammed bin Al-Hassan in Te Book of Al-Ghaibam Muhammad IbnAbdillah Ibn Jaa al-Humai m his athe m Muhammad Ibn

Salih Al-Hamdani, saing,

I wte t the Patn the Age that m amil was abusingme and ebuking me with the naatin m u eathes ,Ou sevants and u aetakes ae the mst evil Allahs eatin.

And he wte bak, We t u, d u nt ead whatAllah Almight has said,

{And We set between them and the ities that We have blessed,ities appaent.}

B Allah, we ae the ities whih Allah has blessed and u aethe ities appaent.

Te same naatin is als naated b Al-Sdq in Te Book of Ikmal Al-Deen m his athe and Muhammad bin Al-Hassan m Abdullah binJaa2, and b Abdullah bin Jaa m Ali bin Muhammad Al-Kulainm Muhammad bin Muslim m Imam Al-Mahdi .3

It is naated b Ahmad bin Ali bin Abu alib Al-ibus in TeBook of Al-Ihtijajn the authit Abu Hamza bin Abu Jaa that he said t Hassan Al-Bas:

...We ae the ities that Allah blessed and it is His saing t whneded u peeene, as He mmanded them t head us, sHe said,

{And We set between them and the ities that We have blessed,ities appaent...}4

As the appaent ities ae the messenges and tansibes m

. Wasael Al-Shia Vl 27 Page5, Ghaibat Al-si page 345, and Biha Al-Anwa Vl 5 page 343.

2. Kamal Al-deen Wa amam Al-Nima page 43.

3. in Te Book of Wasael Al-ShiaVl: 27, page: 52 and in Ghaibat Al-osipage: 346, and Biha Al-Anwa Vl 5 page 343.

4. Quan 34:


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us t u shia, and the shlas u shia t u shia, and His saing:{...and We made the stage [ the june] between them

eas...}S the stage is a epesentatin the knwledge, tavel b

it nights and das, a epesentatin what tavels thugh it mknwledge nights and das m us t them, in halal and haam andbligatins and vedits. Te ae seue in it i the tk m it, se-ue m dubt and misguidane, and the shit m haam t halal,beause the tk the knwledge m thse whm the ae bligatedt take knwledge m knwingl, beause the ae the inheits knwledge m Adam t whee the ended, seleted desendantsne anthe, and the seletin did nt end up with u, but ended

up with us, and we ae thse desendants nt u n thse similat u h Hassan.

And in the bk Al-Ihtijaj: m Abu Hamza Al-Timali, he said,

A judge m Kua ame in t Ali bin Al-Hussain , and he said,Ma Allah make me u ansm, tell me the meaning the saing Allah (): {And We set between them and the ities whih We

had blessed, ities appaent, and We made the stage [ the june]between them eas. avel theein, seue, b night and b da.}He said, What d the peple bee u sa it in Iaq?He said, Te sa it is Mea.S he said, And have u seen me thieve in an the plae

than Mea?He said, What is it then?He said, But He meant the men.He said, And whee is that in the bk Allah?

S he said, Have u nt head His saing the Almight,{Andhw man ities evlted against the dinane its Ld and Hismessenges.}2 And He said,{Suh wee the ities we dested.}3

. Al-Ihtijaj Vl 2, page 64. Biha Al-Anwa Vl 24, page233. Wasael Al-Shia Vl 27, page 53

2. Quan 65:

3. Quan :59


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sins and knw sme the unseen b the pemissin Allah. Sme them have the ank pphe, et eah them b vitue his ankand signiane with Allah , and sme them ae messenges m

the past dispathed pphets , but the all gathe n ne mattebeause Allah is ne and thei gatheing is the best p thei igh-teusness and the ighteusness whm the gatheed upn.

As wh laims this matte while he is nt with them, he is a liaand an enem Allah.

Who is not with me is against me.

Who is not gathering for me is gathering for Satan.

Tse appaent ities ae messenges m Allah beause the knew thetuth m Allah and He eveals t them thugh tue visins. And theae with Al-Qaim Al-Mahdi wh puies the land and the gathe thepeple t Al-Qaim Al-Mahdi wh puies the land. S the ae pn peple and thee is n stumble within them, but the g thugh

the bstales suessull and llw the p Allah upn them andgathe him the supptes Allah .

2) {And veil we have witten in the Psalms, ate the Tik (Remem-bane), M vituus sevants will inheit the eath Veil, in thisthee is a plain statement the wshipping peple.}

Tis vese desended abut Al-Mahdi and his mpanins as theImams emphasized. Te attibutes them in the vese ae:

A) Inheit the eathB)Vituus sevantsC)Wshipping peple

. Quan 2:56


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Bee we stat elabating, we shuld ntie that Wh desibed themwith these attibutes is nt a human being but He is Allah Wh

eated them, knws the puit thei inne selves and the santit thei spiits.

A)Te inheit the land

What we knw is that the suess inheits the land in eah ea, as theheis land ae the dispathed pphets and eah ne them ap-pints wh sueeds him, b the mmand Allah . In this vesewe nd that the land is nt inheited b ne, but b a gup peplewhih ae the mpanins Al-Qaim Al-Mahdi , additinallthse heis ae nt suesss.

S what is meant b this inheitane is that the ae the p the eal inheit the land, wh is the Suess Al-Mahdi upnpeple, as thei inheitane is in view the at that the ae ps the p Allah, and the suesss the suess Allah n this

land. Just as hw his inheitane t the land in view the atthat he is the p Allah and the suess Allah.

Wheeas the easn this new state in the law inheitane isthat even thugh the pi dispathed pphets wee the psand suesss Allah and the heis the land in thei ea, but thewee nt able t patise thei entitled authit m Allah b being theheis the land.

S these supptes, the mpanins Al-Mahdi , ae mes-senges m thse dispathed pphets as thei inheitane thiseath and empwement in patising the authit inheitane is thesame as the inheitane and empwement the dispathed pphets wh dispathed thse vituus supptes, the mpanins Al-Mahdi . Teee, this vese is nmed,


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in all thei anks with all the pphets , as it is knwn that thenumbe the pi pphets was 1,000 pphets me. Andthis numbe is the mst mmnl knwn within the peple, whethe

the wee knwledgeable ignant.It is als mentined in the New estament (Gspel) that the sn

Imam Al-Mahdi gathes the supptes his athe (1,000) and theae stamped n thei eheads, and stand n the Munt Sin whih isthe smbl pening the Hl Land whih Al-Mahdi is pm-ised,

And I lked, and, Veil, a Lamb std n the munt Sin, and

with him a hunded t and u thusand, having his Fathesname witten in thei eheads...

. Te Hl Bible, Te Bk Revelatin, Chapte 4: vese


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Tis battle is a Battle Guidane ading t the pespetive Al-Mahdi , nt a battle mudeing and bldshed, as Iblis (Allahuse him) wants t take the lagest numbe pssible with him t thw

them in Hell and amplish his pmise in seduing them, wheeasAl-Mahdi wants t take the lagest numbe pssible with him tHeaven b guiding them t the tuth and the pue mntheism Him.

Tus at st the battle is a vebal dtinal battle. As Al-Mahdi is Ali and he [Al-Mahdi] is Al-Hussain. And Ali didnt stat his battle the Hl Milita Emegene, whih stated mthe Battle the Camel, until he had sent a ung man aing theQuan t the peple, thse wh mbilized an am against him t killhim. S the espnse Satans sldies was t kill the ung man andt tea up the Quan. As well as Al-Hussain wh did nt stathis battle the Hl Milita Emegene until he and his mpaninsspke t the peple and advised them. But the espnded t him andhis mpanins with speas. S he said t his mpanins,

Rise up, ma Allah have me upn u! As these ae the messen-ges the peple t u.

Hene Ali and Hussain stated with talking and giving ps tguide the peple. But the sldies Satan, due t thei inapabilit,ailed t nd a espnse t the wisdm Ali and Hussain exept the speas.

It is the same with Al-Mahdi , the sn Ali and the

sn Hussain . He stats with speeh and with the dtinal de-bate t guide the natin, but beause thei inapabilit the ail tnd a espnse t the wise wd and intense p exept the speas.

. Manaqib Al Abu-alib, Vl 3, page 25. Biha Al-Anwa, Vl 45, page 2. Al-Awalim, Al-Imam Al-Hussain , page 255. Bk Fith, Vl 5, page . Aan Al-Shia, Vl , page 63.


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At that time, Al-Mahdi wuld nt nd a thing t sa exept thesaing Ali ,

We ght them this bld that the have shed,

and the saing Al-Hussains ,

Rise up, ma Allah have me upn u! As these ae the messen-ges the peple t u.

Ahmad Al-HassanTul-Hija 427

Documents

Imam Ahmad Al-Hassan Yamani (PBUH) - The Sealing Prophecy