7/28/2019 Idioma e vocabulrio do ensino dos 12 apstolos
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The Idiom and Vocabulary of the Teaching of the Twelve
ApostlesAuthor(s): Philip SchaffSource: Journal of the Society of
Biblical Literature and Exegesis, Vol. 5, No. 1/2 (Jun. -
Dec.,1885), pp. 3-7Published by: The Society of Biblical
LiteratureStable URL: http://www.jstor.org/stable/3268623
Accessed: 07/03/2010 15:43
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7/28/2019 Idioma e vocabulrio do ensino dos 12 apstolos
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THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
THE TEACHING OF THE TWELVE APOSTLES. 7destruction of Jerusalem;
but Philip and John survived that event,and the beloved disciple
saw the closing years of the first century.We may therefore safely
assign the Didache to a Jewish-Christiandisciple of the Apostles,
probably of Palestine or Syria, between A.D.80 and Ioo.
The author must be ranked with the Apostolical Fathers
so-called,Clement of Rome, Polycarp, Barnabas,and Hermas, and the
Didzaczewill hereafter be treated in every work on the Canon and in
everychurch history as one of the most important and interesting
docu-ments of the post-Apostolic age.
