Give Us This Day

®

OCTOBER 2014

DAILY PRAYER FOR TODAY’S CATHOLIC

Give Us This Day®Give Us This Day®Canticle of Zechariah (Benedictus) Luke 1:68-79

Blessed be the Lord, the God of Israel;he has come to his people and set them free.

He has raised up for us a mighty savior,born of the house of his servant David.

Through his holy prophets he promised of old that he would save us from our enemies, from the hands of all who hate us.

He promised to show mercy to our fathersand to remember his holy covenant.

This was the oath he swore to our father Abraham:to set us free from the hands of our enemies,free to worship him without fear,holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;for you will go before the Lord to prepare his way,to give his people knowledge of salvationby the forgiveness of their sins.

In the tender compassion of our Godthe dawn from on high shall break upon us,to shine on those who dwell in darkness and the shadow of death,and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit,as it was in the beginning, is now, and will be for ever. Amen.

Sunday Monday Tuesday Wednesday Thursday Friday Saturday

1 W

St. Thérèse of the Child Jesus

✛ St. Thérèse of Lisieux Fr. Don Talafous

2 W

Holy Guardian Angels

✛ Bd. Columba Marmion Fr. Ricky Manalo

3 G

✛ Sr. Agneta Chang Jessica Powers

4 W

St. Francis of Assisi

✛ Carlo Carretto Sr. Marianne Race

5 Twenty-Seventh Week in Ordinary Time

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Card. Basil Hume

6 G

[St. Bruno; Bd. Marie Rose Durocher]

✛ St. Thaïs Fran Rossi Szpylczyn

7 W

Our Lady of the Rosary

✛ John Woolman Teresa Rhodes

McGee

8 G

✛ Penny Lernoux St. Augustine

9 G

[St. Denis and Companions; St. John Leonardi]

✛ Bd. Bartholomew Longo

Sr. Mary Kay Oosdyke

10 G

✛ St. Maria Soledad Fr. Herbert McCabe

11 G

✛ St. John XXIII Kristina DeNeve

Within the Word: Paul’s Letter to the Galatians Sr. Carolyn Osiek

12 Twenty-Eighth Week in Ordinary Time

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Sr. Gail Fitzpatrick

13 G

✛ Elizabeth Fry Fr. Daniel Durken

14 G

[St. Callistus I]

✛ Jules Monchanin St. Catherine

of Siena

15 W

St. Teresa of Jesus

✛ St. Teresa of Avila Mary Katharine

Deeley

16 G

[St. Hedwig; St. Margaret Mary Alacoque]

✛ Rabbi Nachman of Breslau

Sr. Ruth Burrows

17 R

St. Ignatius of Antioch

✛ Mother Antonia Brenner

Bob Hurd

18 R

St. Luke

✛ Bd. Paul VI Nancy Dallavalle

Within the Word: Born to Slavery, Born to Freedom Fr. Patrick Ryan

19 Twenty-Ninth Week in Ordinary Time

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Abp. George Niederauer

20 G

[St. Paul of the Cross]

✛ St. Mary Bertilla Boscardin

Julian of Norwich

21 G

✛ St. Margaret Clitherow

Sr. Karen Joseph

22 G

[St. John Paul II]

✛ St. John Paul II Fr. Edward Foley

23 G

[St. John of Capistrano]

✛ Adorers of the Blood of Christ

John Shea

24 G

[St. Anthony Mary Claret]

✛ St. Anthony Mary Claret

Sr. Melannie Svoboda

25 G

✛ Bd. Jerzy Popieluszko Greer Gordon

Within the Word: From Payment to Belonging Fr. George Smiga

26 Thirtieth Week in Ordinary Time

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Fr. Karl Rahner

27 G

✛ Sts. Daria and Chrysanthus

Fr. Lawrence Mick

28 R

Sts. Simon and Jude

✛ Sts. Simon and Jude John Justus

Landsberg

29 G

✛ Bd. Restituta Kafka Allen Gustafson

30 G

✛ Louis Massignon St. Cyril of Alexandria

31 G

✛ St. Bonifacia Rodríguez y Castro

Daniella Zsupan-Jerome

Within the Word: Sabbath Rest and Work Cackie Upchurch

October 2014

Key✛ Blessed Among Us by Robert Ellsberg Reflection / Within the Word Author[ ] Optional MemorialVestment colors:G Green R Red W White

Give UsThısDay®DAILY PRAYER FOR TODAY’S CATHOLIC

Editorial Advisors James Martin, SJ ◆ Irene Nowell, OSB Bishop Robert F. Morneau ◆ Timothy Radcliffe, OP Kathleen Norris ◆ Ronald Rolheiser, OMI

Peter Dwyer, PublisherMary Stommes, Editor

Catherine Donovan, Associate PublisherAelred Senna, OSB, Associate Editor

Robert Ellsberg, “Blessed Among Us” AuthorIrene Nowell, OSB, Scripture Editor, Morning and Evening

Susan Barber, OSB, Intercessions

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Published with the approval of the Committee on Divine Worship, United States Conference of Catholic Bishops.

CONTENTS October 2014 ◆ Volume 4, Issue 10

µyrm Brian Doyle . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5Teach Us to Pray: Dryness in Prayer Fr. James Martin . . . . . . . . . . . . . . . . . . 7The Canticle of St. Francis Susan Pitchford . . . . . . . . . . . . . . . . . . . . . . . . . . . 8Prayers and Blessings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10Prayer at Night . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14Daily Prayer . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16Order of Mass . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 311Liturgy of the Word (with Holy Communion) . . . . . . . . . . . . . . . . . . . . . . 337Hymns . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 340Guide to Lectio Divina . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 346

53

Mirror of Human Salvation, manuscript page, ca. 1360, Westfalen, Germany.

Sunday, October 5

MorningO Lord, open my lips.And my mouth will proclaim your praise.

(opt. hymn, pp. 340–45)Psalm 150Alleluia!

Praise God in his holy place;praise him in his mighty firmament.Praise him for his powerful deeds;praise him for his boundless grandeur.

O praise him with sound of trumpet;praise him with lute and harp.Praise him with timbrel and dance;praise him with strings and pipes.

O praise him with resounding cymbals;praise him with clashing of cymbals.Let everything that breathes praise the Lord!

Alleluia!

Glory to the Father . . .

Scripture Hosea 14:5-8

I will heal their apostasy, / I will love them freely; / for my anger is turned away from them. / I will be like the dew

for Israel: / he will blossom like the lily; / He will strike root like the Lebanon cedar, / and his shoots will go forth. / His

Sunday 5554 October 5

splendor will be like the olive tree / and his fragrance like Lebanon cedar. / Again they will live in his shade; / they will raise grain, / They will blossom like the vine, / and his renown will be like the wine of Lebanon.

Read, Ponder, Pray on a word or phrase from today’s Scriptures (Lectio Divina, p. 346)

AntiphonThe vineyard of the Lord of hosts is the house of Israel.

Canticle of Zechariah (inside front cover)

IntercessionsGod of hosts, you show us your tender care. In hope we pray: r. Renew our lives in you, O God.

Make your Church an effective witness of your mercy and love for all people. r.

Give gladness and joy to the elderly, and help us to show our appreciation for them. r.

Strengthen those who seek help for addiction. r.

Our Father . . .

May the peace of God which is beyond all understanding stand guard over our hearts and minds, in Christ Jesus. Amen.

MassTwenty-Seventh Sunday in Ordinary Time

Entrance Antiphon Cf. Esther 4:17Within your will, O Lord, all things are established, / and there is none that can resist your will. / For you have made all things, the heaven and the earth, / and all that is held within the circle of heaven; / you are the Lord of all.

Gloria (p. 313)

CollectAlmighty ever-living God,who in the abundance of your kindnesssurpass the merits and the desires of those who entreat you,pour out your mercy upon usto pardon what conscience dreadsand to give what prayer does not dare to ask.Through our Lord Jesus Christ, your Son,who lives and reigns with you in the unity of the Holy Spirit,one God, for ever and ever.

A reading from the Book of the Prophet Isaiah 5:1-7

The vineyard of the Lord of hosts is the house of Israel.

Let me now sing of my friend, / my friend’s song concern-ing his vineyard. / My friend had a vineyard / on a fertile

hillside; / he spaded it, cleared it of stones, / and planted the choicest vines; / within it he built a watchtower, / and hewed out a wine press. / Then he looked for the crop of grapes, / but what it yielded was wild grapes.

Now, inhabitants of Jerusalem and people of Judah, / judge between me and my vineyard: / What more was there to do for my vineyard / that I had not done? / Why, when I


looked for the crop of grapes, / did it bring forth wild grapes? /Now, I will let you know / what I mean to do with my vineyard: / take away its hedge, give it to grazing, / break through its wall, let it be trampled! / Yes, I will make it a ruin: / it shall not be pruned or hoed, / but overgrown with thorns and briers; / I will command the clouds / not to send rain upon it. / The vineyard of the Lord of hosts is the house of Israel, / and the people of Judah are his cherished plant; / he looked for judgment, but see, bloodshed! / for justice, but hark, the outcry!The word of the Lord.

Responsorial Psalm 80:9, 12, 13-14, 15-16, 19-20

r. (Isaiah 5:7a) The vineyard of the Lord is the house of Israel.

A vine from Egypt you transplanted;you drove away the nations and planted it.

It put forth its foliage to the Sea,its shoots as far as the River. r.

Why have you broken down its walls,so that every passer-by plucks its fruit,

the boar from the forest lays it waste,and the beasts of the field feed upon it? r.

Once again, O Lord of hosts,look down from heaven, and see;

take care of this vine,and protect what your right hand has plantedthe son of man whom you yourself made strong. r.

Then we will no more withdraw from you;give us new life, and we will call upon your name.

O Lord, God of hosts, restore us;if your face shine upon us, then we shall be saved. r.

A reading from the Letter of Saint Paul to the Philippians 4:6-9

Do these things, and the God of peace will be with you.

Brothers and sisters: Have no anxiety at all, but in ev-erything, by prayer and petition, with thanksgiving,

make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.The word of the Lord.

Gospel Acclamation Cf. John 15:16I have chosen you from the world, says the Lord,to go and bear fruit that will remain.

A reading from the holy Gospel according to Matthew 21:33-43

He will lease his vineyard to other tenants.

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who

planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his ser-vants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him


and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They an-swered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures: / The stone that the builders rejected / has become the cornerstone; / by the Lord has this been done, / and it is wonderful in our eyes? / There-fore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.”The Gospel of the Lord.Creed (p. 314)

Prayer over the OfferingsAccept, O Lord, we pray,the sacrifices instituted by your commandsand, through the sacred mysteries,which we celebrate with dutiful service,graciously complete the sanctifying workby which you are pleased to redeem us.Through Christ our Lord.Communion Antiphon Lamentations 3:25The Lord is good to those who hope in him, / to the soul that seeks him.Or: Cf. 1 Corinthians 10:17Though many, we are one bread, one body, / for we all partake of the one Bread and one Chalice.Prayer after CommunionGrant us, almighty God,that we may be refreshed and nourishedby the Sacrament which we have received,so as to be transformed into what we consume.Through Christ our Lord.

ReflectionThe Peace of God Within

Peace is so very precious, but it begins in the human heart. I speak of that inner peace which is the right ordering of our lives. It comes when we want what is right, and strive to achieve what is good. It is the wanting and the striving that are important.

It is the constant attempt to open up our lives to God, and when he invades the human heart, he establishes peace within his newly won kingdom.

In the old Benedictine Breviaries there was a crown of thorns with the words Pax Inter Spinas [peace among thorns]. It has proved to be a marvellous ideal because there are a lot of “thorns” in life, but we have to strive for peace within. So the ideal is peace within your own heart. Realistically it is going to have to be won in order to cope with all the difficulties and problems in life. An ancient definition of peace is tranquillity of order; the opposite is disorder. The Hebrew shalom is a state whereby a person or society lives in harmony, in harmony with nature, in harmony with God; the opposite is disharmony, chaos.

There are two words which I believe are the very soul of peace: love and life. Neglect love, neglect life, then you cannot have peace. They find their prototype and highest expression in God himself. God is love; God is life. That is the ultimate explanation as to why these two are so precious and must be respected.

Wouldn’t it be good if we lived in a society in which love was respected and honored, and in which life was respected and protected? If we really were concerned for each other, and the needs of the other were more important; if we all thought and acted like that, we would have peace.

Cardinal Basil Hume, The Mystery of Love

George Basil Hume (1923–1999), Abbot of Ampleforth Abbey, was one of the most beloved religious figures in the United Kingdom.


EveningGod, come to my assistance.Lord, make haste to help me.

(opt. hymn, pp. 340–45)Psalm 116:1-9I love the Lord, for he has heardmy voice, my appeal;for he has turned his ear to mewhenever I call.

They surrounded me, the snares of death;the anguish of the grave has found me;anguish and sorrow I found.I called on the name of the Lord:“Deliver my soul, O Lord!”

How gracious is the Lord, and just;our God has compassion.The Lord protects the simple;I was brought low, and he saved me.

Turn back, my soul, to your rest,for the Lord has been good to you;he has kept my soul from death,my eyes from tears, and my feet from stumbling.I will walk in the presence of the Lordin the land of the living.


Scripture Romans 11:13-18

Now I am speaking to you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry

in order to make my race jealous and thus save some of

them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the firstfruits are holy, so is the whole batch of dough; and if the root is holy, so are the branches.

But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place and have come to share in the rich root of the olive tree, do not boast against the branches. If you do boast, consider that you do not support the root; the root supports you.


AntiphonBy the mercy of God, we grow and bear fruit.

Canticle of Mary (inside back cover)

IntercessionsGod, you uphold us in our weakness. We rest in your love, and we pray: r. God of peace, hear us.

You protect the simple: lead Congress to enact laws that protect the most vulnerable, from conception to natural death. r.

You steady our feet: direct the steps of those who search for you. r.

You wipe away our tears: comfort those who grieve. r.

Our Father . . .

May God direct our thoughts toward all that is true and worthy of praise, in Christ Jesus. Amen.

63October 5–11Twenty-Seventh Week in Ordinary Time

Within the WordPaul’s Letter to the Galatians

Not many Pauline fans hold Galatians as their favorite letter. It lacks the unction of most of Paul’s letters. Its style is the most agitated of any of them. He even skips the thanksgiving prayer that usually follows the introduction (compare the lovely one in Philippians 1:3-11). In Galatians Paul instead establishes his identity and credentials, throws out a quick salutation of grace and peace to the recipients, and already at 1:6 launches into what is on his mind: someone has, from his perspective, per-verted the gospel as he preached it to them. He is not compli-mentary to his recipients, going as far as calling them “stupid” (Gal 3:1), sometimes softened in translation to “foolish.”

We do not know for sure to what churches the letter was destined. It is not addressed to believers in a particular city like Philippi or Corinth. It is a circular letter meant to be passed around in communities in the ancient region of Galatia in north central Asia Minor, today a vast agricultural area in modern Turkey, in small cities or towns whose names we do not have; or it may have been intended for others farther to the south within the Roman province of Galatia, like Iconium, Lystra, Derbe, Perga, and Pisidian Antioch.

Several things emerge from the one side of this conversation to which we have access. First, this is a predominantly Gentile audience. Second, Paul is very unhappy that the Galatian believ-ers seem to have been convinced by other missionaries who have arrived after Paul’s visit that observance of the Mosaic Law, with its rituals of circumcision and purity observances with regard to food, was necessary for all followers of Jesus. Third, since the arguments presented to them by these other mission-aries were based on interpretation of the Israelite Scriptures,

his response is to take them through a series of biblical examples that are difficult for modern readers to follow because he uses principles of interpretation more at home in ancient rabbinic exegesis than in today’s Western biblical exegesis. By walking this presumably Gentile group of hearers through repeated interpretations of texts from the Israelite Bible, what we know as the Old Testament, he shows them that those who believe in Jesus are the true offspring of Abraham because Abraham re-ceived the promise from God before Moses received the Law. The bottom line, then, is that observance of the ritual Law is unnecessary for these Gentiles. As to the moral law embedded in it, life in the Spirit supersedes it, still prompting the believer to live a moral life but now with a different motivation: no longer because of law but because of the inspiration of the Spirit.

Here is the challenge at the heart of Paul’s gospel in its most radical form. He argues that in baptism we are all adopted chil-dren of God, no longer held to the social limitations of distinc-tions like Jew and Greek, slave and free, male and female (3:28). He argues further that through faith God sends the Holy Spirit to us directly, so that those who live by the Spirit have no need of law to guide them to choose what is right and reject what is wrong (5:16-18, 25). They will instinctively know, and the sign will be the work of the Spirit: love, joy, and peace (5:22-25).

Paul was a seasoned pastor by the time he wrote these words. He knew it isn’t that simple and that sometimes a little law isn’t so bad. Just read the problems he is up against in 1 Corinthians to see how poorly his followers sometimes “got it.” Yet his vision of freedom in the Spirit continues to challenge us.

“If we live in the Spirit, let us also follow the Spirit” (Gal 5:25).

—Sr. Carolyn Osiek

Carolyn Osiek, RSCJ, is Charles Fischer Professor of New Testament Emerita at Brite Divinity School and archivist for the Society of the Sacred Heart, United States–Canada Province.

Monday 6564

Monday, October 6


(opt. hymn, pp. 340–45)Psalm 57:2-4, 8-11Have mercy on me, God, have mercy,for in you my soul has taken refuge.In the shadow of your wings I take refuge,till the storms of destruction pass by.

I call to you, God the Most High,to God who provides for me.May he send from heaven and save me,and put to shame those who assail me.May God send his loving mercy and faithfulness.

My heart is ready, O God;my heart is ready.I will sing, I will sing your praise.Awake, my soul!Awake, lyre and harp!I will awake the dawn.

I will praise you, Lord, among the peoples,among the nations sing psalms to you,for your mercy reaches to the heavens,and your truth to the skies.


Scripture Deuteronomy 10:12-13, 19-20

Now, therefore, Israel, what does the Lord, your God, ask of you but to fear the Lord, your God, to follow in

all his ways, to love and serve the Lord, your God, with your whole heart and with your whole being, to keep the com-mandments and statutes of the Lord that I am commanding you today for your own well-being? So you too should love the resident alien, for that is what you were in the land of Egypt. The Lord, your God, shall you fear, and him shall you serve; to him hold fast and by his name shall you swear.


AntiphonLove the Lord your God with your whole heart and your neighbor as yourself.


IntercessionsGod, we call out to you in hope as we pray: r. Send us your loving mercy, O God.

Teach us to reach out to those who have no one to care for them. r.

Free those bound by sorrow, regret, or bitterness. r.

Release those who are unjustly prisoned or held captive in any way. r.

Our Father . . .

May God put a song of praise on our lips, that we may tell of God’s unfailing love all our days. Amen.

66 October 6 Monday 67

Blessed Among UsSt. ThaïsPenitent (Fourth Century)

Though there is scant historical evidence for the existence of St. Thaïs, her story has inspired much art, literature (includ-ing a novel by Anatole France), and an opera. According to legend she was a famous prostitute living in Alexandria. St. Paphnutius, a holy hermit, hoping in the privacy of her chambers to persuade her to abandon her trade, disguised himself as an interested customer. He discovered that she was already familiar with God, “the one who sees all,” yet despair-ing of forgiveness.

After hearing the entreaties of Paphnutius, Thaïs burst into tears and begged him, “Father, tell me what to do. Pray for me, that God may show me mercy.” Immediately she gathered all her jewels, clothing, and rich possessions and burned them in the street before her dwelling. Then she accompanied Paphnutius to a monastery of women, where she agreed to be sealed in a room to contemplate her sins and pray for God’s mercy.

After three years, Paphnutius consulted the holy abbot St. Anthony, who advised that she was ready to return to the world. She was released to join the other women, only to die two weeks later.

“I have brought you a half-dead little she-goat, recently snatched from the teeth of wolves. I hope that by your compas-sion [her] shelter will be insured, and that by your care, [she] will be cured, and that having cast aside the rough pelt of a goat she will be clothed with the soft wool of the lamb.”

—St. Paphnutius, from a medieval play

MassMonday of the Twenty-Seventh Week in Ordinary Time

[St. Bruno; Blessed Marie Rose Durocher, opt. memorials]

Entrance Antiphon Cf. Esther 4:17Within your will, O Lord, all things are established, / and there is none that can resist your will. / For you have made all things, the heaven and the earth, / and all that is held within the circle of heaven; / you are the Lord of all.

CollectAlmighty ever-living God,who in the abundance of your kindnesssurpass the merits and the desires of those who entreat you,pour out your mercy upon usto pardon what conscience dreadsand to give what prayer does not dare to ask.Through our Lord Jesus Christ, your Son,who lives and reigns with you in the unity of the Holy Spirit,one God, for ever and ever.

A reading from the Letter of Saint Paul to the Galatians 1:6-12

The Gospel preached by me is not of human origin but through a revelation of Jesus Christ.

Brothers and sisters: I am amazed that you are so quickly forsaking the one who called you by the grace of Christ

for a different gospel (not that there is another). But there are some who are disturbing you and wish to pervert the Gospel of Christ. But even if we or an angel from heaven should preach to you a gospel other than the one that we preached to you, let that one be accursed! As we have said before, and now I say again, if anyone preaches to you a


gospel other than the one that you received, let that one be accursed!

Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.

Now I want you to know, brothers and sisters, that the Gospel preached by me is not of human origin. For I did not receive it from a human being, nor was I taught it, but it came through a revelation of Jesus Christ.The word of the Lord.

Responsorial Psalm 111:1b-2, 7-8, 9 and 10c

r. (5) The Lord will remember his covenant for ever. or: r. Alleluia.

I will give thanks to the Lord with all my heartin the company and assembly of the just.

Great are the works of the Lord,exquisite in all their delights. r.

The works of his hands are faithful and just;sure are all his precepts,

Reliable forever and ever,wrought in truth and equity. r.

He has sent deliverance to his people;he has ratified his covenant forever;holy and awesome is his name.His praise endures forever. r.

Gospel Acclamation John 13:34I give you a new commandment:love one another as I have loved you.

A reading from the holy Gospel according to Luke 10:25-37

Who is my neighbor?

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal

life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered cor-rectly; do this and you will live.”

But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He ap-proached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the inn-keeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neigh-bor to the robbers’ victim?” He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”The Gospel of the Lord.


Prayer over the OfferingsAccept, O Lord, we pray,the sacrifices instituted by your commandsand, through the sacred mysteries,which we celebrate with dutiful service,graciously complete the sanctifying workby which you are pleased to redeem us.Through Christ our Lord.

Communion Antiphon Lamentations 3:25The Lord is good to those who hope in him, / to the soul that seeks him.

Or: Cf. 1 Corinthians 10:17Though many, we are one bread, one body, / for we all partake of the one Bread and one Chalice.

Prayer after CommunionGrant us, almighty God,that we may be refreshed and nourishedby the Sacrament which we have received,so as to be transformed into what we consume.Through Christ our Lord.

ReflectionThe Only Correct Answer

As a child I was rewarded for doing homework and knowing the right answers. I am now an adult who might be accused of showing off from time to time. Oh, to give the appropriate response and then find a way to self-aggrandize through knowledge can be a terrible pitfall for me.

This was on my mind as I read today’s Gospel. The scholar certainly knew the law. Jesus quickly affirmed his knowledge, but then he challenged him with six words, “do this and you will live.” The scholar understands but wishing to justify him-self, he asked Jesus to define “neighbor,” and we are given the parable of the Good Samaritan.

How often do we know the right answer? Do we know how to truly live? These two points create an uncomfortable tension. Most of us know that we are to love our neighbor, and we know that neighbor is an all-encompassing term. We want to follow Jesus, but this is hard to do.

Our own struggle to be “right” puts us at the intersection of knowing the “right” answer and getting lost in the “know-ing.” Jesus is not interested in the correct answer or self-justification. Jesus is interested in transforming our lives through our love for one another. The only correct answer for us is very clear from Jesus’ point of view. We are to be like the Good Samaritan: “go and do likewise.”

Fran Rossi Szpylczyn

Fran Rossi Szpylczyn, a writer and speaker focusing on the intersection of spirituality and daily life, lives in Clifton Park, New York. Visit her blog “There Will Be Bread” at breadhere.wordpress.com.



(opt. hymn, pp. 340–45)Psalm 70O God, come to my assistance;O Lord, make haste to help me!Let there be shame and confusionon those who seek my life.

O let them turn back in confusion,who delight in my harm;let them retreat, covered with shame,who jeer at me and mock.

O let there be rejoicing and gladnessfor all who seek you.Let them say forever, “God is great,”who love your saving help.

As for me, wretched and poor,hasten to me, O God.You are my rescuer, my help;O Lord, do not delay.


Scripture Ephesians 3:1b-6

I, Paul, a prisoner of Christ [Jesus] for you Gentiles—if, as I suppose, you have heard of the stewardship of God’s

grace that was given to me for your benefit, [namely, that]

the mystery was made known to me by revelation, as I have written briefly earlier. When you read this you can under-stand my insight into the mystery of Christ, which was not made known to human beings in other generations as it has now been revealed to his holy apostles and prophets by the Spirit, that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.


AntiphonI received the gospel through a revelation of Jesus Christ.


IntercessionsReveal yourself to us, O God, as we pray: r. O God, make haste to help us.

Inspire catechists, teachers, and preachers of the Gospel. r.

Block the designs of terrorists and all who seek to harm others. r.

Rescue those entrapped by human trafficking. r.

Our Father . . .

May God hurry to our side in time of need and fill our hearts with peace. Amen.

Tuesday 7574

Tuesday, October 7


(opt. hymn, pp. 340–45)Psalm 87Founded by him on the holy mountain,the Lord loves the gates of Sion,more than all the dwellings of Jacob.Of you are told glorious things,you, O city of God!

“Rahab and Babylon I will countamong those who know me;of Tyre, Philistia, Ethiopia, it is told,‘There was this one born.’But of Sion it shall be said,‘Each one was born in her.’ ”

He, the Most High, established it.In his register of peoples the Lord writes,“Here was this one born.”The singers cry out in chorus,“In you, all find their home.”


Scripture Sirach 24:16-22

I spread out my branches like a terebinth, / my branches so glorious and so graceful. / I bud forth delights like a

vine; / my blossoms are glorious and rich fruit. / Come to me, all who desire me, / and be filled with my fruits. / You will remember me as sweeter than honey, / better to have than the honeycomb. / Those who eat of me will hunger still, / those who drink of me will thirst for more. / Whoever obeys me will not be put to shame, / and those who serve me will never go astray.”


AntiphonHail, full of grace; the Lord is with you.


IntercessionsAlmighty God, you have done great things for us. We recall your goodness and pray: r. God, in your mercy, hear us.

Renew our spirits, and deepen our desire for prayer. r.

Prosper the work of peacemakers and diplomats. r.

Send your ready help to those who suffer economic distress. r.

Our Father . . .

May God, who graciously redeemed the human race through Mary, grant us every grace and blessing to do his will. Amen.

76 October 7 Tuesday 77

Blessed Among UsJohn WoolmanQuaker (1720–1772)

John Woolman, an American Quaker born in Rancocas, New Jersey, dedicated himself to a continuous effort to heed the dictates of Christ and to apply them in all areas of his life. Above all, he took it as his personal mission to oppose the institution of slavery. He was particularly offended by the knowledge that many fellow Quakers saw no harm in this evil practice. To Woolman’s mind, “The only Christian way to treat a slave is to set him free.”

Traveling by foot, Woolman undertook a series of ever-widening journeys to admonish slave-owning Quakers. Be-lieving that “conduct is more convincing than language,” he would not accept hospitality in the home of a slave owner. Not only was he determined to avoid direct oppression of fellow human beings, but he tried as well to root out indirect enjoyment of exploited labor. Thus he would not eat anything made with sugar or molasses or wear dyed clothes, disdaining the products of slave labor in the West Indies.

In 1772 he journeyed to England to witness to Quakers about the evils of slavery. There he caught smallpox and died on October 7, 1772. His journal, published posthumously, became a classic expression of Quaker spirituality, highlighting the practice of simplicity, the obligation to heed the inner voice, and to recognize “that which is of God” in each person.

“May we look upon our treasures and the furniture of our houses and the garments in which we array ourselves and try whether the seeds of war have any nourishment in these our possessions, or not.”

—John Woolman

MassOur Lady of the Rosary, Memorial

Entrance Antiphon Cf. Luke 1:28, 42Hail Mary, full of grace, the Lord is with you. / Blessed are you among women / and blessed is the fruit of your womb.

CollectPour forth, we beseech you, O Lord,your grace into our hearts,that we, to whom the Incarnation of Christ your Sonwas made known by the message of an Angel,may, through the intercession of the Blessed Virgin Mary,by his Passion and Crossbe brought to the glory of his Resurrection.Who lives and reigns with you in the unity of the Holy Spirit,one God, for ever and ever.

A reading from the Letter of Saint Paul to the Galatians 1:13-24

God was pleased to reveal his Son to me, so that I might proclaim him to the Gentiles.

Brothers and sisters: You heard of my former way of life in Judaism, how I persecuted the Church of God be-

yond measure and tried to destroy it, and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral tradi-tions. But when he, who from my mother’s womb had set me apart and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood, nor did I go up to Jerusalem to those who were Apostles


before me; rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem to confer with Cephas and remained with him for fifteen days. But I did not see any other of the Apostles, only James the brother of the Lord. (As to what I am writing to you, behold, before God, I am not lying.) Then I went into the regions of Syria and Cilicia. And I was unknown personally to the churches of Judea that are in Christ; they only kept hearing that “the one who once was persecuting us is now preaching the faith he once tried to destroy.” So they glorified God because of me.The word of the Lord.

Responsorial Psalm 139:1b-3, 13-14ab, 14c-15

r. (24b) Guide me, Lord, along the everlasting way.

O Lord, you have probed me and you know me;you know when I sit and when I stand;you understand my thoughts from afar.

My journeys and my rest you scrutinize,with all my ways you are familiar. r.

Truly you have formed my inmost being;you knit me in my mother’s womb.

I give you thanks that I am fearfully, wonderfully made;wonderful are your works. r.

My soul also you knew full well;nor was my frame unknown to you

When I was made in secret,when I was fashioned in the depths of the earth. r.

Gospel Acclamation Luke 11:28Blessed are those who hear the word of Godand observe it.

A reading from the holy Gospel according to Luke 10:38-42

Martha welcomed him into her house. Mary has chosen the better part.

Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary

who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”The Gospel of the Lord.

Prayer over the OfferingsGrant, we pray, O Lord,that we may be rightly conformed to these offerings

we bringand so honor the mysteries of your Only Begotten Son,as to be made worthy of his promises.Who lives and reigns for ever and ever.

Communion Antiphon Luke 1:31Behold, you will conceive in your womb and bear a son, / and you shall name him Jesus.

Prayer after CommunionWe pray, O Lord our God,that, just as we proclaim in this Sacramentthe Death and Resurrection of your Son,so, being made partakers in his suffering,we may also merit a sharein his consolation and his glory.Who lives and reigns for ever and ever.


ReflectionThe Divine Mysteries

It was a steamy afternoon in Manhattan. I made my way through Grand Central Station wearing the same unyielding look of determination that was on the faces of all of the other irritable people who just wanted to go home. . . . I dodged in and out of the crowd and jumped on my train just before it started to move. Falling into the first available seat, I sighed and uttered that most worn of lines—“Can you believe how hot it is?”—to the woman sitting next to me. I then reached into my briefcase for a book and wearily began to read. The woman beside me pulled a glass beaded rosary from her pocketbook, kissed the cross, closed her eyes, and silently began to pray.

The tender movement of her fingers over the beads caught my attention and soothed my own spirit. I could see out of the corner of one eye the woman’s fingers passing silently through the mysteries of Christ; out of the corner of the other eye I saw the Hudson River flowing steadily. Both the river and the rosary were gentle reminders of baptism into a source of life much deeper than I can see or imagine. . . .

Praying the rosary honors the mysteries of our lives, for each of us knows moments of annunciation and visitation; crowning with thorns and with glory; and limitless oppor-tunities to cry out of a sense of abandonment by God. We carry these experiences and stories with us like rosary beads in our pockets; they are comforting, they are challenging, they are a call to prayer. Each of these stories brings us to a place of knowing more intimately the divine mysteries re-peated and revealed in the experience of human life.

Teresa Rhodes McGee, Ordinary Mysteries: Rediscovering the RosaryTeresa Rhodes McGee worked as a lay missioner in Peru. She is the author of numerous books, including Transforming Trauma and the Christopher Award-winning Jim’s Last Summer.


(opt. hymn, pp. 340–45)Psalm 131O Lord, my heart is not proud,nor haughty my eyes.I have not gone after things too great,nor marvels beyond me.

Truly, I have set my soulin tranquility and silence.As a weaned child on its mother,as a weaned child is my soul within me.

O Israel, wait for the Lord,both now and forever.


Scripture Acts 9:1-6

Now Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked

him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you per-secuting me?” He said, “Who are you, sir?” The reply came, “I am Jesus, whom you are persecuting. Now get up and go into the city and you will be told what you must do.”

82 October 7


AntiphonThe disciples glorified God because of Paul.


IntercessionsGod of tranquility and peace, in hope we pray to you: r. Give peace to our souls, O God.

Calm those who suffer from dementia. r.

Renew hope in those who wait for a good word or new opportunity. r.

Welcome into your everlasting home all who have died. r.

Our Father . . .

May the God of peace be with us, now and always. Amen.

The Order of Mass❙❚ In the name of the Father, and of the Son, and of the

Holy Spirit.❙❚ Amen.

GreetingThe grace of our Lord Jesus Christ,and the love of God,and the communion of the Holy Spiritbe with you all.And with your spirit.Grace to you and peace from God our Fatherand the Lord Jesus Christ.And with your spirit.The Lord be with you.And with your spirit.

Penitential ActBrethren (brothers and sisters), let us acknowledge our sins,and so prepare ourselves to celebrate the sacred mysteries.

(Pause)I confess to almighty Godand to you, my brothers and sisters,that I have greatly sinned,in my thoughts and in my words,in what I have done and in what I have failed to do, And, striking their breast, they say:

through my fault, through my fault,through my most grievous fault; Then they continue:

311

The Order of Mass❙❚ In the name of the Father, and of the Son, and of the

Holy Spirit.❙❚ Amen.

GreetingThe grace of our Lord Jesus Christ,and the love of God,and the communion of the Holy Spiritbe with you all.And with your spirit.Grace to you and peace from God our Fatherand the Lord Jesus Christ.And with your spirit.The Lord be with you.And with your spirit.

Penitential ActBrethren (brothers and sisters), let us acknowledge our sins,and so prepare ourselves to celebrate the sacred mysteries.

(Pause)I confess to almighty Godand to you, my brothers and sisters,that I have greatly sinned,in my thoughts and in my words,in what I have done and in what I have failed to do, And, striking their breast, they say:

through my fault, through my fault,through my most grievous fault; Then they continue:

B

C

A

A

312 The Order of Mass The Order of Mass 313

therefore I ask blessed Mary ever-Virgin,all the Angels and Saints,and you, my brothers and sisters,to pray for me to the Lord our God.Have mercy on us, O Lord.For we have sinned against you.Show us, O Lord, your mercy.And grant us your salvation.

These or other invocations may be used.

You were sent to heal the contrite of heart:Lord, have mercy. Or: Kyrie, eleison.Lord, have mercy. Or: Kyrie, eleison.You came to call sinners:Christ, have mercy. Or: Christe, eleison.Christ, have mercy. Or: Christe, eleison.You are seated at the right hand of the Father to intercede for us:Lord, have mercy. Or: Kyrie, eleison.Lord, have mercy. Or: Kyrie, eleison.

❙❚ May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

❙❚ Amen.

KyrieThe Kyrie, eleison (Lord, have mercy) invocations follow, unless they have just occurred in a formula of the Penitential Act.❙❚ Lord, have mercy. ❙❚ Kyrie, eleison.❙❚ Lord, have mercy. ❙❚ Kyrie, eleison.❙❚ Christ, have mercy. ❙❚ Christe, eleison.❙❚ Christ, have mercy. ❙❚ Christe, eleison.❙❚ Lord, have mercy. ❙❚ Kyrie, eleison.❙❚ Lord, have mercy. ❙❚ Kyrie, eleison.

GloriaGlory to God in the highest,and on earth peace to people of good will.We praise you,we bless you,we adore you,we glorify you,we give you thanks for your great glory,Lord God, heavenly King,O God, almighty Father.Lord Jesus Christ, Only Begotten Son,Lord God, Lamb of God, Son of the Father,you take away the sins of the world, have mercy on us;you take away the sins of the world, receive our prayer;you are seated at the right hand of the Father, have mercy on us.For you alone are the Holy One,you alone are the Lord,you alone are the Most High,Jesus Christ,with the Holy Spirit,in the glory of God the Father.Amen.

Collect (Opening Prayer)

Liturgy of the WordFirst Reading

Responsorial Psalm

C

B

314 The Order of Mass The Order of Mass 315

Second Reading

Gospel Acclamation

GospelCleanse my heart and my lips, almighty God,that I may worthily proclaim your holy Gospel.❙❚ The Lord be with you.❙❚ And with your spirit.❙❚ A reading from the holy Gospel according to N.❙❚ Glory to you, O Lord.At the end:❙❚ The Gospel of the Lord.❙❚ Praise to you, Lord Jesus Christ.

Through the words of the Gospelmay our sins be wiped away.

Homily

Profession of Faith[The Apostles’ Creed can be found on p. 338]

I believe in one God,the Father almighty,maker of heaven and earth,of all things visible and invisible.I believe in one Lord Jesus Christ,the Only Begotten Son of God,born of the Father before all ages.God from God, Light from Light,true God from true God,begotten, not made, consubstantial with the Father;through him all things were made.For us men and for our salvationhe came down from heaven,

At the words that follow, up to and including and became man, all bow.

and by the Holy Spirit was incarnate of the Virgin Mary,and became man.For our sake he was crucified under Pontius Pilate,he suffered death and was buried,and rose again on the third dayin accordance with the Scriptures.He ascended into heavenand is seated at the right hand of the Father.He will come again in gloryto judge the living and the deadand his kingdom will have no end.I believe in the Holy Spirit, the Lord, the giver of life,who proceeds from the Father and the Son,who with the Father and the Son is adored and glorified,who has spoken through the prophets.I believe in one, holy, catholic and apostolic Church.I confess one Baptism for the forgiveness of sinsand I look forward to the resurrection of the deadand the life of the world to come. Amen.

Prayer of the Faithful (Bidding Prayers)

Liturgy of the EucharistPresentation and Preparation of the GiftsBlessed are you, Lord God of all creation,for through your goodness we have receivedthe bread we offer you:fruit of the earth and work of human hands,it will become for us the bread of life.Blessed be God for ever.

316 The Order of Mass

By the mystery of this water and winemay we come to share in the divinity of Christwho humbled himself to share in our humanity.Blessed are you, Lord God of all creation,for through your goodness we have receivedthe wine we offer you:fruit of the vine and work of human hands,it will become our spiritual drink.Blessed be God for ever.With humble spirit and contrite heartmay we be accepted by you, O Lord,and may our sacrifice in your sight this daybe pleasing to you, Lord God.Wash me, O Lord, from my iniquityand cleanse me from my sin.

Invitation to PrayerPray, brethren (brothers and sisters),that my sacrifice and yoursmay be acceptable to God,the almighty Father.May the Lord accept the sacrifice at your handsfor the praise and glory of his name,for our goodand the good of all his holy Church.

Prayer over the Offerings

Eucharistic Prayer❙❚ The Lord be with you. ❙❚ And with your spirit.❙❚ Lift up your hearts. ❙❚ We lift them up to the Lord.❙❚ Let us give thanks to the Lord our God.❙❚ It is right and just. 337

Celebration of the Liturgy of the Word[With Holy Communion]

Introductory RitesIntroductionDeacon or lay leader:We gather here to celebrate the Lord’s Day.Sunday has been called the Lord’s Day because

it was on this daythat Jesus conquered sin and death and rose to new life.Unfortunately, we are not able to celebrate the Mass todaybecause we do not have a priest.Let us be united in the spirit of Christ with

the Church around the worldand celebrate our redemption in Christ’s suffering,

death, and resurrection.Sign of the CrossDeacon or lay leader:❙❚ In the name of the Father, and of the Son, and of the

Holy Spirit.❙❚ Amen.GreetingDeacon or lay leader:❙❚ Grace and peace to you from God our Father and from

the Lord Jesus Christ. Blessed be God for ever.❙❚ Blessed be God for ever.Collect

Liturgy of the WordFirst ReadingResponsorial PsalmSecond ReadingGospel AcclamationGospelHomily or Reflection on the Readings

338 Celebration of the Liturgy of the Word Celebration of the Liturgy of the Word 339

Period of SilenceProfession of Faith[The Nicene Creed can be found on p. 314]

Apostles’ CreedI believe in God,the Father almighty,Creator of heaven and earth,and in Jesus Christ, his only Son, our Lord. At the words that follow, up to and including the Virgin Mary,

all bow.

who was conceived by the Holy Spirit,born of the Virgin Mary,suffered under Pontius Pilate,was crucified, died and was buried;he descended into hell;on the third day he rose again from the dead;he ascended into heaven,and is seated at the right hand of God the Father almighty;from there he will come to judge the living and the dead.I believe in the Holy Spirit,the holy catholic Church,the communion of saints,the forgiveness of sins,the resurrection of the body,and life everlasting. Amen.

Prayer of the Faithful

Communion RiteLord’s PrayerDeacon or lay leader:The Father provides us with food for eternal life.At the Savior’s commandand formed by divine teaching,we dare to say:

Our Father, who art in heaven,hallowed be thy name;thy kingdom come,thy will be doneon earth as it is in heaven.Give us this day our daily bread,and forgive us our trespasses,as we forgive those who trespass against us;and lead us not into temptation,but deliver us from evil.Amen.Invitation to CommunionDeacon or lay leader:Behold the Lamb of God,behold him who takes away the sins of the world.Blessed are those called to the supper of the Lamb.Lord, I am not worthythat you should enter under my roof,but only say the wordand my soul shall be healed.CommunionAct of Thanksgiving

Concluding RiteInvitation to Pray for Vocations to the PriesthoodDeacon or lay leader:Mindful of our Lord’s word, “Ask the Master of the harvest to send out laborers for the harvest,” let us pray for an increase of vocations to the priesthood. May our prayer hasten the day when we will be able to take part in the celebration of the Holy Eucharist every Sunday.BlessingSign of Peace

340 Hymns Hymns 341

God, Whose Almighty Wordam

Familiar Tune: Come, Thou Almighty King

Lord of All Being, Throned Afaram

Familiar Tune: The God Whom Earth and Sea and Sky

O God of Truth, O Lord of Mightam

Familiar Tune: Praise God from Whom All Blessings Flow

342 Hymns Hymns 343

From All That Dwell Below the Skiesam/pm

Familiar Tune: I Know That My Redeemer Lives

Lord God and Maker of All Thingsam/pm

Familiar Tune: On Jordan’s Bank

As Fiery Sun Is Setting Nowpm

Familiar Tune: That Easter Day with Joy Was Bright

Guide to Lectio DivinaChoose a word or phrase of the Scriptures you wish to pray. It makes no difference which text is chosen, as long as you have no set goal of “covering” a certain amount of text. The amount of text covered is in God’s hands, not yours.

Read. Turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow says, “I am for you today.” Do not expect lightning or ecstasies. In lectio divina, God is teaching us to listen, to seek him in silence. God does not reach out and grab us but gently invites us ever more deeply into his presence.

Ponder. Take the word or phrase into yourself. Memorize it and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories, and ideas. Do not be afraid of distractions. Memories or thoughts are simply parts of yourself that, when they rise up during lectio divina, are asking to be given to God along with the rest of your inner self. Allow this inner pondering, this rumination, to invite you into dialogue with God.

Pray. Whether you use words, ideas, or images—or all three—is not important. Interact with God as you would with one who you know loves and accepts you. Give to God what you have discovered during your experience of meditation. Give to God what you have found within your heart.

It is not necessary to assess the quality of your lectio divina, as if you were “performing” or seeking some goal. Lectio divina has no goal other than that of being in the presence of God by praying the Scriptures.

—Fr. Luke Dysinger

Luke Dysinger, OSB, is a Benedictine monk of Saint Andrew’s Abbey, Valyermo, California.

Canticle of Mary (Magnificat) Luke 1:46-55

My soul proclaims the greatness of the Lord,my spirit rejoices in God my Savior

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:the Almighty has done great things for me,and holy is his Name.

He has mercy on those who fear himin every generation.

He has shown the strength of his arm,he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,and has lifted up the lowly.

He has filled the hungry with good things,and the rich he has sent away empty.

He has come to the help of his servant Israelfor he has remembered his promise of mercy,the promise he made to our fathers,to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit,as it was in the beginning, is now, and will be for ever. Amen.

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