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Gender issues in Graham Swift's bestseller
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Waterland
Within feminist debate, a terminology for gender issues developed over the 1970s. By 1980,
most feminist writings had agreed on using the term gender only for socio-culturally adapted
traits. In gender studies, the term gender is used to refer to proposed social and cultural
constructions of masculinity and femininity. In this context, gender explicitly excludes
reference to biological differences, and specifically focuses on cultural differences (Garrett
vii.). Sexologist John Money coined the term gender role in 1955. The term gender role is
employed to indicate all the things that a person says or does to disclose himself or herself as
having the status of boy or man, girl or woman, respectively. Elements of a gender role
include clothing, speech patterns, movement, occupations, and other factors that are not
limited to biological sex (253–264). The French philosopher Foucault claims that society
enforces the distinctions made between that which is assumed to be male and female, and
allows for the domination of masculinity over femininity (Foucault 1978). The conception
that people are gendered rather than sexed also coincides with Judith Butler’s theories of
gender performativity. Butler argues that gender is not an expression of what one is, but rather
something that one does. Butler also claims that if gender is acted out in a repetitive manner;
it is in fact re-creating and effectively embedding itself within the social consciousness (9).
Gender attributes are often displayed and taught within institutions such as the family and
the media, and the simplistic generalizations about gender attributes, differences, and roles of
individuals and/or groups are called gender stereotypes. Gender stereotypes can be either
positive or negative, but they rarely communicate accurate information about others. When
people automatically apply gender assumptions to others regardless of evidence to the
contrary, they perpetuate gender stereotyping. Many people recognize the dangers of gender
stereotyping, yet continue to make these types of generalizations. Gender stereotypes are
dangerous because they may lead to inequalities in society. Stereotyping a person could also
lead to acts of discrimination. A list of the most common gender stereotypes is included in the
appendix (Weiten 304).
One useful tool that can be helpful in exploring the issue of gender and gender stereotypes
in the novel is Greimas’ actantial model, which was developed by the French semiotician
Algirdas Julius Greimas, who, along with Roland Barthes, is considered the most prominent
of the French semioticians. Greimas has added to the theory of signification and laid the
foundations for the Paris School of Semiotics. The concept of the actantial model is among
the major contributions Greimas made to the study of semiotics.
The actantial model is a useful tool that breaks an action down into six components, or
actants. This model is going to be applied on The Da Vinci Code’s male protagonist in the
first chapter, and then to the female protagonist in the second chapter. For clarity in reading
this essay, a description of the actantial model is in order.
Firstly, the actantial model contains six actants, which are the following;
1- The subject, which is the hero of the story e.g. the prince who is supposed to retrieve
something, or save the princess.
2-The object, which is something/someone that the hero wants to be united/reunited with e.g.
the prince wants to be reunited with the kidnapped princess.
3- The helper, which is something/someone that aids the hero during his /her mission e.g. a
secret map or a magic sword.
4- The opponent, which can be e.g. a person who opposes the hero, and tries to prevent him
from uniting/reuniting with the object. The opponent can also be an ideology, a social
problem, etc.
5-The sender, which can be e.g. a person or an event that sends the hero for the mission e.g.
the king sends the hero to save the princess.
6- The receiver, which is/are the one/ones who benefits/benefit from the subject
united/reunited with the object e.g. the king and the entire kingdom are the beneficiaries of
saving the princess.
Secondly, after breaking the story into six actants, these six actants are further
conceptualized into three oppositions, each of which forms an axis of the description:
1- The axis of desire, which discusses the relationship established between the subject
and the object. That relation between the subject and the object is called a
junction/union.
2- The axis of power, which explores the helper who assists with achieving the desired
junction between the subject and object, and the opponent who hinders that junction.
3- The axis of knowledge, which explores the sender who requests the establishment of
the junction between the subject and the object, and the receiver, which is the element
for which the mission/quest is being undertaken (Bertens 69-75).
With the help of Greimas’ actantial model, this essay will explore the issue of gender and
the use of gender stereotypes within the novel, and will probe whether the use of gender
stereotypes places emphasis on any certain idea within the text.
At a first glance, the novel is about a male and a female who are working together to
achieve a certain objective. However, a close reading of the novel suggests that the male and
female protagonists are not equal. This inequality appears to be related to the difference of
gender. In the first chapter of this essay, Greimas’ actantial model will be applied, with the
male protagonist as the subject. In the second chapter, Greimas’ actantial model will be
applied as well, but this time with the female protagonist as the subject. In the third chapter,
the essay will further analyse the issue of gender, and will discuss which gender has a superior
role in the novel, and which idea this superiority (if any) may have emphasized in the text. In
short, there are three layers of analysis in the essay, the first layer includes the analysis of the
register that form each axis, the second layer explores each axis through a gender lens, and the
third layer further analyses the issue of gender by comparing the masculine axes with the
feminine axes.
Many literary texts during the nineteenth and early twentieth century buttress the
superiority/inferiority paradigm when depicting the relationship between England and the
colonies. Joseph Conrad’s Heart of Darkness is a good example of a literary work that
engendered negative connotations toward Africa and Africans. The Nigerian writer Chinua
Achebe famously criticized Heart of Darkness in his 1975 lecture An Image of Africa: Racism
in Conrad's "Heart of Darkness", saying “the novella de-humanized Africans, denied them
language and culture and reduced them to a metaphorical extension of the dark and dangerous
jungle into which the Europeans venture” (The Failure interview).
Many postcolonial novels and novellas such as Heart of Darkness are largely criticized
with purposely muting the voice of the colonized ones, and present them only through the
eyes and the voices of the colonizers. Waterland by Graham Swift seems to adopt similar
trait. Although there are no colonies in Waterland, the issue of gender however, seems to
substitute for colonization. After all, the female protagonist, Mary, is voiceless, and she is
only represented to the readers through the voice of the male protagonist Tom, which seems
to reiterate the dilemma of the voiceless colonized people in novels and novellas such as
Heart of Darkness.
With the help of Greimas's actantial model, this short essay will explore Mary’s silence in
contrast to her husband’s storytelling.
The story with Tom as the subject
When Tom Crick was placed as the subject the following actants were identified.
Subject: Tom
Object: keeping his job/find a meaning to his life
Helper: telling stories.
Opponent: Price, the student who questions the need for telling stories.
Sender: present-time Tom
Receiver: present time Tom.
Axis of Desire
Tom Crick, the subject, a middle-aged history teacher, who is facing a personal crisis, since
he is about to be laid off from his job and his wife has been admitted to a mental hospital. He
is a man who is enthusiastically interested in ideas about the nature and purpose of history.
Faced with a class of bored and rebellious students, he scraps the traditional history
curriculum and tells them stories from his own past instead. These stories form the substance
of the novel, which takes place mainly in two time frames: the present, and the year 1943,
when Tom Crick is fifteen years old. The traumatic events of his adolescence reach forward in
time to influence the present.
Tom describes teaching history as a way of escaping reality. The horrors of the past are no
longer scary when they are looked on as a history, or as the old adage says “water under the
bridge”. Tom’s job as a history teacher seems to represent much more than a way to make a
living. His job was described in the text as his savior and his way to cope with the horrors that
he witnessed as a teen during the Second World War. Losing this job however, will be a
traumatic event for Tom. Therefore he has to keep his job, which symbolizes an escape from
traumatic past events, and his life seems to revolve around his job.
Another object recognized, is Tom’s desire to find a meaning for his life. Trying to
understand why -- trying to understand, that is, what has happened to him and his life -- Crick
retells the story of his life. By relating the events of his life in some sort of an order he makes
it into a story. He constructs history -- his story. He constructs himself, and in the course of
doing so he recognizes that "Perhaps history is just story-telling" (133); "History itself, the
Grand Narrative, the filler of vacuums, the dispeller of fears of the dark" (53).
The Axis of Power
According to the text, Tom’s helper is telling stories. The novel states that history is just
stories or a form of story telling that helps people to cope with the harsh present, or in other
words, a way to escape from the painful reality. Just as telling stories or bedtime stories
“helps children to relax” (Landow 197).
The opponent on the other hand is Price, Tom’s student who encompasses “the resistance
to history by the young…who want to live in the here and now” (Powell 60). Swift expresses
this resistance by the young in the following statement “What is the point of history?” (92).
Price in particular and the history students in general raises many questions in the text
regarding why learning history is relevant, and what is the importance of learning about past
events and people who are no longer alive or exist. Tom himself seem to join the opponents
and validate their position, he says “the past is irrelevant, the present alone is vital” (Swift
143). Price also makes a second appealing attack on history and historiography, namely, that
it is a means of avoidance: "You know what your trouble is, sir? You're hooked on
explanation. Explain, explain. Everything's got to have an explanation. . . . Explaining's a way
of avoiding facts while you pretend to get near to them" (145). To be against history is thus
for Price anti-explanation, because according to him, both history and explanation evade life
in the present -- an attitude based on the assumption that the present is pleasant, nurturing, and
not deadly
Tom’s own words in the novel reflect that he chooses to ignore the fact that the past
influences the present and that in order to move forward we have to learn from the mistakes of
our past. He seems to reduce history, which represents our past and our heritage to a simple
story telling. Tom’s own life stories however, express and emphasize that the past has an
enormous influence on the present and the future. Thus learning from the past or from history
will help with avoiding repeating mistakes that were already committed in the past by
historical figures or by people from the past in general.
The Axis of Knowledge
The sender is present-time Tom, who wants himself to keep his job and find a meaning to his
life. Therefore, present-time Tom keeps telling stories, in order to relive and be reunited with
the time of young Tom before the murder of Freddie Parr, which symbolises a time that
Tom’s life had a meaning. These stories are about the time when he and young Mary lived
outside of time and history, outside that stream of events he is trying to teach to his class.
“But with the discovery of Freddie's body floating in the canal lock and with the discovery of
a beer bottle, Tom and Mary fall into time and history” (Landow 199). Previously, "Mary was
fifteen, and so was I . . . in prehistorical, pubescent times, when we drifted instinctively" (44).
As Tom explains, "it is precisely these surprise attacks of the Here and Now which, far from
launching us into the present tense, which they do, it is true, for a brief and giddy interval,
announce that time has taken us prisoner" (52). Writing history, like writing autobiography,
only comes after a fall (Landow 200). Apparently, present-time Tom has sent himself on a
mission that aims to achieve some psychological comfort and perhaps find a meaning to his
life. Telling the story of young Tom and Mary before they fall into history seems to do the
trick. The receiver is present time Tom, who will benefit from the psychological comfort that
he will experience after retelling and reliving even for a very brief period of time the stories of
young Tom before he falls into history.
The story when Mary was placed as the subject
When Mary was placed as the subject, the following six actants were identified.
Subject: Mary
Object: to be a sexually desired, and to be a wife and a mother as a woman.
Helper: sexual curiosity
Opponent: the attack of the Here and Now, and the Patriarchal expectation of a woman.
Sender: present-time Tom
Receivers: present-time Tom and Mary
The story with Mary as the subject is problematic, due to the fact that her own voice is
silenced in the novel. She resembles to some extent Mrs. Rochester the crazy silent wife from
Jane Eyre, who is like Mary only existed through the male protagonist Mr. Rochester, the
same way that Mary only exists through the male protagonist Tom. Therefore the story with
Mary as the subject will be more like the story with Mary as the subject according to Tom, not
according to Mary herself. Mary seems to reflect the old Victorian notion, which states that a
woman only exists in the shadow of a man.
The Axis of Desire
Due to the fact that Mary exists only in the novel through the voice of the male protagonist,
Young Mary as a subject is basically described as a sexual object. During one of the
storytelling about Mary, the young students made comments about the nature of the upcoming
new story, and if it is going to be a sexual story as well, and to no one’s surprise, it was about
sex as well. It seems that Mary as a subject in the eyes of Tom is just a sexual object with
nothing more to her. Young Mary is only referenced to in the novel as a sexual object, who
wants to discover her sexuality and use it to become an object of desire as a young woman,
and according to the text, Mary’s object as a woman is to become a mother.
According to Powell article, May’s body mirrors the Fens, and both are subject for
invasion and reclamation (61). Like many postcolonial works e.g. Heart of Darkness, Mary’s
body is the land that is going to be conquered by the male subject/s. On the other hand,
Mary’s voice was silenced, and like the colonized people, who were only seen through the
eyes of the colonizer, Mary was only heard through the male protagonist’s voice.
The Axis of Power
Mary’s helper according to the text is her sexual curiosity. As a young woman, she is
empowered as long as she is willing to explore her sexuality. All the boys in the text were
competing to attract her and get her attention when she was willing to explore her sexuality.
As a woman, she was reduced to a womb that is only serve to give birth to children, and
because she was not able to give birth to children, because of the traumatic back-alley
abortion that she did when she was a young woman, she becomes a subject of displacement
within society. After all, she could not fulfill the mother role that she is expected to undertake
as a woman (Powell 62).
The novel suggests that her only option as a woman is to become a mother (Powell 62).
Therefore, the opponent here is the attack of the Here and Now, in other words, the time when
she entered history, after the back-alley abortion, which made her a barren woman. This
abortion has transformed Mary from a young woman who is full of life, and willing to explore
her sexuality, to a barren mentally ill woman that ends up losing her mind and stealing a baby.
The Patriarchal expectation of a woman could also be the opponent of Mary.
The Axis of Knowledge
Young Mary is described in the text as an independent and strong woman. In reference to the
abortion, she says firmly “I know what I am going to do” (Swift 133). Crick describes Mary
as an adolescent as a sexually aggressive young woman. He says: “she is the bolder of the two
of us” (Swift 51). Because Mary exists only through Tom’s stories, thus, present-time Tom is
the sender. According to Tom’s stories, young Mary represents the time before he and Mary
entered history i.e. the murder of Freddie and the back-alley abortion. That time represented
normality to Tom, and that is the time that he wants to be reunited with, and believes that
Mary wants to be reunited with as well. Throughout the novel, Tom tells numerous stories
about young Mary. After all, he believes that if he continues to tell the story when Mary was
strong, independent and sexually active, he will not have to face the reality that his wife is no
longer a strong woman. In fact, his wife is currently a weak woman who punishes herself for
the abortion (Powell 66).
Mary’s life could have been so much different if the abortion did not go wrong, and she
was able to conceive babies and become a mother and a grandmother. After all, according to
the text, her only option as a woman is to become a mother (Powell 62).
The receivers are present-time Mary and present-time Tom. Mary’s insanity seems to be
the result of Mary punishing herself for the back-alley abortion, and Mary’s insanity is what
fuels Tom’s desire to tell stories. After all, he believes that if he continues to tell the story
when Mary was strong and sexually active, he will not have to face the reality that his wife is
no longer a strong woman (Powell 66).
Mary’s axis of knowledge is a little perplexing; therefore, here is another way to interpret
it. The sender could also be Tom, Freddie, and Dick. They apparently send Mary on journey
of sexual discovery by validating her enormously as long as she is willing to explore her
sexuality. They were also the receivers, because they have enjoyed the company of Mary as
long as she is willing to experiment with her sexuality.