Rajab 06,1436/April 24, 2015 Issue No. 625

This Newsletter contains some of Allahs names. Please do not throw in the trash. Either keep, circulate or shred

Friday BulletinTheThe Weekly Muslim News Update

www.jamiamasjidkenya.org

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Man charged for plotting attack on Uhurus residence a mental case

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Kenyans evacuated from war torn Yemen at the Salalah International Airport in neighbouring Oman preparing to leave for Djibouti enroute to Kenya. More than 200 Kenyans have so far been evacuated from Yemen which has been engulfed in civil strife. Story on page 5.

Muslim religious scholars have reassured their commit-ment to address radicalization and the threat of terror-ism following the attack on Garissa University College on April 2 2015 by Al Shabaab militants that claimed the lives of 148 people.In a press statement, the Majlis Ulamaa Kenya (Council of Muslim Scholars) expressed their strong condemnation on the killings in Garissa describing it as heinous actions that are unjustifiable by any means and affirmed their resolve to fight such barbaric and senseless killings.

A man arrested on allegations of surveying the residence of President Uhuru Kenyatta in Gatundu for a possible terror attack is mentally sick, his family said.His relatives have come out strongly to deny allegations that Said Mire Siyad was plotting an attack on the presidential residence saying that he is being victimized because of his ethnicity and religion.It is clear that he is suffering from mental problems, his younger brother Ahmed Mire told The Friday Bulletin. He is an innocent person and the only reason he is being victim-ized is because he is a Muslim and a Somali, he added.Said who hails from Garissa had travelled to his relatives in Nairobis Imara Daima estate from where he later disap-peared on Monday and while frantic efforts were being made to trace him, the family came to learn that he had been ar-rested for allegedly surveying the presidential home in Ga-tundu. We were shocked to see him on television allegedly for plotting to attack the Presidents home. There is no truth in it, said Ahmed who explained that his condition has led him to leave his home for unknown destinations. According to the family, he was first admitted at the Mathare Mental Hospital in 2004 under file number 61470 for psychi-atric treatment His brother dismissed claims that he was arrested inside the presidents residence saying that it impossible for a person with his condition to infiltrate the heavily guarded home.The family called for his release saying that he required medical attention and continued detention will only worsen his health condition. He has a mental disability and de-serves more not victimization, he said. The accused was arraigned in court on Wednesday with the police accusing him of being involved in plans to attack the Presidential rural residence. The respondent is believed to have been sent to the Presidential residence to carry out surveillance for a terrorist attack, prosecutor Daniel Karuri told a magistrate court in Nairobi. The anti terrorism police unit believes that the suspect is engaged in organized crime in and out of the country, he added.

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Rajab, first sacred monthEditorial: Islamophobia and harassment on the riseSomali religious leaders

declare anti-radicalization campaign

We are addressing radicalization,Muslim scholars say

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Contrary to impression that has been created, we as Muslim schol-ars have been tirelessly working through various religious institutions and forums to address radicalization, the threat of terrorism and other crimes said the scholars in a statement on Monday.The scholars noted their grave concerns over the worrying security situ-ation in the country and reminded the government of its obligation to protect Kenyans noting that the government should deal decisively with the perpetrators of terror in accordance with the rule of law.To win the war on terror, they noted that the government must address the drivers of radicalizations and violent extremism citing discrimination, unemployment, historical injustices, marginalization and police harass-ment as such. The scholars advised political leaders to be responsible and restrain from making irresponsible and reckless utterances that could trigger ani-mosity among Kenyan communities.Religious leaders were also told to play their role of providing spiritual guidance by correcting misconceptions about religion and inculcating

Kenyans evacuated from Yemen

The Friday Bulletin Rajab 06,1436/April 24, 2015

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EDITORIAL

Addressing radicalizationContinued From Page 1

Islam is essentially a religion of peace and this is something that needs little explana-tion as history is full of evidence on this fact. Right from its advent in the 7th cen-tury, Islam as a religion propagated in both word and practice is a universal message which promotes peace, spiritual progress, education, socio-economic development and tolerance.Even right here in Kenya where the faith arrived more than 1000 years ago, Mus-lims have been at the forefront in promot-ing the ethos of peace and tolerance and this is exemplified by the fact that for most of this period, Muslims have continuously lived in peace and harmony with people of different faith backgrounds. In recent years however, events arising from the geo-political situation in the world notably the instability in neighbouring So-malia, are threatening the peaceful fabric holding Kenyans from diverse communi-ties that has been evident in the country for generations.Regrettably, the actions of wanton killings by some criminal groups have been trying to strip this beautiful religion from its glory and paint it as a faith that propagates doc-trines of hate and intolerance.If there is any religion that condemns unjustified killings in the strongest terms possible is Islam. Allah says in chapter 5 verse 32 of the noble Quran: ''If anyone killed a person not in retaliation of murder or (and) to spread mischief in the land it would be as if he killed all mankind ,and if anyone saved a life it would be as if he saved the life of all mankind.''It will therefore be foolhardy for anyone to imagine even for a moment that a faith that gives high regard for human life can give credence to unfounded doctrines whose

goal is to kill and injure innocent people.As a result of incidents such as the gory attack at the Garissa University College, the distressing reality which is gradually gaining momentum is the growing rise in Islamophobia and harassment of Muslims. The social media is awash with scathing and venomous message and posts that are insidious and incitement towards Muslims. Through sensationalizing terrorism related stories, the mainstream media is also con-tributing to exacerbating the situation by subtly linking Islam with violent activities.Cases of Muslims facing harassment on the streets, matatus, institutions of learn-ing and other public places are on the rise which has created concern among the faithful. The government on its part is adopt-ing measures which are counterproduc-tive to the fight against terrorism. Being branded as suspicious by security offic-ers is enough reason to be hounded and detained for days pending investigations. The manner of dress can be a reason to be labeled as terrorist suspect and even taking a selfie on the streets, a popular photo taking session using smart phone is becoming a risk affair for Muslims, some of whom have been detained for behaving in a suspicious manner. While all peace loving Kenyans strongly support the efforts to tame these criminal gangs who are hell-bent on creating reli-gious disharmony in the country, at the same time, the government needs to real-ize that rounding up individuals on flimsy grounds without credible evidence does not help in the terror war. This ad hock measures will only serve to breed resent-ment among the victims if they turn out to be innocent.

Putting in place measures which clearly appear to be targeting individuals, or-ganizations, businesses and educational institutions from particular community will only help to drive the notion that this war is being specifically aimed at specific people and this will be jumping directly into the script used by extremist groups as a justi-fication for their unjustified actions.Terrorism is an ideology and the potent antidote is for the effective use of intelli-gence and close working strategies with the affected communities. Instead of tak-ing a heavy handed and uncompromising attitude, the government should engage with the different stakeholders such as re-ligious and political leaders from the com-munity to put in place viable strategies to win this war.It is also important that, Muslim schol-ars should come out strongly and coura-geously speak against elements whose actions are besmirching the correct teach-ings of Islam. They should live up to their responsibility of guiding the youth to en-sure that there are inculcated with Islamic virtues particularly those which stress on tolerance and peaceful co-existence.The scholars should also adopt strate-gies to promote interfaith harmony and also programmes aimed at correcting the misinformation about Islam to confront the tide of Islamophobia. A concerted approach is the best strate-gies in overcoming these challenges and all the stakeholders notably the govern-ment, religious leaders and the civil soci-ety should all work together in tandem to put in place viable measures to confront this monster which wants to tear the coun-try apart.

Islamophobia and harassment a growingconcern for Muslims

the virtues of peaceful co-existence among Kenyans.Majlis Ulamaa urged the youth to respect and listen to the profound advice of credible scholars and parents and not to allow themselves to be indoctrinated, brain-washed and misled into joining violent and extremist groups.The scholars further appealed to the media to avoid using terms such as Islamist and Jihadist which de-pict certain religions as condoning or equal to terrorism. They urged the media to shun the profiling of communi-ties and religion by reporting responsibly and fairly. Sending their heartfelt condolences to the families and friends of the bereaved, the scholars urged the country to stand united against the designs of the enemy whose intention is to create acrimony among Kenyans of differ-ent faith and ethnicity. We strongly condemn these savage acts and express our grief at the ghastly killings of innocent students, staff and security officers, like all Kenyans and peace loving people, we are hurting from this destruction of life and no human being in the right state of mind can condone or justify such barbaric acts by criminals who have no regard for sanctity of human life the religion notwithstanding said Majlis Ulamaa chairman Sheikh Khalfan Khamis.

Leaders from Lamu County have implored on the government to resume the issuances of national Identity cards to area residents.The leaders lamented that many youths lack the crucial documents and many have lost out on employment opportunities due to the lack of the documents.The government suspended the issuance of IDs in the county in the after-math of the Mpeketoni attacks in June last year but the leaders have faulted the decision saying that it is contributing to the marginalization of youths in the area.The government should consider this decision as our youths cannot get jobs or move freely, said the governor Issa Timamy who also revealed that stu-dents from the area failed to secure scholarships to study in Sudan because they lacked identity documents.He said they were prospective prospects for the youth to secure employment opportunities at the port of Lamu which is under construction but many have remained idle due to the lack of IDs. The women representative Shakilah Abdallah said that many youths were being harassed by the police for lack of the identity documents and warned that if the situation persists, the leaders will move to the courts to force the government to issue the documents. The government should restart the is-suance of IDs or we will go to court, she said.Her sentiments were echoed by the Lamu West MP Julius Ndegwa who said the matter needed urgent interventions and failure for the government to act, the leaders would resort to the courts to seek justice for the youth.

Restart ID issuance-Lamu leaders tell state

The Friday Bulletin

Ramadhan is so special for Muslims that we should avail of every opportunity to make the most of it. Having such a love of Ramadhan and recognizing its blessings, it is said that the Companions of Prophet Muhammad (peace be upon him) used to spend six months preparing for Ramadhan and the rest of the year thanking Allah for its blessings.Ramadhan is the special month in which Muslims fast for Allahs sake and try to re-new and deepen their own faith, trying to become better Muslims as a result. One of the effects of their fasting is that they think of all the blessings they receive from Al-lah during the year and also they spare a thought for those less fortunate than them-selves.Ramadhan is a month of prayer and it is a month devoted to the Quran. Ramadhan is also very much a month of unity and broth-erhood between Muslims. In the months leading up to Ramadhan and the Hajj pil-grimage beyond it, we should seize every chance to help us make its observance better and to become better brothers and sisters to one another.Rajab is the penultimate month before Ramadhan, so it presents us with a chance to make our celebration of Ramadhan even more special.In Islam, there are four out of the twelve months of the Islamic year considered sacred. In the Quran we read: Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them, four are Sacred. That is the right religion, so wrong not yourselves therein. (9:36)Sacred months are considered sacred for two reasons: Allah has declared that fight-ing is forbidden in these months, unless initiated by the enemy; and transgression of the sacred limits during these months is worse than at other times.The Sacred Months are Dhul-Qidah, Dhul-Hijjah, Muharram and Rajab. Proph-et Muhammad (peace be upon him) tells us: Time has come back to its original state, which it had when Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three are in succession, namely, Dhul-Qidah, Dhul-Hijjah and Muharram, and (the fourth one) Rajab (of the tribe of) Mudhar, which is be-tween Jumada (Thani) and Shaban. (Al-Bukhari and Muslim)In having these four sacred months, we see once again how Islam provides sen-sible and practical solutions to the worlds problems, actually banning fighting, rather than just talking about efforts to do so. Those who follow the principles of Islam are forbidden to fight during these sacred months.The pre-Islamic Arabs recognized four months as sacred. These months were agreed times when fighting did not take place so the Arabs would be safe to visit

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Rajab, first sacred month: Time for peace?Idris Tawfiq

DA'WA

SUNDAY LECTURESUNDAY

Hijab ya mwanamke wa Kiislamu By: Abu Rahma26th April 2014

Time: 2.00 pm -4.00 pm Venue: Makina Kibera

their idols in Makkah. However, the pre-Islamic Arabs did not always follow the correct sacred months, sometimes altering their order for their own convenience. The Quran tells us how they had strayed: They alternate the Sacred months and the regu-lar months, whilst preserving the number of months consecrated by Allah. They thus violate what Allah has consecrated. (9: 37)Islam here, as in everything else, restored things to the way they should be and gave these months their proper significance.Fighting was therefore forbidden so that pilgrims could go on pilgrimage to Makkah. So we see that one of the sacred months precedes Hajj, one is for Hajj itself and one succeeds it, whilst the other sacred month, Rajab, calls for a complete cessation of fighting so that people can make the lesser pilgrimage, Umrah, to the Kabah in Mak-kah.We should note that according to Islamic Shariah there are no specially prescribed rituals or forms of worship during the month of Rajab, and any special rituals must be seen as innovations and therefore not a part of Islam.Special days of fasting during the month of Rajab, for example, or the observance of special nights of prayer have no basis in either the Quran or Sunnah. Muslims may, of course, do extra fasting or prayer in this month, but the reward for doing so is no greater than in any other month. The spe-cial feature of Rajab is not more rituals, but peaceful behavior.In preparing for Ramadhan, Rajab can help. People might reasonably ask why we need sacred months nowadays, when most of us are not involved in fighting in this or any month? Islam, however, is for all people and for all times.Our world today is torn apart by violence of all kinds. In thinking of the worlds conflicts, we see how ceasefires here and there are attempted as a way to bring a more lasting peace.Islam has four special months, of which Rajab is just one, in which fighting is for-bidden, unless the Muslims themselves are directly under attack and need to defend themselves.In thinking of this violence in todays world, Muslims are especially distressed that much of the violence is associated in many peoples minds with Islam, when Islam is truly the worlds religion of peace.Whilst ordinary Muslims know in their hearts that the terrible things being done at present in Iraq and Syria in the name of Islam are really not a part of Islam at all, they are often at a loss to explain this to others. Although countless scholars have condemned such behavior, the message is not getting through that it is not of Islam to behave in such a way.Non-Muslims are clearly puzzled when they hear that Islam is supposed to be a religion of peace, but see something alto-

Jamia Mosque Qur-aan Competition 1436 H/ 2015 CE

SUNDAY LECTURE

Rajab 06,1436/April 24, 2015

gether different on their television screens. What could be clearer, though, than to ex-plain to them that in this sacred month of Rajab, fighting and haram behavior is for-bidden? It will be obvious, then, that those who persist in this behavior are transgress-ing the bounds of Islam.Peace, of course, is not just the absence of fighting. Peace is a positive quality. Men and women of peace dont just sit at home praying, but actively extend hands of friendship to others.What a great preparation for Ramadhan if the vast majority of the worlds Muslims during the month of Rajab were to extend hands of friendship to those in the world seeking to goad Muslims by their cartoons and sarcastic words.What a strong witness to the brotherhood and peacefulness of Islam if Muslims could come together, regardless of their own dif-ferences, and meet in a civilized way with those Muslims with whom they disagree.Peace among Muslims in the month of Rajab would be a great gift not only to the worldwide Ummah, but to the world itself. Prophet Muhammad (peace be upon him) warned Muslims repeatedly about fighting one another, calling it one of the greatest sins, so grave it can lead to disbelief.Allah has prescribed sacred months not just for the Arabs fourteen centuries ago, but for all of us and for all time. A sacred month, devoid of fighting, is just one more of Allahs innumerable gifts and we should ponder deeply on its meaning in our own lives. Being peaceful does not mean being weak. It takes great inner strength to ap-proach your enemies or those with whom you disagree with a message of peace.Prophet Muhammad (peace be upon him) suffered insult and indignity to make the real message of Islam heard. As a result, Muslims love him beyond words.During the month of Rajab, month of peace, let us all try to follow his example, In shaa Allah.Idris Tawfiq is a British Muslim and a former Roman Catholic priest. He is an author of several books about Islam and is regularly invited to speak all over the world for vari-ous institutions and organizations.

SUNDAY LECTURE

SUNDAY

Lecturer: Sh. Ibrahim Lethome Topic:Is Islamic Shariah barbaric?

Date: 25th April 2015 Time: 2.00 - 4.00 pm Venue Jamia Multi-Purpose Hall

SATURDAY LECTURE

The Friday Bulletin

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Rajab 06,1436/April 24, 2015

I was leaving a store and there were 3 men sitting outside a nearby cafe. As I walked past them, one yelled out at me about loving Jesus and living in a free country. As I walked to my car, I debated if it was worth doing anything about it or if it was better to just ignore them. I was concerned about safety as a woman. And I also know that some peoples hateful words are not worth recognition, hence the Quranic state-ment: and when ignorant folks talk to them (the servants of The Merciful), they say, "peace! (25: 63) Implying that they move on.I finally decided I would go back. It was broad daylight, lots of people were walking around, I have a second degree black belt for a reason and most importantly, trust in Allahs protection. But I wanted to do this in a way that would actually leave a positive impression. I dont know their life stories as they dont know mine, but I hoped that perhaps, even years down the line, they might remember the Muslim woman who responded as the Qur'an instructs: Good and evil cannot be equal. Repel evil with what is better and your enemy will become as close as an old and valued friend (41:34).I went into the cafe, bought them some

Dealing with Islamophobialemonade since it was a really hot day, and went back to introduce myself. As I walked past, their raised voices spoke of freedom yet again. Clearly, my presence inspired passionate conversations.I approached and the man who had called out at me immediately got quiet. I said, Hi! I brought you all lemonade. I just wanted to introduce myself. My name is Mary- I was named after Jesuss mother. After his sur-prise, he immediately started talking about how in Muslim majority countries, they op-press women and they dont have rights and freedom. I was about to say something when he then said, My cousin was serving over there. He just got killed.And then it all clicked. This man may be uneducated about the beauty of Islam, the empowerment of Muslim women, the LOVE, LOVE, LOVE we have for Allahs and Allahs creation. He may only have heard negative info about Muslims and maybe have had no personal interactions with Muslims.But what he does know is he lost a loved one. And if I had walked away, or chose to yell back at him or just blast social media feeds with my frustration at his ignorance, his pain may have simply been solidified with his misjudgments on who Muslims re-

Maryam Amirebrahim

WOMEN

ally are.Our conversation ended with, Allahs bless you. It was a heartfelt, kind prayer said from his mouth and felt with my heart. The other two men chimed in with their goodbyes as well.I dont know what theyre thinking now or what their thoughts are long term. But I am grateful to have learned from this experi-ence and to have walked away understand-ing where his pain came from, instead of assuming his intent was simply to create pain in my life. The only reason I am sharing this is be-cause I know many of you have been in this situation before. I wanted to share a positive story on how turning around and truly aiming to connect can do exactly what the Qur'an states: bring people together.Have you ever experienced hate because of your religion or any other distinguishing feature? If so, how did you react or how would you recommend we respond? Im looking forward to hearing wisdom from your life lessons, Allahs willing.Maryam Amirebrahimi is an American so-cial justice educator and a regular for the popular online blog, suhaibwebb.com.

OPINIONEthno-religious blame games not solution to Kenya's terrorism epidemic

Every time a terrorist attack occurs in our country, the misdeed is swiftly-- even though incorrectly-- associated with Islam and Muslims, particularly the ethnic Soma-lis in North Eastern region.A reflection of our reaction as a society to the April 02, Al Shabaab attack on the Garissa University College, which horren-dously claimed148 innocent lives of stu-dents, and left scores of others wounded has contributed to victimization of Somalis and the wider Muslim community in Kenya as well as hate speech against Muslims.Muslims are predominantly a pacific lot. The Noble Qur'an beautifully points out that whoever slays an innocent soul it is as if he had killed mankind entirely. And whoever saves one- it is as if he had saved mankind entirely" (5:32)Regarding freedom and protection of faith, the noble Qur'an states: "There is no com-pulsion in religion" (2:256)To lump the Muslim community in general together with a bunch of terrorists, who are hell-bent on killing and maiming innocent people for their own egotistical and political reasons is prejudicial to our national unity as a tapestry nation.Reckless and alienating outbursts from politicians, ordinary citizen and sometimes the clergy in the wake of a terror attack in the country also feeds to Al Shabaab's gory agenda of despoiling our country through an inter-religious violence pitting Muslims

against Christians. Thisis dangerous.Adherents of these two faiths in the coun-try have since time immemorial lived side by side. They also share a unique and timeless bond of affection through a num-ber of divine instructions and the story of Isa (Jesus) and his virtuous mother Mary (Maryam)For instance, Muslims are told in the Glo-rious Qur'an: "You will find the nearest of them in affection to the believers are those who say, "We are Christians". That is be-cause among them are priests and monks and because they are not arrogant" (5:82)AlShabaab is simply interested in breaking this sacred harmony between Muslims and Christians.For them, Islam; if I paraphrase the words of anti-terrorism expert Bill Durudie, is just a motif- not the motive of their violence.Both in Kenya and Somalia, the terrorist group has killed many Muslim scholars, or-dinary citizens and security agents.

It is also reported that the outfit has recruit-ed a multi-ethnic and religious membership to execute their dastardly mission. There-fore, there is no need for internal divisions in tackling this societal scourge.Both our strength and success lies in our oneness as Kenyans. Let us always re-member the wise words of Thomas Carlyle: "Men's heart sought not to be set against

one another, but with one another and all against evil only.Hassan Malik Muhammad is a young Ken-yan Muslim based in Garissa town.

TAILORING SPONSORSHIP

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Hassan Malik Muhammad

The Friday Bulletin

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According to Islam, one of the signs of the end of times is the inversion of reality, in other words, things being upside-down and failing to appear as they should. For Mus-lims, there is nothing that more obviously illustrates this than Islam being made to appear bad to the world.For the first time in the history of our faith, an extremist fringe has hijacked the religion and is dominating the headlines, causing havoc and creating a global crisis.Sadly, this extremism which, in reality, does not represent Islam is on the rise through-out the world and is, beyond doubt, a crisis both for us Muslims.There are important truths that we need to learn about Allah and Islam. These truths will help us throughout our lives, particular-ly when the chips are down and the world looks like an ugly place.There are times when we may feel alone with the widespread of negativity. We may be pushed to question a lot of what we have been taught, but understanding and knowing the truth remains within us as something we can later count on. So how should we deal with Islamic extremism and negativity?Through love, faith and example, we can influence others to become better people. Parents, teachers, leaders, relatives and friends can aid each other toward progres-sion.Rather than adding to the darkness of the world, we should use these gifts and tal-ents to lift and inspire others. Our words, deeds and attitudes can be contagious ex-amples for others to emulate. After all, ac-tions speak louder than words.We should endeavor to seek out ways to help others. Since this is hard during this time, we need to ask Allah through prayer. Allah needs us to be willing servants to act in His behalf. As we do this, others will be filled with hope to make changes in their life and heart.It is without doubt that at the root of the extremists' actions is a poisonous po-litical ideology that feeds, supports and sanctions extremism. This is far removed from the peaceful views held by Muslims worldwide and taught by our beloved Mu-hammad (peace be upon him). The Quran reads: Whosoever kills an innocent hu-man being, it shall be as if he has killed all mankind, and whosoever saves the life of one, it shall be as if he had saved the life of all mankind. (Quran, 5:32)In reality, there are many hadiths which have been transmitted in which we are warned against extremism in religion. In one highly significant hadith, the Prophet is reported to have said:Towards the latter times a people will come who have little knowledge; are de-ficient in intellect; will speak quoting the best of people; have thick beards; wearing shortened garments; have shaved heads; have good speech but foul actions; claim-ing to act upon the Book of Allah but have no relation to it; they recite the Quran but

it doesn't pass their throats; and they exit from Islam as an arrow exits from its bow. (Ibn Majah)In fact 'Islamic terrorists, Muslim funda-mentalists, extremists, and radical Islam-ists' are just labels that have been wrongly applied to Muslims and certain Muslim groups in recent years more so these last few months. The medias portrayal of Islam often misleads those whose knowledge of the religion is limited, into making negative assumptions about our very peaceful and tolerant way of life.In the face of such negative headlines, its understandable we may become increas-ingly difficult to feel comfortable belonging to the Muslim community especially in non-Muslim countries.The Prophet Muhammad (peace be upon him) had forewarned the difficulty of these times, and is reported to have said that holding on to your religion would be like holding onto burning embers".By condemning violence, extremism and revenge, we create a safe and secure so-ciety and it must be a fundamental aim of every Muslim. In fact those who choose to use violence and terror cause anxiety and fear must be fought against and pros-ecuted. We have a responsibility to take a precautionary approach. Bear in mind pro-viding protection is also about prevention.In Islam, we are taught that the act of incit-ing terror in the hearts of defenseless civil-ians, the wholesale destruction of buildings and properties, the bombing and maiming of innocent men, women and children are all forbidden and detestable acts according to Islam and us as practicing Muslims. This includes any type of terrorism, including what is described as western state-spon-sored terrorism which has killed, injured and displaced infinitely more people than all other types of terrorism.We are taught if an individual Muslim were to commit an act of terrorism, this person would be guilty of violating the laws of the very religion we claim to follow.We follow a religion of submission to Allah, peace, mercy, and forgiveness. The vast majority has nothing to do with the violent events which the media has associated with Muslims. Islam by no means is a reli-gion of extremism.The ability to quote verses from the Quran isolated from the context of passages and without providing the contextual back-ground for which those verses came about has always been recognized by Muslims to be a clumsy handling of Scripture. This needs to change.To achieve the needed change, we need to properly educate ourselves, as Muslims, about what Islam is actually about, speak out against violence and make our views known.Islam has nothing to do with extremism, and what in fact has happened is that a few bad apples have hijacked a religion while sadly a majority has kept quiet.Based on religion, common sense, the

Islam's reply to extremismDeana Nassar

Rajab 06,1436/April 24, 2015

golden rule, proper research or from ex-perience, we as Muslims can know the dif-ference between right and wrong. In reli-gion, for instance, right is right and wrong is wrong. However, some extremists in the world are blurring the lines of right and wrong, making a clear choice for some dif-ficult.Justifying and rationalizing are common culprits of making right seem wrong and wrong seem right. By relying on faith and having courage to do what you know is right, that includes speaking up regardless of the consequences, Allah will support and sustain you.Your faith will increase and you will have the approval of Allah, which is ultimately the most important reward. (onislam.net)

YOUTH

More than 200 Kenyans have been evacu-ated from the war torn Arab nation of Yem-en. The Kenyans are among thousands of foreigners who have left the country to escape the ongoing civil strife which has ig-nited fears of a civil and sectarian conflict.The first group of 27 Kenyans left the coun-try last week by chartered flight and arrived at Wilson Airport the following day.The evacuation is being coordinated by the Kenyan Ambassador based in neighbour-ing Oman Sheikh Muhammad Dor who said that the government is doing what it takes to ensure that Kenyans will be brought to safety. They are hundreds of Kenyans still trapped in various areas of the country but we are working towards evacuating them to safety, he told The Friday Bulletin.He called on Kenyans in Sana and other parts of Yemen to register with Ali Bafagih on telephone number +967733874672 to facilitate the evacuation operation. The foreign affairs ministry also advised the stranded Kenyans to cross over to Oman where they can be evacuated from Muscat and for those living near the Saudi Arabia Arabian border to travel to Jeddah.Yemen was plunged into conflict after re-bels from the minority Houthi Shiite com-munity seized the capital Sana'a deposing the government led by President Abd-Rabbu Mansour Hadi. A coalition of neigh-bouring states led by Saudi Arabia have launched airstrikes against the rebels to prevent them from seizing more territories.

Kenyans evacuated from Yemen

SUNDAY LECTURE

SUNDAYDealing with Islamophobia and Harassment

A one-day forum to deliberate on the growing trend of Islamophobia and

harassment of Muslims featuring legal experts, counsellors, security officials

and scholarsDate 3rd May 2015

Time: 9.00 am to 1.00 pmVenue: Jamia Mosque Multipurpose Hall

Organised by Family Resource CentreALL ARE INVITED

The Friday Bulletin

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Rajab 06,1436/April 24, 2015

On behalf the Council of Muslim scholars of Kenya, we wish to take this opportunity to convey our heartfelt condolences to the families and friends of the students, staff and security officers who lost their lives in the recent terror attack at Garissa Univer-sity college on the 2nd of April 2015. May the Almighty give them the strength to bear the tragic loss. We also wish all those who were injured quick recovery.Like all other Kenyans and peace loving people, we are hurting from this destruc-tion of life and no human being in the right state of mind can condone or justify such a barbaric act.We are more concerned with the design of the perpetrators of these crimes who un-doubtedly are hell bent on dividing the na-tion along religious lines. Elsewhere they have continued to mercilessly kill Mus-lims in mosques, schools and other public places, a clear indication that they have no regard for human life the religion notwith-standing.In light of these events, we the Muslim re-ligious scholars in Kenya wish to state the following:The first Fundamental objective of Shariah is the preservation of life. This is evident from the various teachings of Islam. A Mus-lim is not only ordered to respect human life, but even the life of other creatures of God.Throughout human history religion has been misused by various groups as a basis of perpetuating violence, and thus becomes a very significant pull factor. As Muslim scholars we want to categorically state that Islam does no condone this hei-nous actions and strongly condemn all acts which are a threat to Human life.For over 150 years Muslims, Christians and people of other faiths have peacefully and harmoniously co- existed in this Coun-try. At this trying moment, we must work to-gether and there will be no challenge that is insurmountable. We should therefore not allow the perpetrators of this crime to suc-ceed by instigating us against each other.As we grapple with the aftermath of the Garissa attack, we must remember that terrorism is a global phenomena and the effective way to deal with it is not to point fingers at one another but rather we must stand united, reason and strategize togeth-er on how to counter and overcome this challenge.Contrary to impression that has been cre-ated, we as Muslim scholars have been tirelessly working through various religious institutions and forums to address radi-calization, the threat of terrorism and other crimes. We have even lost some of our members while others have been threat-ened. We believe this is Munkar (evil) and our primary responsibility is to enjoin what is good and forbid evil. Terrorism in all its manifestations is inherently evil and we maintain our resolve to fight it.The nature of this crime is such that we all stand to lose regardless of our religious

persuasion, and we therefore must stand together. No single player or stakeholder can succeed in dealing decisively with this menace.In this regard we wish to appeal to every-one to play their role.-To the government and its various organs, you are the main stakeholder with the con-stitutional responsibility of ensuring secu-rity of Kenyans and other people within our territory.We call upon the government to use the powers vested in it to discharge this re-sponsibility, by taking preventive meas-ures, and dealing decisively with perpe-trators of terror but this should be done in accordance with the rule of law and respect for human rights. In the fight against ter-ror, the government must not be seen to perpetrate terror. No community should be harassed because of the actions of a few deranged individuals.Further, the government must address the drivers of radicalization and violent extrem-ism, e.g., discrimination, unemployment, historical injustices, marginalization, cor-ruption, harassment by police and other security agencies. Earn the trust of the people and open channels through which genuine grievances can be addressed. -To the political leaders, be responsible and restrain yourself from politicizing secu-rity matters. Stop making irresponsible ut-terances that are likely to create acrimony between communities.-To fellow religious leaders, remember that you have been entrusted with the sacred duty of providing spiritual nourishment to humanity. This includes using divine teach-ings to guide humans on how to live peace-fully with fellow human beings. It is your duty to correct misconceptions about reli-gion, guide humanity and inculcate in them the virtues of peaceful co-existence.-To the parents and guardians, ensure that the youth are not indoctrinated and only get exposed to teachings that will mould them into God-fearing and peaceful citizens. -To the youth, do not allow yourselves to be indoctrinated, brainwashed and be mis-led into being the foot soldiers for crimi-nals. You are the future of this country and should therefore not be misused to destroy your future. Respect and listen to the ad-vice of credible scholars and your parents.-To the media, we earnestly appeal to you to report responsibly, provide fair coverage of events and avoid profiling, and most im-portantly, educate Kenyans on the virtues of peaceful co-existence. Avoid use of ter-minologies that will depict certain religions as condoning or equal to terrorism, I.e. Is-lamist and jihadist.To the whole nation, this a real test of our nationhood and patriotism and we must stand together. It is through the creators divine and grand design that we have this homeland and we must therefore jealously protect it and stand together to defeat the designs of our enemies.

Message from Majlis Ulamaa Kenya on the Garissa University College terror attack

In conclusion, we pray to the Almighty to continue protecting us and guiding us in the face of terrorism and other crimes. We trust that with Him we shall overcome.SHEIKH KHALFAN KHAMIS ISMAILCHAIRMANMajlis Ulamaa-Kenya

Muslim scholars and Imams from across the country are set to meet in Kakamega County tomorrow.The leaders drawn from the Council of Imams and Preachers of Kenya (CIPK) and prominent Muslim leaders from Uganda and Tanzania will be meeting at an event to be held at Kakamega Muslim Secondary school grounds.Among political leaders in attendance will be Kakamega Governor Wycliffe Oparan-ya, Senator Bonny Khalwale, area Member of Parliament Raphael Otaalo and former Deputy Prime Minister Musalia Mudavadi among others.During the meeting, the leaders will speak on promoting interfaith harmony, develop-ment as well as various challenges facing the Muslim community such as the threat posed by terrorism and radicalization.The leaders will further utilize the occasion to encourage Muslims within East Africa to take advantage of the ongoing regional integration drive and tap the economic op-portunities to improve on their livelihood.''We want to see unity, cooperation and peace among Muslims in the three East African countries of Uganda, Tanzania and Kenya and the entire region to easily ben-efit from the fruits of integration. We cannot benefit anything from the integration when we are divided,'' said Sheikh Abdalla Ateka the CIPK national chairman who is the con-vener of the meeting.

Kakamega to host Muslim leaders meet

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The Friday Bulletin NATIONAL

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Muslim leaders in Isiolo County have come up with a raft of measures to provide guidance to the youth on the correct Islam-ic teachings prescribed and at the same time correct the prevailing misconceptions about Islam and Muslims.The leaders drawn from Supreme Council of Kenyan Muslims (SUPKEM), Council of Imams and Preachers of Kenya (CIPK) and council of elders from both the Borana and Somali communities expressed opti-mism that the measures will go at great length to combat the tide of extremism which has tainted the name of Islam.While announcing the declaration at the Al Falah Islamic Centre, in Isiolo town on Sat-urday, Sheikh Ahmed Set, said more than 50 Imams had resolved to use mosques and madaaris to teach the faithful the sanctity of lifeHe reiterated that acts of terrorism are not consistent with Islamic teachings and called upon politicians to desist from dan-gerous incitements.Sheikh Ahmed said there was need to jeal-ously protect the name of Islam from be-ing used by criminals who are out to divide Kenyans along religious lines, by reporting any suspicious people who attempt to radi-calize youth.The Imams also resolved to put in place religious education and psychological counseling programmes among the youth who may have been indoctrinated with a view of reintegrating them in the society.The Imams appealed to the radicalized youth to surrender in line with the govern-ment amnesty within 10 days and asked the government to extend the amnesty pe-riod to enable the Imams reach out to as many people as possible. "Those youths who may be afraid to pre-sent themselves to the police should come to the Imams who will then present them to the government authorities to ensure that they are not harmed," he said.Isiolo County Commissioner Wanyama Musiambo thanked the Muslim commu-nity for their efforts in fighting radicaliza-tion and urged residents to stay alert at all times.

Protect Islam against propaganda, Muslims

urged

Rajab 06,1436/April 24, 2015

Religious leaders from the Somali com-munity have launched a nationwide anti-radicalization campaign to stop youth from joining violent and extremist groups.Speaking after a consultative meeting held on Sunday in Eastleigh Nairobi, the lead-ers asked all the stakeholders to support the efforts meant to counter terrorism and extremist ideologies saying terrorism is a global phenomenon that requires collective efforts and well thought out strategies.We call upon all the stakeholders and the Muslim community including political and religious leaders, professionals, youth and women to engage in a national awareness campaign against terrorism, said Sheikh Muhammad Shakul in a statement on be-half of the leaders. Sheikh Shakul urged the Muslim communi-ty to be at the forefront in working towards the realization of peace and security in the country reiterating that Islam safeguards the sanctity of life and property.We declare our firm religious conviction against all sorts of violence towards inno-cent people. Our religion is that of peace and mercy to all mankind, he added.The scholars took issue with the govern-ment for not reciprocating their contribution in the fight against extremism saying that even after some of them were living under the shadows of threats from Al Shabbab, the government went ahead to include them in the list of persons and institutions alleged to have links with terror groups. We feel that the government is backstab-bing us despite our efforts to publicly speak out against these wrong ideologies, said Sheikh Shakul. Two prominent scholars, Sheikh Muham-mad Umal who is based at the Masjid Abubakar in Eastleigh and Sheikh Muham-mad Osman the chairman of RAF inter-national University are among individuals whose finances were frozen allegedly for supporting and financing Al Shabbab.In his remarks, Sheikh Umal vehemently refuted claims by church leaders that Mus-lim religious leaders are not doing enough to address the radicalization of youth. He noted that they have consistently used mosques and other platforms to speak out against extremism but their efforts pass un-noticed.In their recommendations, the leaders urged the government to take up its re-sponsibility of safeguarding the lives and property of Kenyans.They further noted that the blanket con-demnation on Muslims, their businesses and institutions is uncalled for and urged the state to desist from employing meas-ures that will selectively target the commu-nity including the extra judicial killings.The scholars also advised parents and educational institutions to closely monitor the youth and report suspicious activities to the authorities.

In their communique, the religious lead-ers drawn from the counties of Nairobi, Garissa, Wajir, Mandera, Mombasa and Isiolo opposed the recent calls to close the Dadaab refugee camp saying the refugees who are mainly women, children and elder-ly are victims of terrorism and their force-fully repatriation will work to the advantage of Al Shabbab who will easily recruit them to their ranks.

Somali religious leaders declare anti-radicalization campaign

A call has been made for the establishment of centers of excellence to help Muslim stu-dents in various educational institutions in the country to improve on their academic performance.In its report titled 'Access to Higher Educa-tion Beyond Brick and Mortar' released re-cently, the Ummah Foundation Think Tank indicated that the centres will help Muslim students catch up with the top performing national schools and also contribute to im-provement of education standards in the Muslim community.According to the report, Muslim schools are struggling behind other non-Muslim schools to the disadvantage of Muslim stu-dents.The report recommends school perfor-mance improvement framework citing that only two thirds of 30 schools scored a C grade and below in 2011.The framework would assist both the schools and students improve their respective performances.Speaking recently during the release of the research report, the Ummah Foundation education committee chairman Ahmed Yu-suf called on Muslims to invest in education sector through establishment of more com-munity schools to provide opportunities to Muslim children to access education.''There is need to establish at least ten centers of excellence that will help Muslim students access to quality education and improve on their academic performances,'' he said.The former long serving secretary at the Kenya National Examination Council (KNEC) said in 2007 the top eight leading schools in the Kenya Certificate of Second-ary Education (KCSE) examinations were all Christian sponsored schools sending all their students to universities to pursue regular programmes.He however, expressed satisfaction that much has changed since then with Muslim schools performing exemplary well in na-tional examinations.''Fifteen Muslim schools are performing and doing well as so much has changed since then. But we are still in crisis and we need a marshal plan to exceed the current level of progression,'' Ahmed stated.There are about 72 Muslim secondary schools spread across the country with Nairobi region hosting 18 schools, Coast region 17, North Eastern region 11 schools, Rift Valley region 8, Western region 4, Cen-tral region 3, Eastern region 3 and Nyanza region 2 schools respectively.In 2011, a team of professionals and ex-perts was mandated by stakeholders and Muslim professionals to look into the chal-lenges facing Muslim schools and the edu-cation sector and give recommendations on how they can be appropriately be ad-dressed to improve on education in the community.

Calls for establishment of educational centres

of excellences

After being in Langata Womens Prison last two weeks, we were approached by the Prison authorities if we can extend the same services to other women prisons within the environs of Nairobi. Ummah Foundation ac-cepted the invitation and this week trips were made to Machakos, Thika and Muranga womens prisons. The three prisons host an average of 300 inmates with quite a number on children who are still under the age of four.In many of these facilities, women must buy pads or tampons for their monthly use, sometimes waiting months or more for their supplies to arrive from well-wishers which is quite a challenge. Women without external contacts to send them cash are out of luck. The extent to which the government can help is over stretched and even the budget to accommodate such essentials does not come handy. Ummah Foundation for the past years has been there to supplement the government efforts of maintaining and keeping the in-mates in good hygienic environments. The hygiene-products shortage amounts to far more than an annoying inconvenience. Inmates will find it a big concern due to the discomfort and smell of liv-ing in close quarters with other women who are often menstruating simultaneously. The one year supply of the sanitary pads, panties and children diapers to the four prisons we distributed will go a long way in alle-viating some of these health issues in those particular prisons. Since the advent of the recession, budget cuts at prisons often hit women-specific services first, and fringe benefits like feminine hygiene products are some of the first to go.Pads and tampons should not be viewed as fringe benefits, luxuries deserved only by prisoners with cash to spare. Regardless of budget cuts, prisons must maintain a certain basic level of comfort and dignity for their inmates. Without that, even the most delicious of chicken and chips cant make prison con-ditions humane.The supplies were made available to make life in prison be equivalent that out of prison. It is enough punishment that the inmates have been confined in solidarity and away from their loved ones. Denying them the basic necessities of sanitary pads, under-garments and children diapers is condemning them to sub human level. It is our hope that this help can extend to other female correction facilities so that they can also enjoy the sanitation that their sisters are getting in these pris-ons. We therefore appeal to all well wishers to come out and team with Ummah Foundation in bringing change to our cells. We also appreciate the support that we are accorded by the Regional Commandant of Nairobi Prisons, Madam Wanini Kireri. She has been very useful to us in making sure we access the women facilities and give the needed services that the inmates really deserve.Contact us:Ummah Foundation Village Plaza, Ngara Rd, NairobiP.O. Box 58717- 00200 Tel;+254-202680610/13, 0734845277,Email: info@ummahfoundation.netWeb: www.ummahfoundation.net

Sanitary hygiene for women inmates

The Friday Bulletin is a Publication of Jamia Masjid Committee, P. O. Box 100786-00101 Nairobi, Tel: 2243504/5 Fax: 342147 E-mail: fridaybulletin@gmail.com Printed by Graphic Lineups Limited-Kweria Road info@graphic.co.ke

DAWAH OFFICERJamia Mosque Committee is looking forward to get the service of an active, energetic, youthful person (or man) for the above post. He should have the following Qualifications and Experience: A practicing Muslim and holder of at least of a Bachelors Degree in Islamic Studies or related disciplines from a recognized Islamic Institu-tion. Have at least Three years experience in the field of Dawah and Ad-ministration. Knowledge of Arabic, Kiswahili and English is Essential. Good computer and report writing skills. Excellent Moral Values and Good Inter-Personal Relations with oth-ers.Duties and Responsibilities of the Daawah Officer Must be able to deliver Friday Khutbah and talks/lecturers in the Mosque. Coordinate the meetings and activities of the Daawah subcommittee and the Majlis Ulamaa of Jamia Mosque. Do follow ups on Daawah subcommittee and Majlis Ulamaa meeting including minutes, and reports. Be able to give lectures to University, College and Secondary students on various Islamic and contemporary matters. Be able to work under minimal supervision and report to the Direc-tor of Daawah and or the convener of the Daawah subcommittee. Perform any other related function given to him from time to time by the Daawah committee or the Executive committee. Qualified candidates should send the application letter, CV and other testimonials to:The Secretary General,

Jamia Mosque Committee,P. O. Box 100786 00101, Nairobi

E-Mail: jamiamajlis@gmail.com Before 10th May 2015

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