DIASPORA OF AUSTRONESIAN AND

DIASPORA OF AUSTRONESIAN AND NONAUSTRONESIAN LANGUAGES IN INDONESIA

PROCEEDINGS THE 8TH INTERNATIONAL SEMINAR of

AUSTRONESIAN AND NONAUSTRONESIAN LANGUAGES AND LITERATURE

No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without

written permission of the copyright owner

DIASPORA OF AUSTRONESIAN AND NONAUSTRONESIAN LANGUAGES IN INDONESIA

PROCEEDINGSTHE 8TH INTERNATIONAL SEMINAR OF

AUSTRONESIAN AND NONAUSTRONESIAN LANGUAGES AND LITERATURE

EditorsProf. Dr. I NengahSudipa, M.A.

Prof. Dr. Ida Bagus Putra Yadnya, M.A.Prof. Dr. Drs. I Wayan Simpen, M.Hum.Dr. Made Sri Satyawati, S.S., M.Hum.

Ketut Widya Purnawati, S.S., M.Hum.Puji Retno Hardiningtyas, S.S., M.Hum.

Dra. Made Susini, M.Hum.I Made Sujaya, S.S., M.Hum.

I Gusti Ayu Agung Dian Susanthi, S.S., M.Hum.Ni Luh Gede Liswahyuningsih, S.S., M.Hum.

Sebastianus Menggo, S.Pd., M.Pd.Muna Muhammad, M.A.

Kadek Ayu Ekasani, S.S., M.Hum.I Gusti Agung Ayu Made Dianti Putri, S.S.

Udayana UniversityDenpasar, 15--16 September 2017

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“Diaspora of Austronesian and Nonaustronesian Languages in Indonesia”“Diaspora Bahasa-Bahasa Austronesia dan Nonaustronesia di Indonesia”

PROCEEDINGS The 8th International Seminar on Austronesian and

Nonaustronesian Languages and Literature

Copyright © 2017 All rights reserved

EditorsProf. Dr. I Nengah Sudipa, M.A.

Prof. Dr. Ida Bagus Putra Yadnya, M.A.Prof. Dr. Drs. I Wayan Simpen, M.Hum.Dr. Made Sri Satyawati, S.S., M.Hum.

Ketut Widya Purnawati, S.S., M.Hum.Puji Retno Hardiningtyas, S.S., M.Hum.

Dra. Made Susini, M.Hum.I Made Sujaya, S.S., M.Hum.

I Gusti Ayu Agung Dian Susanthi, S.S., M.Hum.Ni Luh Gede Liswahyuningsih, S.S., M.Hum.

Sebastianus Menggo, S.Pd., M.Pd.Muna Muhammad, M.A

Kadek Ayu Ekasani, S.S., M.Hum.I Gusti Agung Ayu Made Dianti Putri, S.S.

Cover DesignMade Henra Dwikarmawan Sudipa, S.S.

PrepressSlamat Trisila

PublisherUdayana University Press

Master and Doctorate Study Programs of Linguistics, Faculty of Arts, Udayana University

Nias Street 13, Denpasar, Bali, Indonesia

andAsosiasi Peneliti Bahasa-Bahasa LokalLocal Languages Researcher Association

First Edition: September 2017

ISBN 978-602-294-239-9

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DAFTAR ISI

SAMBUTAN DEKAN FIB ..............................................................................................SAMBUTAN KETUA PANITIA .....................................................................................PENGANTAR ..................................................................................................................FOREWORD ....................................................................................................................DAFTAR ISI .....................................................................................................................

Pemakalah Utama

Sonja Riesberg ..................................................................................................................Some Observations on Word Order in Western Austronesian Symmetrical Voice Languages

Aron Meko Mbete ............................................................................................................Jejak-Jejak Diaspora Austronesia-Trans-Papua dalam Beberapa Fitur Lingual

Fransiskus Bustan ............................................................................................................Konseptualisasi Etnik Manggarai Tentang Kesejahteraan Ekonomi Rumah Tangga Ditinjau dari Perspektif Linguistik Budaya

Cho, Tae-Young ................................................................................................................Aksara Serang di Masyarakat Bugis-Makassar

Oktavianus ........................................................................................................................Menjemput Kembali Nilai-Nilai yang Terkandung dalam Ungkapan Bahasa-Bahasa Lokal dalam Upaya Merawat Kebhinekaan dan Menjaga Keutuhan NKRI

Pemakalah Pendamping

Achmad Muchammad Kamil, Haris Supratno, Suyatno .............................................Identitas Cerpen Pada Media Informasi Pesantren (Perspektif Kajian Budaya)

Ahmad Syaifudin .............................................................................................................Rekayasa Bahasa Daerah dalam Spirit Konservasi pada Universitas Negeri Semarang

Anak Agung Sagung Shanti Sari Dewi ...........................................................................Bahasa Indonesia Transference in Efl Classes: Students Perception

Anak Agung Sagung Wid Parbandari ...........................................................................Pemakaian Bentuk Partisipel Bahasa Jerman Sebagai Adjektiva dalam Roman Siddhartha Karya Hermann Hesse dan Padanannya dalam Bahasa Indonesia

Andi Bagus Cahyadi, Budinuryanta Yohanes, Suhartono ...........................................Delimitasi pada Penutur Skizofrenia (Kajian Pragmatik Klinis)

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85

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Antonius Kato ...................................................................................................................Makna Tuturan Tu Ngawu Pernikahan Adat Lio, Flores

Artiana Nadhiar Setiarini, Haris Supratno, Kamidjan ................................................Teachings Of Tasawuf In Javanese Novel (Etnosufism Study)

Christina Made Dwi Utami .............................................................................................Pergeseran Kohesif dan Koherensi dalam Penerjemahan Makna Kias Inggris-Indonesia

David Samuel Latupeirissa .............................................................................................Varian Pola Gramatikal Serialisasi Verba dalam Bahasa Melayu Kupang

Desak Putu Eka Pratiwi, I Wayan Arka, Asako Shiohara ...........................................Developing The Social Cognition Parallax Interview Corpus (Scopic) For Balinese: Issues, Challenges And Prospects

Dewa Ayu Widiasri ...........................................................................................................Karakterisasi Pembelajaran Bahasa Indonesia Melalui Rekonstruksi Terjemahan Teks Tantri Kandaka

Diaspora Markus Tualaka, Karolus Budiman Jama ....................................................Evolusi Makna Ideologis Le Tu Le, Instrumen Sunding Tongkeng dalam Budaya Etnik Manggarai

Eddy Setia .........................................................................................................................Bahasa, Ekologi, dan Masyarakat Pengguna Bahasa dalam Perspektif Linguistik Fungsional Sistemik

Eko Setiyo Anggoro, Setya Yuwana Sudikan, Suyatno ................................................Strukturalisme Genetik Lucien Goldmann dalam Novel Karya Sekar Ayu Asmara

Endah Nur Tjendani, Aron Meko Mbete .......................................................................Pendekatan Ekolinguistik untuk Kebertahanan Budaya Lokal dari Kepunahan Melalui Pembelajaran Bahasa

Erlin Kartikasari, Kisyani-Laksono................................................................................Perbedaan Leksikal dan Perbedaan Fonologis Bahasa Jawa di Banyuwangi dan Surabaya (Kajian Dialektologis)

Firman Alamsyah Mansyur .............................................................................................Onina Manga Mancuana Mangenge: Kognisi Religi Orang Wolio (Linguistik Antropologis)

Gek Diah Desi Sentana .....................................................................................................Pelestarian Sor Singgih Bahasa Bali Melalui Pelatihan Pengenter AcaraDi Kelurahan Sempidi Kecamatan Mengwi Kabupaten Badung

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Gusti Ayu Oka Cahya Dewi ............................................................................................Ideology of Translating Cultural Terms In Gambir And Its Translation

Hendi Pratama ..................................................................................................................Indonesian Students Responses To Pope-Q Implicature

Hidayati, Rima Rahmaniah, Henny M. ..........................................................................Struktur dan Fungsi Mantra “Nowong” sebagai Warisan Budaya Sasak di Desa Ranggagata, Lombok Tengah

I Gede Astawa ....................................................................................................................Eco-discourse in The Tri Hita Karana (THK) Concept Based on The Stories We Live By

I Gede Budiasa ..................................................................................................................Material Process in Balinese Short Story, Mangku Sonteng By I Made Suarsa: An Experiential Metafunction

I Gede Oeinada ..................................................................................................................Penguasaan Kanji Para Mahasiswa Program Studi Sastra Jepang Universitas Udayana Tahun Ajaran 2016/2017

I Gusti Agung Triana Rakanita .......................................................................................Analisis Tanda Verbal dan Non-Verbal pada Iklan Produk Garnier

I Gusti Ayu Agung Dian Susanthi, I Gusti Agung Istri Aryani, I Gusti Ayu Agung Sintha Satwika ..................................................................................The Analysis of Maxims in “English for Midwives Practical Guidance for Antenatal Care”

I Gusti Ayu Gde Sosiowati, Ni Made Ayu Widiastuti, I Wayan Arka ..........................Constructing Identity and Language Vitality Of Minority Language: Evidence From Loloan Malay

I Gusti Ngurah Parthama ................................................................................................Examining Idiomatic Translation on Bilingual Public Sign

I Ketut Darma Laksana....................................................................................................Jejak Historis Bahasa Bali Alus di Kecamatan Nusa Penida

I Ketut Jirnaya ..................................................................................................................Kode Alam Jatuhnya Alengkapura dalam Kakawin Ramayana: Implementasinya di dalam Kehidupan

I Ketut Ngurah Sulibra ....................................................................................................Warisan Fonologis Bahasa Bali Kuna dalam Bahasa Bali Kepara: Studi Pendahuluan

I Ketut Paramarta, Ida Bagus Putrayasa, Ida Bagus Putra Manik Aryana ...............Bahasa Bali Kuno dan Perbandinganya dengan Proto- Bahasa Melayu

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Polynesian (*MP)

I Ketut Suar Adnyana, IMade Suwendi, Meinardus Fridolin Jantur .........................Entitas Imperatif Bahasa Indonesia dalam Komunikasi Civitas AkademikaUniversitas Dwijendra Denpasar

I Ketut Suardana, Ni Nyoman Supadmi ........................................................................Analysist of Transitivity in Prenatal Genetic Screening and Counselling

I Ketut Sudewa .................................................................................................................Antologi Potret Pohon Air Mata Karya Ngurah Parsua Kajian Ekologi Sastra

I Ketut Wardana, I Nyoman Suparwa ...........................................................................The Construction of Balinese Local Genus into Linguistic Messages for Ecosystem Sustainability

I Made Dian Saputra .......................................................................................................The Discourse of Ida Ratu Gede Mas Macaling Dalem Nusa Penida Klungkung (Among Taksu, Magi, and Sakti)

I Made Sena Darmasetiyawan ........................................................................................Sociolinguistics Approach to the Problems of Translating Balinese Language

I Made Suastika ................................................................................................................Kakawin Ramayana Sebagai Sumber Penulisan Geguritan Kapiparwa

I Made Sujaya ..................................................................................................................Lintas Budaya Dalam Empat Prosa Fiksi Tentang Bali Karya Gerson Poyk

I Made Suyasa ..................................................................................................................Hikayat Melayu dan Evolusinya Dalam Bakayat Sasak

I Made Wijana, Ni Ketut Ratna Erawati .......................................................................Keoptimalan Leksikal Dalam Teks Tutur Sarining Rajapeni: Analisis Linguistik Sistemik Fungsional

I Nyoman Sukartha ..........................................................................................................Kepengarangan Kidung Tantri Mandhuka Rakarana

I Nyoman Udayana ..........................................................................................................Reciprocity in Indonesian

I Wayan Agus Anggayana, I Putu Agus Endra Susanta ...............................................Affixation Of Bugbug Dialect: A Descriptive Study

I Wayan Ana .....................................................................................................................Mengapa Sulit Menerjemahkan Text Hukum Bahasa Indonesia ke dalam Bahasa Inggris?

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I Wayan Artika .................................................................................................................Tanah Bagi Kaum Tani: Paralelitas Antologi Matinja Seorang Petani dan Undang-Undang Nomor 5 Tahun 1960

I Wayan Cika, Ida Bagus Rai Putra ...............................................................................Nilai Religius Tokoh Brahmana Keling Dalam Geguritan Dalem Sidhakarya:Perspektif Pembangunan Karakter Bangsa

I Wayan Suryasa ..............................................................................................................Analisis Gambar Pada Buku Teks Krsna: Sebuah Kajian Semiotik

Ida Ayu Agung Ekasriadi ................................................................................................Kontraksi Dan Akronim Dalam Deiksis Persona Bahasa Bali

Ida Ayu Iran Adhiti ..........................................................................................................Kategori Etimon Proto Austronesia (Pan) Pada Bahasa Abui Di Pulau AlorNusa Tengara Timur

Ida Ayu Laksmita Sari, Renny Anggraeny ....................................................................Sakral Atau Siluman: Lukisan Beruang Sebagai Dewa Tertinggi dalam Cerita Rakyat Etnik Ainu Jepang

Ida Ayu Made Puspani ....................................................................................................Applying Comparative Linguistics In Defining Equivalence

Ida Bagus Made Wisnu Parta .........................................................................................Narasi Pindah Agama Dalam Novel Ayat-Ayat Cinta:Kajian Strukturalisme

Ida Bagus Rai Putra ........................................................................................................Ekpresi Lisan “Karang Awake Tandurin”: Bahasa Bali Sebagai Wahana Domain Budaya Tak Benda Karya Ida Pedanda Made Sidemen

Inayatul Mukarromah .....................................................................................................Modeling Teaching Learning to The Traditional Osing Language by Using Culinary Linguistics (Combination Between Narratives and Visual Commanicative Approaches)

Irma Setiawan ..................................................................................................................Sistem Pemaparan Pengalaman Linguistik Pada Teks Debat Calon Presiden Republik Indonesia Periode 2014-2019: Kajian Linguistik Fungsional Sistemik

Itmam Jalbi .......................................................................................................................Keterancaman Bahasa Sawai di Halmahera Tengah, Maluku Utara: Studi Awal dari Aspek Vitalitas Bahasa

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Kadek Apriliani, Dian Pramita Sugiarti, Ni Made Verayanti Utami ..........................Implementasi Undang-undang No. 24 Tahun 2009 dalam Penggunaan Alih Kode dan Campur Kode terhadap Pelajaran Bahasa Indonesia di SMP Ganesha Denpasar

Kadek Eva Krishna Adnyani, Made Budiarsa, I Wayan Pastika, Ni Nyoman Padmadewi ...................................................................................................Is There an Age-Factor for Joseigo (Japanese Women’s Language) Usage?: A Case Study in Japanese Sociolinguistics

Kadek Ratih Dwi Oktarini ..............................................................................................The Use of Particle Kan in Narrative in Conversational Indonesian

Kanisius Rambut ..............................................................................................................Nilai Lingkungan Ungkapan Metaforis dalam Bahasa Manggarai: Sebuah Kajian Ekolinguistik

Ketut Widya Purnawati, Ketut Artawa .........................................................................Simultaneous Location Marking In Balinese Temporal Adverbial Function

La Ode Nggawu, Maulid Taembo.....................................................................................Kajian Perbandingan Bahasa Muna, Mawasangka, dan Wakatobi di Sulawesi Tenggara dalam Upaya Meningkatkan Rasa Solidaritas antar-Penuturnya

Linny Oktovianny ............................................................................................................Sikap Bahasa dan Pemilihan Bahasa Masyarakat di Kota Palembang terhadap Bahasa Palembang

Luh Putu Puspawati ........................................................................................................Nilai Sadu Darma dalam Geguritan Kicaka

Made Budiarsa, Yohanes Kristianto ...............................................................................Modal Linguistik sebagai Struktur Dominasi Asing di Ranah Pariwisata: Sebuah Studi Kasus di Kawasan Wisata Seminyak, Bali

Made Sri Satyawati, Nyoman Kardana ........................................................................Sistem Pemarkahan dalam Bahasa Bima: Kajian Tipologi Bahasa

Made Susini ......................................................................................................................Mystifications through Nominalization in Balinese Language: A SFL Perspective

Maria Magdalena Namok Nahak, I Wayan Simpen .....................................................Ekoleksikon Tuturan Ritual dalam Hamis Batar pada Komunitas Tutur Bahasa Tetun di Kabupaten Malaka, Timor, NTT

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Maria Yulita C. Age ........................................................................................................Bentuk dan Makna Kalimat Imperatif Bahasa Lio pada Masyarakat Etnik Lio

Muhammad Aris Akbar ...................................................................................................Bentuk Eufemisme sebagai Pengganti Idiomatik Tabu dalam Komunikasi Lisan pada Masyarakat Sasak

Mukhamdanah .................................................................................................................Bahasa Wamesa di Teluk Bintuni, Papua Barat: Keberagaman Bahasa dan Adaptasi Linguistik yang Terjadi

Muna Muhammad ...........................................................................................................Proses Pemajemukan Kata dalam Bahasa Aceh

Ni Luh Gede Liswahyuningsih ......................................................................................Translation Shifts of Indonesian-English Noun Phrases

Ni Luh Kade Yuliani Giri ................................................................................................Variasi Respons dalam Analisis Percakapan Bahasa Jepang

Ni Luh Supartini, Ni Made Ayu Sulasmini, Kadek Ayu Ekasani ................................Penggunaan Variasi Bahasa Inggris Pedagang Asongan di Daerah Wisata Pantai Sanur dan Canggu

Ni Luh Sutjiati Beratha ...................................................................................................The Development of OB Affixes

Ni Made Suryati ...............................................................................................................Infleksi Nomina Maskulinum Pluralis Bahasa Sanskerta: Kajian Generatif Transformasi

Ni Made Verayanti Utami, Kadek Apriliani, Dian Pramita Sugiarti ..........................The Analysis of Indonesian Transitive and Intransitive Verbs Found in the Translation of Possum Magic-An Australian Classic by Bipa Students of La Denpasar

Ni Made Wiriani ..............................................................................................................Variasi ‘Nama Panggilan’ Warga Tempek Kelodan, Banjar Pegatepan Desa Gelgel, Klungkung

Ni Nyoman Tri Sukarsih ..................................................................................................The Relationship between Hermeneutics and Literary Translation

Ni Wayan Arnati, I Wayan Cika,I Wayan Teguh, Ni Putu Widarsini ........................Penggunaan Bentuk-Bentuk Penolakan Bahasa Bali dalam Berkomunikasi oleh Masyarakat Etnis Bali Denpasar dan Badung

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Ni Wayan Krismayani .....................................................................................................Strategi Pemertahanan Bahasa Lokal

Ni Wayan Sukarini ..........................................................................................................Pada Satua Bali Sang Lanjana

Nidya Fitri ........................................................................................................................Bentuk Negasi pada Novel Hulubalang Raja Karya Nur Sutan Iskandar

Nining Nur Alaini .............................................................................................................Cerita Rakyat Bajo: “Si Canik-Canik” dan “Si Pemburu”, Potret Keterikatan Orang Bajo pada Laut

Nirwan, Kadek Feni Aryati , Lukia Zuraida .................................................................Paralelisme Dan Relasi Sosial Dalam Tuturan Mantra Di Mandar

Nur Fajrhi .........................................................................................................................Kamus Istilah Jajanan dalam Bahasa Ciacia: Analisis Komponensial Medan Makna

Nurul Azizah .....................................................................................................................Konstruksi Kalimat Dasar Dialek Kuto-Kute dan Tipologi Sintaksis

Nyoman Sujaya ...............................................................................................................Balinese Giving Verb Baang Construction

Pana Pramulia ..................................................................................................................Karakter Penceritaan Pergelaran Wayang Kulit Jawa Timuran

Patrisius Kami, I Nyoman Tri Ediwan ..........................................................................Alih Kode dalam Situasi Dwibahasa pada Mahasiswa di Kota Kupang

Peng Zi Lin, Setya Yuwana S, Suharmono Kasiyun .....................................................Konflik Tokoh Utama dalam Novel Unta Xiang Zi dan Cha Guan Karya Lao She (Kajian Psikoanalisis Lacan)

Prayudha ..........................................................................................................................Code-Mixing and Code-Switching at a Language Boundary: Pasar Cileumeuh, Cilacap, Central Java Case Study

Puji Retno Hardiningtyas, I Nyoman Weda Kusuma ..................................................Puisi-Puisi Penyair Bali yang “Mengingkari” Bahasa: Bergelut dengan Licentia Poetica

Putu Agus Bratayadnya, I Nyoman Suparwa, Ida Bagus Putra Yadnya, Made Sri Satyawati ..........................................................................................................Translation of Diaspora’s Conversation in Film Eat Pray Love

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Putu Dewi Merlyna Y.P ...................................................................................................Strategi Kesantunan Caregiver terhadap Pasien Lansia di Jepang

Putu Evi W. Citrawati, Ketut Riana, Made Sri Satyawati, Wayan Teguh ..................Analisis Kesalahan Karya Ilmiah Siswa SMAN 1 Abiansemal, Kabupaten Badung

Putu Sutama .....................................................................................................................Pergeseran Bahasa Bali dan Proyeksi Sosiolonguistik

Putu Weddha Savitri ........................................................................................................Analisis Psikologi Tokoh Utama dalam Karya André Gide “Pendidikan Istri”

Sebastianus Menggo .........................................................................................................Fungsi Bahasa pada Ritual Persembahan Gereja Katolik Manggarai

Setiyo Utomo, Setya Yuwana Sudikan, Kamidjan ........................................................Mistik Kebatinan Jawa dalam Serat Prasidojati dan Serat Asmaralaya Karya Mas Ngabehi Mangoenwidjaja (Memahami Ajaran Manunggaling Kawula Gusti)

Siti Norma Nasution ........................................................................................................The Spirit of Nationalism, Education and Moral Religion as Nation Character Building which Portrayed in Si Bulus-Bulus Si Rumbuk-Rumbuk Written by Willem Iskander

Sri Widiastutik, I Wayan Sudiarsa, Komang Trisnadewi ............................................Dinamika Web-Centric Course dalam Model Pembelajaran Bahasa Inggris

Suliadi ................................................................................................................................Pemertahanan Masjid Kuno Bayan Lombok Utara sebagai Pilar Pemertahanan Bahasa Sasak Dialek Kuto-Kute

Tommi Yuniawan, Fathur Rokhman, Rustono, Hari Bakti Mardikantoro .............Bahasa dalam Teks Konservasi: Kajian Ekolinguistik

Tri Indrayanti ...................................................................................................................Tumbler Arek Suroboyo: Kajian Semantik Sintaktik

Umar ..................................................................................................................................Pengajaran Bahasa Inggris dalam Kontak Keragaman Bahasa Daerah Berbasis Kearifan Lokal di Perbatasan Sumbawa dan Dompu

Veronika Genua, I Wayan Simpen .................................................................................Referensial Meaning of External Lexicon Wunu in Traditional Treatment on Guyub Tutur Lio Ende: Ecolinguistic Study

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W.A. Sindhu Gitananda ...................................................................................................Tegangan Antara Spiritualisme dan Materialisme: Kontekstualisasi Stilistik terhadap Aji Sangkya

Wahyu Ayuningsih ...........................................................................................................Penanda Akan di dalam Bahasa Madura

Wati Kurniawati ..............................................................................................................Variasi Bahasa Sunda di Daerah Pengamatan Luar Provinsi Jawa Barat

Yafed Syufi ........................................................................................................................Classification of ‘Potong’ Verb in Irires Language

Yana Qomariana ..............................................................................................................Javanese Causative Passive

Yendra ...............................................................................................................................Variasi Bahasa Indonesia Ala Kota Padang

Yosef Demon .....................................................................................................................Perelatifan dalam Bahasa Lamaholot Dialek Lamalera

Yunilis andika, Hanova Rani E.R. .................................................................................Bahasa Jawa di Wilayah Kabupaten Magelang (Kajian Dialektologi)

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REFERENSIAL MEANING OF EXTERNAL LEXICON WUNUIN TRADITIONAL TREATMENT ON GUYUB TUTUR LIO ENDE:

ECOLINGUISTIC STUDY

Veronika Genua 1, I Wayan Simpen 2

Flores University1 , Udayana University2 Pos-el: [email protected]

AbstrakThis paper contains the results of research relating to the lexicons of flora in the treatment of tradi-tional peopleub spokes. Lio Ende Flores. The lexicon in question is the wunu ‘leaf’ lexicon has various forms and meanings contained therein. At the level of ekolinguistik there are three dimensions namely the biological dimension, the sociological dimension as well as the idiogical dimension. These three dimensions are interconnected or related to each other. Wunu ‘leaf’ lexicon according to biological development has benefits in traditional medicine. Which is still practiced today. And sociologically so-cially acceptable practice for the sake of public speaking both as a traditional medicine and as a food ingredient. The issues raised are how the form and meaning of referential esternal lexicon wunu ‘leaf’ in traditional medicine. The theory used in this study is the theory of ecolinguistics that discusses the rela-tionship between language and environment with qualitative descriptive motive. Based on the problems there are various basic forms of wunu ‘leaf’ lexicon and derivative forms ie wunu ngura ‘young leaves, wunu tu’a’, wunu tu’u dry leaves. In general, the meaning contained in the wunu lexicon is the meaning of harmony between human and circle and also social meaning.

Keywords: Lexicon, wunu, environment, treatment

AbstrakMakalah ini berisikan tentang hasil penelitian yang berhubungan dengan leksikon-leksikon flora dalam pengobatan secara tradisional pada guyub tutur. Lio Ende Flores. Leksikon yang dimaksud yakni lek-sikon wunu ‘daun’ memiliki beragam bentuk serta makna yang terkandung didalamnya. Pada tataran ekolinguistik terdapat tri dimensi yakni dimensi biologis, dimensi sosiologis dan juga dimensi idelo-gis. Ketiga dimensi tersebut saling berhubungan atau berkaitan satu sama lain. Leksikon wunu ‘daun’ sesuai dengan perkembangan biologis memiliki manfaat dalam pengobatan tradisional. yang sampai saat ini masih dipraktekkan. dan dalam praktek sosial secara sosiologis dimafaatkan untuk kepentingan guyub tutur baik sebagai pengobatan tradisional maupun sebagai bahan makanan. Permasalahan yang diangkat yaitu bagaimanakah bentuk da makna referensial esternal leksikon wunu ‘daun’ dalam pen-gobatan tradisional. Teori yang digunakan dalam kajian ini yakni teori ekolinguistik yang membahas tentang hubungan antara bahasa dan lingkungan dengan motede deskriptif kualitatif. Berdasarkan permasalahan terdapat berbagai bentuk dasar yakni leksikon wunu ‘daun’ dan bentuk turunan yakni wunu ngura’ daun muda, wunu tu’a ’, wunu tu’u daun kering. Secara umum makna yang terkandung dalam leksikon wunu yakni makna religius dan juga makna sosial.

Kata kunci: Leksikon, wunu, lingkungan dan pengobatan.

INTRODUCTION

Today linguistics study about some problems in language which change by the environment. The problem that related to environment change is studied by ecolinguistics. Relation and

interaction between human and environment is signed by language can be trust but it can be opposite. We ca see between nature and culture it can be affected by the lose of speaker concep-

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Proceedings The 8th International Seminar on Austronesian and Nonaustronesian Languages and Literature

tion (adisaputra,2010:11)From the relation dynamic and human interrelation with the environment we can say

there is a change in environment. The environment change starts to disappear because people want something fast and instantly. People do not know the environment change because they do everything instantly without any process. Most of people do not use the lexicon about traditional medicine. From this point of view we can conclude if the people do not keep and save the environment and do not use it nicely, someday people forget to use something from environment for daily life.

Generally, the famous medical treatment is Chinese traditional treatment and western medical treatment. Chinese traditional treatment related to the food they consume for body function. Culture and philosophy of china state that the treatment is depend on the food and the environment. Chinese traditional treatment is from the habit and western medical treatment is based on the disease that must be destroy. The example of Chinese traditional treatment is Sinshe and Fengshui (kursusramuan. anjrahuhuniversity.com/79/tcm).

Based on Rasna (2013:199) there is decrease of knowledge about medical traditional plant in teenager. It caused of some factors 1) sociocultural change means the switching from traditional medical treatment to modern medical treatment. 2) socioecology change means the change of social environment 3) socioeconomic means the people think more pragmatic for need of life. This decrease is happened at LioEnde Flores specially teenagers.

Based on several studies found, it encourages authors to raise this topic of traditional medicine is very varied or diverse in the environment spoken LioEnde Flores. Based on the results of research in the field the use of wunu ‘leaf’ is very much in traditional medicine. In relation to the study of ecolinguistics all kinds of herbs in particular wunu become one of the highly efficacious in the process of healing the disease and the youth obtained. Moreover, it has interaction, interrelation and interdependence relationship with local society and environment. This needs to be explored so that the lexicon associated with the ‘leaf’ wu can be known and understood by every generation in order not to become extinct and eroded by the increasingly modern science and technology development (IPTEK).

The statement of the problems in this study are 1) How is the classification of lexicon form wunuatLioEnde Flores 2) What is the meaning of traditional medical treatment at LioEndeFlorest. The purpose of the study is to describe classification form wunu and the meaning in LioEnde Flores. The study is use ecolinguistics theory about the relation between language and environment ( Sapir in Fill, 2001: 14). Bside that Haugen (1972:326) describe that language is only in human brain and the function is to communicate with others and environment.

Bang and Door (1996: 10) state that linguistics theory has relation with ecology which reflect the human and problems in language phenomenon. BunsdgraarddanSteffensen state that ecolinguistic is the study about interrelation of biology dimension, sociology dimension and ideology dimension (in Linda and Bundsgraad (ed), 2000:11). Descriptive qualitative is the method that use to describe about lexicon of wunu as the traditional medicine and the meaning of the lexicon.

DISCUSSIONTraditional medicine has a unique process and has a variety of lexicons that can enrich the

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linguistic treasures of Lio-Flores people who slowly begin to disappear along with the entry of modern medical systems. Based on interviews with a number of people who speak Lio-Flores, most of the lexicon used in traditional medicine is no longer known by the general public. Most of the regional vocabulary is switched to Indonesian. This happens because only some people or certain people still use the lexicon.

The natural wealth around humans is actually very useful and has not been fully explored, utilized, or even developed. The treasures of traditional medicine lexicons are generally applicable to everyone and have also been recorded or recorded on social media as well as print media. This is possible because the lexicons of traditional medicine, from flora specifically related to wunu ‘leaf’ can be utilized by other common people as well as people who speak Lio-Flores especially as a traditional medicine for healing various diseases suffered by the community. Various lekskonwunu ‘daun’ in traditional medicine has an external referential meaning that refers to a particular crop species whether cultivated or wild. It has an effect on local public speaking culture. Based on research data there are various types of flora that is known to be used as a treatment. So the type of wunu ‘leaf’, will be useful as a traditional herb when it has been used and efficacious in healing. The following will be presented leaf lexicon form that merit traditional medicinal herbs

The classification of leaves form1. Kune Yellow

Yellow leaves in linguistics category as adjective and compound. Semantically with referential external is the thing that can be seen by the eyes. It has meaning in ideology dimension. There are a lot of wunukune “yellow leaves” that can be used as traditional treatment (biological dimension). Yellow leaves can be used to decrease high blood pressure (sociological dimension)

2. Wunu meta “green leaves”Lexicon wunumeta with referential external is something that can be seen by the eyes and biotic (ideological dimension). It called wunumeta because biologically wunu “leaves” generally have green color and it use as the traditional medical treatment (biological dimensions). Wunumeta means hope to heal the diseases.

Based on the wunu classification1. Wunungura “young leaves” Wunungura in linguistics is compound. Semantically with referential external meaning

is the thing that can be seen by the eyes, in environment society and biotic. Lexicon wunungura is recorded in cognition generation (ideology dimension). One of wunungura that can be use as the mecical treatment is wununggoeawa the leaves of guava to heal stomachache (sociology dimension)

2. Wunurara ‘leaves half old The wunurara lexicon is linguistically diverse. Semantically with an external referential

meaning refers to something that can be seen by the naked eye, in the natural environment Lio Flores. The wunurara lexicon has been caught on the cognition of the local community in particular the older generation and adults. Only some of the younger generation understand the lexicon because it is rarely used in everyday communication (ideological dimension). Wunurara according to its development is a type of leaf that began to mature

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or hard and yellow that can be used for the herb (biological dimension). Wunurara is efficacious drug used as a traditional medicine that is wunukaju ‘cassava leaves. Wunukaju is efficacious to treat old wounds suffered by a (sociological dimension).

3. Wunutu’u ‘dried leaves’ are linguistically compound. Semantically with external referential meanings can be seen by naked and animate (biotic). Wunutu’u has been recorded in the local interpersonal spoken cognition (ideological dimension). Wunutu’u is biologically in development when it is old will change to dry and rot (ideological dimension). Wunutu’u certain for people Lio Flores efficacious as a traditional herb treatment, but can be useful if used. Examples of tu’uwunu that can be used like wunumuku ‘banana leaf to clean up dirty blood pascapartus (sociological dimension).

The determination of the number of wunu in the mouthpiece LioEnde Flores specifically and the Flores region is generally that with odd calculations. It is said that because the calculation uses odd numbers because it is a condition that must be obeyed in the treatment process. In addition, in the treatment, the use of odd numbers is a condition because something that is obtained or owned can not be shared with others. This is related to the way in which a bhisa ‘dukun’ or ‘bhisa’ treatment is performed. Ata can ‘shaman’ is a person who has special powers in in treating someone using traditional herbs. The power gained is a gift or inheritance that can not be shared among others.

The determination of the number of wunu is determined according to the instructions conveyed through the dream. A gift through dreams can not be shared with others, thus used odd numbers for treatment in the healing of a disease. The use of odd numbers is determined according to the type of illness that a person suffers. In addition to the disease based on the amount used in the herbs wunu ‘leaves using odd numbers such as seven, Nine, eleven, thirteen and other odd numbers numerical category. Based on the determination of the amount, if there is no change will be increased the number of leaves. In addition also an atabhisa ‘dukun obtain a recipe through the dreams and hints the ingredients grow and also the process of treatment.

The Meaning of Traditional MedicineIn general, every treatment has a special way and also a specific meaning for each user. The meaning of traditional medicine in LioEnde Flores is not related to the use of wunu ‘daun’ as follows.

Religious MeaningThe meaning of religion is something abstract and an important element in a culture. The value refers to something that can be done and also should not be done. This system governs human relationships with God and the unseen world, between people, and between humans and their environment. The whole system is imbued in an atmosphere that is perceived as an atmosphere of kin by the people who embrace it (Koentjaraningrat et al., 2003: 5) .The religious meaning is a tribute to the Creator, or in other words, the most prominent projection of meaning or relating to religious action or behavior. In relation to traditional medicine in that case as an act or religious behavior, it is a process of reflection or an event of acknowledgment of self-surrender and human helplessness. The meaning of surrender and solicitation to always be protected as shown in the following data.

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Du’angga’eghetawawoji’e God Allah konj up good God is good

gheleulurakaekoKonjkepalasampaiekor The nature’s owner

roji’ebajakekusick heal sick well Healing the sickness and get well

Examples of such data show respect and appeal to the Creator to keep the whole community from the north to the south, from sickness / disease that overwhelms the local community.

Social MeaningLio-Flores as a social creature, like any other speech person, has a sense of togetherness and a humanist family. ‘. Society as a social being is contained in the parameters of interaction, interrelation, and also interdependence between one society and other society, and also related to environment. The relationship revealed in the speech with the ancestor with the living is a pillar of social meaning that has the strength that helped strengthen the humanist and collegial perspective. Nijo text data fragments can be viewed as follows

maikitaboumondolets 1plural sit together lets together

The data indicate that a sense of togetherness of both living and dead, along with Du’aNgga’e (God) and nitipa’itanawatu (natural ruler) to jointly heal or ro ‘sick’ to be cured from the disease he suffered

CONCLUSIONBased on the external referential meanings of wunu lexicons in traditional medicine, LioEnde Flores concluded that based on the classification of the type of color, leaf category and the amount of leaf use in relation to traditional medicine. In terms of ecolinguistic studies, there are three dimensions: the ideoogical dimension, the biological dimension and the sociological dimension. These three dimensions are interconnected with the eco-paramistic parameters of interaction, interrelation and interdependence. In addition, the meaning contained in wunu lexicon in connection with traditional medicine that is the meaning of religious and social meaning because humans do not live alone but always interact with other fellow

REFERENCEAdisaputra, Abdurahman. 2010. “Ancaman Terhadap Kebertahanan Bahasa Melayu Langkat : Studi

pada Komunitas Remaja di Stabat Kabupaten Langkat” (disertasi). Denpasar: Program Doktor (S-3) Linguistik, Program Pascasarjana, Universitas Udayana

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Bang, J. Chr. dan Door, J. 1996. Language, Ecology, and Truth – Dialogue and Dialectics. [online] Da-pat diakses lewat situs: www.pdfio.com/k-22479.html

Fill, Alwin dan Peter Muhlhausler. (ed.) 2001. The Ecolinguistics Reader. Language, Ecology, and En-vironment. London dan New York: Continuum.

Haugen, Einer. 1972. The Ecology of Language. Standford, CA: Standford University Press.

Koentjaraningrat. (1990). Human and Culture in Indonesia. Jakarta: Djambatan.

Rasna, I. W. 2013.. Knowlegde of Using Traditional Mediciine for Children Disease in Adult Community in Bali : an Ecolinguistics Study Jurnal. Bumi Lestari vol 3. Februari , 192-201

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