Deoband Kufri Fatwa

8/13/2019 Deoband Kufri Fatwa

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SUFIMANZIL

An organization which propogates ahlus sunnah principles and sufi meditation

Arabic Fatwa against eobandis!"

FA#$A %F &UF' %N (%)ANI MAUL*IS )+

,ULAMAA %F MA&&A- AN MA((NA S-A'((F

#he Fatwa of &ufr was issued on the insolent eobandi Maul.is b/ the ,Ulamaa of

-armain #a//ibain0 Ma11ah Madeena Shareef"

#his fatwa was issued in 2345 A"- 62755 A8 b/ the Saliheen ,Ulamaa of -aram Shareef

and the great hol/ places before the Saudi $ahaabi Na9di forced themsel.es into power"

#he sub9ect that has been gi.en the Islamic Sentence of &ufr are those insolent and

degrading statements written b/ the eobandi Maul.is who ha.e clearl/ insulted the-ol/ :rophet,s 6sallalahu alaihi wasallam8 dignit/ and character"

#he following statements ha.e been thoroughl/ in.estigated and issued with the Fatwa of

&ufr"

2" Statement from the boo1 ,-ifzul Imaan, stating that the -ol/ :rophet,s 1nowledge of

the unseen 6Ilme;e;atia, stating that Saram and Mali1ul Maut,s

1nowledge is more than the -ol/ :rophet,s= and proof e?ists for this for Satan but not for

the -ol/ :rophet" Also it is not Shir1 to belie.e this for Satan but it is Shir1 to belie.e thesame for the -ol/ :rophet 6sallalahu alaihi wasallam8 written b/ &halil Ahmed

Ambethwi and certified and embossed b/ 'ashid Ahmed


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perform #auba 6as1 for forgi.eness8" )ut no answers were e.er gi.en and so= therefore=

Imam Ahmed 'aza &han had but no other alternati.e but to issue Ashraf Ali #han.i=

'ashid Ahmed assim Nanotwi with the Fatwaof &ufr 6Sentence of isbelief8 clearl/ defining that these Maul.is are &afirs"

#his Fatwa was presented to the great ,Ulamaa and Islamic urists of -armain #a//ibain

to as1 for their opinion" #hirt/ three ,Ulamaa of Ma11ah and Madeena Shareef ha.e their

.erdict that these eobandi Maul.is had definitel/ performed &ufr"

FA#$A )+ ,ULAMAA %F MA&&A- S-A'((F

#he names and status of ,Ulamaa of -armain #a//ibain that issued the Fatwa are as

follows0

2" Fatwa from Ustaad;e;-armain Saeed Shafeii"

4" Sa/edul ,Ulamaa B Maulana Mufti Shei1h Ahmed Abdul &hair Mirdad"3" Mufti -anafia B Allama Shei1h Saleh &amaal"

C" Mufti Shei1h Ali )in SiddiD &amaal"

E" Shei1hul alail B Mufti Muhammad Abdul -aD Mu9ahir Al;)abadi"@" Mufti Sa/ed Ismail &haleel B Librarian of Ma11ah"

" Maulana Mufti Shei1h Umar )in Abiba1r )a unaid"

G" Allama Mufti Saeed Ablu -ussain Al;Mazru1i"

7" Mufti Shei1h Abid bin -ussain Maali1i"25" Mufti Ali bin -ussain Maali1i"

22" Mufti Muhammad amaal bin Muhammad -ussain"

24" Mufti Shei1h Asad bin Ahmad ahan B #eacher in -aram Shareef= Ma11ah"23" Mufti Shai1h Abdul 'ehmaan ahan"

2C" Mufti Shei1h Muhammad +usuf Afghani"

2E" Mufti Shei1h Ahmed Maali1i Al Imdadi B #eacher at -aram and Madrassa Ahmadiain Ma11ah and &halifa of -a9i Imdadullah Muhaa9ir Ma11i"

2@" Mufti Muhammad +usuf Al;&ha/aat"

2" Shei1h Muhammad Saleh bin Muhammad )a;Fazi"

2G" Shei1h Abdul &arim Na9i agistani"27" Shei1h Muhammad Saeed bin Muhammad Al;+amani"

45" Mufti Shei1h -aamid Muhammad Al;adawi

FA#$A )+ ,ULAMAA %F MA((NA MUNA$$A'A

2" Mufti -anafia B #a9oodeen Il/as"

4" Former Mufti of Madeena B Allama %sman bin Abdus Salaam agistani"

3" Shei1h;e;Maali1ia B Mufti Sa/ed Ahmad of Algeria"

C" Mufti &haleel bin Ibrahim &arbooti"


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E" Shei1ud alail B Mufti Sa/ed Muhammad Saeed"

@" Mufti Shei1h Mehboob bin Ahmad %mari"

" Shei1hul alail B Mufti Sa/ed Abbas bin Sa/ed aleel"G" Mufti Shei1h %mar bin -amdaan Al;Maharasee"

7" Mufti Sa/eed -a1een Muhammad bin Muhammad Madani"

25" Mufti Shaaei/a5Allam Sa/ed Shareef Ahmad )arzan9i"22" Mufti Muhammad Aziz Maali1i B formerl/ of #unisia"

24" Mufti Shei1h Muhammad &i/ari B #eacher at the -aram Shareef Madeena"

23" Mufti Shei1h Abdul >adeer #aufeew B #eacher of Mas9id;e;Nabawi Shareef"

'eaders who are interested in loo1ing at the complete Fatawa should read the boo1,-ussamul -armain Ala Manhar Al;&ufr $al Main,= where the original Arabic #e?t and

its Urdu translations are gi.en" (?tracts from .iews of some of the abo.e ,Ulamaa are

gi.en below"

,Ulamaa of Mas9id;e;Nabwi= Mufti Shei1h Umar bin -amdaan Al;Maharasee states0

HAfter stud/ing the issues written b/ Ahmad 'aza &han in his fatwa to which thementioned people ha.e been refereed to and re9ected= I ha.e found this absolutel/ correct"

$ho are these people (.il and apostate ad/ani who is a da99al of the

last era and &halil Ahmed Ambethwi and Ashraf Ali #han.i and to these where thesub9ect has been pro.en as mentioned b/ this great Aalim Ahmed 'aza &han" >ad/ani,s

claim to be a prophet and 'ashid Ahmed= &halil Ahmed and Ashraf Ali,s insulting

statements which has lowered the dignit/ of the -ol/ :rophet 6sallalahu alaihi wasallam8=then there is no doubt that the/ are &afirs and those who perform the act of e? ecution= it

is necessar/ for them to gi.e these men the sentence of death"H

J-ussamul -armain" :ages 24EK24@

Mufti Sa/ed Ismail &haleel B Librarian of Mecca writes0


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After Salaam I hereb/ sa/ that after in.estigation on this sub9ect= of course ad/ani and 'ashid Ahmed


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J-assaamul -armain" :ages E7K@5

#he #eacher of Mas9id;e;Nabwi Shareef= Shei1h Abdul >adar #aufeeD states0

HAll praise to the one Allah and urood and Salaam to he who there is no :rophet after

and to his famil/ and followers and their -amd and Salat as to which has been pro.enthat relates to him 6-ol/ :rophet sallalahu alaihi wasallam8 that ad/ani

and >assim Nanotwi and 'ashid Ahmed


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#ags0 ahle sunnat= husamul haramin= macca= madina= ma11ah= tableegh= tablee1= wahhabi

#his entr/ was posted on Monda/= Ma/ 3rd= 4525 at 220E7 am and is filed under " +ou can follow an/ responses to this entr/ through the 'SS 4"5

feed" )oth comments and pings are currentl/ closed":agesP

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SUFIMANZIL

An organization which propogates ahlus sunnah principles and sufi meditation

Fitnatul;$ahhabi//ah

Fitnatul;$ahhabi//ah"

An (ssa/ about the $ahhabi rimes against Islam and against Muslims

b/0; Mawlana Sha/1h;ul;Islam Ahmad Za/ni ahlan al;Ma11i ash;Shafi,i=hief Mufti of Mecca al;Mu1arramah= ma/ Allah be pleased with him"

Introduction

uring the reign of Sultan Salim III 6245C;2444 A-8 man/ tribulations too1 place" %newas the tribulation of the $ahhabi//ah which started in the area of al;-i9az 628 where

the/ captured al;-arama/n 648= and pre.ented Muslims coming from ash;Sham 638 and

(g/pt from reaching their destination to perform :ilgrimage 6-a998" Another tribulation is

that of the French who controlled (g/pt from 2423 A"-" until 242@ A"-" Let us herespea1 briefl/ about the two ad.ersities 6C8= because each was mentioned in detail in the

boo1s of histor/ and in separate treatises"

)ac1ground %n #he #ribulations %f #he $ahhabis

#he fighting started between the $ahhabis and the :rince of Mecca= Mawlana Sharif


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-is de.iant beliefs led him to label the belie.ers as blasphemersO -e falsel/ claimed

.isiting the gra.e of the :rophet= sallallahu ,ala/hi wa sallam= and performing the

tawassul 6E8 b/ him as shir1 6@8" Additionall/= he falsel/ claimed .isiting the gra.es ofother prophets and righteous Muslims 6awli/a,8 and performing tawassul b/ them was

shir1 as well" -e added to this b/ sa/ing= H#o call upon the :rophet= sallallahu ,ala/hi wa

sallam= when performing tawassul b/ the :rophet is shir1"H -e passed the same 9udgmentof shir1 on the ones who call upon other prophets and righteous Muslims 6awli/a,8 in

performing tawassul b/ them"

In an effort to gi.e credibilit/ to his inno.ations Ibn ,Abdul;$ahhab embellished his

sa/ings b/ Duotations which he selected from Islamic sources= i"e"= Duotations which are

used as proofs for man/ issues but not the issues which Ibn ,Abdul;$ahhab wasattempting to support" -e brought false statements and tried to beautif/ them for the

la/men until the/ followed him" -e wrote treatises for them until the/ belie.ed that most

of the :eople of #awhid 68 were blasphemers"

Alliance $ith #he Su,udi// Famil/Moreo.er= Ibn ,Abdul;$ahhab called upon the princes of eastern Arabia and the people

of ad;ar,i//ah 6G8 to support him" #he/ carried his doctrine and made this endea.or ameans to strengthen and e?pand their 1ingdom" #he/ wor1ed together to suppress the

)edouins of the deserts until the/ o.ercame them and those )edouins followed them and

became foot;soldiers for them without pa/" After that= these masses started to belie.e thatwhoe.er does not belie.e in what Ibn ,Abdul;$ahhab said is a blasphemer= and it is

Islamicall/ lawful 6halal8 to shed his blood and plunder his mone/"

#he matter of Ibn ,Abdul;$ahhab started to e.idence itself in 22C3 A"-" and began

spreading after 22E5 A"-" SubseDuentl/= the scholarsBe.en his brother= Sha/1h Sula/man

and the rest of his sha/1hsB authored man/ treatises to refute him" )ut Muhammad IbnSu,ud= the :rince of ad;ar,i//ah in eastern Arabia= supported him and wor1ed to spread

his ideolog/" Ibn Su,ud was from )anu -anifah= the people of Musa/limah al;&adhdhab

678" $hen Muhammad Ibn Su,ud died= his son ,Abdul;,Aziz Ibn Muhammad Ibn Su,udtoo1 o.er the responsibilit/ of fulfilling the .ile tas1 of spreading the $ahhabi beliefs"

Man/ of the sha/1hs of Ibn ,Abdul;$ahhab in Medina used to sa/= H-e will bemisguided= and he will misguide those for whom Allah willed the misguidance"H #hings

too1 place as per the speculation of the scholars" Ibn ,Abdul;$ahhab claimed his

intention behind the madhhab he in.ented was Hto purif/ the tawhidH and Hrepudiate theshir1"H -e also claimed people had been following the shir1 for si?;hundred /ears and he

re.i.ed their 'eligion for themOO

#he Methodolog/ %f Ibn ,Abdul;$ahhab


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Ibn ,Abdul;$ahhab too1 the .erses re.ealed to spea1 about the blasphemers and applied

them to the Muslims" #he following e?amples from the >ur,an illustrate this point" Allah=

ta,ala= said in Surat al;AhDaf= A/ah E0

#his .erse means0 J$ho is more astra/ than the one who performs supplication 6du,a,8 to

Jworship other than AllahR the one other than Allah he supplicates to will not answer hisdu,a,"

Allah= ta,ala said in Surat +unus= A/ah 25@ 0

#his .erse means0 Jo not perform supplication 6du,a,8 to Jworship other than AllahR the

one other than Allah /ou supplicate to will not benefit /ou and will not harm /ou"

#he .erses in the >ur,an similar to these ones are numerous" Muhammad Ibn ,Abdul;

$ahhab gra.el/ misinterpreted the pre.iousl/ cited .erses and said0 H#he Muslim who

as1s help from the :rophet= sallallahu ,ala/hi wa sallam= other prophets= or the righteous

people 6salihun8= or who calls or as1s an/ of them for intercession is li1e thoseblasphemers mentioned in the >ur,an"H According to the false claim of Ibn ,Abdul;

$ahhab= the Muslims who do these things are blasphemers"

-e also considered .isiting the gra.e of :rophet Muhammad and the gra.es of other

prophets and righteous Muslims for blessings as blasphem/" Allah re.ealed A/ah 3 ofSurat az;Zumar in reference to the mushri1un0

#his .erse means0 J#hose who worship the idols said0 H$e do not worship them e?cept to

achie.e a higher status from Allah"H

Ibn ,Abdul;$ahhab falsel/ stated0 H#hose who perform tawassul 6as1ing Allah b/ theprophets= for e?ample8 are similar to those blasphemers mentioned in Surat az;Zumar=

A/ah 3= who claim the/ do not worship the idols e?cept to achie.e a higher status from

Allah"H -e said0 H#he blasphemers did not belie.e the idols create an/thingR the/belie.ed Allah is the reator"H -e ga.e his .ersion of proof from the >ur,an b/ citing

Surat LuDman= A/ah 4E and Surat az;Zumar= A/ah 3G= in which Allah said0

#hese .erses mean0 JIf /ou as1 them= $ho created the hea.ens and earth, #he/ willsa/= Allah,"

In Surat az;Zu1hruf= A/ah G= Allah said0

$hich means0 JIf /ou as1 them= $ho created them, #he/ will sa/= Allah," Ibn ,Abdul;

$ahhab falsel/ concluded from these .erses that the Muslims who perform tawassul aresimilar to those blasphemers"

#he Scholars 'efute Ibn ,Abdul;$ahhab


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In their writings to refute Ibn ,Abdul;$ahhab,s sa/ings= the scholars said his deduction

was false" #he belie.ers did not consider the prophets or the awli/a, as gods and the/ did

not deem them partners to Allah" Instead= the/ correctl/ belie.e the prophets and awli/a,are good sla.es and creations of Allah= and the/ do not deser.e to be worshipped"

#he blasphemers intended in these .erses belie.ed their idols deser.ed


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:roofs For #awassul

#he :ermissibilit/ of As1ing Allah for #hings b/ Some of -is reation

If performing tawassul had been blasphem/= then the belie.ers= i"e"= the :rophet=sallallahu ,ala/hi wa sallam= his ompanions= and the Salaf and &halaf of this nation

would not ha.e done it" +et it is mentioned in the sahih hadith of the :rophet that the

:rophet used to as1 Allah b/ sa/ing0

which means0 H% Allah= I as1 +ou b/ the status of those who as1 +ou" 6258 H $ithout

doubt= this is tawassul" #he :rophet= sallallahu ,ala/hi wa sallam= used to teach this

supplication 6du,a,8 to his ompanions and order them to sa/ it" #his issue wase?pounded upon in different boo1s and treatises refuting Ibn ,Abdul;$ahhab"

#here is a hadith related b/ al;-a1im that mentions after Adam ate from the tree= heperformed tawassul b/ our :rophet= sallallahu ,ala/hi wa sallam" -e did that= because he

saw the name of the :rophet written on the ,Arsh= Adam said0 H% Allah= b/ the dignit/ ofthis son JMuhammad= forgi.e this father JAdam"H

It was also related b/ Ibn -ibban= that upon the death of Fatimah )int Asad= ma/ Allah

raise her ran1= the :rophet= sallallahu ,ala/hi wa sallam= with his own honorable hands=

put her in her gra.e and said0 H% Allah= forgi.e m/ mother 6228= Fatimah )int Asad= and

widen her place b/ the status of +our :rophet and the prophets who came before me"+ou are the most Merciful"H

#here is a hadith classified as sahih 6248= that a blind man as1ed the :rophet= sallallahu,ala/hi wa sallam= to ma1e a supplication 6du,a,8 to Allah to return his sight" #he :rophet

ordered him to ma1e ablution 6wudu,8 and pra/ two ra1,ahs and then sa/0

H% Allah= I as1 +ou and direct m/self to +ou b/ +our :rophet= Muhammad= the :rophet

of Merc/" % Muhammad= I as1 Allah b/ /ou to fulfill m/ need" % Allah= enable him tointercede for me"H

#he blind man did what the :rophet taught him to do 6238 and Allah brought his sightbac1" Moreo.er= as related b/ at;#abarani//= the tawassul made b/ the blind man was

used b/ the ompanions and Salaf after the death of the :rophet"

,Umar Ibn al;&hattab performed the tawassul b/ al;,Abbas 6the uncle of the :rophet8=

ma/ Allah reward their deeds= when he pra/ed the Salah of ,IstisDa, 62C8 with the people"


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#here are other proofs mentioned in the boo1s of the Islamic scholars but we will not

recount them at length here"

#he one who pursues the sa/ing of the ompanions and their followers will find a great

deal of proof about the .alidit/ of calling the prophet b/ sa/ing H% MuhammadH in his

presence as well as in his absence and in his life as well as after his death" In fact= man/te?ts include the phrase which means= H% MuhammadH" alling the name of the :rophet=

sallallahu ,ala/hi wa sallam= is permissible" An e?ample is the sa/ing of the ompanion=

)ilal Ibn al;-arith= ma/ Allah reward his deeds= when he went to the gra.e of the:rophet" -e said0 H% Messenger of Allah= as1 Allah to send rain to /our Nation"H -is

sa/ing contains this format 62E8"

Sha/1h Muhammad Ibn Sula/man al;&urdi// 62@8 was among the authors who wrote

refuting Ibn ,Abdul;$ahhab" -e was Ibn ,Abdul;$ahhab,s own sha/1h" Among what he

said is as follows0

% Ibn ,Abdul;$ahhab= I ad.ise /ou= for the sa1e of Allah= ta,ala= to hold /our tongue

regarding the Muslims" If /ou hear from an/one who as1s for help from other than Allahthat one has the power to effect things without the $ill of Allah= then teach him the right

thing about this issue= and show him the proofs which state no one other than Allah

brings things from non;e?istence into e?istence" #he one who re9ects that is blasphemous"+ou ha.e no right to label the ma9orit/ of the Muslims as blasphemers 628 while /ou are

de.iant from the ma9orit/ of the Muslims" In fact= it is more reasonable to consider the

one who de.iates from the ma9orit/ of the Muslims as a blasphemer then to consider the

Muslims as a nation as blasphemersBbecause the de.iant one has followed a path otherthan the path of the belie.ers" In Surat an;Nisa,= A/ah 2E= Allah said0

#his a/ah means0 J$home.er contends with the Messenger after the right path wase?posed to him and follows other than the wa/ of the belie.ers= Allah will lea.e him to

whate.er he followed and put him in -ell 6ahannam8"

#he :ermissibilit/ %f *isiting #he


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which means0 HIf the animal of an/one of /ou went out of control in the wilderness= then

call0 % sla.es of Allah= help me,H= since there are sla.es of Allah Ji"e" the angels who

will respond to him"

#here is another hadith related b/ al;)azzar in which the :rophet said0

which means0 H If one of /ou lost something or needs help while in an open land= then let

him sa/0 H% sla.es of Allah= help me"HH Another narration sa/s0

which means H'escue me= because Allah has created sla.es whom /ou do not see"H

$hen tra.eling at nightfall the :rophet= sallallahu ,al/hi wa sallam= used to sa/0

which means0 H % earth= m/ Lord and /our Lord is Allah"H

$hen the :rophet .isited the gra.e of Muslims= he used to sa/0

which means0 H % people of the gra.es= peace be upon /ou"H

In the #ashahhud in as;Salah the Muslim sa/s0

which means0 H H% :rophet of Allah= ma/ Allah protect /ou from infirmities= and ha.e

merc/ and blessings on /ou"HH

#here is no harm in calling on and performing tawassul b/ someone unless one belie.es

that someone other than Allah actuall/ creates things" -ence= as long as one belie.es thatonl/ Allah creates them= there is no harm in performing tawassul" Li1ewise= attributing a

certain doing to other than Allah does not harm unless one belie.es this doer actuall/

creates" So once it is established the person does not belie.e the creating is for other thanAllah then attributing a doing to other than Allah is understood in its proper conte?t"

$hen one sa/s0 H#his medicine benefited me=H or H#his particular righteous Muslim

benefited me=H he is merel/ e?posing the created reason of the benefit" #hese statements

are also similar to when one sa/s0 H#his food satisfied m/ hunger=H or H#his waterDuenched m/ thirst=H or H#his medicine cured me"H $hen Muslims sa/ such statements=

the/ understand them in their proper conte?t= i"e"= food= water= and medicine are onl/

reasons= and Allah is the reator of their benefit"

#he general proofs mentioned in this summar/ are enough to refute Ibn ,Abdul;$ahhab"

#he scholars of Islam ha.e e?pounded on this issue in se.eral treatises"

#he -istor/ %f #he Fighting $ith #he $ahhabi//ah


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At the time Ibn ,Abdul;$ahhab and his assistants initiated their treacherous ideolog/ b/

which the/ called the Muslims blasphemers= the/ were gaining control of eastern Arabia

one tribe after another" #his e?pansion e.entuall/ encompassed al;+aman= Ma11ah= al;Madinah= and the tribes of al;-i9az all the wa/ to ash;Sham"

ebating $ith #he Scholars %f Ma11ah

Initiall/= the $ahhabis sent a group to Ma11ah and al;Madinah thin1ing the/ would beable to spoil the belief of the scholars of these two hol/ cities and tamper with their belief

through lies and fabrications" $hen the/ reached there and declared their beliefs= the

scholars of Ma11ah and al;Madinah refuted them and established the Islamic e.idencesagainst themBwhich the/ could not refute" #he scholars were certain about the $ahhabisT

ignorance and misguidance and found them absurd and thoughtless"

After e.aluating their beliefs and finding them full of man/ t/pes of blasphem/= the

$ahhabis fled li1e frightened zebras fleeing from a lion" -ence= after establishing the

proofs= the scholars wrote an attestation against the $ahhabi//ah to the -ead udge of

Ma11ah confirming the $ahhabis as blasphemous because of their beliefs" #he aim ofthe scholars was to disclose the misguidance of the $ahhabis and ma1e it 1nown to the

Muslims near and far" #his action too1 place during the rulership of Sharif Mas,ud IbnSa,id Ibn Sa,d Ibn Za/n= the ruler of -i9az who ordered the imprisonment of those un9ust

$ahhabis" Sharif Mas,ud Ibn Sa,id Ibn Sa,d Ibn Za/n died in 22@E A"-"

Some $ahhabis managed to escape their imprisonment" #he/ went to ad;ar,i//ah and

spo1e about what the/ encountered in Ma11ah" #his made the $ahhabis more de.ilishl/

haught/= and the/ started attac1ing the tribes which were lo/al to the prince of Ma11ah"

%utbrea1 %f -ostilities0

Fighting In At;#aTif= Ma11ah= And uddah

#he fighting between the $ahhabis and the prince of Ma11ah= Mawlana Sharif a,dah 6278

of the same /ear= the/ la/ siege to the area the Muslims were= subdued them= and 1illedthe people0 men= women= and children" #he/ also looted the MuslimsT belongings and

possessions" %nl/ a few people escaped their barbarism"


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After at;#aTif came under their control= the $ahhabis planned to march towards Ma11ah=

but this was during the time the Muslims were performing :ilgrimage= and man/ of the

Muslims from ash;Sham and (g/pt were in Ma11ah" #he $ahhabis 1new if the/attac1ed Ma11ah at that time all the people performing :ilgrimage would 9oin in fighting

them" #he/ sta/ed in at;#aTif until -a99 was o.er= and the people had returned to their

countries" #hen the $ahhabis and their armies set out to attac1 Ma11ah" Sharif


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Sharif a,dah in 2445 A"-" #he/ also gained control of al;Madinah"

#he/ plundered what was in the room of the Nabi= sallallahu ,ala/hi wa sallam= too1 allthe mone/ that was there= and did some disgraceful acts" #he/ appointed a man among

them= Mubara1 Ibn Mad/an= as the go.ernor of al;Madinah"

#he $ahhabis ruled Ma11ah and al;Madinah for se.en /ears" uring these /ears= the/

pre.ented the people of ash;Sham and (g/pt from entering Ma11ah carr/ing the cloa1

6428 of the &a,bah when the/ came to perform pilgrimage" #he $ahhabis started to ma1e

the cloa1 for the &a,bah from blac1 material" #he/ pre.ented the people from smo1ingtobacco" $hen the/ found someone smo1ing the/ punished him fiercel/" uring this

time= the $ahhabis destro/ed the domes built on the gra.es of the righteous Muslims"

#he ,Uthmani// State Starts #o 'eact

#hroughout these /ears= the ,Uthmani// State was in great confusion and chaos" #he

,Uthmani//s were engaged in fierce fighting with the hristians and the/ were tr/ing tocope with disunit/ among the ruling power" %ne sultan would be appointed= then thrown

out or possibl/ 1illed= until 244@ A- when the Sultan issued an order to the ruler of

(g/pt= Muhammad ,Ali// )asha= to prepare to fight the $ahhabis"

#he Arm/ From (g/pt

Muhammad ,Ali// )asha organized a big arm/ and b/ a mandate from the Sultan=appointed his son= #usun )asha= as its commanding officer" #hose troops left (g/pt in

'amadan of the same /ear and 9ourne/ed b/ land and b/ sea until the/ reached +anbu,

and regained it form the $ahhabis" In hul;-i99ah 244@ A-= the arm/ reached an areabetween as;SafraT and al;-adidah" A fierce fight bro1e out with the )edouins who were

in al;-arbi//ah" #hese tribes were lo/al to the $ahhabis= and man/ other tribes also

9oined them" As a result= the (g/ptian arm/ was badl/ defeated= man/ of the soldierswere massacred= and all the belongings of the arm/ were looted" A small number of this

arm/ made their wa/ bac1 to (g/pt"

#he Second (g/ptian ampaign

In 244 A"-"= Muhammad ,Ali// )asha was determined to lead the arm/ to al;-i9az

himself= so he mobilized more troops" In the month of Sha,ban some ran1s of the arm/

were sent before himBat the pea1 of their strength and preparedness" Among theirartiller/ were eighteen canons" In 'amadan= the arm/ captured what the $ahhabis

formerl/ controlled and regained the area of as;SafraT= al;-adidah= and other places

without a fight= i"e"= b/ attracting the sha/1hs of the )edouin tribes to their side"Muhammad ,Ali// )asha ga.e mone/ to the leaders of these tribes and salaries were

arranged for them" #hese arrangements were made under the management of Sharif


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side" #he first time the (g/ptians were defeated= the/ had not consulted with Sharif


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In Muharram= 2447 A"-"= Mubara1 Ibn Mad/an= the $ahhabi go.ernor of al;Madinah

was sent to the capital" -e was carried around onstantinople in a disgraceful manner for

the people to see" -e was 1illed after this= and his head was hung on the gate of thego.ernment building" #he same thing was done to ,Uthman al;Mada/iDi// as a

punishment for all the crimes the/ committed during their rulership"

Sharif a,dah= 2433 A"-"= the/ conDuered the $ahhabis"


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$hen (g/pt recei.ed news of the .ictor/= the people were e?tremel/ triumphant and

re9oiced for se.en da/s" #he/ set off firewor1s and fired 2=555 canons in celebration of

this great e.ent"

Some %f #he $ar (?penses

Muhammad ,Ali// )asha had a tremendous concern for fighting the $ahhabis b/ sea" -e

spent great amounts of mone/ to attain his goal" Some of those who used to ser.e himsaid on one occasion CE=555 ri/als 64C8 were paid to transport ammunition 64E8" #his

costl/ pa/ment was one of man/ times such things occurred" Another time= one transport

in particular was made for ammunition carried from +anbu, to al;Madinah" (ach camel

cost si? ri/als= half of which was paid b/ the go.ernor of +anbu, and the other half b/ thego.ernor of al;Madinah" Upon the arri.al of the shipment from al;Madinah to ad;

ar,i//ah= the fee for the transport of ammunition alone was 2C5=555 ri/als"

#he apture %f #he $ahhabisT Leader

Ibrahim )asha caught ,Abdullah Ibn Su,ud and sent him and man/ of the $ahhabi

princes to (g/pt" #he/ arri.ed on the se.enteenth of Muharram= 243C A"-"= where people

gathered to see the $ahhabi leader paraded around the capital riding on a camel" Afterthis= ,Abdullah Ibn Su,ud was brought to see Muhammad ,Ali// )asha" Muhammad

,Ali// )asha stood up for ,Abdullah Ibn Su,ud= was gentle with him= and smiled as he let

Abdullah sit beside him" Muhammad ,Ali// )asha tal1ed to him"

Al;)asha0 $h/ do /ou 1eep rebelling

Ibn Su,ud0 #he war goes onR /ou lose sometimes and /ou win other times"

Al;)asha0 -ow did /ou find m/ son= Ibrahim )asha

Ibn Su,ud0 -e was not rec1less but he put forth effort and so did we until what Allah had

willed happened"

Al;)asha0 I will petition our master= the Sultan= on /our behalf"

Ibn Su,ud0 $hat Allah willed to be shall be"

Al;)asha ordered a robe 64@8 to be put on Ibn Su,ud before he left to the house of Isma,il)asha in )ulaD 648" Abdullah Ibn Su,ud had a small metal bo? with him"

Al;)asha0 $hat is this


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Ibn Su,ud0 #his was ta1en b/ m/ father from the room of the Nabi" I am ta1ing it with me

to the Sultan"

Al;)asha ordered the bo? to be opened" #he/ found three Mushafs in itBthe li1e of which

no one had e.er seenBand with them were 355 large pearls= one large emerald= and agolden ribbon"

Al;)asha0 +ou ha.e ta1en much more than that"

Ibn Su,ud0 #his is what I found 1ept b/ m/ father" -e did not ta1e all what was in the

room for himself" #he )edouin tribesmen= the people of al;Madinah= the Aghas of al;

-aram= and the Sharif of Ma11ah also remo.ed things from the NabiTs room"

Al;)asha0 #hat is true" $e found some of these things with the Sharif"

#hen ,Abdullah Ibn Su,ud was sent to the place of the Sultan" In Muharram= 243E A"-"=Ibrahim )asha returned to (g/pt from al;-i9az after he destro/ed ad;ar,i//ah such that

it was abandoned b/ its inhabitants" $hen Ibn Su,ud reached the headDuarters of theSultanate in 'abi,;ul;TAwwal= he was paraded around the cit/ for all the people to see" -e

was then put to death at the oor of -ama/un 6as a punishment for his crimes8" #he

chiefs of his followers were e?ecuted in different places"

onclusion

#his is a .er/ brief summar/ of the stor/ of Muhammad Ibn ,Abdul;$ahhab" #o tal1 at

length on each of these details would be .er/ length/" #he tribulations inflicted b/ the

$ahhabis were a calamit/ for the Muslims" #he $ahhabis shed a great deal of blood androbbed a great deal of mone/R their harm was pre.alent and their e.il spread"

Man/ of the hadiths of the Nabi= sallallahu ,ala/hi wa sallam= spo1e e?plicitl/ about thistribulation" %ne narration said0

which means0 #here will be people who come from the eastern side of Arabia who willrecite >urTan= but their recitation will not pass be/ond their collarbones 64G8" #he/ will

go out of Islam as swiftl/ as the arrow goes through the pre/" #heir sign is sha.ing their

heads"VV #his hadith was mentioned in man/ narrations= including Sahih;ul;)u1hari//and other boo1s of hadith" #here is no need to e?pound on listing these narrations or their

narrators because the/ are well;1nown and of the sahih 6478 classification"


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#he Nabi said0 H#heir sign is sha.ing their heads"H #his is an e?plicit reference to the

$ahhabi sect" #he/ used to order all those who follow them to sha.e their heads" None

of the pre.ious sects= i"e"= those who came before the $ahhabis= li1e the &hawari9 orother inno.ators= had this sign"

As;Sa//id ,Abdur;'ahman al;Ahdal= the Mufti of Zabid= used to sa/0 H#here is no needfor writing against the $ahhabis" For= in refuting them= it is sufficient to mention the

hadith of the Nabi= sallallahu ,ala/hi wa sallam0 #heir sign is sha.ing their headsVV

since no other inno.ators had e.er done it"H

It happened once that a women made her point against Ibn ,Abdul;$ahhab when the/

compelled her to follow them and she did" -e ordered her to sha.e her head" She toldhim0 HSince /ou order the woman to sha.e her head= /ou ha.e to order the man to sha.e

his beard" #he hair of the women is her decoration and the decoration of the man is his

beard"H Ibn ,Abdul;$ahhab could not answer her"

Among of what the $ahhabis used to do was to pre.ent the people from as1ing the Nabi=sallallahu ,ala/hi wa sallam= for his intercessionBalthough the hadiths about the NabiTs

intercession are numerous and are of the mutawatir 6358 classification" Most of his

intercession is for the Muslims of his nation who committed ma9or sins" #he $ahhabisalso prohibited Muslims from reading alaTil;ul;&ha/ratBwhich includes sa/ing as;Salat

on the Nabi and mentioning man/ of the NabiTs complete descriptions" #he/ said this is

blasphem/" #he/ also pre.ented Muslims from sa/ing as;Salat on the Nabi on the

minarets after the Adhan" %nce a righteous blind Muslim was calling Adhan and said as;Salat on the Nabi after the Adhan 6328" #he $ahhabis brought him to Ibn ,Abdul;$ahhab

who ordered his e?ecution"

If I Jthe author was to pursue the mischie.ous things the $ahhabis did= I would fill

noteboo1s and lots of papers" -owe.er= what has been mentioned thus far is enough"

Allah= subhanahu wa ta,ala= 1nows best"

Footnote

28 Al;-i9az refers to the western part of Arabia which includes Mecca and Medina"

48 Al;-arama/n refers to Mecca and Medina"

38 Ash;Sham refers to the area that includes S/ria= Lebanon= ordan= and :alestine"

C8 %nl/ the first ad.ersit/ will be presented in this boo1let"

E8 #awassul is as1ing Allah for goodness b/ a prophet= righteous belie.er= etc"


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@8 Shir1 refers to associating partners to Allah"

8 #he :eople of #awhid refers to the Muslims"

Ad;ar,i//ah is a region north of the cit/ of 'i/ad= Saudi Arabia"

78 Musa/limah al;&adhdhab was a blasphemous man who claimed the status of

prophethood for himself after the death of :rophet Muhammad" -e was 1illed b/ theMuslims during the caliphate of Abu )a1r= ma/ Allah raise his ran1"

258 Ibn Ma9ah and others related this hadith and the;-afidh= Ibn -a9ar= deemed it a strong

hadith"

228 #he :rophet called her m/ mother, out of li1ening her to his real mother"

248 Si?teen hafidhs of hadith classified this hadith as sahih= including at;#irmidhi//= at;#abarani//= al;)a/haDi//= as;Sub1i//= among others"

238 It is clear in the narrations of this hadith= the blind man was not in the session of the

:rophet when he did as the :rophet ordered him"

2C8 Salah of ,IstisDa, refers to performing a specific pra/er which includes ma1ing

supplication for rain"

2E8 Al;)a/haDi// related this hadith and classified it as Sahih"

2@8 Sha/1h Muhammad Ibn Sula/m al;&urdi// was the one who wrote al;-ashi/ah on

the e?planation of Ibn -a9ar to the te?t of )afadl"

28 It is mentioned in a hadith it is easier for the de.il to tric1 the lonel/ person who is

awa/ from other Muslims" #he :rophet= sallallahu al ,ala/hi wa sallam= whileencouraging the Muslims to perform the pra/ers in congregation said0

which means0 HMoreo.er= the wolf will eat the lonel/ lamb"H

2G8 Among these hadiths is the one related b/ ad;araDutni// that the :rophet said0 H%n

the a/ of udgment= I will intercede for the one who .isits m/ gra.e with the good

intention"H

278 At;#aTif is a cit/ in -i9az" hul;>a,dah is the ele.enth month of the Islamic lunar

calendar"

458 #he ,Uthmani// State was the Islamic state go.erning #ur1e/= parts of the e?;USS'=


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428 #he cloa1 of the &a,bah is the cloth co.ering the &a,bah"

448 Saloni1a is a town in


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