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8/10/2019 Culture Stuart Hall http://slidepdf.com/reader/full/culture-stuart-hall 1/17 This article was downloaded by: [95.136.56.153] On: 03 December 2014, At: 15:47 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Cultural Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rcus20 Culture, community, nation Stuart Hall Published online: 23 Aug 2006. To cite this article: Stuart H all (1993) Culture, community, nation, Cultural Studies, 7:3, 349-363, DOI: 10.1 080/09502389300490251 To link to this article: http://dx.doi.org/10.1080/09502389300490251 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any l osses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub- licensing, systematic supply, or distribution in any form to anyone is expressly

Culture Stuart Hall

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8/10/2019 Culture Stuart Hall

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This article was downloaded by: [95.136.56.153]On: 03 December 2014, At: 15:47Publisher: RoutledgeInforma Ltd Registered in England and Wales Registered Number: 1072954Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK

Cultural StudiesPublication details, including instructions for authorsand subscription information:http://www.tandfonline.com/loi/rcus20

Culture, community, nationStuart HallPublished online: 23 Aug 2006.

To cite this article: Stuart H all (1993) Culture, community, nation, Cultural Studies, 7:3,

349-363, DOI: 10.1 080/09502389300490251

To link to this article: http://dx.doi.org/10.1080/09502389300490251

PLEASE SCROLL DOWN FOR ARTICLE

Taylor & Francis makes every effort to ensure the accuracy of all the information(the “Content”) contained in the publications on our platform. However, Taylor& Francis, our agents, and our licensors make no representations or warrantieswhatsoever as to the accuracy, completeness, or suitability for any purposeof the Content. Any opinions and views expressed in this publication are theopinions and views of the authors, and are not the views of or endorsed byTaylor & Francis. The accuracy of the Content should not be relied upon andshould be independently verified with primary sources of information. Taylor andFrancis shall not be liable for any l osses, actions, claims, proceedings, demands,costs, expenses, damages, and other liabilities whatsoever or howsoever causedarising directly or indirectly in connection with, in relation to or arising out of

the use of the Content.This article may be used for research, teaching, and private study purposes.Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly

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forbidden. Terms & Conditions of access and use can be found at http://www.tandfonline.com/page/terms-and-conditions

D o w n l o a d e d b y [ 9 5 . 1 3 6 . 5 6 . 1 5 3 ] a t 1 5 : 4 7 0 3 D e c e m b e r 2 0 1 4

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• A R T I C L E S

C U LT U R E C O M M U N I T YN AT I O N

h o u g h I w a s n e v e r t a u g h t b y R a y m o n d Wi ll ia m s , a n d w o r k e dT w i t h h i m o n l y i n a n i n f o r m a l c a p a c it y f r o m t im e t o t im e , h e h a d a

m a j o r i n f lu e n c e o n m y i n te l le c tu a l a n d p o l it ic a l f o r m a t i o n . 1 W em e t i n O x f o r d i n t h e m i d 1 9 5 0 s - h e a s a l e c t u r e r i n a d u l t

e d u c a t i o n w h i l e I w a s a n u n d e r g r a d u a t e a n d , l a te r , a g r a d u a t e s t u d e n t . A t ak e y m o m e n t in th e f o r m a t i o n o f t h e f ir st N e w L e f t, so m e o f us r e a dCultureand Societyi n d r a f t; a n d i t h e l p e d t o g i v e a d e c is iv e s h a p e t o t h e c o n c e r n w i t hc u l t u r a l p o l it ic s w h i c h h a s c h a r a c t e r i z e d t h e t h i n k i n g a n d p r a c t i c e o f a n

i n d e p e n d e n t c r it ic a l N e w L e f t e v e r s in c e . T h e r e a f t e r , o u r p a t h s c r o s s e dc o n t i n u a l ly - o n t h e B o a r d o fN ew Left Revieww h i c h I e d i t e d f o r a ti m e ; i nt h e d r a f t i n g o f th eM ay Day M anifesto;e v e r y w h e r e i n th e d e v e l o p m e n t o fC u l t u r a l S t u d i es , w i t h w h i c h I w a s d i re c tl y c o n n e c t e d t h r o u g h t h e B i rm i n g -h a m C e n t re f r o m 1 9 6 4 o n w a r d s ; a n d i n a n g u i s h e d c o n v e r sa t io n i n t h ee i g h ti e s, a s w e a ll tr i e d i n d i f f e r e n t w a y s t o m a k e s e n s e o f t h e d i s o r i e n t a t i o no f t h e l ef t u n d e r t h e i m p a c t o f T h a t c h e r i s m a n d t h e f o r c e s it u n l e a sh e d , u n ti lh i s u n t i m e l y d e a t h i n 1 9 8 8 .

A s I h a v e t r i e d t o s a y e l s e w h e r e , th i s is t o p u t h i s f o r m a t i v e i n f l u e n c e t o ow e a k l y. I d i d n o t , o f c o u r se , a lw a y s a g r ee w i t h h i m ; a n d n o t h i n g w a s m o r ef o r e i g n t o h i s d i a l o g i c m o d e o f t h i n k i n g t h a n a n y h i n t o f d i s c i p l e s h i p .N e v e r t h e l e s s , a s I p u t i t, t h e f a c t is t h a t , i n a b r o a d e r i n t e l l e c t u a l s e n s e , Io f t e n h a d , a t d i f f e r e n t t i m e s in m y l if e, th e u n c a n n y e x p e r i e n c e o f h e s i t a n t l ya n d c o n f u s e d l y b e g i n n i n g a li n e o f t h o u g h t , o n l y t o f in d t h a t, a p p a r e n t l yc o i n c id e n t a ll y, R a y m o n d h a d n o t o n l y b e e n t ra v e l li n g m u c h t h e s a m e r o a d

b u t h a d g i v e n it a c l e ar e r , m o r e f o r c e f u l, c la r i fy i n g f o r m u l a t i o n t h a n I e v e rc o u l d ( H a l l, 1 9 9 3 : 3 0 5 ) .

T h e r e w a s a n o t h e r e l ec ti v e a f f in i t y w h i c h m a d e m e fe e l c l o se t o h i m ,d e s p i te o u r e n o r m o u s d i ff e re n c es in te m p e r a m e n t , c h a r a c te r , b a c k g r o u n d ,

4 9

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a g es , g e n e r a t i o n a n d f o r m a t i o n : o u r r e s p o n s e s a s s c h o l a r s h ip b o y s f r o m t h ep e r i p h e r i e s o f E n g l i s h c u l t u r e t o o u r f i r s t e n c o u n t e r w i t h t h e i n s t i t u t i o n sw h i c h w e r e a t i ts v e r y c e n t r e a s a d o m i n a n t c u l t u r a l s y s t e m : O x b r i d g e . I s ti llr e ca ll t h e s h o c k o f r e c o g n i t i o n w h i c h I e x p e r i e n c e d o n r e a d i n g h is r e s p o n s et o h i s i n t e r v i e w e r s q u e s t i o n s i nPolitics and Letters a b o u t t h e im p a c t o fC a m b r i d g e o n h i m w h e n h e f ir st w e n t u p i n O c t o b e r 1 9 3 9 : I w a s , h e s a id ,w h o l l y u n p r e p a r e d f o r it . I k n e w n o t h i n g a b o u t i t ( 1 9 7 9 : 4 0 ). A s h e la t er

w r o t e i n M y C a m b r i d g e : I t w a s n o t m y C a m b r i d g e . T h a t w a s c le ar f r o mt h e b e g i n n i n g . . . I h a v e n o w s p e n t 1 8 y e a rs i n t h e u n i v e rs i ty i n t h re e d i s ti n c tp e r i o d s . I n e a c h o f t h e m I h a v e s t a r t e d b y b e i n g s u r p r i s e d t o b e t h e r e a n dt h e n , i n ti m e , m a d e s o m e k i n d o f s e tt l e m e n t . B u t th i s h a s a l w a y s , e v e n in t h el o n g es t p e r io d , fe lt t e m p o r a r y . . . C a m b r i d g e c an b r e a k y o u u p , t o n o g o o dp u r p o s e ; c o n f u s e y o u , s ic k e n y o u , w r i n g y o u d r y ( 1 9 8 9 b : 5 ) . H a v i n g s p e n ts ix y e a r s i n O x f o r d , I t h o u g h t I k n e w i m m e d i a t e l y w h a t h e m e a n t .

W h a t w a s e v e n m o r e S t ri kin g w a s t h e c o n f id e n c e w i t h w h i c h R a y m o n d

W i l li a m s w a s a b le to m e a s u r e t h e s o - ca ll e d c i v il iz a ti o n o f C a m b r i d g ea g a i n s t a n o t h e r c iv i li ty, a n o t h e r s e t o f s t a n d a r d s , d r a w n f r o m h i s e x p e r i e n c eo f a n al te r n a ti v e , a n d d i ff e re n t , k n o w a b l e c o m m u n i t y - h is W e l sh B o r d e rC o u n t r y - a g a in s t w h i c h h e f o u n d C a m b r i d g e s ad ly w a n t i n g :

I w a s r e m i n d e d o f a c o n v e r s a ti o n m y f a t h e r h a d r e p o r t e d t o m e f r o m h i sa d v a n c e v i s it [t o Tr i n i ty ] . T h e p o r t e r h a d a s k e d h i m , r a t h e r h a u g h t i ly,w h e t h e r m y n a m e w a s a l re a d y d o w n , Ye s, s in c e l as t a u t u m n . L a s ta u t u m n ? M a n y o f th e m , y o u k n o w, a re p u t d o w n a t b ir th . I tr y to b ec h a r i t a b l e a n d f i n d i t e a s ie r n o w . B u t I r e m e m b e r s i tt in g o n t h e b e n c h e s i nh a ll s u r r o u n d e d b y t h e se p e o p l e a n d w i s h i n g th e yhad b e e n p u t d o w n a tb i rt h . . . . T h e m y t h o f t h e w o r k i n g -c l as s b o y a r r i vi n g a t C a m b r i d g e . . . ist h a t h e is a n a w k w a r d m i s f it a n d h a s t o le a r n n e w m a n n e r s . I t m a y d e p e n do n w h e r e y o u c o m e f r o m . O u t o f r u r a l W a l es i t d i d n t f e el l ik e t h a t. T h ec la ss w h i c h h a s d o m i n a t e d C a m b r i d g e is g iv e n to d e s c r ib i n g it se lf a sw e l l - m a n n e r e d a n d p o l i te , s e n s it iv e . I t c o n t i n u a l l y c o n t r a s t s i ts e lf f a v o u r -a b l y w i t h t h e r o u g h e r a n d c o a r s e r o t h e r s . W h e n i t t u r n s t o t h e a r t s i tc o n g r a t u l a t e s i ts e l f o v e r t l y o n i ts t a s t e a n d i ts s e n s i b i li ty ; s p e a k s o f it sp o i s e a n d t o n e . If I t h e n s ay t h a t w h a t I f o u n d w a s a n e x t r a o r d in a r i ly

c o a r s e , p u s h i n g , n a m e - r i d d e n g r o u p , I s h a l l b e t o l d I a m s h o w i n gc l a ss - fe e l in g , c l a ss e n v y , c la s s r e s e n t m e n t . T h a t I s h o w e d c la s s fe e l in g isn o t i n a n y d o u b t . A l l I w o u l d i n si st o n is t h a t n o b o d y f o r t u n a t e e n o u g h t og r o w u p i n a g o o d h o m e in a g e n u i n e l y w e l l - m a n n e r e d a n d s en s it iv ec o m m u n i t y, c o u l d fo r a m o m e n t en v y th e s e l o u d , c o m p e t i t iv e , d e p r i v e dp e o p l e . A ll I d i d n o t k n o w t h e n w a s h o w c o l d t h a t c la ss is. T h a t c o m e sw i t h e x p e r i e n c e ( 1 9 8 9 b : 7 - 8 ) .

W h a t m a d e R a y m o n d Wi l li a m s c a p a b l e o f, a s h e p u t it l at er , h i t ti n gC a m b r i d g e a n d b e i n g e x t ra o r d i n a r i l y u n a f r a i d o f i t ? I t w a s h is p l a c in g

w i t h i n a n o t h e r c u l tu r e ; h i s a cc es s t o a d i ff e re n t , k n o w a b l e c o m m u n i t y,i n d e e d a n o t h e r n a t i o n a l c u l t u r e , a d i f f e r e n t s t r u c t u r e o f f ee l in g . T h o u g hs u b o r d i n a t e d t o a n d d i s p la c e d in its p e r i p h e r a l r e l a t io n s h i p t o t h e d o m i n a n tE n g l is h c u lt u r e , a n d w i t h t h e c u l t u re o f t h e e d u c a t e d , m e t r o p o l i t a n , u p p e r

3 5 C U LT U R A L S T U D IE S

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m i d d l e c la ss es , th is o t h e r k n o w a b l e c o m m u n i t y p r o v i d e d h i m w i t h ce r ta i nc u l t u r a l r e s o u r c e s , w h i c h e n a b l e d h i m t o l iv e a n d f ee l, a n d l a te r t o w r i t e a n dt h i n k , a c c o r d i n g t o a d i f f e r e n t g r a i n f r o m t h a t o f C a m b r i d g e . I t w a s t h i s, i nt u r n , w h i c h i n f l u e n c e d t h e w a y h e t h o u g h t a b o u t , a n d g a v e a n e x p e r ie n ti a l,l iv e d , d i m e n s i o n t o , s u c h k e y i d ea s a s c u l t u re a n d c o m m u n i t y , a n d

i n d e e d W a l e s as a n a t i o n a n d b e i n g W e l s h a s a c u l t u r a l id e n t i t y, w h e n la t e rh e c a m e t o r e f l e c t o n t h i s c l u s t e r o f c o n c e p t s . I t i s t h e s t r e n g t h s a n dl i m i t a t i o n s o f h is i d e as o n t h e s e s u b je c t s , a n d t h e i r v a l u e i n h e l p i n g u s t ot h i n k t h r o u g h t h e c o m p l e x i t ie s o f t h e se f o r m a t i o n s n o w , i n t h e v e r y a lt e re dc o n t e x t o f t h e 1 9 9 0 s a n d b e y o n d , w h i c h f o r m s t h e s u b s t a n c e o f t h es er e f le c t io n s . B u t t h e s to r y p r o p e r l y s t a rt s h e r e , w i t h t h e i d e a o f a k n o w a b l ec o m m u n i t y i n t h e W e l s h b o r d e r c o u n t r y o f h is e a rl y y e a r s, a n d h o w it g a v er is e t o a n d i n f o r m e d h i s t h e o r e t i c a l w o r k . A s h e s a id , r e c a l li n g th e w a y t h eW e l sh w r it er , E m y r H u m p h r e y s , o n c e i n t ro d u c e d a r e a d in g f r o m W i ll ia m sn o v e l : n o tBorder Countryb y R a y m o n d Wi l li am s , b u tRaym ond Williamsb y B o r d e r C o u n t r y .

I n h i s d i s c u s s i o n o f c u l t u r e , i n t h e f a m o u s c h a p t e r o n T h e a n a ly s i s o fc u l t u r e i nThe Long Revolutionh is p a t h b r e a k i n g a t t e m p t t o b r e a k w i t h t h el i te r a r y - m o r a l d i s c o u r s e o fCulture and Societyi n t o a m o r e s u s t a i n e d e f f o r to f g en e r a l th e o r iz i n g , th e k e y c o n c e p t u a l m o v e h e m a k e s i s f r o m a n a b s t r a c td e f i n i t i o n o f c u l t u r e - a st a te o r p r o c e s s o f h u m a n p e r f e c t i o n - t o c u l t u r e a sa d e s c r i p t i o n o f a p a r t i c u l a r w a y o f l if e w h i c h e x p r e s s e s c e rt a in m e a n i n g s

a n d v a l u e s , n o t o n l y i n a r t a n d l e a r n i n g , b u t i n i n s t i t u t i o n s a n d o r d i n a r yb e h a v i o u r. C u l t u r e , h e in s i st e d , w i t h h i s c h a r a c t e r is t ic i n f le c t io n o n o u r

c o m m o n l if e , is o r d i n a r y . T h e a n a l y si s o f c u l t u r e , f r o m s u c h a d e f in i t io n ,h e a rg u e d , i s t h e c la r i fi c a ti o n o f t h e m e a n i n g s a n d v a l u e s im p l i ci t a n de x p l i c i t i n a p a r t i c u l a r w a y o f li fe , a p a r t i c u l a r c u l t u r e . C h a r a c t e r i s t i c h e r e i sn o t o n l y t h e m o v e m e n t f r o m a b s t ra c t i d e a l t o c o n c r e t e , f r o m t e x t s to t h e irc o n t e x t s o f i n s t i tu t i o n a l lif e a n d o r d i n a r y b e h a v i o u r ; b u t a ls o th e b r e a k i n gd o w n o f a rt if ic i al d i s t in c t i o n s b e t w e e n a r t a n d l i te r a t u r e - t h e s ig n i fi e rs o fc u l t u r e i n t h e f ir st , a s i t w e r e C a m b r i d g e s e n se - a n d w h a t h e c a ll e d t h e

g e n e r a l s o c i a l o rg a n i z a t i o n . T h e a r t is t h e r e , a s a n a c ti v it y, w i t h t h ep r o d u c t i o n , t h e t r a d i n g , t h e p o l i t i c s , t h e r a i s i n g o f f a m i l i e s . To s t u d y t h er e l a t io n s a d e q u a t e l y w e m u s t s t u d y t h e m a c ti v e ly, s e e in g a ll t h e a c ti v it ie s a sp a r t i c u l a r a n d c o n t e m p o r a r y f o r m s o f h u m a n e n e r g y ( 1 9 6 1 : 6 1 ).

L a t e r h e w a s t o i n s is t t h a t t h e m o r e s p e c i a li z e d fo r m s a n d c o n v e n t i o n s o fw h a t C a m b r i d g e k n e w a s l it er a tu r e w e r e m o s t v a l u ab l y to b e u n d e r s t o o d a sd i f f e r e n t k i n d s o f w r i t i n g , a ll r e l a te d i n d i f f e re n t w a y s a n d f o r m s to w i d e rs t r u c tu r e s o f f e el in g , th e w a y m e a n i n g s a n d v a lu e s w e r elivedin rea l l ives , in

a c t u a l c o m m u n i t i e s . T h e m o s t d i ff ic u l t t h i n g t o g e t h o l d o f , i n st u d y i n g a n yp a s t p e r i o d is th i s fe lt se n s e o f t h e q u a l i ty o f l if e a t a n y p a r t i c u l a r p l a c e a n dt i m e ; a se n s e o f t h e w a y s i n w h i c h t h e p a r t i c u l a r a c t iv i ti e s c o m b i n e d i n t o aw a y o f t h i n k i n g a n d l i v i n g . . . I t h i n k w e c a n b e s t u n d e r s t a n d t h is if w e t h i n k

o f a n y s i m i l a r a n a l y s i s o f a w a y o f l if e t h a t w e o u r s e l v e s s h a r e . ( 1 9 6 1 : 8 0 )H e c a ll e d t h is m o s t d e li c a te a n d le a s t t a n g i b l e o f s t r u c t u r e s t h e s t r u c t u r e o ff e e li n g o f a p e r i o d . E d w a r d S a id , t h e 1 9 8 9 W i l li a m s M e m o r i a l le c t u r e r,t h o u g h t th i s c o n c e p t , w h i c h e n a b l e d h i m t o m o v e b e y o n d t h e t h e id e o l o g ic a l

CULTURE COMMUNITY NATION 351

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c a p t u r e o f t h e t e x t in t o t h e li fe o f t h e c o m m u n i t i e s b e y o n d it , h is m o s t f a m o u scon t r ibu t io n to l i t e r a ry s tudy (1990).

I n c i d en t a l ly, f e w p e o p l e k n o w t h a t o n e o f th e f i rs t, c o n s i d e r e d f o r m u l a t i o n so f th i s cen t r a l i dea in Wi l l i ams s w or k f i rs t app ea re d in a l it tl e bo ok en t i t l edPreface To Film w h i c h h e w r o t e a n d p u b l i s h e d ( in 1 9 5 4) w i t h M i c h a e lO r r o m , a fil m d i re c t or w h o w o r k e d w i t h P au l R o t h a a n d w h o m R a y m o n dm e t a t C a m b r i d g e :

A l l t h e p ro d u c t s o f a c o m m u n i t y in a g i ve n p e r i o d a r e, w e n o w c o m m o n l ybe l ieve , e s sen t i a lly r e l a ted , a l th ou gh in p rac t i ce a nd in de ta i l th i s i s no ta l w a y s e a s y t o s e e. I n t h e s t u d y o f a p e r io d , w e m a y b e a b le t o r e c o n s t r u c tw i th m ore o r l es s acc u ra cy the m a te r i a l l i fe , t he gene ra l soc ia l o rga n iza t ionand , t o a l a rge r ex ten t , t he d om ina n t i deas . I t is no t n ecessa ry to d i scuss he rew h i c h , i f a n y, o f th e s e a s p ec t s is , i n t h e w h o l e c o m p l e x , d e t e r m i n i n g . . .B u t w h i l e w e m a y, i n t h e s tu d y o f a p a s t p e r i o d , s e p a r a t e o u t p a r t i c u l a ra spec t s o f l if e, and t r ea t t hem as i f t hey w ere se l f - con ta ined , it is obv ious th a tt h i s i s o n l y h o w t h e y m a y b e s t u d i e d , n o t h o w t h e y a r e e x p e r i e n c e d(1954: 9) .

E v e n w h e n , i nThe L ong Revolutionh i s r a the r o rga n ic i s t s t re s s on cu l tu rea s a w h o l e w a y o f l if e m o v e s i n a m o r e d i a lo g i c d i r e c ti o n , t o a n e m p h a s i s o nthe g iv ing and t ak ing o f mean ings wi th in a se t o f l i ved r e l a t ions , t h i s newe m p h a s i s o n c o m m u n i c a t i o n is i m m e d i a t e l y l in k e d b a c k t o a n d in f o r m s t h ei d ea o f c o m m u n i t y :

H u m a n c o m m u n i t y g r ow s b y t h e d is c o ve ry o f c o m m o n m e a n in g s a n dc o m m o n m e a n s o f c o m m u n i c a t io n . . . T h u s o u r d e sc ri pt io n s o f o u re x p e r i e n c e c o m e to c o m p o s e a n e t w o r k o f re l a t io n s h i p s , a n d a l l o u rc o m m u n i c a t i o n s y s t e m s , i n c l u d i n g th e a r ts , a r e l i te r a ll y p a r ts o f o u r s o c ia lo rg a n i z a t i o n . T h e s e l e c t i o n a n d i n t e r p r e t a t i o n i n v o l v e d i n o u r d e s c r i p -t io n s e m b o d y o u r a t t it u d e s , n e e d s a n d i n te r es t s, w h i c h w e s e e k t o v a l i d a t eb y m a k i n g t h e m c l e a r t o o t h e r s . A t t h e s a m e t i m e t h e d e s c r i p t i o n s w er e c ei v e f r o m o t h e r s e m b o d y t h e i r a t ti t u d e s, n e e d s a n d i n te r e st s , a n d t h elong p rocess o f compar i son and in t e rac t ion i s ou r v i t a l a s soc ia t ive l i f e .S ince ou r w ay o f s ee ing th ings is l i te r a l ly ou r w ays o f l iv ing, t he p rocess o f

c o m m u n i c a t i o n i s i n f a c t t h e p r o c e s s o f c o m m u n i t y : t h e s h a r i n g o fc o m m o n m e a n i n g s , a n d t h e n c e c o m m o n a c t i v i t i e s a n d p u r p o s e s ; t h eo f f e r i n g , r e c e p t i o n a n d c o m p a r i s o n o f n e w m e a n i n g s , l e a d i n g t o t h et e n s io n s a n d a c h i e v e m e n t s o f g r o w t h a n d c h a n g e ( 1 9 6 1 : 1 0).

T h e o r e t i c a l ly, W i l li a m s s f o r m u l a t i o n s g r e w o v e r t h e y e a r s in b o t h c o m -p l e x it y a n d c o n f i d e n c e -M arxism and Literatureis a p o w e r f u l l y c o n d e n s e ds t a t e m e n t o f h is m o r e m a t u r e r e f le c t io n s o n t h e s e to p i cs . B u t th e e m p h a s e sw e h a v e i d e n t i fi e d i n t h e e a r ly w o r k r e m a i n a c t i v e t o t h e e n d .

W h a t d o e s h i s d i ff i c u lt w r e s t l i n g w i t h t h e s e q u e s t i o n s o f c u lt u r e ,

c o m m u n i t y , s h a r e d e x p e r i e n c e a n d n a t i o n a l i d e n t it y h a v e to t e ll u s n o w i nt h e m o r e h i g h l y c h a rg e d e r a o f r e v i v e d n a t i o n a l i s m s i n b i g a n d s m a l ls o c ie t ie s , a n d t h e a s p i r a t io n s o f m a rg i n a l i z e d p e o p le s t o n a t i o n h o o d , w h i c hh a v e b e c o m e s o u n e x p e c t e d l y a f e a t u r e o f t h e l a t e - m o d e r n w o r l d o f t h e

3 5 C U LT U R A L S T U D IE S

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1990s a nd a re tr ans form ing the cu l tu ra l li fe o f mo dern i ty? H o w usefu l a rethey in he lp ing us to dec iph er the unpred ic ted re tu rn o f na t iona l i sm as amajor h i s to r ica l fo rce , and the e ffo r t s to res to re na t iona l cu l tu res as thepr imord ia l source o f cu l tu ra l iden t i ty as these t endenc ies a re mani fes t ingthemse lves today , we l l bey ond the l imi t s o f the na t iona l - l ibe ra t ion s trugg lestha t m a rked t he deco l on i z ing m om en t o f t he imm ed ia t e pos t -wa r decades?H o w m uch can we l e a rn f r om h im in nego t ia t i ng t he shoa ls and cu r r en ts o ft he se con fu s ing and dang e ro us wa t e r s ?

We have , f i r s t , to se t the con tex t by t ry ing , however ske tch i ly, tocharac te r ize th is ne w s i tua t ion . Th e g rea t d i scourses o f m ode rn i ty - in th isrespec t Marx i sm no less than l ibe ra l i sm, bo th in the i r d i ffe ren t ways ,Enl igh tenm ent g ra nd nar ra t ives - l ed us to expec t , no t the rev iva l bu t thegradua l d i sappearance o f the na t iona l i s t pass ion . At tachments to na t ion ,l ike those to t r ibe , r eg ion , p lace , r e l ig ion , were thought to be a rcha icpar t i cu la r i sms which cap i ta l i s t modern i ty would , g radua l ly o r v io len t ly,d i s so lve o r supercede . Soc ia li sm, the cou nte r-cu l tu re o f m ode rn i ty inZy gm un t B au m a n s p h ra s e, w as equa l l y p r ed i ca t ed on t he subsump t ion o fthese par t i cu la ri sms in to a m ore cosm opo l i t an o r in te rna t iona l i s t consc ious -ne ss . G loba li z a ti on , d r a win g m ore and m ore o f t he g lobe i n to t he ne t o f t heg loba l cap ita li s t mark e t , i s, o f course , no recen t , pos t- B ig Bang phe nom -eno n . I t has been g o ing on s ince the Span ish an d the Por tuguese in i ti a ted theW es t s enc oun te r w i th the Res t a t the end o f the f i ft een th cen tury. Th erecen t in tegra t ion o f f inanc ia l systems , the in te rna t iona l iza t ion o f p rodu c-t i on an d c o n sum p t io n , the s p r ead o f g lobal comm un ica t i ons ne tworks , is

on ly the la te s t - a lbei t d is t inct ive - ph ase in a long, h is tor ica l process .However, th i s l a tes t phase o f cap i ta l i s t g loba l iza t ion , wi th i t s b ru ta lcompress ions and reorder ings ac ross t ime and space , has no t necessa r i lyresu l ted in the des t ruc t ion o f those speci fi c st ruc tu res and par t i cu la r i s ti ca t t a chmen t s a n d i de n ti fi c a ti o ns wh ich go w i th t he m ore l oca l iz ed com m un i -t ie s wh ich a hom oge niz ing m ode rn i ty wa s supp osed to rep lace . Of course ,the fo rces o f cap i ta li s t m ode rn i ty, in the i r com bine d an d uneven deve lop-ment , have rad ica l ly d i s loca ted the soc ie t i es in to which they pene t ra ted( though th is d is t inct ive his tory of capi ta l i s t development has , c lass ica l ly,been subo rd ina ted in it s na r ra t iv iza t ion to the qu i te d i ffe ren t s to ry o f ho wcapi ta li sm peacefu lly evo lved f rom the w om b of feuda l Europe) . But theso-ca ll ed log ic o f cap i ta l has opera ted as m ucht h r o u g h difference -p rese rv ing and t rans form ing d i ffe rence ( inc lud ing sexua l d i ffe rence) - no tby unde rm i n i n g i t.

The eng ine o f th i s expans ion i s t h i s to ry was the European na t ion-s ta te ,w i th i ts we l l -de f ined t e r r i to r ia l bou ndar ies , na t iona l eco nom ies and inc reas -ing ly na t iona l cu l tu res . Of course , s ide by s ide wi th th i s , were the f lows - o fc a p it al , g o od s , l a b o u r -be tween nd c rossna t ion a l f ron tie r s. As Im m anu e lW a l le r st e in ha s ob se rv e d , A t t he ve ry m om en t t ha t one ha s been c r ea ti ng

na t iona l cu l tu res , each d i s t inc t f rom the o ther, these f lows have beenbreak ing do w n na t ion a l d i st inc tions (1991: 19). Th is t ens ion be tw een thetende ncy of cap i ta li sm to deve lop the na t ion-s ta te an d na t iona l cu l tu res andi t s t r ansna t iona l impera t ives i s a con t rad ic t ion a t the hear t o f modern i ty

CULTURE COMMUNITY NATION 353

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w h i c h h a s t e n d e d t o g i v e n a t i o n a l i s m a n d i t s p a r t i c u l a r i s m s a p e c u l i a rs ign i fi cance an d fo rce a t the he a r t o f the so -ca l led new t ra nsn a t iona l g loba lo r d e r. N e g o t i a t i n g t h is t e n s i o n w a s o n e o f th e k e y c o n j u r i n g tr ic k s o fTh a tch er i sm ; an d i t w as i ts f a ilu re to r e so lve th is t ens ion - the i llus ion tha tB r i ta i n c o u l d s n a t c h t h e g o o d i e s o f a s in g l e m a r k e t w i t h o u t s a c ri fi ci n g a ninch o f na t io na l sovere ign ty o r Eng t i shness a s a cu l tu ra l iden t i ty to theE u r o p e a n i d e a - w h i c h f in a lly d e s tr o y e d M r s T h a t c h e r a n d w h i c h h a sb r o u g h t h e r s u c c e s s o r s , M r M a j o r a n d M r L a m o n t , t o t h e b r i n k o f t h ep o s t - M a a s t r i c h t a b y s s.

N e v e r t h e l e ss , th e p r e s e n t i n t e n s if ie d p h a s e o f g l o b a l i z a t io n h a s f a v o u r e dt h e t e n d e n c i e s p u s h i n g n a t i o n - s t a t e s t o w a r d s s u p r a n a t i o n a l i n t e g r a t i o n -e c o n o m i c , a n d m o r e r e l u c t an t ly, p o li ti c a l a n d c u l tu r a l: w e a k e n i n g w i t h o u td e s t r o y i n g t h e n a t i o n - s t a t e a n d t h e r e b y o p e n i n g u p l o c al a n d r e g i o n a le c o n o m i e s b o t h t o n e w d i s lo c a t io n s a n d t o n e w r e l at io n s h i p s . P a r a d o x ic a l ly,g loba l i za t ion seems a l so to have l ed to a s t r eng the n ing o f loca l a l leg iancesan d iden t it i esw i t i n na t ion-s t a t e s ; th ou gh th i s ma y be decep t ive , s ince thes t reng then in g o f the loca l is p ro bab ly l es s the r ev iva l o f the s t ab le iden t it ie so f l o c al ly se t tl e d c o m m u n i t i e s o f th e p a s t , a n d m o r e t h a t t r ic k y v e r si o n o ft h e lo c a l w h i c h o p e r a t e s w i t h i n , a n d h a s b e e n t h o r o u g h l y r e s h a p e d b y t h e

g loba l and opera tes l a rge ly wi th in i t s log ic .O n e r e su l t h a s b e e n a sl o w, if u n e v e n , e r o s i o n o f t h e c e n t r e d n a t i o n a l i s m s

o f t h e W e s te r n E u r o p e a n n a t io n - s t a te a n d t h e s t re n g t h e n i n g o f b o t ht rans na t io na l r e l a t ions and loca l iden t i ti e s - a s i t were , s im ul taneo us lya b o v e a n d b e l o w t h e le v el o f t h e n a ti o n - s ta t e . Tw o f e a t u r e s o f t h is v e r y

u n e v e n p r o c e s s h a v e b e e n t h e r e - v a l o r i z a t i o n o f s m a l l e r, s u b o r d i n a t en a t io n a l is m s a n d m o v e m e n t s f o r n a t io n a l a n d r e g io n a l a u t o n o m y b yp r e ci se ly t h o s e g r o u p s w h o s e i d e n t it ie s w e r e s w a l l o w e d u p b y o r s u b s u m e dun de r w ha t Ernes t Ge l lne r ca ll s the po l i t ica l roo f o f the b ig na t ion-s t a t e s ,a n d t h e p a r a ll e l g r o w t h o f a d e f e n s iv e re a c t io n b y t h o s e n a t i o n a l c u l tu r e sw hich see themse lves th rea te ned f ro m the i r pe r ipher i e s . W e can see th is no to n l y i n t h e s t r e n g t h e n i n g o f r e g io n a l a n d n a t i o n a l i d e n t it ie s w i t h i n t h e U K( o r, a s R a y m o n d Wi l li a m s c alls it , t h e Y o o k a y ) b u t a l s o in t h e g r o w i n geffo r t s o f loca l cen t res a t t em pt in g to b y-pass b lock ages o f va r ious k ind s a tt h e n a t i o n a l l ev el - S c o t l a n d s d r e a m o f b r e a k i n g t h e E n g l is h c o n n e c t i o n a n dr e s t o r in g i ts E n l i g h t e n m e n t li n k s w i t h E u r o p e ; t h e p o s s ib i li ty o f s u b s u m i n gN o r t h e r n I r e l a n d s in t r a c ta b l e p r o b l e m s in so m e s o r t o f E u r o p e a n s o l u t io n .Wi l l i a m s h i m s e l f r e f l e c t s t h e a m b i v a l e n c e o f i d e n t i f i c a t i o n p r o d u c e d b ythese tw o t endenc ies wh en he re fe r red to h im se l f a s f ee ling l ike aW e l s h - E u r o p e a n . B u t t h e r e a r e s i m i la r s ig n s e ls e w h e r e i n E u r o p e , t h e

g r o w t h o f t h e N o r t h e r n L e a g u e in I t al y, as a w a y o f d i s so c i a ti n g t h ei n d u s t r ia l (a n d , a s i t t u r n s o u t , c o r r u p t ) M i l a n f r o m t h e b a c k w a r d ( a n d , o fc o u r s e , e q u a ll y c o r r u p t ) S o u t h , b e i n g o n l y t h e m o s t r e c e n t e x a m p l e .

A t t h e s a m e t i m e a s th i s h a s b e e n g o i n g o n i n W e s t e r n E u r o p e , w e h a v e

s e en t h e b r e a k - u p o f t h e S o v ie t U n i o n a n d E a s te r n E u r o p e a n d t h e re v iv a l o fe t h n i c n a t i o n a l i s m s a m o n g s t p e o p l e s s u b m e rg e d f o r d e c a d e s w i t h i n t h esup erna t iona l i sm of the Sov ie t sphere o f in f luence . Th i s seems to r e f lec t ac o m p l i c a t e d d o u b l e - m o v e m e n t - t h e a t t e m p t t o r e c o n s t i tu t e th e m s e l v e s a s a

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n a t i o n r e p r e s e n t i n g b o t h t h e r e a c t i o n a g a i n s t t h e S o v i e t a n d s t a t e - s o c i a l i s tp a s t a n d t h e h o p e f o r th e f u t u r e - w h i c h m a y t u r n o u t t o b e i ll u so r y - t h a tn a t i o n h o o d is t h e o n l y p a s s p o r t o r e n t r y - ti c k e t l ef t f o r b a c k w a r d E a s t

E u r o p e a n s t o th e n e w W e s te r n E u r o p e a n p r o s p e r it y .H e n c e t h e c o n f u s i n g s p ec ta c le o f w h a t w e m a y c all a sc e n d i n g a n d

d e s c e n d i n g n a t io n a l i s m s , l o c k e d in a so r t o f c o m b i n e d - a n d - u n e v e n d o u b l eh e l i x . I t s e e m s c l e a r t h a t , d e s p i t e t h e o f t e n o v e r - r a t i o n a l i s t e x p e c t a t i o n sf a v o u r e d b y t h e i n t e r n a t i o n a l i s t p e r s p e c t iv e s o f t h e l e ft , n a t i o n a l i s m is n o to n l yno t a s p e n t f o r c e ; i t i s n tnecessarilye i th e r a r e a c t i o n a r y o r a p r o g r e s s i v ef o r c e , p o l i t ic a l l y. W e h a v e s e e n p l e n t y o f b o t h v a r i e t i e s in r e c e n t y e a r s - e v e ns u p p o s i n g t h a t i t is e a sy t o e s t a b l is h t h e c r i te r ia b y w h i c h t h e y c a n b e e as il yd i s t i n g u i s h e d (is I r a q i n a t i o n a l i s m p r o g r e s s i v e b e c a u s e i t o p p o s e s t h e W e s t o rr e a c t i o n a r y b e c a u s e i t h o l d s it s p e o p l e i n a c r u d e a n d v i o l e n t d i c t a t o r i a l g r i p ?).To c o i n o n e o f E r n e s t o L a c l a u s p h r a s e s , n a t i o n a l i s m h a s n o n e c e ss a ryp o l i ti c a l b e l o n g i n g n e s s . I t is c a p a b l e o f b e i n g i n f l e c te d t o v e r y d i f fe r e n t

p o l i ti c a l p o s i t i o n s , a t d i f fe r e n t h i s t o r ic a l m o m e n t s a n d i ts c h a r a c t e r d e p e n d sv e r y m u c h o n t h e o t h e r t r a d i t i o n s , d i s c o u r s e s a n d f o r c e s w i t h w h i c h i t i sa r t i c u l a te d . T h e n a t i o n a l i s m s o f , s a y, T h i r d W o r l d c o u n t r i e s i n t h e e r a o fd e c o l o n i z a t i o n , w h i c h w e r e p r o d u c e d a s t h e c o u n t e r - d i s c o u r s e s t o e x p l o i -t a t i o n a n d c u l t u r a l c o l o n i z a t i o n a n d l i n k e d w i t h c r it ic a l c u lt u r e s a n d p o l it ic a lt r a d i t i o n s , h a d a v e r y d i f fe r e n t p o l i t ic a l m e a n i n g a n d t r a j e c t o r y f r o m t h o s ew h i c h h a v e b e e n g e n e r a t e d a s t h e h i s t o r i c a l r e a c t i o n a g a i n s t i m p o s e d s t a t es o c i a li s m b u t w h i c h h a v e r e a p p e a r e d i n p o l i ti c a l c u l t u r e s w i t h s t r o n g e t h n i ca n d r e li g io u s a b s o l u t i s t t r a d i t io n s .

T h e n a t i o n - s t a t e w a s n e v e r s i m p l y a p o l i ti c a l e n ti ty. I t w a s a l w a y s a ls o as y m b o l i c f o r m a t i o n - a s y s te m o f r e p r e s e n t a t i o n - w h i c h p r o d u c e d a ni d ea o f t he n a t io n a s a n i m a g i n e d c o m m u n i t y , w i t h w h o s e m e a n i n g s w e

c o u l d i d e n t if y a n d w h i c h , t h r o u g h t h is i m a g i n a r y i d e n t if ic a t io n , c o n s t i tu t e di ts c i ti z e n s a s s u b j e c t s ( in b o t h o f F o u c a u l t s se n s e o f s u b j e c t i o n - s u b j e c to f a n d s u b j e c t e d t o t h e n a t i o n ) . T h e r e is n o q u e s t i o n , t h e n , t h a t t h e r e l a ti v ed e c l in e o f t h e c e n t r a l iz e d n a t i o n - s t a t e s , w i t h t h e i r i n c o r p o r a t i n g c u l t u r e s a n dn a t i o n a l i d e n t i t i e s , i m p l a n t e d a n d s e c u r e d b y s t r o n g c u l t u r a l i n s t i t u t i o n s ,w h i c h c l a i m e d t o b e a b l e to s u b s u m e a ll d i f fe r e n c e s a n d d i v e r s it y i n t o t h e i ri m a g i n e d u n i t y, o p e n s u p p r o f o u n d a m b i v a l e n c e s a n d f i s s u r e s w i t h i n t h ed i s co u r s e o f t h e n a t io n - s t a t e a n d t h u s p r e s e n ts u n p r e c e d e n t e d o p p o r t u n i t i e sf o r s m a l l e r n a t i o n a l i s m s t o r e a l i z e t h e i r a s p i r a t i o n s f o r a u t o n o m y i n n e w,m o r e e f fe c ti v el y s e l f -g o v e r n i n g a r r a n g e m e n t s . T h i s i s t h e p e r s p e c t iv e w h i c hR a y m o n d W i ll ia m s a d d r e s s ed , w i t h i n c re a s in g f r e q u e n c y a n d u r g e n c y, i n h isw r i t i n g a b o u t W a l e s a n d o t h e r s t r u g g l e s f o r a c t u a l s o c ia l i d e n t it ie s ,e spec ia l ly inTowa rds 2000 b u t o f c o u r s e a l s o , in a d i f f e r e n t r e g i st e r, in h i sf i c t ion .

N e v e r t h e l e s s , i t i s i m p o r t a n t t o a c k n o w l e d g e t h a t t h e d r i v e t o n a t i o n -h o o d i n m a n y o f t h e a s c e n d i n g s m a l l n a t i o n a l is m s c a n o f t en ta k e t h e f o r m

o f t r y i n g t o c o n s t r u c t e t h n i c a l l y ( o r c u l t u r a l l y, r e l i g i o u s l y o r r ac i a ll y ) c l o s e do r p u r e f o r m a t i o n s i n t h e p l a c e o f t h e o l d e r , c o r p o r a t e n a t i o n - s t a t e s o ri m p e r i a l f o r m a t i o n s ; a c lo s u r e w h i c h c o m e s , in G e l l n e r s t e r m s , f r o m t ry i n gt o r e a l iz e t h e a s p i r a t i o n , w h i c h t h e y s e e as th e s e c r e t o f s u c c e ss o f t h e g r e a t ,

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mo dern i z in g na ti on - st a te s o f Wes t e rn m ode rn i t y, o f ga the r i ngo n people ,o n e thn ic i ty, ga thered u nd ero n pol i t ica l roof .

But the h i s to ry o f the na t ion-s ta tes o f the Wes t hasn v r been of th i se thn ica l ly pure k ind . W i tho u t excep t ion , a s Daffyd E llis Tho m as , the fo rm erP l ayd Cw m ry M P, p o in t e d o u t aga in r ecen tl y, t hey a re w i th ou t excep ti one thn ica l ly hyb r id - the p rod uc t o f conqu es t s , absorb t ions o f one peop les byanother. I t has been the main func t ion o f na t iona l cu l tu res which , a s weargued , a re sys tems of represen ta t ion , tor p r s n t w ha t i s in fac t the e thn icho t ch -po t c h o f m o de r n n a t i o n a l it y a s t he p r imord i a l un i t y o f one peop l e ;and o f the i r i n ven t e d t r ad i ti ons t o p ro j ec t the rup tu re s and conques ts , wh i cha re t he ir r e a l h i st o ry, back w a rds i n an app a ren t l y s eamle s s and unb roke ncon t i nu i t y t o wa rd s pu re , my th i c t ime . W ha t s m ore , t h is hyb r id i t y o f t hemodern na t ion-s ta te i s now, in the p resen t phase o f g loba l iza t ion , be ingcom pou n de d by on e o f t h e la rge st fo r ced and un fo rced mass mig ra t ions o frecen t t imes . So tha t , one a f te r ano ther, Wes te rn na t ion-s ta tes , a l ready

diaspora - ized bey ond repa i r, a re bec om ing inex t r icab ly m ul t i cu l tu ra l -m ixe d e thnical ly, re l ig iously, cul tura l ly, l inguis t ica l ly, e tc .

Desp i te th is , ma ny of the n ew na t iona l i sms a re busy t ry ing , o f ten on th ebas i s o f ex t remely dub ious myths o f o r ig in and o ther spur ious c la ims , top rodu ce a pu r if ie d fo l k a nd t o p lay t he h igh ly dange rous game o f e t hn i cc l eansing - t o u s e t he c ha r m in g ph ra se wh ich t he Serbs have r e tu rned t o t hepos tmodern European vocabula ry. Here , r ea l d i s loca ted h i s to r ies andhyb r id i ze d e th n ic i ti es o f E u r ope , wh ich have been m ade and r emade ac ro s sthe t o r t u r ed a nd v io l en t h is t o ry o f E u rope s m a rch t o mo de rn i t y, a r e

subsumed by some essen t ia l i s t concep t ion o f na t iona l iden t i ty, by thesur rep t i t ious re tu rn to t r ad i t ion - o f ten o f the inve n ted k ind , a sHo bsb aw m a nd Ran ge r d e f i ne it - wh i ch r ecas ts cu l t u ra l iden t it y a s anun fo ld ing e ssence, m ov i ng a pp a ren t l y w i thou t change , f rom pas t t o f u tu re .

Les t we th ink tha t th i s k ind o f e thn ic abso lu t i sm i s res t r i c ted to theBa lkans - wh ich Wes t e r n Eu r opeans have a lways t hou gh t un f i t t o gove rnthemse lves we mu s t rem em ber tha t ve rs ions o f i t a re a live and wel l in theo ld m od ern na t ion-s ta tes , e spec ia l ly in the w ake o f the mul t i cu l tu ra ld iversi ty which the d i s loca t ions o f g loba l iza t ion a re push ing a long . W e canno w see Tha tcher i sm s ques t ion - Are yo u one o f us ? - a s no t on ly a sea rchfor t rue con ver t s to the Gospe l o f Ma rke t Forces , bu t as on ly the l a test e ffo r t,s t i l l cont inuing, to resurrect that rapidly vanishing species , the la te-twen t ie th -cen tury t rue born En gl i shm an ( the gend ered fo rm is de l ibe ra te )an d to red i scover, by a v i ru len t fo rm of regress ive m od ern iza t ion (ana t t emp t t o c ap t u r e t he fu tu r e by a de t e rm ined l ong de tou r t h rough t he pa s t)t hose d is cu rs ive fo rms o f m a n l y and en t r ep reneu r i a l g r ea tne s s wh ich cou ldres to re Engl i shness as a be leagured na t iona l iden t i ty : tha t cu l tu ra l iden t i tyinto which a l l the other d iverse cul tures of the Bri t i sh Is les and, a t i t spe r ipher ies , the co lon ized soc iet ies , we re so o f ten and so b ru ta l ly co l lapsed .

In the face o f the p ro l i fe ra t ion o f cu l tu ra l d i ffe rence a t h om e , and themu l t ie t hn i c c ha r ac t e r o f t h e n ew B r it a in , and t h r ea t ened on t he o the r si deby the enc r oach i ng t r au m a o f an emerg ing Eu ro pean i den ti ty, we have s eenin Br it a in , over the pas t decad e , the cons t ruc t ion o f a pa r t i cu la r ly de fens ive ,

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c losed and exc lus ive de f in i t ion o f Eng l i shness be ing adva nce d as a w ay o fw a r d i n g o f f o r r e f u s in g to l iv e w i t h d i ff e re n c e - a r e t r e a t f r o m m o d e r n i t yw h i c h n o e x er c is e i n m a n a g e r i a l n e w s p e a k o r t h e n e w e n t r e p r e n e u r ia l i smc a n d i s g u is e o r d e fl ec t. O n e s lip o f t h e D a n i s h p e n , a n d i t h a s c o m e p o u r i n g o u t- i n d i f fe r e n t f o r m s , a s m u c h f r o m t h e l ef t a s t h e r ig h t . C o n f r o n t e d b y a nope n ly rac i s t f a r- r igh t in F rance o r G erm any , the Br i ti sh a re ap t to be sm oo th lys u p e r i o r a n d c o m p l a c e n t . N e v e r t h e l e s s , t h e p a r t i c u l a r f o r m s o f c u l t u r a lr a ci sm w h i c h h a v e g r o w n u p u n d e r T h a t c h e r i sm s s h a d o w b r in g to g e t h e r a n dcon den se in to a s ing le d i scourse ques t ions o f r ace and e thn ic i ty w i th qu es t ionso f n a t i o n , n a t i o n a l a n d c u l t u r a l b e l o n g i n g : C u l t u r a l b e l o n g i n g n e s s( rede f ined as an o ld , exc lus ive fo rm of e thn ic ity ) has r ep laced gene t i c pur i tya n d f u n c t i o n s a s th e c o d e d l a n g u a g e f o r r a c e a n d c o l o u r. A s P a u l G i l ro yo b s e r v e d i nT h e r e A i n t N o B l a c k i n t h e U n i o n J a c k:

A f o r m o f c u l tu r a l r a ci sm w h i c h h a s t a k e n a n e c e s sa r y d i s ta n c e f r o m c r u d eideas o f b io log ica l in fe r io r ity n o w seeks to p resen t an im ag ina ry d e f in i t ionof the na t ion as a un i f iedc u l t u r a l c o m m u n i t y. It c o n s t ru c t s a n d d e f e n d s a ni m a g e o f n a ti o n a l - c u l tu r e , h o m o g e n e o u s n it s w h i t e n e s s y e t p r e c a r i o u s a n dp e r p e t u a l ly v u ln e r a b l e to a t t a c k f r o m e n e m i e s w i t h i n a n d w i t h o u t( 1 9 8 7 : 4 9 - 5 0 ) .

So m eth ing o f the sam e fea r o f d i ff e rence and d ive r s i ty can be seen , in d i ff e ren tf o r m s , ev e r y w h e r e i n th e N e w E u r o p e , as th e m o s t h e t e r o g e n e o u s p e o p l e shas t ily cobb le toge the r som e ne w u n i t a ry cu l tu ra l iden t i ty a s a sh ie ld , no t on lya g a i n s t n e i g h b o u r s w i t h w h o m t h e y h a v e p e a c e f u ll y d w e l le d f o r c e n tu r ie s , b u t

a ls o a g a in s t M u s l i m , N o r t h A f r ic a n , Tu r k i s h a n d o t h e r m i g r a n t s d r a w n t oEu rop e f ro m i ts pe r ipher i e s . W e can see it r e fl ec ted in the consc iou s ly L i t tl eE n g l a n d s c h e m e s d r a w n u p f o r t e a c h i n g l i te r a t u r e a n d h i s t o r y - t h e k e yd i scourses in the co ns t ru c t ion o f na t iona l iden t i ty - in the new Engl i shN at iona l Cu r r i cu lum fo r schoo l s . W e can a l so see i t i n the v io len t back lashaga ins t m ul t i cu l tu ra l i sm in schoo l s an d un ive r s i ti e s in the US. Thesetendenc ies have the i r r e spec tab le a ll ie s and sup po r te r s in Br i ta in an d the i rn o t - s o - re s p e c t a b le s h o c k - t r o o p s e l se w h e r e in E u r o p e , a s t h o s e d i s p l a ce d b yt h e d e s t r u c t i o n o f i n d i g e n o u s e c o n o m i e s , t h e p r i c i n g o u t o f c r o p s a n d t h ec r i p p li n g w e i g h t o f d e b t a s w e l l as b y p o v e r t y, d r o u g h t a n d w a r f a r e , p u r s u e dw i t h t h e h e lp o f t h e i n t e rn a t i o n a l a r m s t r a d e , b u y a o n e - w a y t ic k e t a n d h e a da c ro s s b o r d e r s t o P a r a d i s e o r T h e A m e r i c a n W a y . R a y m o n d W i ll ia m s h a s ,in f ac t , wr i t t en e loquen t ly abou t th i s t r end in an ea r l i e r h i s to r i ca l fo rm,par t i cu la r ly as i t a ffec ted ru ra l W ales :

A s p r o d u c t i o n a n d t r a d in g a d v a n t a g es s h if te d , v a s t n u m b e r s h a d t o m o v ea g a i n o r b e l ef t s t r a n d e d i n t h e d e b r is o f a w o r k e d - o u t e c o n o m y. M a s s iv em o v e m e n t s o f th i s k i n d a r e s till o c c u r r in g i n t h o u s a n d s o f a u t h o r i z e d a n du n a u t h o r i z e d e m i g r a t i o n s a n d i m m i g r a t i o n s a n d i n t h e d e s p e r a t e t r a i l sf r o m l a n d d i s p o ss e s se d b y a g ri -b u s in e s s t o t h e s h a n t y - t o w n s o n t h e e d g e s o fdense ly po pu la ted c i ti es (1983 : 186) .

T h e r e sp o n s es t o t h e se m a s s iv e u n p l a n n e d m o v e m e n t s o f p o p u l a t io n s f r o mt h e d e c l i n i n g S o u t h t o t h e o v e r f e d N o r t h u n d e r t h e i m p a c t o f g l o b a l iz a t io n ,

CULTURE COMMUNITY NATION 357

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po w ere d as they a re by po l i te and o the r fo rms of e thn ic abso lu t i sm , a re aspecies offund ment lismevery b i t a s backward- look ing as those to befound in som e sect ions o f the I s lamic wo r ld . These have rep laced Co m m un -i sm in the d em ono logy of the Wes t an d a re super f ic ia lly po r t raye d as the s igno f a r e t r e a t f r o m mo de rn i t y by backward peop l e s , when t hey a r e o f t enam biguo us responses by those e i the r l e ft ou t o f m od ern i ty o r amb iguous lyand par t i a l ly incorpora ted in one o f i t s many fo rms , whereas the funda-m enta l i sms wh ich a re aff li c ting m od ern na t iona l cu l tu res a re no t on lyar is ing f rom the very hear t o f mo dern i ty bu t a re a con t inu in g reminder o f theda rk shado w wh ich ha s p e r s i s t en t l y a ccompan i ed mode rn i t y and t heEuro pean E n l i g h t en m e n t fr o m its i ncep t i on .

In the face o f these d i s loca t ions , i t is easy to und ers tan d w hy R ay m on dW il li ams aga in a nd aga in a ff irms wh a t he ca ll s the roo ted se t t l ements ,l ived , wo rke d and p laceab le soc ia l iden t i ti e s , to se t o ff aga ins t wh a t he

pers i st en t ly charac te r izes as the abs t rac t ions o f m od ern na t iona l cu l tu ra l

iden ti ti e s. Wi th uner r ing accu racy, he p laces wh o o r w ha t i s r espons ib le fo rthese d i s loca tions , aga ins t which n a t iona l iden t i ty has so f requen t ly in thepas t been summoned as a re l i ab le de fence : I t i s , in the modern epoch ,cap it a li sm wh i c h ha s d i s rup t e d a nd ove r- r idden na tu r a l com mu n i t ie s andim po sed ar t i f ic ia l orders . I t is then a sav age i ron y that capi ta l i s t s ta tes ha veaga in a nd aga in succeed ed in m obi l iz ing pa t r io t i c fee lings in the i r ow n fo rmsan d in teres ts (1983: 184).

Th e pers i s ten t emph as i s in W i l li ams on ac tua l l ives in kn ow ablecommuni t i es i s sa lu ta ry in the cur ren t pos t -Maas t r i ch t confus ion . For,

much as one may suppor t the sh i f t f rom a nar row l i t t l e England ism to abroa der Eu rope an perspec t ive , w e lco m ing th is en la rg ing and d ivers if i ca tionof Engl i sh perspec tives , one has a lso to a ckno wled ge tha t the idea tha t ,overn igh t , som eth ing ca l led a Eu ropea n iden t i ty o r cu l tu re cou ld be wi l l edin to be ing a t the behes t o f a s ing le marke t o r the requ i rements o f theEuropean bank ing sys tem, represen t s a concep t ion o f cu l tu re and anunders tand ing o f the mechan isms of soc ia l iden t i f i ca t ion so sha l low andabs t r ac t , i n R a y m on d Wi l l iams s te rms , t ha t i t de se rve s t he c om euppan ce

wh ich t he Dan i sh have so t e ll ing ly del ive r ed t o t he Eu rope an Co m m un i ty i nthe i r r e fe rendum . The m ore one be l ieves in Eu rope o r, to pu t it m oreaccura te ly, the more the ques t ion o f Europe appears to be a con tes tedconcep t w or th s t r u gg l i ng o ve r and a round , t he more impor t an t a r e t heques t ions o f wh ich Eu ro pe? , and o f w ha t is Eu ropean cu l tu r e? and wh oseEurop ean iden t it y? a nd wh ich ve r si on o f Eu rop ean mode rn i t y? and ind eedof ho w a nd w he th er it migh t ever be poss ib le to be bo th BlackndE u r o p e a n .

Wi l l i ams ce r ta in ly apprec ia ted the complex i t i e s o f t ry ing to res to re ana l ready un i f i ed Welsh iden t i ty a round any s ing le no t ion o f Wales as ana t i ona l co m m u n i ty. D e sp it e the w onde r fu l wo rk he d id i n h is nove ls i n

imag ina ti v e ly rec r ea ti n g i t a s an imag ined com m un i ty , h e o ft en acknow -ledged h is p rob lem at ic re la t ionsh ip to W ales . His fami ly, a f te r a ll , we re no tWelsh-speak ing , though they l ea rned Welsh poems and songs fo r spec ia loccas ions. His ea r ly hos t i l ity to the norm s of W elsh nonco nform is t

5 8 C U LT U R A L S T U D IE S

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c o m m u n i t y r e s u l t e d i n it ia l ly in a r e je c t io n o f m y We l s h n e s s w h i c h I d i d n o tw o r k t h r o u g h u n t il w e ll i n t o m y t h ir ti es , w h e n I b e g a n t o r e a d t h e h i s t o rya n d u n d e r s t a n d i t . A g a i n a n d a g a i n , a s w e m i g h t e x p e c t , h e i n s is ts t h a t Ih a v e t o e m p h a s i z e g re a t c o m p l e x i t y i n W a l e s a n d E n g l a n d . W e l s h m e n a r ea l w a y s a sk i n g w h a t W a l es a c t u a ll y w a s , T h e p r o b l e m a t i c e le m e n t isc h a r a c t e r i s t ic ( 1 9 8 9 c : 6 8 ) .

H e f ul ly u n d e r s t o o d t h e e s se n ti a ll y m y t h i c a n d c o n s t r u c t e d d i sc o u r se o fe s se n ti a l c u l t u ra l c o n t i n u i t y w i t h w h i c h t h e We l s h s o m e t i m e s c o n s o let h e m s e l v e s f o r w h a t h a s h a p p e n e d t o t h e m . H e k n o w s f r o m t h e in s id e t h ec o m p l e x i t y o f t h e e t h n ic h i st o r y o f w h a t i s n o w W a l es f r o m e a r li es t ti m e s .H e a c k n o w l e d g e s t h e c o m p l e x i t y o f th e l i n g u is ti c h e r it a g e w h e r e t h e a lr e ad yc o m p l i c a t e d We l s h / E n g l i s h l a n g u a g e d i f f e r e n t i a l i s c r o s s - c u t b y a n o t h e rs i g n i fi c a n t d i f f e re n t i a l - h o w t h a t m a j o r i t y o f t h e We l s h w h o h a v e l o st t h e irn a t iv e l a n g u a g e n o w s p e a k a n d w r i te E n g l is h . H e se es b o t h t h e d a n g e r s o fr e c o n s t r u c t i n g a s p u r i o u s l y u n i f i e d c u l t u r a l id e n t i t y a n d a f a ls e ly c o n t i n u o u s

n a t i o n a l h i s t o r y w h e n t h e re a l h i s t o r y is o n e o f r u p t u r e s a n d d i s c o n t i n u i t i e s -i n d u s t r ia l c o n f l ic t w i t h i n r a p i d e c o n o m i c d e v e l o p m e n t a n d a g r a r ia nc o n f li c t w i t h i n i m p o v e r i s h m e n t , d e p o p u l a t i o n a n d m a r g i n a l i z a t i o n - a n de v e n t h e r e s i s ta n c e t o c u l t u r a l c o l o n i z a t i o n w a s i t se l f a d e e p l y d i f f e r e n t i a t e dr e s p o n s e, g o v e r n e d a s m u c h b y w h a t i t w a s r e s p o n d i n g t o a s w h a t i t w a s i ni ts el f. T h e W e l s h n a t i o n a l c u l t u r a l r ev i v al , h e i n s is ts , r e q u i r e s t h e w o r k i n gt h r o u g h o f a h i s t o r y a m o n g n o w r a d i c a l l y d i s l o c a t e d a n d s u b o r d i n a t e dp e o p l e , r a t h e r t h a n t h e f o r t u n a t e r e s u r g e n c e o f a s u b d u e d e s s e n c e( 1 9 8 9 c : 6 8 ) .

N e v e r t h e le s s , t h e e m p h a s i s o n a c t u a l a n d s u s t a i n e d s o c ia l r e l a t i o n s h i p sa s t h e p r i n c i p a l b as is o f i d e n t i f i c a t io n a n d c u l t u r a l b e l o n g i n g n e s s p r e s e n tsm a n y r e a l d i ff ic u l ti e s w h i c h t a k e u s b a c k t o t h a t o r i g i n a l s tr e ss , i n W i l li a m s sw o r k , o n c u l tu r e a n d c o m m u n i t y as a w h o l e w a y o f l i fe . W h o s eway?W h i c h life?O n e w a y o r s e v e ra l ? I s n t it t h e c a s e t h a t , i n th e m o d e r n w o r l d ,t h e m o r e w e e x a m i n e w h o l e w a y s o f l if e t h e m o r e i n t e r n a l l y d i v e rs if ie d , t h em o r e c u t th r o u g h b y c o m p l e x p a t t e r n s o f s im i l a ri ty a n d d i ff e re n c e , t h e ya p p e a r t o b e ? M o d e r n p e o p l e o f all s o r ts a n d c o n d i t i o n s , it s e e m s , h a v e h a d ,i n c r ea s i n g ly, a s a c o n d i t i o n o f s u rv i v a l, t o b e m e m b e r s , s i m u l t a n e o u s l y, o fs ev e ra l, o v e r l a p p i n g i m a g i n e d c o m m u n i t i e s ; a n d t h e n e g o t i a t i o n s b e tw e e na n d a c r o s s t h e s e c o m p l e x b o r d e r l i n e s a r e c h a r a c t e r is t ic o f m o d e r n i t y i ts elf .L e s t o n e t h i n k t h a t th i s c a p a c i t y to l iv e i n a n d n e g o t i a t e s e v e ra l w o r l d s a to n c e i s a s ig n o f th e m o d e r n a l ie n a t e d c o n d i t i o n , a b u r d e n l a id o n t h ep o s t m o d e r n , W e s t e r n n o m a d i c s u b je c t al o n e , it is w o r t h r e c al li n g t h a t th eb u r d e n o f d o u b l e c o n s c i o u s n e s s w h i c h W. E . B . D u B o i s i d e n ti fi e d , w a s th eb u r d e n o f c o n s c i o u s n e s s , n o t o f t h e M a s t e r b u t t h e S l a v e , a n d h i s / h e rd e s c e n d a n t s , w h o - a s C . L . R . J a m e s o b s e r v e d - a r e i n w e s t e r n c i v il iz a t io n ,w h o h a v e g r o w n u p i n it b u t y e t a re n o t c o m p l e t e ly a p a r t o f i t . 2

In Towards 2000W i ll i a m s d i s c u s se s th e r e s p o n s e o f t h e w h i t e w o r k i n g -

c la ss m a n t o w h a t h e c alls - t o o e u p h e m i s ti c a ll y b y h a lf - t h e m o s t r e c e n ti m m i g r a t io n s o f m o r e v is ib ly d i ff e r en t p e o p l e s a n d t h e a n g r y c o n f u s i o n sa n d p r e j u d i c e s w h i c h a r e tr i g g e r e d w h e n , a s h e p u t s it, t h e b l a c k s ( f or it ist h e m - u s - w h o a r e t h e v i s ib l y d i f f e r e n t p e o p l e s ) i n t e rs e c t w i t h t h e m o s t

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se lec t ive fo rms of iden t i ty ' . He acknowledges tha t the reac t ion to thepresen ce of fore igne rs eas ily sl ides in to speci fying th is 'o th erne ss ' as b lack.But he ob jec ts to th i s a lways be ing l abe l l ed ' r ac i sm ' and espec ial ly to w ha t hecal ls the ' s t an da rd l ibera l reply ' , 'But they are as Br it i sh as you are ' , wh ich, heargues , i s to em plo y 'a m erely legal def in i t ion of w ha t i t is to be Bri t i sh '.

I t is a se r ious m isunde rs tand ing w he n ful l soc ia l r e la tions a re in ques t ionto suppose tha t the p rob lems of soc ia l iden t i ty a re reso lved by fo rmaldef in i t ions . For uneven ly and a t t imes p recar ious ly bu t a lways th roughlong exper ience subs tan t ia lly, a n e ffec tive awaren ess o f soc ia l iden t i tydepends on ac tua l and sus ta ined soc ia l r e la t ionsh ips . To reduce soc ia lident i ty to form al legal def in i t ions a t the level of the s ta te , i s to col ludewi th t he a l i en a te d s upe rf ic ia li ti es o f 't h e n a t i o n ' . . , wh i ch a r e t he lim i tedfunc t iona l t e rm s of the m od ern ru l ing c lass (1983: 195).

Th is passage seems to me to con ta in a se r ies o f power fu l t runca t ions ande ll ipses and i t is the re fore no surpr i se tha t , in a n ow famo us e xchang e inThere Ain t N o Black in the Union Jack ,Paul Gi l roy, qui te correct ly,fas tened on i t as represen t ing in it s im pl icat ions a rac ia l ly exclus ive form o fsoc ia l iden t i ty, an d a s ign o f the de gree to w hich W i l li ams ' s wo rk , l ike som uch o ther th ink ing on the l e f t, rem ains bo th b l ind to ques t ions o f race andf r amed by c e r ta i n un e xa m i ned ' n a t i on a l ' cu l t u r a l a s sump t ions. As G i l royasked , H o w ' fu l l ' mus t ' fu ll soc ia l r e la t ions ' be? H o w ' ac tua l ' a re the soc ia lre la t ionsh ips be tween b lacks and whi tes in many inner-c i ty communi t i esand ho w ' sus ta ined ' do they have to be to inc lude equa l i ty o f respec t? I t is

t rue th a t soc ia l iden t i ty can no t be reduce d to fo rm al l ega l de f in i t ions . But i ti s a ser ious mis jud gem ent to ascr ibe i t exclus ively to ' the a l ien atedsuperf ic ia li ti e s o f the na t ion and the func t iona l t e rms of the m od ern ru l ingc lass .' I f you a re a b lack w om an t ry ing to secure r igh t s o f c i ti zensh ip f rom theloca l DHS off ice o r an As ian fami ly wi th Br i t i sh res idence runn ing thegaunt le t o f the immigra t ion au thor i t i e s a t Hea throw, ' fo rmal l ega l de f i -n i ti ons ' ma t t e r p r o fou nd ly. T hey c anno t be m ade c ond i t i ona l on cu l tu r a lass imila t ion.

I t shou ld n o t be necessa ry to look , w a lk , f ee l, th ink , sp eak exac t ly l ike apa id -up member o f the bu t toned-up , s t i ff -upper- l ipped , fu l ly corse t t ed' f ree -born Engl i shman 'cultural ly to be accorded e i the r the in formalcour tesy and respect of c iv i l ized socia l in tercourse or the r ights ofent i t lem ent an d c i t izenship . This i s to a pply the T ebbi t - tes t cr ick et test ( i.e .,wh i ch c r i cke t t e am do A f r o -Ca r ibbeans sup po r t w hen t he Wes t I nd ie s istour ing Br i ta in?) wi th a vengea nce - subsum ing cu l tu ra l a l leg iance to thevagar ies o f the ba t t ing fo rm of the England c r icke t t eam (a s l ender reedindeed) , a s the p r ice o f d rawing the fami ly a l lowance . In the mat te r o fc i t izenship , of course , there are m inim al responsibi l i t ies to those others w i thw ho m one shares a po l i t ica l com m uni ty , jus t a s the re a re 'r igh t s '. Bu t , f a r

f rom co l laps ing the complex ques t ions o f cu l tu ra l iden t i ty and i s sues o fsoc ia l an d po l i t i ca l r igh t s, w ha t w e need n ow i sgreater d is tance betweenthem. We need to be ab le to ins i s t tha t r igh t s o f c i t i zensh ip and theincom m ensurab i l i ti e s o f cu l tu ra l d i ffe rence a re respec ted an d tha tthe o ne is

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n o t m a d e a c o n d i t i o n o f th e o t h e r.In th is sense , unless the universa l is t iclanguage o f c i t i zensh ip , de r ived f rom the Enl igh tenment and the FrenchRevo lu t i o n (b u t l ong d e n i ed bo th women i n Eu rope and b l ack s l ave s i nHispan io la ) i s t r ans formed in the l igh t o f the p ro l i fe ra t ion o f cu l tu ra ld i ffe rence , the idea cannot and does no t dese rve to su rv ive in thet rans fo rm ed c ondi t ions o f l a te -mod ern i ty in which i t is r equ i red to b ecom esubs tan t ive ly operab le .

S ince cu l tu ra l d iversi ty is, inc reas ing ly, the fa te o f the m od ern wo r ld , a nde thn ic ab so lu t ism a regress ive fea tu re o f l a te -mod ern i ty, the g rea tes t dang ern o w a ris es fr o m f o r m s o f n a t io n a l a n d c u l t u ra l i d e n t i t y - n e w o r o l d - w h i c ha t t emp t t o s ecu rethe i r iden t i ty by adopt ing c losed vers ions o f cu l tu re o rcom m un i ty a nd by t he re fusa l t o en ga ge - in the nam e o f an opp re s sed wh i t em i n o r i t y sic) - with the d i ff icu l t p rob lem s th a t a r ise f rom t ry ing to l ive wi thd i ffe rence . The capac i ty tol i ve w i th d i f f e r encei s, in my v iew, the co m ingques t ion o f the twenty- f ir s t cen tury. Ne w n a t iona l mo vem ents tha t , in the i rs t rugg le aga ins t o ld c losures , reach fo r too c losed , un i ta ry, ho m oge neo usand e s sen t ia li st a r e a d ing o f c u l t u r e and com m un i ty w i ll have succeeded i nove rcom ing one t e r r ib le h i s to rica l hurd le on ly to fal l a t the second . Th is isa l so the cha l l enge con f ron t ing the d i ff icu l t ques t ion fo r the l e f t, o f ho w toadap t and t rans form the l anguage o f c i t i zensh ip to new h i s to r ica lc i rcum stanes - I m ean , o f course , a subs tan t ive co ncep t ion o f c i ti zensh ip fo rou r t imes , no t t h a t pho ney, a c t ive one be ing p rom o ted by M r M a jo r sCi t i zen s Ch ar te r, wh ich redef ines c i ti zens as cus tom ers and con sum ers -abou t which , see the devas ta t ing c r i t ique advanced by Wi l l i ams in the

Cu l tu r e o f na t i on s C hap t e r inTo w a r d s 2 0 0 0 . For no w f rom the o the r s ideof i t s mouth i t speaks of the consumer: the sa t is f ied , ever s tuffed, thesovere ign con sum er ( 1983: 32) .

I began b y s peak i ng o f h ow Ra ym on d Wi l li ams and m ysel f, coming fromsuch very d i ffe ren t backgrounds and fo rmat ions , o f ten found ourse lves inthe s ame p l ace s , mak i ng so me o f t he s ame k inds o f r e sponse f rom them arg in s t o t h e en c o u n t e r w i th t he exc lus ive and exc lud ing r edoub t s o f t hedo m inan t na t i ona l cu l t u re , t h e s eed -bed and nu r se ry o f Eng li sh na t i ona lcu l tu ra l iden t ity. I have been p ro foun dly in f luenced by the s tubbo rness w i thwh ich , t h rou g h ou t h i s lif e and wr i t ing , Wi l li ams he ld to and hon ou re d t hoseac tua l , l iv ed r e la t ionsh ip s o f p lace , cu l tu r e and com m un i ty wh ich d id no tf igure in an ex a l t ed way in the h ie ra rchy of conv en t iona l ly va lue d Engl ishth ings . I ho no ure d the sym pathy he ex pressed fo r the s t rugg les o f the peop lesand cu l tu r e s - I st re ss th e p l u r a l s - o f Wa le s and h i s de t e rm ina t i on to h o ld onto h i s two em phases : the cu l tu ra l s t rugg le fo r ac tua l soc ia l iden t it ie s and thepol i t ica l redef in i t ion o f effect ive se l f -governing socie t ies .

But , in ho no ur in g h im - in o rd er to hon ou r h im - I feel com pel led to c lose ,as i t were , f rom ano ther p lace . F rom the p lace o f the mi l l ions o f d i sp lacedpeoples and d i s loca ted cu ltu res and f rac tu red com m uni t i es o f the South ,

w ho have b e e n mov e d f rom the i r s e tt led comm un i t i e s , t h e ir a c tua l li vedre la t ions , the i r p laceab le fee l ings , the i r ,wh ole ways o f l if e . Th ey have h adto l ea rn o ther sk i l l s , o the r l e ssons . They a re the p roduc t s o f the newdiasporas w hich a re fo rm ing ac ross the wor ld . Th ey a re ob l iged to inhab i t a t

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l eas t tw o iden t it ie s , t o speak a t l eas t tw o cu l tu ra l l anguages , to neg o t i a t e andt r a n s la t e b e t w e e n t h e m . I n t h is w a y, t h o u g h t h e y a r e s t ru g g l i n g i n o n e s e ns ea t t h e m a rg i n s o f m o d e r n i t y, t h e y a r e a t t h e l e a d i n g e d g e o f w h a t i s d e s ti n e dt o b e c o m e t h e t r u ly r e p r e s e n ta t iv e l a t e - m o d e r n e x p e r ie n c e . T h e y a r e t h ep r o d u c t s o f t h e c u l t u r e s o f h y b r i d i t y. T h i s n o t i o n o f h y b r i d i t y i s v e r yd i f f e r e n t f r o m t h e o l d i n t e r n a t i o n a l i s t g r a n d n a r r a t i v e , f r o m t h e s u p e r-f ic i al ity o f o ld sty le p lu ra l i sm w her e no bo un dar ies a re c rossed , and f r om thet r e n d y n o m a d i c v o y a g i n g o f th e p o s t m o d e r n o r s i m p l i st ic v e r si o n s o f g lo b a lh o m o g e n i z a t i o n - o n e d a m n t h i n g a f te r a n o t h e r o r t h e d i ff e re n c e t h a td o e s n t m a k e a d if fe r en c e . T h e s e h y b r i d s r e t ai n s t r o n g l i n k s t o a n diden t i f i ca tions w i th the t r ad i t ions a nd p laces o f the i r o r ig in . Bu t they a rew i tho u t the i llus ion o f any ac tua l r e tu rn to the pas t . E i the r they wi l l never,in any l it e ra l sense , r e tu rn o r the p laces to w hich th ey re tu rn w i ll have beent r a n s f o r m e d o u t o f a ll r e c o g n i t io n b y t h e r e m o r s e le s s p r o c es s e s o f m o d e r nt r a n s f o r m a t i o n . I n t h a t se n s e, t h e r e is n o g o i n g h o m e a g a in . T h a t is w h y

t h e y s p e a k a n d s i n g a n d w r i t e s o e l o q u e n t l y w i t h i n t h e m e t a p h o r i c a ll a n g u a g e s o f v o y a g i n g , t ra v e ll in g a n d r e t u r n .

Th ey be a r the t r aces o f pa r t i cu la r cu l tu res , tr ad i t ions , l anguag es , sys temsof be l i e f , t ex t s and h i s to r i e s which have shaped them. Bu t they a re a l soo b l i g e d t o c o m e to t e r m s w i t h a n d t o m a k e s o m e t h i n g n e w o f t h e c u l tu r e st h e y in h a b i t , w i t h o u t s i m p l y a s s im i l a ti n g t o t h e m . T h e y a r e n o t a n d w i llnever be unif ied cu l tu ra l ly in the o ld sense , because they a re inev i tab ly thepro du c t s o f seve ra l in t e r lock ing h i s to r i e s and cu l tu res , be long ing a t the sam et im e to s ev e ra l h o m e s - a n d t h u s to n o o n e p a r ti c u l a r h o m e . A s S a l m a n

R u s h d i e , w h o s h o u l d k n o w , h a s re m a r k e d , h a v i n g b ee n b o u r n e a c r os s t h ew o r l d . . , t h e y a re tr a n s la t ed m e n [ a n d w o m e n ] . T h e y a re th e p r o d u c t o f ad i a s p o r ic c o n s c i o u s n e ss . T h e y h a v e c o m e t o t e r m s w i t h t h e f a c t t h a t i n t h emodern wor ld , and I be l i eve i r r evocab ly, iden t i ty i s a lways an open ,c o m p l e x , u n f i n i s h e d g a m e - a l w a y s u n d e r c o n s t r u c t i o n . A s I r e m a r k e de l s e w h e r e , i t a l w a y s m o v e s i n t o t h e f u t u r e t h r o u g h a s y m b o l i c d e t o u rt h r o u g h t h e p a s t ( H a l l, 1 9 9 0 ). I t p r o d u c e s n e w s u b j ec t s w h o b e a r t h e t ra c eso f t h e s p ec if ic d i s co u r s e s w h i c h n o t o n l y f o r m e d t h e m b u t e n a b l e t h e m t oproduce themselves anew and di fferent ly.I s o m e t i m e s t h i n k R a y m o n dW i ll ia m s m a y h a v e s e en t h e m a s l o s t s o u ls . B u t I w a n t t o e n d w i t h ad i f f er e n t r e a d i n g o f t h e i r c o n d i t i o n , f r o m R u s h d i e sImaginary Homelands :

The Satanic Versesce lebra tes hybr id i ty, impur i ty, in t e rming l ing , thet r a n s f o r m a t i o n t h a t c o m e s o f n e w a n d u n e x p e c t e d c o m b i n a t i o n s o fhuman be ings , cu l tu res , ideas , po l i t i c s , movies , songs . I t r e jo ices inm o n g r e l i z a t i o n a n d f e a r s t h e a b s o l u t i s m o f t h e P u r e .Mdlange b o t c h -p o r c h , a b i t o f th i s a n d t h a t , is h o wnew ness enters the world .I t is the g rea tposs ib i li ty tha t m ass mig ra t ion g ives the wo r ld a nd I have t r i ed to em braceit. Th e Satanic Versesis fo r chang e-by- fus ion , chan ge-by-co- jo in ing . I t is al o v e - s o n g t o o u r m o n g r e l s el ve s ( 1 9 9 2 ).

3 6 C U LT U R A L S T U D I E S

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N o t e s

1 Versions of this paper were given in Cardiff ( 'The 1992 Raymond WilliamsLecture' , The Welsh Open University and the National Insti tute for Adult andCon tinuing Education); in Birmingham ( 'The Ray m ond Williams Lecture' , TheCe ntre for Cu ltural Studies and the Birmingham Interna tional Film and Tele-vision Festival); and in Ox for d ( 'Cultural Th eo ry at the Fin-de-Si le C onference' ,The R. Williams M em orial Trust) .

2 The idea of 'D ou bl e consciousness ' is from W . E. B. DuB ois (1989).

R e f e r e n c e s

Du Bo is, W . E. B. (1989)The Souls of Black F olks,Ha rm ondsw orth: Penguin.Gilroy , Paul (1987)There Ain t N o Black in the Union Jack,London: Hutchinson.Hall , Stuart (1990) 'C ultural identity and diaspo ra' , in Ru therford, Jonath an (1990)

editor, Identity. London: Lawrence W ishart .- - (1993) 'The Ra ym on d Williams interviews' ,Screen Edu cation34. R eprinted in

Alve rado, M ., Busc om be, E., and Collins, R . (1993) editors,The ScreenEducation Reader,London : M acmil lan.

Rushdie, Salman (1992)Imaginary Homelands,London: Granta Books.Said, Edward (1990) 'Narrative, geography and interpretation' ,N ew Le f t Rev iew,

180.W allerstein, Im m anue l (1991) 'Th e national an d the universal', in King, A. (1991)

editor, Culture, Globalization and the W orld System,London: M acmil lan.Williams, Ra ym ond (1961)The Lo ng Revolut ion,Harmondsworth: Penguin.-- (1979) Politics a nd Letters,London: N ew Left Books.

-- (1983) Tow ards 2000 ,London: Chat to W indus.-- (1989a) W ha t I Came to Say,London: R adius .

(1989b) 'M y Cam bridge' , in Williams, R. (1989a).(1989c) 'Wa les and Eng land', in W illiams, R. (1989a).

Williams, Ra ym ond and Orrom , M ichael (1954)Preface to Film,London: FilmDra m a Limited.

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