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Commandsments for the Formation of Muslim Society By Brig Gulzar Ahmed Introduction. Hejrah of Muhammad Rasul ullah (Sallala o Alaihe Wa sallam) The Prophet of Islam, has a unique place in the history of Islam. The Muslim Calender starts from Hejrah and is named accordingly. But for Hejrah the "Construction of Islamic Society", may have taken a different and not so speedy a illuminating prespective of Hejrah we have to go back to Pre Hejrah Makkan period during which the Prophet (Sallala o Alaihe Wa sallam) and his companion had been receiving very hard and harsh treatment at the Hands of Unbelieving Quraysh, the leading Tribe of Makkah. This was inspite of the fact that the Prophet (Sallala o Alaihe Wa sallam) himself belonged to a respected house of the tribe. We will, try to present a brief summary of the background to Hejrah. The Prophet (Sallala o Alaihe Wa sallam) had angered the Quraysh because he had declared that they were on the wrong path for worshiping idols. Matters had reached a stage where about 72 of his companions had to migrate to Habsha. Ibne Ishaq, one of the earliest historians of the period says, "When the Prophet (Sallala o Alaihe Wa sallam) saw the affliction of his companions and though he escaped because of his standing with Allah and his uncle Abu Talib, he could not protect them, he said to them, 'If you were to go to Abyssinia (it would be better for you) for the king will not tolerate injustice and it is a friendly country, until such time as Allah shall relieve you from your distrees'." Although the Makkans presecuted the Muslims, they would allow them not to leave Makkah, for fear that if they succeeded in establishing them selves abroad their way of Life, Religion of Islam will flourish, and "their numbers would so grow that they would destroy the authority of Quraysh altogether. " so they tried to bring them back from Habsha but the king refused to hand the Muslim refugees over to the Makkan delegation. When eventually the Hejrah to Madina was started the Makkans tried to stop people from immigrating. When they felt that the Prophet (Sallala o Alaihe Wa sallam) may also migrate to Madina they hatched a plot to kill him when he came out of his house on the next morning. All families of Quraysh were to send one volunteer who would stand guard outside the Prophet' (Sallala o Alaihe Wa sallam) (Sallala o Alaihe Wa sallam) house and then on his emerging from the house they all would shower blows from their swords, simultaneously, so that the murder would be committed by the Quraysh as a tribe. The incident is referred to in Quran in a Verse and in Ibne Ishaq on page 223. The Prophet (Sallala o Alaihe Wa sallam) and his closest friend Abu Bakr left the house miraculously in that the men guarding the house did not realise. When the news of his safe arrival, inspite of their searching for him enroute, reached Makkah, they wrote a letter to Madina. The letter was addressed to Abdullah bin Ubbay, telling him either to expel the immigrants or to kill them. If they did not do so they, the Quraysh, would attack Madina. This amounted to declaration of war. Abdullah bin Ubbay was inclined to turn Muslim migrants out of Madina, by force of arms. The Prophet (Sallala o Alaihe Wa sallam) approached him and explained to him that if he did so the blood of his tribe will flow from both sides, because, Muslim members of his tribe, who were quite a few, will fight alongside their Muhajir brothers. The two nations theory had come into existence. The Muslims constituted ONE UMMA and the rest of humanity the other Ummah. Abdullah bin Ubbay must have asked as to who will defend Madina, in the event of Makkan attack.

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    CommandsmentsfortheFormationofMuslimSociety

    ByBrigGulzarAhmed

    Introduction.HejrahofMuhammadRasulullah(SallalaoAlaiheWasallam)TheProphetofIslam,hasauniqueplaceinthehistoryofIslam.TheMuslimCalenderstartsfromHejrahandisnamedaccordingly.ButforHejrahthe"ConstructionofIslamicSociety",mayhavetakenadifferentandnotsospeedyailluminatingprespectiveofHejrahwehavetogobacktoPreHejrahMakkanperiodduringwhichtheProphet(SallalaoAlaiheWasallam)andhiscompanionhadbeenreceivingveryhardandharshtreatmentattheHandsofUnbelievingQuraysh,theleadingTribeofMakkah.ThiswasinspiteofthefactthattheProphet(SallalaoAlaiheWasallam)himselfbelongedtoarespectedhouseofthetribe.Wewill,trytopresentabriefsummaryofthebackgroundtoHejrah.TheProphet(SallalaoAlaiheWasallam)hadangeredtheQurayshbecausehehaddeclaredthattheywereonthewrongpathforworshipingidols.Mattershadreachedastagewhereabout72ofhiscompanionshadtomigratetoHabsha.IbneIshaq,oneoftheearliesthistoriansoftheperiodsays,"WhentheProphet(SallalaoAlaiheWasallam)sawtheafflictionofhiscompanionsandthoughheescapedbecauseofhisstandingwithAllahandhisuncleAbuTalib,hecouldnotprotectthem,hesaidtothem,'IfyouweretogotoAbyssinia(itwouldbebetterforyou)forthekingwillnottolerateinjusticeanditisafriendlycountry,untilsuchtimeasAllahshallrelieveyoufromyourdistrees'."

    AlthoughtheMakkanspresecutedtheMuslims,theywouldallowthemnottoleaveMakkah,forfearthatiftheysucceededinestablishingthemselvesabroadtheirwayofLife,ReligionofIslamwillflourish,and"theirnumberswouldsogrowthattheywoulddestroytheauthorityofQurayshaltogether."sotheytriedtobringthembackfromHabshabutthekingrefusedtohandtheMuslimrefugeesovertotheMakkandelegation.WheneventuallytheHejrahtoMadinawasstartedtheMakkanstriedtostoppeoplefromimmigrating.

    WhentheyfeltthattheProphet(SallalaoAlaiheWasallam)mayalsomigratetoMadinatheyhatchedaplottokillhimwhenhecameoutofhishouseonthenextmorning.AllfamiliesofQurayshweretosendonevolunteerwhowouldstandguardoutsidetheProphet'(SallalaoAlaiheWasallam)(SallalaoAlaiheWasallam)houseandthenonhisemergingfromthehousetheyallwouldshowerblowsfromtheirswords,simultaneously,sothatthemurderwouldbecommittedbytheQurayshasatribe.TheincidentisreferredtoinQuraninaVerseandinIbneIshaqonpage223.TheProphet(SallalaoAlaiheWasallam)andhisclosestfriendAbuBakrleftthehousemiraculouslyinthatthemenguardingthehousedidnotrealise.

    Whenthenewsofhissafearrival,inspiteoftheirsearchingforhimenroute,reachedMakkah,theywrotealettertoMadina.TheletterwasaddressedtoAbdullahbinUbbay,tellinghimeithertoexpeltheimmigrantsortokillthem.Iftheydidnotdosothey,theQuraysh,wouldattackMadina.Thisamountedtodeclarationofwar.AbdullahbinUbbaywasinclinedtoturnMuslimmigrantsoutofMadina,byforceofarms.TheProphet(SallalaoAlaiheWasallam)approachedhimandexplainedtohimthatifhedidsothebloodofhistribewillflowfrombothsides,because,Muslimmembersofhistribe,whowerequiteafew,willfightalongsidetheirMuhajirbrothers.Thetwonationstheoryhadcomeintoexistence.TheMuslimsconstitutedONEUMMAandtherestofhumanitytheotherUmmah.

    AbdullahbinUbbaymusthaveaskedastowhowilldefendMadina,intheeventofMakkanattack.

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    TheProphetmusthavereplied,"WetheMuslimswilldefendMadina."AsaresultofthisdiscussionameetingofentireMadinawasheldinwhichtheProphet(SallalaoAlaiheWasallam)dictatedthedocumentknowninhistory,asMeethaqueMadina.Thishistoricaldocumentiscalled"CovenantwiththeJewsandmenofMadina."TheheadingoftheDocumentisinthesewords.

    "ThisisaDocumentfromMuhammadtheProphet(governingtherelations)betweenthebelievers,MuslimsofQurayshandYathribandthosewhofollowedthemandjoinedthemandlabouredwiththem6."whichwhenseeninthetechnicalmeaningof"JahaduMaahuu"meansthosewhofoughtJehadwiththem.TheJewsneverfollowedthemorlabouredwiththem.NeitherdidtheyjointheMuslimsinJehad.ThedocumentisthusnotatreatybutAcharter.7Itwould,therefore,becorrecttomaintain,thattheHejrah,resultedinthesettingupofafreeandsovereignState,knownastheStateofMadina,withaproperlyawardedConstitutionalCharter.TheotherresultofHejrahwastheestablishmentofasocietyknownasIslamicorMuslimSociety.Someoftheoriginalmembers,aminority,tobemoreparticularhadmigratedfromMakkaandhadbeentrainedbyMuhammad(SallalaoAlaiheWasallam)withgreatcarebuttheywereforthefirstfewmonths,lessthanfiftyinnumber.Theestablishmentofthestatehadcomeaboutthroughtheacceptancebyall,includingtheJewsandtheMushriqeen(disbelievers)ofMadina.TheaffairsoftheStatewerepresidedoverbytheProphet(SallalaoAlaiheWasallam)personally.HisCabinetconsistedoftheCompanionsreferredtoinQuranasAhlalAmr(Menwithauthority)8.

    Theestablishmentofsocietyproceededgradually,ItsauthoritywastheRevealedWordofAllah.TheQuranandtheinstructiongivenbyMuhammad(SallalaoAlaiheWasallam)knownasAhadith.Hisactions,thewayandmannerofdoingthingsishisSeerah,basedonQuran.TheformationofMuslimSocietytooktime,throughouttheperiodofhisstayinMadina.ItendedwithDivineWords:

    ThisdayhaveIperfectedyourDeen(WayofLife)foryouAndhavechosenforyouAsDeen(ReligionWayofLifeAlISLAM).(AlMaeda5:3)

    AlIslam.TheWayofLife,chosenbyAllahfortheMuslimscoverseveryaspectoftheirlives.ItisthesumtotalofDirectives,CommandmentsandInstructionfromtheHighestAuthorityintheUniverseTheCreator,ThesustainerandTheMasteroftheSayofResurrection.Hiscommandsarefinal.TheycannotbeabrogatedbecausethereisnoauthorityhigherthanHim.TheymakethesumtotaloftheCommandswhichadduptothebringingaboutofindividualcharacterandcharacteristicsofMuslimmembersofAnIslamicSociety.

    TheseCommandscovertheBehaviorofindividualMuslimswithoneanotherandtowardsthesocietyitself.TheycoverthebehaviourandconductofMuslims,withothers.Theyincludethesubjectslikepromises,factsandtreaties,thesaleandpurchaseofcommodities,theaffairsofmembersofafamily,thetreatmentofparentsbytheirchildrenandrelationsbetweenspouses.TheyareobeyedbecausetheyemanatefromthehighestauthoritytheCreatorofmankindtowhomweallareanswerableforouractions.ThesystemoperatesorotherwiseontheFaith(Eiman)ofindividualmembersandtheirAhlalalAmr,(MenwithAuthority),invarioussocietiesofMuslimsspreadoutalongthesurfaceoftheGlobe.WegivebelowasummaryofCommandmentsofAllahwhichadduptotheFormationofaMuslimSociety.

    MuslimSociety

    MuslimSocietyiscomposedofindividualwhobelieveintheUnityofAllahasthesoleCreatorandsustaineroftheworldsandpossessoroftheonlysovereignWillintheentireUniverse,WhoalonewillholdauthorityontheDayofResurrectionandeverafter.

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    Say:HeisAllahtheOne!AllahtheeternallyBesoughtofall!HebegetethnotNorwasHebegottenAndthereisnonecomparabletoHim.

    (AlAkhlas112:14)

    IfthereweremorethanONEgodstherewouldcertainlyhavebeendisorder.Religionswhichbelieveinmorethanonegodsarefullofstoriesofbattlesbetweenthem.Allahsays.

    IftherewerethereinGodbesideAllahThenverilyboth(theheavensandtheearth)HadbeendisorderedGlorifiesbeAllah.TheLordoftheThrone,Fromallthattheyascribe(LHim.)

    (AlAmbia21:22)

    HealoneistheCreatorandHecanbringaboutanythingatanytime.AndHeitisWhocreatedTheheavensandtheearthintruth(withapurpose)AndintheDaywhenHesaith:Be!Itis(73)HisWordisthetruth,AndHiswillbetheSovereigntyOntheDaywhenthetrumpetisblownKnoweroftheinvisible.Andthevisible.HeistheWise,theAware.

    (AlAlnaem6:7374)

    AndthereisapurposeinthiscreationAndhathmadeofserviceuntoyouWhatsoeverisintheheavensAndwhatsoeverisintheearthItisallfromHim.Lo!HereinverilyareProtentsforpeoplewhoreflect.

    (AlJathia45:12)

    Thereisapurposebehindallthiscreation.Hegavetomantheknowledgeintheshapeofnamesandpropertiesofallthings:

    AndHetaughtAdamAllthenames,

    (AlBaqarah2:31)

    And:

    HeuntoWhombelongeth

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    hesovereigntyoftheheavensandtheearth,HehathchosennosonNorHathHeanypartnerInthesovereignty.HehathcreatedeverythingAndhathmetedforitameasure(qualities,charateristics,usesetc)

    (AlFurqan25:2)

    Andexpectsmantomakeuseofitbyfindingout"thismeasure"(HerekeepinmindVerse45:12)AllahistheholderofultimatepowerintheUniverse.

    All(power,command,decision)restswithAllahaloneHehasCommandedyouToworshipnoneexceptHim.Thisisthefirmreligion,Butmostpeopledonotrealise.

    (Yusuf12:40)

    AsocietycomposedofindividualswhosecenterofmentalandspiritualconcentrationisOneandonlyOnebeingwhichisnotlikeanyotherhumanlyimaginablesubstance,arebynaturesocongenialtooneanotherthattheycanbetermedassomanysoulsbutoneONEbody.Heis:

    TheCreatoroftheheavensandtheearthHehathmadeforyoupairsofyourselvesAndofthecattlealsopairsWherebyHeMultipliethyouNaughtisasHislikenessAndHeistheHearer,theseer.

    (AlShura.42:11)

    Thedivisionofmankindintopairs,thenthefamily,thetribeandnationsaremeredistinctionsforknowingoneanother.ThecriteriaofexcellenceintheeyesofthecreatorisgooddeedsinaccordancewithHisCommandment.

    Omankind!Wehavecreatedyoumaleandfemale,AndhavemadeyounationsandtribesThatyoumayknowoneanother,Lo!Thenoblistofyou.Inthebestinconduct.Lo!AllahisknowerAware.

    (AlHajaraat49:13)

    Therefore,ifyoubelongtopowerfultribeorastrongnation,donotbecarriedawaywithafalsesenseofpower.Manyanationappearedonthescene,gainedstrength,prosperedandthendisappeared.

    AndhowmanyatownshipStorngerthanthytownship,(Muhammad)Whichhascasttheeout,

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    HaveWedestroyed,Andtheyhadnohelper.

    (Muhammad47:13)

    AndmoreoftenthannotthesetownshipsdestroythemselvesthroughtheirmisdeedsandrefusaltoliveaccordingtoAllah'(SallalaoAlaiheWasallam)commandments,regardingahealthySociety.Allahwouldhavepardonedthemiftheyhadrepentedevenatthelastminute.

    Allahiskind,Merciful,ForgivingandMostBenevolent.DonotgiveupHopeinHim.Say:OMyslavesWhohavebeenprodigaltotheirownhurt:DespairnotoftheMercyofAllahWhoforgivethallsens.Lo!Heistheforgiving,theMerciful

    (AlZaman39:53)

    HehasOrderedgoodnessandtruth.AddressingtheBelievers,inHim.HehasCommanded:

    OYewhobelieve!BeyestaunchinJustice,WitnessforAllahEventhoughagainstyourselfOr(your)parentsOr(your)kindredWhether(theaffectedisrichorpoorForAllahisneareruntoboththen(thanyouare)SofollownotpassionLestyoulapse(fromTruth)Anifyelapseorfallaway,ThenLo!Allahiseverinformedofwhatyedo.

    (AlNisa4:135)

    Societiesdistintegrateoncejusticebecomesextinct.OnceJusticedisappearssocietyceasestoexist.WhenawholecommunitybelievinginONEALLAHandobeyingHiminmattersofjusticeamongtheirneighbours,whetherbelievingorunbelievingareboundtobringaboutanexemplarysocietyinallrespect.TothemQuranisFundamentalLawandtheycannotfloutLawOrdainedbyHimWhomtheyworship.AndmindyouthereisnothingunusualornewinQuran.ItcontainsinitwhatwasRevealedtoearlierprophetbuthadbeenforgottenormixedwithhearsay.AllahAddressingMuhammad(SallalaoAlaiheWasallam)says:

    Naughtissaiduntothee(Muhammad)SavewhatwassaidUntothemessengersbeforethee.Lo!ThyLordisownerofForgivenessand(Heisowneralso)ofdirepunishment.

    (HameenAllSajda41:43)

    AndHeiskind,Benevolentandmerciful,Hedoesnotinflictpunishmentwherenot

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    deservedWhosodothrightItisforhisownselfAndwhosodothwrongItisagainsthim.AndthyLordisnotatallatyrantForHisslaves.

    (HameenAlSajda41:46)

    CrueltyisforeigntoIslam.Evencruelmenaretobeavoidedandshunned.HowcanaMuslimthinkofhisLordbeinginclinedtocruelty.AdevoteealwayswishestobelikethePowerbeworship.AbelieversinAllahwishestobecomeaxoacstlyasheimaginesHimtobe.

    ThosewhodisbeliveAnddocruel(deeds)AndhinderothersfromTheWayofAllah.Theyverilyhavewanderedastray.

    (AlNisa4:138)

    Allahisfarfromcruel.ThosewhobelieveinHimshuncruelty.Itisonlythedisbelieverswhotendtobecruel.Thecruelhavenoshareinthefuturelife.TheyhaveerredagainstAllah'screation,menandwomenandtheywillbepunishedfortheirilldeeds.

    Lo!ThosewhodisbelieveAndarecruelAllahwillneverforgivethemNeitherwillHeguidethemontoaroad.

    (AlNisa4:168)

    Crueltyintheworldcanbedecreasedorcontrolledifnotcompletelyeliminatedifthosedesiringloveandgoodnesstoprevail,remainofonevoice,irrespectiveofhowgreatstresshasbeenlaidonunityandpeacefulrelationsamongMuslims.

    Lo,keepyourdutytoAllahAndadjustthemattersofdifferenceAndobeyAllahandHismessengerIfyouarebelievers

    (AlAnfal8:1)

    Onlybyremainingunitedcantheybringoutahealthysociety.Withoutunitythereisnoforceeventhoughthecallmaybeforthemostpiouspurpose.ThisVersehasbeenordainedforMuslimgroupsmorethanforindividuals.Itwill,therefore,bebroughtunderdiscussionwhencollectiveaffairsofMuslimsarebeingstudied,inalaterpublication.However,suchimportantaspectsoflifecannotbeignored.WehavebeenOrdainedtokeepremindingoneanotherofthesematters.

    Andwarm(remind)Forwarning

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    (reminding)profitethbelievers.

    (AlZariyat51:55)

    ItwillbenoticedthatforcenturiesaffairsofMuslimgrouphavebeenignoredeitherwillfullyorduetounwelcomesituations.Itistimethatcollectiveproblemsarenowbroughtforwardfordiscussions.Weinviteviewsonthissubject.

    Oneofthecommonpracticesofinjusticeisregardingtheorphans.Allahenjoinsonbringingthemupproperlyandwhentheycomeofagetheirshareofinheritanceshouldbehandedovertothem.Withoutstrictobservanceofsuchpracticesfuturegenerationswillgrowupasdisgruntledcitizenandbethecauseofdisruptioninsociety.Ahealthysocietycanemergeonlywhenallsectionofpopulationfeelthattheyreceivetheirdueshareinequitablemanner.

    Keeptheorphansengaged(inwalksoflife)Untiltheyreachageofmarriage(puberty)ThenifyoufindthemofsoundjudgementDeliveruntothemtheir(shareofthe)propertyAnddevouritnotbysquandering(Anddonot)spenditinhaste(fearing)ThattheymaynotgrowupquicklyWhoso(oftheguardians)isrichLethimabstaingenerously(fromtakingexpensesincurred)AndwhosoispoorLethimtakewithinreasons(forguardianship)AndwhenyoudeliveruptheirfortuneHaveit(thetransactionwitnessedIntheirpresence.AllahisenoughasaReckoner.

    (AlNisa4:6)

    Lookingafterandbringinguporphansisthetestofthesoundnessorotherwiseofasociety.ThosewhobelieveinAlmightyAllahandfeartheDayofReckoninghaveitingrainedinthemtoshowextrabenevolencetoorphansandtheneedyandactaccordingtotheDictatesofAllah.

    AndapproachnowealthoftheorphansExceptthatwhichisbetterTillhereachmaturity.

    (Alinaam6:153)

    ThisOrderisrepeatedinanotherAyahandinadditiononeisremindedofthefactthatwhenapersonundertakestolookafteranorphanhedoesitunderanexpresswordoffaithandfulfillmentofpromisessoimportantforthehealthyupholdingofasocietyinwhichitsmembercantrustandplanonthefulfillmentofpromises.ThisOrderisrepeatedinclearestpossibleword:

    ApproachnotthewealthoftheorphanExceptwiththatwhichisbetterTillhereachmaturityAndkeepthecovenantLo!Ofthecovenantitwillbeasked.

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    (AlAsraa17:34)

    Imagineasocietyinwhichapromisedoesnotmatter.Howcantheaffairsofsuchagroupofpersonarrivefinalisation.Theaffairsofdaytoday,nayaffairsofmomenttomomentwillnotreachfinalisationifpeopleofthatgroupdonotabidebywhattheypromiseandarenotcertainthatpromisesbeingmadetothemwillbefulfilled.Therearegravematters,andhavetobeapproachedassuch.

    Nay,but(thechosenofAllahie)hewhofilfilethThepledgehehathmadeAndwardethoff(evil)ForLo!Allahlovesthosewhowardoff(evil)

    (AaleImran3:76)

    AndagainHeCommandstoHisservants:

    OyewhobelieveFulfilyourundertakings.

    (AlMaeda5:1)

    Anidealsocietycanonlybecreatedwhenitsindividualstandbytheirwordasamatterofhonourandlifeanddeath.Manisremindedthatinthelongrunewhofulfilshispromisesistheonewhoiswise.Heestablishesareputationofbeingabovepettybehaviourandcanberelieduponatalltimestostandbyhisword

    Onlymenofunderstandingheed.(19)SucharethepeopleWhofulfilthePacewithAllahAnddonotbreakthecovenant.(20)

    Allahcertifiesthatwhatevermanhasbeensayingwillbefulfilled.UpholdingofapromiseisaCharacteristicofthehonourable.PromisemadebyHimwillsurelybefulfilled.Hisservantsareexpectedtostandbytheirpromises.

    SurelythatwhichyearepromisedWillbefall.

    (AlMurselat77:7)

    Oneformofpromisesiswhensaleandpurchasetakesplace.Thesellerundertakestosellacertainweightorlengthofanitem,inreturnforacertainamountofmoneyinexchange.Ifheunderweighsheisbreakinghispromise.Wearetoldthatsocietiesinbygonedaysdisappearedbecausetheydidnotgiveproperweightsandmeasures.AllahhasOrdainedinclearWordsofHis:

    AndobservethemeasurestrictlyNeverfallshortthereoff.

    (AlRehman55:9)

    Andnevergiveshortmeasure,andshortweightsIseeyouwelltodo(flourishing)

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    Andlo!Ifearforyou(thewelltodoareapttogoastray)ThedoomofabesettingDay.(84)Omypeople!GivefullmeasureandfullweightinjusticeAndwrongnotpeopleinrespectoftheirgoods.Anddonotdoevilintheearth,Causingcorruption.

    (Hood11:84:85)

    Ifwecorruptthesocietyitwillrepurcatebackonusinsomeformorother.Howshortsightedmanis.Hcheat'stobecheatedbyothersinreturn.HoweasyandsimpleisthePathofAllah.Ithasnoblindcorners.Itdoesnotleadtopetsandthornypaths.ItislightedbytheCountenanceofAllahHimselfifonlywedecidetobeguidedbytheinnerlightlightbestowedbyAllahhimself

    ButtoreachthestraightPathweneedBeliefinAllahthatHealoneisSovereignPowerintheuniverse,thatHisLawsalonebeobeyed,thatHisLawsaloneareeternalandthatHewellbetheMasteroftheDayofReckoningwhichhastocome.Withoutbeliefmanisanemptyshell.

    ThesearethepeopleWhoseHeartsfearWhenAllahismentionedAndwhateverbefallsthemTheybearitwithpatienceAndwhoestablishprayerAndwhospendofthatWehavebestowedonthem

    (AlHajj22:35)

    AndwhentheyspendofwhatAllahhasbestowedonthemtheydonotdiscardthevaluelessitemsbutselectofwhattheylikebestinthenameofAllahbecauseAllahisMostbeautifulandgivestomanofHisbest.

    YewillnotattaintopietyUntilyespendofthatwWhichyeloveAndwhatsoeveryespendAllahisawarethereof

    (AaleImran3:92)

    InanotherplaceHesays:

    AndbebenevolentAllahloveththebeeficent

    (AlBabrah2:195)

    BecauseHeisMostBeneficentHimself.AllahwillshowHisBlessingsonasocietyofbenevolentmenandwomen.

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    Muslimshavebeentoldtowishoneanotherpeacewhentheyenterahouse.Itcreatesfriendlyfeelingtowardsoneanother,Particularlybecauseitis"agreetingfromAllahblessedandsweet."

    Whenyeenterhouses,SaluteoneanotherWithagreetingfromAllahBlessedandsweet.ThusAllahmakesHisrevelationforyou,Thathaplyyoumayunderstand.

    (AlNoor24:61)

    Whenoutofthehousetheyareequallyniceandfriendlytooneanother.Menandwomenalike.Theyarepeoplewhodonotstareatpassersbywhethermaleorfemaleandtheywalkwitheyescastdown.Theyareadvisedtolookaftertheireyes,thewindowsofthesoul.

    TellthebelievingmentolomentogazeAndbemodest.Thatispurerforthem.Lo!Allahisawareofwhattheydo.(30)AndtellthebelievingwomentolowertheirgazeAndbemodestAndtodisplayoftheirornamentsOnlythatwhichisapparentAndtodrawtheirveilovertheirbosom

    (AlShoora24:3031)

    ThecompleteAyahneedsattentiononthissubjectbothbytheholdersofconservativeviewsandthoseholdingviewsotherwise.ItishoweverimportanttoseethatdifferenceofviewsistoleratedandindiscussionthedirectionscontainedinQuranareobservedsincerely.

    CalluntothewayofthyLordWithwisdomandfairexaltationAndreasonwiththeminthebetterwayLo!ThyLordisbestawareofhimWhostrayethfromHisway.AndHeisbestAwareofthosewhogoastray

    (AlNahal16:125)

    Humanbeingsareweak.Manhasgreatcapabilitiesbutattimesheshowsweakness.Hisweaknessmustbekeptinmind

    AllahdesirestolightenyourburdenFormanwascreatedweak.

    (AlNisa4:28)

    Thereforemanhastoberemindedagainandagain.KeeppeopleawareoftheirdutiestoAllahandtofellowmenandwomenbecauseafterbeliefitisactionsthatcount.

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    Andwarn(remind)Forwarning(remindingprofitsbelievers

    (AlZariat51:55)

    Theprophet(SallalaoAlaiheWasallam)wastoldthathisdutywastoconveytheMessageandnomoreHewasnottobeheldresponsibleforthemisdeedofpeople.

    Thineisbutconveyance(ofthemessage)Oursthereckoning.

    (AlRaad13:40)

    Dowerealisetheextentofreckoningawaitingus.

    AllahdesirestheformationofawellknitandhappysocietynotthroughspeechbutthroughactionHehaswarnedthatmereverbalacceptanceofIslamisnotenough.Hehasemphasizedactionas"Righteousaction".Itisactionwhichwillcountatthetimeofreckoningandmerewordswillnotcountunlesstheyhaveresultedingoodandrighteousactiononsomebodiespart.

    Oyewhobelieve!Whysayyethingswhichyedonot

    (AlSaff61:2)

    Thesocietyrevolvesonthepivotalpositionheldbyahousehold.Parentsarethevocalpointofafamily.Greatstresshasbeenlaidonduerespecttobeofferedtothem.Theemphasisonrespectofparentscanbejudgedwithitsfrequenciesandthefarmingofthecommandment.Forinstanceitsays:

    AndLordhasdecreedThatyeworshipnonesaveHimAnd(thatyeshow)kindnesstoparentsIfoneofthemorbothattaintooldagewiththeeSaynot"fie"untothem,Norrepulsethem,Butspeakuntothemagraciousword.(24)AndloweruntothemthewingofsubmissionThroughmercyAndsay,MyLord!HavemercyonthembothAstheydidcareformewhenIwaslittle

    (AlAsraa17:2324)

    TheseinstructionsmusthavebeencontainedinearlierCodesofLawaswellbecausewithloveandrespectforparentsnosocietycancontinuehealthyandrobuststructure.Ifmankindhasdeviatedfromthisbasicprincipleitwillfindthatitisunhappytothatextent.Allahremindsinthesewords:AndWeenjoineduponmankind

    ConcerninghisparentsHismotherbearethhiminweaknessuponweaknessAndhisweaningfortwoyears

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    GivethanksUntomeanduntothyparentsUntomeisthejorneying.

    InboththeseCommandmenttheparentshavebeenmentionedalongwithprayerstoAllah.HowhighthepositionandstatureofparentinasocietybasedonobeyiencetoAllahandrespectfulloveforone'sparents.EvenifparentshavenotembracedIslam,duerespecthastobegiventothem.

    ParentsholdaspeciallyreveredpositioninthefamilyandIslamordersMuslimstocontinuegivingtherespect,honourandlovewhichmankindhasrenderedthroughtheagesandrejectthefreeforallandshortsightedungodlyphilosophiesofmodernage.

    IslamwhichexpectsMuslimstopaybackevilwithkindnessandgoodcouldnothaveignoredadvising,andinfact,orderingMuslimstoshowkindnesstoparentseventhoughtheymaynothaveacceptedIslam.

    RepelevilwiththatWhichisbetter.Wearebestawarewhichtheyallege.(96)Andsay:MyLord!IseekrefugeinTheeFromsuggestionsoftheevilones

    (AlMoemenoon23:9697)

    Allahcommandsthatifyourenemiesdesistfrommischieftheyshouldbepardonedexcepthewarmongerswhowereguiltyofcruelacts.

    IftheydesistThenlettherebenorevengeExceptagainstguiltyofcruelty.

    (AlBaqarah2:193)

    Inotherplace,addressingMuhammad,theProphet(SallalaoAlaiheWasallam)AllahhasCommanded:

    Andlo!Thehourissurelycoming,Soforgive,OMuhammadWithgraciousforgiveness.

    (AlHajar15:85)

    TheMuslimshavetoobeysuchanorderevenwithgreatercarethanifitwasgivenasageneralorderandMuhammad(SallalaoAlaiheWasallam)wasnotdirectlyspecified.Andweknowthatheforgavehisenemiesagainandagain.ThisthemeisthedominantthemeofQuran.AllahCommandsinanotherplaceasunder:

    Keeptoforgiveness(OMuhammad)Andenjoinkindness,Andturnawayfromtheignorant.

    (AlAaraf7:199)

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    Itclearlydenotesthatunkindness,mischiefandcrueltyaretheresultofignorance.ThedistinctivecharacteristicofaMuslimsocietyshouldbelove,kindnessandforgiveness.Thesequalities,intheendmakeasocietywellknit,strongandleadingahappylife,andnotthelifeofignorance.

    Thesearedirectionsfortheestablishmentofawellknit,friendlyandlovingsocietyformedbyuprightselfrespectingindividualswhoshuneviltopleasetheirLordandinreturnaregivencontentedhappinessinthedaytodaylifeofthismundaleworld.TheinternalsmoothandpeacefulmorallifeofaMuslimsocietyissoimportantthatitsindividualsareadvisedtoavoidgivingnamestooneanotherwhichmayhurtthemintheslightest.

    OyewhobelieveLetnotafolkdirideWhomaybebetterthanthey.

    (AlHajarat49:11)

    Asocietywhichrelaxesitsholdonbehaviourofindividualsbecomesapreytosuspicionsresultinginpettyquarrelsleadingtobloodshedandeventualdisruption.Itis,therefore,Commanded:

    Oyewhobelieve!ShunmuchsuspicionForsomesuspicionsisacrime.AndspynotNeitherbackbiteoneanother.WouldoneofyouLovetoeatthefleshofhisdeadbrother?Andkeepyourduty(toAllah)Lo!AllahisRelenting,Merciful.

    (AlHajarat49:12)

    Selfishnessandprideleadtosuchbasecharacteristics.Bothhavetobeavoidedifahappyandcontentedsocialstructureistoemerge.Highideals,freeofpettymindednessalonecanbuildaviableandlastingsocialstructure.

    ThefollowingVerseneedstobekeptinmindatalltime.Omankind!Lo!ThepromiseofAllahistrueSoletnotthelifeoftheworldbeguileyouAndletnotthe(avowed)beguilerBuguileyouwithregardtoAllah.

    (Fatir.35:5)

    Because:

    EverysoulwilltasteofdeathAndyewillbepaidontheDayofResurrectionOnlythatwhichyehavefairlyearnedWhosoisremovedfromthefireAndismadetoenterParadise,Heindeedistriumphant.

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    Thelifeofthisworldisbutcomfortofillusion.QAaleImran3:185Theevilspirit,Satanistheretomisleadonly.AndSatanpromiseththemonlytobeguile.

    (AlNisa4:120)

    Manwillearntherewardofhisdeeds.Thereisnodoubtaboutit.Hemayhavebeenmadeoutofclay,nodoubt,butthisisnottheendofhislife.Thesecondphase,themoreimportantwhenhetakespositionbehindthecurtainofdeath.His"fairearnings",intheshapeofhowhehelpedingivingpeaceandhappinesstothesocietyinwhichhewasplaced.Thiswillbethecriteriaofjudginghisactions.ManisexpectedbyAllahto:

    Establishprayer,AndpayZakatAndwhateverofgoodyesendbefore(you)Foryoursouls,YewillfinditwithAllahLo!AllahisSeerofwhatyedo

    (AlBakaral2:110)

    Aquestionisoftenaskedastohowmuchdistributionofwealthmustbeundertaken.AprinciplehasbeenestablishedthatwhathasnotbeenusedorconsumedforayearmustbesubjecttoZakat,whichis21/2%.Thismeansthatanomamentofgoldorsilverifretainedfor40yearsmustbesubjecttoitsequalvaluethroughZakat.Relicsofgrandmothersmusthavepaidmanytimestheirvaluewhenretainedfortwoorthreegenerations.Similarlyquestionsareaskedastohowmuchshouldbespentforgooddeeds.Theansweris.

    Theyaskthe(OMuhammad)Whattheyshallspend(Ongooddeeds)Say:Thatwhichyespendforgood(mustinclude)ToparentsandnearkindredandorphansandtheneedyAndthewayfarer.AndwhatevergoodyoudoLo!AllahisAwareofit.

    (AlBaqara2:215)

    Butyoudonothavetomakepublicknowledgeofthegooddeedsyoudo.Youareatlibertytodoasyoulike.

    IfyoudogoodopenlyOrkeepitsecretOrforgiveevil,Lo!AllahisforgivingPowerful.

    (AlNisa4:149)

    Gooddeedsaretobeencouragedagreatdeal.Asamatteroffact,atrulyMuslimsocietycomesintoexistenceonlyifeveryindividualmakesefforttosupportothersingooddeeds.

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    WealthandchildrenareAnornamentoflifeoftheworldButthegoodswhichendureArebetterinthyLord'ssightforrewardAndbetterinrespectoflife.

    (AlKahaf18:46)

    ThetypeofactionsthatareprohibitedinanIslamicsocietyarethosewhichareliabletohurtothers.Islam,asthenamedevotesmeanssubmissiontotheWillofAllah.AllahDesiresthatHisCreationofExcellence,shouldliveinpeaceandcontinuetogainknowledge,particularlyknowledgewhichwillleadtomasteryovermatter.Matter,infact,allmatter,hasbeenplacedathisdisposal.Itisforhimtoattainit.Thiscanbeattainedonlywhenpeacereigns.

    AllahitisWhohathmadeTheseaofservicetoyouThattheshipmayrunthereonByHiscommand,AndthatyemayseekofHisbounty,Andthathaplyyemaybethankful(12)Andwhatsoeverisintheearth,ItisallfromHis.Lo!HereinareportentsForpeoplewhoreflect.

    (AlJathia45:1213)

    ThosewhodonotbelieveinthelifetocomeshouldnotbeignoredbuttheydeserveaprayertoAllah,toleadthemtotherightpath.

    TellthosewhobelieveToforgivethosewhohopenotForthedaysofAllah:InorderthatHemayrequitefolkWhattheyusedtoearn.

    (AlJathia45:14)

    Butwhentryingtobringpeopletotherightpath,thosethathavegoneastray,rememberthatinthematterofreligion(Deeniewayoflife)nopressureorforcecanbeused.IslamisaWayoflife,completeinitself.Islamhastobelivedandnotmerelyacceptedverbally.Awayoflifewhichhastobeobservedunderallconditionsofwakingperiodofdayandnightcannotbeandshouldnotbeforcedonaselfrespectinghumanbeing.WearetoldtoenterIslaminOnecompletewhole.

    Oyouwhobelieve!CameintoIslamcompletelyAndfollownotthefootstepsOftheSatanLo!heisanavowedenemyofyours.

    (AlBaqarah2:208)

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    Whenentryintothiswayoflifeisacompleteentrythenitshouldavoluntaryentry.HencetheCommandment:

    Thereisnocompulsioninreligion.TherightdirectionishenceforthdistinctfromerrorAndhewhorejectethfalsedietiesAndbelievethinAllahHathgraspedafirmhandleholdWhichwillneverbreak.Allahishearer,Knower.

    (AlBaqarah2:256)

    AssuchwhatwouldbethebenefitofbringingpeoplebypressureandforceintoIslam.ThedecisiontoacceptIslamasaWayofLifefortheremainingperiodofone'(SallalaoAlaiheWasallam)existenceonthisplanetcannotbemadeasamatterofjest.Itisaseriousaffairaffectingeverwakingandsleepingmomentofaperson'slife.

    Say:Lo!AsformeMyLordhathguidedmeUntothestraightpathArightreligion,(wayofLife)TheMillah(communitysociety)ofIbrahim(Abraham)Theupright,whowasnotanidolater.

    (AlAnaam6:162)

    IneffectitmeansthattheLordhasguidedtheapplicanttothatcommunitywhichbelievesthattheirLordissoMagnanimousthatforeverygooddeedherepaystenfoldandheissomercifulthatforbaddeedshepunishesonefoldandassuresthesinnerthathewillbewronged.

    WhosobringethagooddeedWillreceivetenfoldthelikethereof,WhilewhosobringethanilldeedWillbeawardedbutthelikethereof:Andtheywillnotbewronged.

    (AlAnaam6:161)

    AssaidearlierthemanorwomanwhoelectstobeaMuslimsurrenderscompletelytoTheWillofAllah.EverymomentofhislifeistobecontrolledandguidedbytheQuranicCode.HeisCommandedtosay:

    Say:Lo!myworshipandmysacrificeAndmy(saytoday)living(theentirelife)Andmydying(thecauseforwhichIwilllaydownmylife)Are(all)forAllah,LordoftheWorlds.

    (AlAnaam6:163)

    Aperson,whoacceptsIslamunderpressureorthroughfearofdeathwillnotbeabletostandupto

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    thehardandrigorouslifeofaMuslimwhohastobeeverreadytomakesacrificesincludingthesacrificeoflifesmilingly.

    ThatpreciselywouldbethereasonwhytheProphetofAllah(SallalaoAlaiheWasallam)agreedtotheclausewhichstipulatedthatifMakkanyouthwenttoMadinaandacceptedIslamwithoutpermissionofhisguardianhewillnotbereturnedtoMakkahbutifaMuslimyouthofMadinaabrogatedIslamandwenttoMakkahtojointheQurayshandlivewiththemhewillnotbereturnedtohisguardian.ThephilosophybehindthisseeminglyderogatoryclausewasthataMakkanyouthwillremainaMuslimevenifhewastakenbacktoMakkahbyhisguardianandunderwentgreathardship.AsforasthecaseofaMuslimyouthtakingprotectioninMakkawasconsidereditamountedtoacontradictioninterms.NoMuslimyouthwaslikelytoabrogateIslamandnonedidso.ThereforetheClausedidnotproveofanyadvantagetotheMakkansandtheythemselvesrequesteditsremovalfromthePeaceTreatyofHudaybia.

    SummingupFormationofIslamicSocietybasedonQuraniccommandmentsofAlmightyAllah,wasundertakenbyMuhammad(SallalaoAlaiheWasallam)afterhemigratedtoMadina.Itisreportedthat,aftertheconquestofMakkahandtheBattleofHunain,whensomepeoplethoughtthathemaymovetheHeadQuarterofhisStatetoMakka,heallayedtheirfearssayingthatMakkahasitsownimportancebutHijrahhasspecialsignificanceintheschemeofthings(orwords)tothateffect).ThepointthatneedsbeingbroughtoutisthatinspiteoftheimportanceofMakkahandthefactthatQuranstartedbeingrevealedwhiletheProphet(SallalaoAlaiheWasallam)stillresidedthereandthefactofconfermentofProphethoodinthatcity,thesocietybasedonDivineCommandmentswasestablishedpracticallyinMadinaEventsofLifeofProphetMuhammad(SallalaoAlaiheWasallam)takeimportanceonlywhenviewedinthelightofLawRevealedatMadina.IslamicShariahexceptBeliefinOneAllahismainlyconfinedtoMadinaperiodandthiswefeelenhancestheimportanceofHijrahintheseerah"LifeHistory"ofMuhammad(SallalaoAlaiheWasallam).TheLastProphetwhoputasealtotheCodeofGuidanceforhumanityfortheperiodoftheirexistenceonEarth.IfaquestionisaskedastowhatisthecriteriaofanIslamicSociety,theansweristhatunlessasocietyinitscommunallife,followsthepatternsetbyTheSeerahoftheProphet(SallalaoAlaiheWasallam)duringhislifeinMadina,asocietydoesnotqualifytobecalledMuslimsociety.

    Itwasthissociety,createdbyMuhammad(SallalaoAlaiheWasallam)atMadina,whichboretheburdenofalongdrawntotalwaragainstheavyodds.ItwasthemenandwomenofMadina,whoinspiteofwavererslivingwithinMadinarosetotheoccasionandacceptedthechallengetomeettheQurayshofMakka,inspiteofinferiorityinnumbersandnoweaponsworththename.

    Itwasthemenandwomen,theproductoftheseCommandmentsofAllah,whowithstoodtheentireArmedforcesofArabia'sConfederacyandforcedthemtoabandontheirsiegeanddeparttotheirvariousabodesspreadoutoverentireArabia.

    Itwasasocietybroughtintoexistencebypeacefulpersonalexamplewhichborethefinancialburdenofovernineyearswarandatthesametimecarriedontheburdenofinneradministrationthroughoutthisperiodwithoutoneinstanceofcomplainingabouttherigorsofwartimescarcity.BrothersandsistersthisisbriefsummingupofAllah'sCommandmentswhichwhenfollowedbringintoexistencethemannerofsocietywhichMuhammad(SallalaoAlaiheWasallam)wasabletocreate.Weneedtoemulatehismethodsofpreaching,hismannerofapproachtocomplicatedproblemsandhislovingformofleadershipofhard,sincereandhonestmenandwomenofboththecityandthedesert.

    LifeofMuhammad(SallalaoAlaiheWasallam)duringthetimethathebroughtabouttheIdealIslamicSocietyatMadinaisafascinatinglifestoryboundedbyCommandmentofAlmightyAllahboth

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    duringpeaceandwar.Itisauniquelife,fulloflessonsfortherulerandtheruled,therichandthepoor,thefarmerandthemerchantandtheteacherandthetaught.WehopetobeputtingbeforeourbrothersandsistersglimpsesofthislifeinourfuturesnumberswiththehopethatgroupsofMillahspreadalongthesurfaceoftheGlobewilltrytoemulatethislifeofwhichhasbeensaidinQuran:

    VerilyintheMessengerofAllahyehaveagoodexampleForhimwholookethatAllahAndtheLastDay,AndrememberethAllahmuch.

    (AlAhzab33:21)

    NOTES

    1. IbneIshaq,TheLifeofMuhammad(SallalaoAlaiheWasallam),EnglishTranslationbyAGuillaume,OxfordUniversityPress,Karachi,1968,p.146

    2. Ibidp.221.3. Ibidp.152.4. Ibidp.213.5. Ibidp.222.6. Ibidp.231233.7. ForaFullerdiscussionseeauthorsbook"Muhammad(SallalaoAlaiheWasallam)andhis

    ConstituionalCharter".InstituteofIslamicCultureLahoreandPapBoardPrinters(Pvt.)Ltd.,Rawalpindi.

    8. SeeVerses.9. Thissubjectwillbedealtwithingreaterdetailatanothertime.

    IslamOnline!AcomprehensiveguidetoIslamiclearninghttp://www.barkati.net