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 SUBSCRIBE ABOUT Search: Christopher Clark’s  Slee pwalkers  and the Germans. A misunderstanding? Media, books & the arts  An Australian historian’s reappraisal of the origins of the first world war has provoked enormous interest in Germany,  writes  Andreas Wirsching. But the debate tells us more about Germany than about the book 05 August 2014 Print this article Tags: Andreas Wirsching, Daniel Nethery , Europe, Germany , history , warfare Follow Special path to war?  An undated photo of German officers, NCOs and enlisted men during the first  world war . drakegoodman/  Flickr he Cambridge-based Australian historian Christopher Clark was not unknown in Germany when he published his latest book, The Sleepwalkers. In 2010, his history of Prussia, Iron  Kingdom, attracted considerable praise and saw him awarded the prestigious prize of the Historisches Kolleg, an important centre for advanced study in history. His biography of  Wilhelm II, which followed shortly a fter, was also generously received. The success of The Sleepwalkers, however, is on another level. Rarely does an almost 900-page history book by a university professor, densely written and replete with source material, meet with such an overwhelming response from the German public. This phenomenon is, at first glance at least, surprising and worthy of explanation. One reason for its success lies in the quality of the  work itself. The Sleepwalkers is a probing, well-written book that provides significant, and in part new, insights where Clark draws on archival material. Moreover, Clark, like no other before him, treats the July 1914 crisis as a European crisis. He examines the international system, its players and the underlying structure of interests equally in Belgrade and Vienna, Paris and London, Berlin and St Petersburg. He delves deep into his source material to reconstruct the parameters in which those who decided between  war and peace acted, and demonstra tes the lack of clarity wi th  which t hey were confronted. The imag e that emerges is one of a diplomatic labyrinth in which European monarchs, statesmen and diplomats lost all sense of direction and from which the only way out lay in war. This lends the title of the book a certain plausibility, one which indeed suggests that those actors lacked awareness and understanding. One may, with good reason, question the adequacy of this portrayal and of the title itself. But until now, it has not been possible to read, in such colourful detail, the complexity and the contingency that imprinted the perceptions of the decision-makers of 1914 and determined their actions. So far we are talking about an important and exciting book. This cannot explain its success in Germany, however. For this success says more about German attitudes than about the book itself. Clearly The Sleepwalkers has touched a nerve of the German HOME  About Subscribe Categories Essays & reportage Politics & policy Media, books and the arts  World briefing Correspondents Podcasts Recent articles Labor, the Coalition and the problem of political identity  After the fall Not over till they’re over: the countdown to the US midterm elections Peter Sculthorpe, a composer in Australia The freedom to be a hypocrite  Whom the gods wish to destroy… If an election had been held on the weekend… Christopher Clark’s  Sleepwalkers and the Germans. A misunderstanding? The budget, fa irness and class warfare “We must be careful to avoid seeking intelligence simply for its own sake” Beyond Operation Sovereign Borders The upsides of the buyback Israel vs Hamas: the flawed assumptions Remarkable acts of courage His country, and ours Topics  Asia  Asylum seekers Books Britain Child care China Cinema Climate change East Asia Economics Education Elections Environment Fiction Foreign affairs Health History Human rights Indigenous affairs Internet Labor Party Law Liberal Party Media policy Music National Party New Zealand Pacific Politics Refugees Rural Schools South Asia Southeast Asia Current affairs and culture from Au stralia and beyond Sign Up to see who your friends are following. Follow Follow Ch ristopher Clark’s Sleepwalkers and th e Germans. A m isunderstan ding ?... ht tp://inside.org.au/ch ristopher-clarks-sl eepwalkers-and-the-g erman s-a... 1 of 6 13/08/2014 8:23 AM

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    ChristopherClarksSleepwalkers andthe Germans. Amisunderstanding?

    Media, books & the arts

    An Australian historiansreappraisal of the origins of thefirst world war has provokedenormous interest in Germany,writes Andreas Wirsching. Butthe debate tells us more aboutGermany than about the book

    05 August 2014

    Print this article

    Tags: Andreas Wirsching, Daniel Nethery, Europe,

    Germany, history, warfare

    Follow

    Special path to war?

    An undated photo of

    German officers,

    NCOs and enlisted

    men during the first

    world war.

    drakegoodman/

    Flickr

    he Cambridge-based Australian

    historian Christopher Clark was not

    unknown in Germany when he

    published his latest book, The Sleepwalkers.

    In 2010, his history of Prussia, Iron

    Kingdom, attracted considerable praise and

    saw him awarded the prestigious prize of the

    Historisches Kolleg, an important centre for

    advanced study in history. His biography of

    Wilhelm II, which followed shortly after, was

    also generously received. The success of The Sleepwalkers, however,

    is on another level. Rarely does an almost 900-page history book by

    a university professor, densely written and replete with source

    material, meet with such an overwhelming response from the

    German public.

    This phenomenon is, at first glance at least, surprising and worthy

    of explanation. One reason for its success lies in the quality of the

    work itself. The Sleepwalkers is a probing, well-written book that

    provides significant, and in part new, insights where Clark draws on

    archival material. Moreover, Clark, like no other before him, treats

    the July 1914 crisis as a European crisis. He examines the

    international system, its players and the underlying structure of

    interests equally in Belgrade and Vienna, Paris and London, Berlin

    and St Petersburg. He delves deep into his source material to

    reconstruct the parameters in which those who decided between

    war and peace acted, and demonstrates the lack of clarity with

    which they were confronted. The image that emerges is one of a

    diplomatic labyrinth in which European monarchs, statesmen and

    diplomats lost all sense of direction and from which the only way

    out lay in war. This lends the title of the book a certain plausibility,

    one which indeed suggests that those actors lacked awareness and

    understanding. One may, with good reason, question the adequacy

    of this portrayal and of the title itself. But until now, it has not been

    possible to read, in such colourful detail, the complexity and the

    contingency that imprinted the perceptions of the decision-makers

    of 1914 and determined their actions.

    So far we are talking about an important and exciting book. This

    cannot explain its success in Germany, however. For this success

    says more about German attitudes than about the book itself.

    Clearly The Sleepwalkers has touched a nerve of the German

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  • consciousness of history. But the reflex does not correspond to what

    one hears in mainstream public debates; rather, its meaning relates

    to a subcutaneous feeling in Germany of being unjustly held to

    blame by history in general and by Europeans in particular. Such

    feelings weave like a red thread through blogs and comments on the

    book on the internet the same type of comment made by

    frustrated listeners of public lectures and panel discussions on

    twentieth-century history: when will we move on from this eternal

    German guilt?

    So Clarks book has been sucked into the whirlpool of the debate

    over German responsibility for the first world war, a debate that

    leaves well-informed people astonished. It almost seems like we are

    back in 1964, at the height of the Fischer controversy, when German

    war aims, German guilt and whether Germany was primarily

    responsibility for the war were passionately debated. That over the

    last fifty years all these questions have been intensively studied,

    analysed and discriminatingly portrayed in international research

    appears to have been forgotten. Whether calculated risk, theories of

    preventative war, mindless acceptance, the autonomy of military

    war planning, nationalistic sparring and high-stake systems of

    alliance, or plain chance was to blame: all of this has been

    exhaustively discussed, over and over again, and no historian who

    wishes to be taken seriously would formulate a simple theory

    attributing all responsibility for the war to the German Reich. Nor,

    by the way, did Fritz Fischer.

    The more the question of blame arises in public discussion over the

    first world war, the more reflective one becomes. Beneath the

    surface, the old trauma of the German people appears to live on: not

    only standing alone in Europe, but being encircled by resentful

    neighbours. If true, it would point to a troubling parallel between

    1914 and 2014. It might be asked whether Germany is responsible

    for its own isolation lets leave that aside for the moment. But the

    feeling of isolation and of being surrounded produced in Germany a

    posture of stubborn insistence on its own morality, and over

    generations reinforced the impression that Germany was

    fundamentally ill-treated by its enemies. In this way the Germans

    deprived themselves of the opportunity to come to terms with the

    defeat of 1918 in a constructive way. Instead, the Treaty of Versailles

    and the victorious powers of the first world war appeared, in the

    end, to share at least part of the blame for Hitlers rise and the

    devastation caused by the Nazi regime a view that serious

    research rejected long ago.

    But surely generational change and the positive experience of

    German reunification have overcome such feelings? The reception of

    Clarks book has shown this not to be the case. And this in the end

    is its most surprising aspect: the desire for a historically uncharged,

    so to speak innocent, perhaps even normal, but still nationally

    impregnated historical role for the German people remains, in fact,

    as widespread as ever. If Fritz Fischer once destroyed the

    exonerating myth that we all slithered over the brink, thereby

    bringing upon himself the hatred of the nationalistic public and not

    a few of his university colleagues, Christopher Clark, through his

    portrayal of the July crisis, offers the German people the return to

    that comfortable consensus.

    Not that Clark goes easy on the Germans or denies their partial

    responsibility for the outbreak of the first world war. But he does

    not discuss the question of blame or the prime responsibility of the

    Germans. He does not want to discuss these topics because he sees

    them as badly posed questions. This must be criticised, for the

    question of blame had arisen and become an inevitable historical

    category of the war as early as the German invasion of Belgium.

    Clark also chooses not to delve into the depths of German structural

    burdens. The precarious constitution of the Prussian-dominated

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  • Bismarckian Reich, which opened all doors to the autonomous deals

    and plans of the military, and took control away from the

    parliament; the equally precarious simultaneity of dynamic

    industrialisation and backward social structure; a problematic

    bourgeois worldview, which saw its national history and the

    contemporary conflicts in Social-Darwinist and in part even racist

    categories; entirely overblown war aims Clark mentions all of this

    and much more, but does not view it as specific to German history.

    So Clarks diagnosis goes as follows: all of this the same, similar

    or at the very least comparable could have occurred in the history

    of every other European great power. The German reader can

    therefore lean back, knowing with academically attested certainty

    that in no case did a Sonderweg or special path lead Germany to

    world war. Rather, the German trajectory looks very much like that

    of the others.

    But why has such an academic diagnosis proved so attractive for the

    German public today? One would not be mistaken in looking for an

    answer in the thorough precariousness of the present political and

    economic context. Status fear and anxiety the typical ingredients

    of (petty) bourgeois mentality in the Kaiser Reich have made an

    irritable return in Germany. The eurozone crisis has made it

    possible. Are not its European neighbours by all appearances

    coming together in order to harass Germany and, if possible, break

    its economic and financial strength? Does not the situation recall

    what happened one hundred years ago, when the Kaiser Reich

    found itself encircled by its European neighbours? So it feels good to

    hear an Australian historian, who teaches in Cambridge, explain to

    the Germans that at that time, at least, they were not in the wrong,

    and that they bear no special responsibility for the devastation of

    the Great War.

    All the cheaper then is the shot taken in the midst of the debate at a

    Europe depicted and rejected as a threat. The argument goes as

    follows. At the outbreak of the first world war, the Germans bore no

    particular responsibility and were not principally to blame for what

    happened as has now, finally, been proved. This gives Germans

    today the moral right to oppose European integration, which

    apparently goes against German interests. Cora Stephan, an author

    of popular books on historical and political subjects, appears to take

    some pleasure in seeing that the thesis of prime responsibility of

    the German Reich is buried deep by Clarks book. Together with

    three well-known younger historians, she rejects the idea that the

    Reich, because of its lust for power, needed to be violently stopped.

    Moreover, this view of Germany before the first world war which

    Clark apparently refutes would lie at the core of the present

    conception of Europe, according to which Germany needs to be

    shackled within a supranational structure to keep it under control.

    The Germans, with Clark in their briefcases, should vanquish once

    and for all their negative exceptionalism and recognise that a

    Europe based on a historical fiction will fail. Here, at last, it

    becomes clear with which subtext and which interests the Clark

    debate has been promoted.

    The deep irony is that Clark does not tell the story these people

    want to hear. Rather, his book, which does not provide deep

    structural analysis, and thus in the end a historical-analytical

    explanation, of the first world war, has been simplified and

    misunderstood in the German debate. Clark wishes to understand

    what drove the actors of 1914 to war. What he really shows is the

    complexity of the system of states and its crisis. He renders palpable

    the contingent nature of how events developed. Whether the

    broader public is really interested in this seems, however,

    questionable. Rather, the German reception of Clarks book bears all

    the signs of instrumentalisation: it has been used for something

    other than what Clark intended. He himself wonders how some in

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  • this country have come to see him as especially sympathetic to the

    German cause. Is it perhaps all just a big misunderstanding? Such

    a misunderstanding would bring into the spotlight, however,

    problematic rifts in German political culture. For it yields deep

    insight into the state of mind of every German who rejects the

    mainstream view, because that view remains uncomfortable. Once

    again, the German illness of self-pity, as Alfred Grosser wrote,

    expresses itself. And so the difficulties of German history in the first

    half of the twentieth century a history marked by violence,

    annihilation and also guilt must continue to be discussed.

    Andreas Wirsching is Professor at Ludwig-Maximilians University

    in Munich and Director of the Institut fr Zeitgeschichte. This

    article, which first appeared in the Sddeutsche Zeitung on 16 July

    2014, was translated for Inside Story by Daniel Nethery.

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    4 Comments

    David T Roth added this comment on 8 August 2014 |

    Permalink

    Andreas, I agree that no historian who wishes to be taken seriously would

    formulate a simple theory attributing all responsibility for the war to the German

    Reich. Unfortunately, popular Anglosphere histories and history magazines,

    and many of the recently published, emphasise German responsibility and in

    particular, principally due to the alleged mental instability of the Kaiser (the

    subject of another book by Clark), as caricatured in the BBC documentary 37

    Days. There are also attempts to portray the Serbian government as some

    sort of innocent party.

    That Imperial Germany bore no responsibility is not true either. But the

    popularity of Clarks book (beyond Germany) shows that more nuanced views

    1,019 people like this.

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  • of the origins of WW1 are filtering through.

    John smith added this comment on 8 August 2014 |

    Permalink

    Interesting book and perhaps I might try and get hold of a copy when I return to

    Australia. Ive been following the argument(s) over the culpability for the start

    of the Great War. If you invited ten academics from different establishments,

    youd probably get eleven different opinions and then some more who would

    change theirs for something else. Germany cannot shoulder all the blame,

    there were others but Germany cannot hide what is an historical fact.

    Frank Formby added this comment on 8 August 2014 |

    Permalink

    While I cannot gainsay the authors statements about the popularity of the

    book in Germany, I dont believe he is correct in his explanation of the

    motivations of Germans in embracing what he sees as a mistaken positive

    message in the book. I dont see Germans as traumatised by their

    mistreatment by their fellow Europeans. Though patchy, the German response

    to its Nazi past was positive and healing and the issues of WW1 are so long

    ago as to be irrelevant to current politics and society. Currently Germany is the

    kingpin of Europe with other countries envious and suspicious of increasing

    German power. Germany remains the third biggest exporter in the world, has

    low unemployment and miniscule far right, racist parties, unlike almost every

    other European nation. Because Germans were forced to come to terms with

    the legacy of Nazism they have developed a habit of humble, apologetic and

    critical introspection (of which this article is an example). However, with

    obvious success post war there is a growing atmosphere of confidence and

    relief that Germany has put its Nazi past behind it, having learnt valuable

    lessons and evolved.

    Meanwhile in Australia, memorialising of WW1 will doubtless consist of facile,

    ahistorical propaganda and an ignorant, boasting and utterly unjustified sense

    of self-importance. The idiotic catastrophe of our involvement will be portrayed

    as some sort of victory.

    Brian Edwards added this comment on 8 August 2014 |

    Permalink

    Another theory is that Germany planned well when it built railways pre-war to

    the French border etc etc. The facts speak for themselves (Im elaborating

    on Johns comment) is a worry when facts become maybes. Maybe his

    generals thought it would be like 1870-71 again? Home by Xmas.

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