Christianity and Islam - Gary Miller

8/3/2019 Christianity and Islam - Gary Miller

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CHRISTIANITY AND ISLAM

by Gary Miller

Text of the section on difference between

Christianity and Islam regarding the BOOK:

The bible is a collection of writings by many different authors. The Quran is a dictation. The speaker in

the Quran -in the first person- is God talking directly to man. In the bible you have many men writing

about God and you have in some places the word of God speaking to men and still in other places you

have some men simply writing about history. The bible consists of 66 small books. About 18 of them

begin by saying: This is the revelation God gave to so and so The rest make no claim as to their origin.

You have for example the beginning of the book of Jonah which begins by saying: The word of the Lord

came to Jonah the son of Elmitaeh saying quote and then it continues for two or three pages.

If you compare that to one of the four accounts of the life of Jesus, Luke begins by saying: many people

have written about this man, it seems fitting for me to do so too. That is all no claim of saying these

words were given to me by God here they are for you it is a revelation, there is no mention of this.

The bible does not contain self reference, that is the word bible is not in the bible. Nowhere does the

bible talk about itself. Some scriptures are sometimes pointed to in the bible, say: here where it talks

about itself, but we have to look closely. 2nd Timothy 3:16 is the favourite which reads: All scripture is

inspired of God and there are those who would say, here is where the bible it talks about itself, it says it

is inspired of God, all of it. But if you read the whole sentence, you read that this was a letter wrote by

Paul to Timothy and the entire sentence says to Timothy: Since you were a young man you have

studied the holy scriptures, all scriptures inspired by God and so on When Timothy was a young man

the New Testament did not exist, the only thing that stems he was talking about are scriptureswhich

are only a portion of the bible- from before that time. It could not have meant the whole bible.

There is at the end of the bible a verse which says: Let anyone who takes away from this book or adds

to this book be cursed. This to is sometimes pointed to me saying: Here is where it sums itself as a

whole. But look again and you will see that when it says: Let no one change this book, it is talking about

that last book, number 66, the book of revelation. It has too, because any reference will tell you that the

book of revelation was written before certain other parts of the bible were written. It happens today to

be stacked at the end, but there are other parts that came after, so it can not be referring to the entire

book.

It is an extreme position held only by some Christian groups that the biblein its entirety- cover to cover

is the revealed word of God in every word, but they do a clever thing when they mention this, or make

this claim. They will say that the bible in its entirety is the word of God; in-errant (no mistakes) in the

original writings. So if you go to the bible and point out some mistakes that are in it you are going to be

told :Those mistakes were not there in the original manuscript, they have crept in so that we see them

there today. They are going on problem in that position. There is a verse in the bible Isiah 40:8 which in

fact is so well known that some bibles printed it on the inside front cover as an introduction and it says :

The grass weathers, the flower fades, but the word of our God stands forever. Here is a claim in the

bible that the word of God WILL stand forever, it will not be corrupted, it wont be lost. So if today you


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find a mistake in the bible you have two choices. Either that promise was false that when God said my

word wont fade away, he was mistaken, or the portion which has the mistake in it was not a part of the

word of God in the first place, because the promise was that it would be safeguarded, it would not be

corrupted.

I have suggested many times that there are mistakes in the bible and the accusation comes back veryquickly: Show me one. Well there are hundreds. If you want to be specific I can mention few. You have

for example at 2nd Samuel 10:18 a description of a war fought by David saying that he killed 7000 men

and that he also killed 40000 men on horsebacks. In 1st Chronicles 19 it mentions the same episode

saying that he killed 70000 men and the 40000 men were not on horsebacks, they were on foot. The

point be what is the difference between the pedestrian and not is very fundamental.

Mathew 27:5 says that Judas Iscariot when he died he hung himself. Acts 1 says that no he jumped off a

cliff head first.

If you study logic very soon you will come in your course to what they call an un-decidable

propositions or meaningless sentences or statements that can not be decided because there is no

contextual false. One of the classic examples sited is something called the Effeminites paradox. This

man was Cretan and he said Cretans always lie, now was that statement true or false? If he was a

Cretan and he says that they always lie is he lying? If he is not lying then he is telling the truth then the

Cretans dont always lie!! You see it can not be true and it can not be false, the statement turn back on

itself. It is like saying What I am telling you right now is a lie would you believe that or not? You see

the statement has no true content. It can not be true and it can not be false. If it is true it is always false.

If it is false it is also true.

Well in the bible at Titus 1:12 the writer is Paul and he is talking about the Cretans. He says that one of

their own mena prophet- said Cretans always lie and he says that what this man says is true. It is asmall mistake, but the point is that it is a human mistake, you dont find that if you carefully examine the

true content of that statement. It can not be a true statement.

Now I come back to the Quran, and as I mentioned the speaker in the Quran is -in the first person- is

God. The book claims throughout that it is the word of God. It names itself 70 times as the Quran. It

talks about its own contents. It has self reference. The Quran states in the first Sura after Fateha that

This is the book, there is no doubt in it, it is a guidance for those who are conscious of God and so on

and so on It begine that way and continues that way stressing that. And there is one very amazing

statement in the Quran when you come to the fourth Surah 82nd Ayah which says to those who say

Quran is something else than the word of God. It challenges them saying: Have they not considered theQuran, if it came from someone other than God they will find in it many mistakes. Some of you are

students, would you dare to hand in a paper after you completed a research work or something at the

bottom you put down there You wont find mistakes in this. Would you dare to challenge your

professor that way?. Well the Quran does that. It is telling: If you really think you know where this came

from then starts looking for mistakes because you wont find any. Another interesting thing the Quran

does is that it quotes all its critics. There has never -in hundreds of years- ever been some suggestion as


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to where that book came from but that the Quran does not already mention that objection and reply to

it. Many time you will find the Ayah saying something like: Do they say such and such and so, say to

them such and such and so. In every case there is a reply. More than that the Quran claims that the

evidence of its origin is in itself, and that if you look at this book you will be convinced.

So the difference in Christianity and Islam comes down to a difference of authority and appeal toauthority. The Christian wants to appeal to the bible and the Muslim wants to appeal to the Quran. You

can not stop by saying: this is true because me book say it is, and somebody else would say something

else is true because my book says differently, you can not stop at that point, and the Quran does not.

The Chrisitans may point to some words that it is recorded Jesus said and say this proves my point. But

the Muslim does not simply open his book and say: no no the Quran says this, because the Quran does

not simply deny something the bible says and say something else instead. The Quran takes the form of a

rebuttal, it is a guidance as the opining says (Huda lil mutakeen). So that for every suggestion that the

Christian may say: my bible say such and such, the Quran will not simply say: no that is not true, it will

say: do they say such and such then ask them such and such. You have for example the Ayah that

compares Jessus and Adam. There are those who may say that Jesus must have been God (Son of God)because he had no father. He had a woman who was his mother, but there was no human father. It was

God that gave him life, so he must have been Gods son. The Quran reminds the Christian in one short

sentence to remember Adam who was his father and in fact who was his mother? He did not have a

father either and in fact he did not have a mother, but what does that make him? So that the likeness of

Adam is the likeness of Jesus, they were nothing and then they became something, that they worship

God.

So that the Quran does not demand belief, the Quran invites belief, and here is the fundamental

difference. It is not simply delivered as: here is what you are to believe, but throughout the Quran the

statements are always: Have you O man thought of such and such, have you considered so and so. It isalways an invitation for you to look at the evidence; now what you believe.

The citation of the bible very often takes the form of what is called in argumentation: Special pleading.

Special pleading is when implications are not consistent. When you take something and you say: well

that musy mean this, but you dont use the same argument to apply it to something else. To give an

example, I have seen it in publications many times, stating that Jesus must have been God because he

worked miracles. In other hand we know very well that there is no miracle ever worked by Jesus that is

not also recorded in the old testament as worked by one of the prophets. You had among others Elijah,

who is reported to have cured the leper, raise the dead boy to life and to have multiplies bread for the

people to eat, three of the most favourite miracles sited by Jesus. If the miracles worked by Jesus proved

he was God, why dont they prove Elijah was God? This is Special Pleading, if you see what I mean. The

implications are not consistent. If this implies that then in that case it must also imply the same thing.

We have those who would say Jesus was God because he was taken up in the heaven. But the bible also

says the a certain Einah did not die he was taken up into the heaven by God. Whether it is true or not,

who knows, but the point is if Jesus being taken up proves he is God, why does not it prove Einah was

God? The same thing happened to him.


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I wrote to a man one time, who wrote a book about Christianity and I had some of the objections I

mentioned to you now. And his reply to me was that I am making matters difficult to myself, that there

are portions in the bible that are crystal clear and that there are portions that are difficult, and that my

problem was that I am looking at the difficult part instead of the clear parts. The problem is that this is

an exercise in self deception, why are some parts clear and some parts difficult? It is because somebody

decided what this CLEARLY means, now that makes this very difficult. To give you an example, John

chapter 14 a certain man said to Jesus: Show us God, and Jesus said: if you have seen me you have seen

God. Now without reading on the Christian will say: see Jesus claimed to be God, he said if you have

seen me you have seen God. If that is crystal clear then you have a difficult portion when you go back

just a few pages to Chapter 5 when another man came to Jesus and said show us God and he said you

have never seen God you have never heard his voice. Now what did he mean there if on the other

occasion he meant that he was God? Obviously you have made matters difficult by deciding what the

first one meant. If you read on in Chapter 14 you will see what he went on to say. He was saying the

closest you are going to seeing God are the works you see me doing.

It is a fact that the words son of God are not found on the lips of Jesus anywhere in the first threeGospel accounts, he was always calling himself the Son of Man. And it is a curious form of reasoning that

I have seen so often that it is established from bible that he claimed to be God because (look how the

Jews reacted). They will say for example he said such and such and the Jews said he is blaspheming, he

claimed to be God and they tried to stone him. So they argue that he must have been claiming to be God

because look!! The Jews tried to kill him. They said thats what he was claiming. But the interesting thing

is that all the evidence is then built on the fact that a person is saying: I believed that Jesus was the son

of God because the Jews who killed him said thats what he used to say! His enemies used to say that, so

he must have said it, this is what it amounts to. In other hand we have the words of Jesus saying he

would keep the law, the law of Moses and we have the statement in the bible, why did the Jews kill

him? Because he broke the law of Moses. Obviously the Jews misunderstood him, if he promised he

would keep the law, but they killed him because he broke the law, they must have misunderstood him,

or lied about him.

When I talk about the bible and quote various verses here and there I am often accused of putting

things out of context, to say you have lifted something out of what it was talking about and given it a

meaning. I dont want to respond to the accusation as such, but it doesnt seem to occur to many people

that perhaps those who wrote portions of the bible in the first place were guilty of the same thing.

Maybe theysome of those writers- believed a certain thing and in order to prove it quoted from their

scriptures the old testament, the Hebrew writingsquoted out of context to prove their point. There

are examples of that kind of thing. In Mathew 2 it said that a king wanted to kill the young child Jesus sohe with his family went to Egypt and they stayed there until that king died, and then they came back.

When the writer of Mathew, whoever he was, because the name Mathew wont be found in the book of

Mathew; when he described this event saying that he came back out of Egypt, he said: This was to fulfil

a prophecy which is written and then he quotes Hosea chapter 11 Out of Egypt I called my Son. So he

said because Jesus went to Egypt and then came back out of Egypt and we have this passage in the

Hebrew scriptures out of Egypt I called myson Jesus must have been the son of God. If you look and


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see what he was quoting, Hosea 11:1 he quotes the second half of a complete sentence, the complete

sentence reads: When Israel was young I loved him and out of Egypt I called my son. Israel the nation

was considered as the son of God. Moses was told to go to Pharoh and say to him: if you touch that

nation of people, you touch my son; warning him, warning Pharoan: dont touch that nation, calling the

nation the son of God. So that this is the only thing talked about in Hosea 11:1. Out of Egypt I called

my son can only refer to the nation of Israel. I mentioned this point some months ago here in another

talk, to which a young lady with us objected that Israel is a symbolic name for Jesus. You will have a hard

time finding that anywhere in the bible because it isnt there. You can take an index of the bible and

lookup the word Israel everywhere the word occurs and you will find no where in any place that you

can connect the word Israel with Jesus. But never mind suppose it is true, read on, the second verse says

and after that he kept on worshipping Bal, because this is what the Israelites were guilty of, very often

they kept falling back into Idol worshipping. So if that Israel really meant Jesus and it means that Jesus

is the son of God that came out of Egypt they must also mean that Jesus from time to time used to bow

down to that idol Bal. You have to be consistent, and follow through on what it says. So the point is

whoever wrote Mathew and chapter2 was trying to prove a point by quoting something out of context,

and he undid himself, because if you follow through on it, it can not be so.

Now I can come back to the claim the Quran makes that it has internal evidence of its origin. There are

many many ways that you can look at this. As one example, if I single out somebody here and say: you

know I know your father, he is going to doubt that, he has never seen me with his father. He would say,

how does he look like, is he tall short does he wear glasses? and so on, and if I give him the right

answers pretty soon he will get convinced, oh yes you did meet him. If you apply the same kind of

thinking when you look at the Quran, here is a book that says it came from the one who was there when

the universe began. So you should be asking that one: so tell me something that proves it. Tell me

something that shows me you must have been there when the universe was beginning. You will find in

two different Ayats the statement that all the creation began from a single point and from this point it is

expanding. In 1978 they gave the noble prize to two people who proved that thats the case. It is the big

bang origin of the universe. It was determined by the large radio receivers that they have for the

telephone companies which were sensitive enough to pick up the transmissions from satellites and it

kept finding background noise that they could not account for. Until the only explanation came to be, it

is the left over energy from that original explosion which fits in exactly as would be predicted by the

mathematical calculation of what would be this thing if the universe began from a single point and

exploded outwards. So they confirmed that, but in 1978. Centuries before that here is the Quran saying

the heavens and the earth in the beginning they were one piece and split and says in another Ayah : of

the heavens we are expanding it.

Let me tell you about a personal investigation, it occurred to me that there are a number of things you

can find in the Quran that gave evidence to its origininternal evidence- . If the Quran is dictated from a

perfect individual; it originates wth God, then there should not be any wasted space, it should be very

meaningful. There should be nothing that we dont need that you can cut off, and it should not be

missing anything. And so that everything in there should really be there for a specific purpose. And I got

to thinking about the Ayah which I mentioned before, it says, the likeness of Jesus is the likeness of


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Adam. It an equation, it uses the arabic word (mithel), it says Jesus, Adam, equal. You go to the index of

the Quran, you look up the name ISA it is in the Quran 25 times, you lookup the name Adam it is there

25 times. They are equal, through scattered references but 25 of each. Follow that through and you will

find that in the Quran there are 8 places were an Ayah says something is like something else, using this

(Mithel), you will find in every case and take both sides of it whatever that word is look it up in the index

and it will be lets say 110 times and lookup the other word and it will be said to be equal to the same

110. That is quite a project of co-ordination if you try to write a book that way yourself. So that

everywhere you happened to mention that such and such is like such and such that then you check your

index, filing system, or your IBM punch cards or whatever, to make sure that in this whole book you

mentioned them both the same number of times. But thats what you will find in the Quran.

What I am talking about is built on a thing that is called in logic use and mention of a word. When you

use a word, you are using its meaning. When you mention a word, you are talking about the symbol

without the meaning. For example, if I say Toronto is a big city I used the word Toronto as I meant this

place Toronto is a big city. But if I say to you TORONTO has 7 letters, I am not talking about this place

Toronto, I am talking about this word TORNOTO. So that revelation is above reasoning but it is notabove reason. That is to say we are more up not to find in the Quran something that is unreasonable,

but we may find something that we would have never figured out for ourselves.

The author of this sentence said if this book came from someone besides God then you will find in it

many (IKHTILAFAN) (inconsistencies). The word IKHTILAF is found many times in the Quran. But the

word IKHTALAFAN is only found once in the Quran. So there are not many IKHTILAFAN in the Quran,

there is only one (where the sentence is mentioned). So you see how things are put together perfectly.

It has been suggested to mankind: find a mistake. Man could not get hold of a mistake, and he is very

clever, because this sentence could also mean : Find many IKHTILAFAN and so he quickly goes to the

index to see if he can find MANY of them and there is only ONE... Sorry clever person!!

THE AMAZING QUR'AN

Dr. Gary Miller

Calling the Qur'an amazing is not something done only by Muslims, who have an

appreciation for the book and who are pleased with it; it has been labeled amazing by non-Muslims as well. In fact, even people who hate Islam very much have still called it amazing.

Books and E-Books
http://www.cyberistan.org/books.htmhttp://www.cyberistan.org/books.htm


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On Muslim History and Civilization

Introduction Merchant Marine The Smallest Thing Honey Prophet Muhammad (s) and the Qur'an Scientific Approach to the Qur'an Falsification Test Ask Those Who Have Knowledge

o Embryologyo Skeptic's Reactiono Geology

You Did Not Know This Before! Proof of Authenticity

o An Aproacho Exhausting the Alternativeso The Critic's Trail

A Revelation - Abu Lahab The Flight An Encounter with a Minister The Source of the Qur'an Mythomania New Catholic Encyclopedia Testimony of an Intellectual Burden of Proof on the Critic Origin of the Universe and Life More on Falsification Test

o People of the Book A Mathematical Approach

o The Female Beeo The Suno Time Zones

Conclusions Addendum 1 Addendum 2: 'Iram More in the E-book
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Introduction

One thing which surprises non-Muslims who are examining the book very closely is that the

Qur'andoes not appear to them to be what they expected. What they assume is that they have anold book which came fourteen centuries ago from the Arabian desert; and they expect that the

book should look something like that - an old bookfrom the desert. And then they find out that

it does not resemble what they expected at all. Additionally, one of the first things that some

people assume is that because it is an old book which comes from the desert, it should talk aboutthe desert. Well the Qur'an does talk about the desert - some of its imagery describes the desert;

but it also talks about the sea - what it's like to be in a storm on the sea.

Back to Section Index

Merchant Marine

Some years ago, the story came to us in Toronto about a man who was in the merchant marine

and made his living on the sea. A Muslim gave him a translation of the Qur'an to read. The

merchant marine knew nothing about the history of Islam but was interested in reading theQur'an. When he finished reading it, he brought it back to the Muslim and asked, "This

Muhammad, was he a sailor?" He was impressed at how accurately the Qur'an describes a storm

on a sea. When he was told, "No as a matter of fact, Muhammad lived in the desert," that was

enough for him. He embraced Islam on the spot.

He was so impressed with the Qur'an's description because he had been in a storm on the sea, andhe knew that whoever had written that description had also been in a storm on the sea. Thedescription of "a wave, over it a wave, over it clouds" (Surah Nur, 24:40) was not what someone

imagining a storm on a sea to be like would have written; rather, it was written by someone who

knew what a storm on the sea was like. This is one example of how the Qur'an is not tied tocertain place and time. Certainly, the scientific ideas expressed in it also do not seem to originate

from the desert fourteen centuries ago.


The Smallest Thing

Many centuries before the onset of Muhammad's prophethood, there was a well-known theory of

atomismadvanced by the Greek philosopher, Democritus. He and the people who came after him

assumed that matter consists of tiny, indestructible, indivisible particles called atoms. The Arabs

too, used to deal in the same concept; in fact, the Arabic word dharrahcommonly referred to thesmallest particle known to man. Now, modern science has discovered that this smallest unit of
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matter (i.e., the atom, which has all of the same properties as its element) can be split into its

component parts. This is a new idea, a development of the last century; yet; interestingly enough,

this information had already been documented in the Qur'an (Surah Saba', 34:3) which states:

"He [i.e.,Allah]is aware of an atom's weight in the heavens and on the earth and even

anything smaller than that..."

Undoubtedly, fourteen centuries ago that statement would have looked unusual, even to an Arab.

For him, the dharrahwas the smallest thing there was. Indeed, this is proof, that the Qur'an is notoutdated.


Honey

Another example of what one might expect to find in an "old book" that touches upon the subjectof health or medicine is outdated remedies or cures. Various historical sources state that the

Prophet (s) gave some advice about health and hygiene, yet most of these pieces of advice are

not contained in the Qur'an. At first glance, to the non-Muslims this appears to be a negligentomission. They cannot understand why Allah would not "include" such helpful information in

the Qur'an. Some Muslims attempt to explain this absence with the following argument:

"Although the Prophet's advice was sound and applicable to the time in which he lived, Allah, in

His infinite wisdom, knew that there would come later medical and scientific advances whichwould make the Prophet's advice appear outdated. When later discoveries occurred, people might

say that such information contradicted that which the Prophet (s) had given. Thus, since Allah

would never allow any opportunity for the non-Muslims to claim that the Qur'an contradictsitself or the teachings of the Prophet (s), He only included in the Qur'an information and

examples which could stand the test of time." However, when one examines the true realities of

the Qur'an in terms of its existence as a divine revelation, the entire matter is quickly brought

into its proper perspective, and the error in such argumentation becomes clear andunderstandable.

It must be understood that the Qur'an is a divine revelation, and as such, all information in it is of

divine origin. Allah revealed the Qur'an from Himself. It is the words of Allah, which existed

before creation, and thus nothing can be added, subtracted or altered. In essence, the Qur'an

existed and was complete before the creation of Prophet Muhammad (s), so it could not possibly

contain any of the Prophet's own words or advice. An inclusion of such information wouldclearly contradict the purpose for which the Qur'an exists, compromise its authority and render it

inauthentic as a divine revelation.

Consequently, there was no "home remedies" in the Qur'an which one could claim to be

outdated; nor does it contain any man's view about what is beneficial to health, what food is bestto eat, or what will cure this or that disease. In fact, the Qur'an only mentions one item dealing
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with medical treatment, and it is not in dispute by anyone. It states that in honeythere is healing.

And certainly, I do not think that there is anyone who will argue with that!


Prophet Muhammad (s) and the Qur'an

If one assumes that the Qur'an is the product of a man's mind, then one would expect it to reflect

some of what was going on in the mind of the man who "composed" it. In fact, certain

encyclopedias and various books claim that the Qur'an was the product of hallucinations thatMuhammad underwent. If these claims are true - if it indeed originated from some psychological

problems in Muhammad's mind - then evidence of this would be apparent in the Qur'an. Is there

such evidence? In order to determine whether or not there is, one must first identify what things

would have been going on in his mind at that time and then search for these thoughts and

reflections in the Qur'an.

It is common knowledge that Muhammad (s) had a very difficult life. All of his daughters died

before him except one, and he had a wife of several years who was very dear and important to

him, who not only proceeded him in death but died at a very critical period of his life. As a

matter of fact, she must have been quite a woman because when the first revelation came to him,he ran home to her, afraid. Certainly, even today one would have a hard time trying to find an

Arab who would tell you, "I was so afraid that I ran home to my wife." They just aren't that way.

Yet Muhammad (s) felt comfortable enough with his wife to be able to do that. That's howinfluential and strong woman she was. Although these examples are only a few of the subjects

that would have been on Muhammad's mind, they are sufficient in intensity to prove my point.

The Qur'an does not mention any of these things - not the death of his children, not the death of

his beloved companion and wife, not his fear of the initial revelations, which he so beautifully

shared with his wife - nothing; yet these topics must have hurt him, bothered him, and caused

him pain and grief during periods of his life. Indeed, if the Qur'an was a product of hispsychological reflections, then these subjects, as well as others, would be prevalent or at least

mentioned throughout.


Scientific Approach to the Qur'an

A truly scientific approach to the Qur'an is possible because the Qur'an offers something that is

not offered by other religious scriptures, in particular, and other religions, in general. It is what

scientists demand. Today there are many people who have ideas and theories about how theuniverse works. These people are all over the place, but the scientific community does not even

bother to listen to them. This is because within the last century the scientific community has


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demanded a test of falsification. They say, "If you have theory, do not bother us with it unless

you bring with that theory a way for us to prove whether you are wrong or not."

Such a test was exactly why the scientific community listened to Einstein towards the beginning

of the century. He came with a new theory and said, "I believe the universe works like this; and

here are three ways to prove whether I am wrong!" So the scientific community subjected histheory to the tests, and within six years it passed all three. Of course, this does not prove that he

was great, but it proves that he deserved to be listened to because he said, "This is my idea; and

if you want to try to prove me wrong, do this or try that."

This is exactly what the Qur'an has -falsification tests. Some are old (in that they have already

been proven true), and some still exist today. Basically it states, "If this book is not what itclaims to be, then all you have to do is this or this or this to prove that it is false." Of course, in

1400 years no one has been able to do "This or this or this," and thus it is still considered true

and authentic.


Falsification Test

I suggest to you that the next time you get into dispute with someone about Islam and he claims

that he has the truth and that you are in darkness, you leave all other arguments at first and make

this suggestion. Ask him, "Is there any falsification test in your religion? Is there anything inyour religion that would prove you are wrong if I could prove to you that it exists - anything?"

Well, I can promise right now that people will not have anything - no test, no proof, nothing!

This is because they do not carry around the idea that they should not only present what theybelieve but should also offer others a chance to prove they're wrong. However, Islam does that.

A perfect example of how Islam provides man with a chance to verify it authenticity and "proveit wrong" occurs in the 4th chapter. And quiet honestly, I was very surprised when I first

discovered this challenge. It states (Surah An-Nisa, 4:82):

"Do they not consider the Qur'an? Had it been from any other than Allah, they would

surely have found therein much discrepancy."

This is a clear challenge to the non-Muslim. Basically, it invites him to find a mistake. As a

matter of fact, the seriousness and difficulty of the challenge aside, the actual presentation ofsuch a challenge in the first place is not even in human nature and is inconsistent with man'spersonality. One doesn't take an exam in school and after finishing the exam, write a note to the

instructor at the end saying, "This exam is perfect. There are no mistakes in it. Find one if you

can!" One just doesn't do that. The teacher would not sleep until he found a mistake! And yet this

is the way the Qur'an approaches people.



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Ask Those Who Have Knowledge

Another interesting attitude that exists in the Qur'an repeatedly deals with its advice to the

reader. The Qur'an informs the reader about different facts and then gives the advice: "If youwant to know more about this or that, or if you doubt what is said, then you should ask those who

have knowledge." This too is a surprising attitude. It is not usual to have a book that comes from

someone without training in geography, botany, biology, etc., who discusses these subjects and

then advises the reader to ask men of knowledge if he doubts anything. Yet in every age therehave been Muslims who have followed the advice of the Qur'an and made surprising discoveries.

If one looks to the works ofMuslim scientistsof many centuries ago, one will find them full of

quotations from the Qur'an. These works state that they did research in such a place, looking for

something. And they affirm that the reason they looked in such and such a place was that theQur'an pointed them in that direction.

For example, the Qur'an mentions man's originand then tells the reader, "Research it!" It givesthe reader a hint where to look and then states that one should find out more about it. This is the

kind of thing that Muslims today largely seem to overlook - but not always, as illustrated in the

following example.


Skeptic's Reaction

Dr. Moore also wrote a book on clinical embryology, and when he presented this information inToronto, it caused quite a stir throughout Canada. It was on the front pages of some of thenewspapers across Canada, and some of the headlines were quite funny. For instance, one

headline read: "SURPRISING THING FOUND IN ANCIENT PRAYER BOOK!" It seems

obvious from this example that people do not clearly understand what it is all about. As a matterof fact, one newspaper reporter asked Professor Moore, "Don't you think that maybe the Arabs

might have known about these things - the description of the embryo, its appearance and how it

changes and grows? Maybe they were not scientists, maybe they did some crude dissections ontheir own - carved up people and examined these things." The professor immediately pointed out

to him that he [i.e., the reporter] had missed a very important point - all of the slides of the

embryo that had been shown and that had been projected in the film had come from pictures

taken through a microscope. He said, "It does not matter if someone hadtried to discoverembryology fourteen centuries ago. They could not have seen it!"

All of the descriptions in the Qur'an of the appearance of the embryo are of the item when it isstill too small to see with the eye; therefore, one needs a microscope to see it. Since such a

device had only been around for little more than two hundred years, Dr. Moore taunted, "Maybe

fourteen centuries ago someone secretly had a microscope and did this research, making nomistakes anywhere. Then he somehow taught Muhammad (s) and convinced him to put this
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information in his book. Then he destroyed his equipment and kept it a secret forever. Do you

believe that? You really should not unless you bring some proof because it is such a ridiculous

theory." In fact, when he was asked, "How do you explain this information in the Qur'an?" Dr.Moore's reply was, "It could only have been divinely revealed!"


Geology

One of Professor Moore's colleagues, Marshall Johnson, deals extensively withgeologyat theUniversity of Toronto. He became very interested in the fact that the Qur'an's statements about

embryology are accurate, and so he asked Muslims to collect everything contained in the Qur'an

which deals with his speciality. Again people were very surprised at the findings. Since there are

a vast number subjects discussed in the Qur'an, it would certainly require a large amount of time

to exhaust each subject. It suffices for the purpose of this discussion to state that the Qur'anmakes very clear and concise statements about various subjects while simultaneously advising

the reader to verify the authenticity of these statements with research by scholars in thosesubjects. And as illustrated by the previous examples of embryology and geology, the Qur'an has

clearly emerged authentic. [Qur'an and Scientific Knowledge]


Exhausting the Alternatives

The real certainty about the truthfulness of the Qur'an is evident in the confidence which is

prevalent throughout it; and this confidence comes from a different approach - "Exhausting the

alternatives." In essence, the Qur'an states, "This book is a divine revelation; if you do notbelieve that, then what is it?" In other words, the reader is challenged to come up with some

other explanation. Here is a book made of paper and ink. Where did it come from? It says it is a

divine revelation; if it is not, then what is its source? The interesting fact is that no one has yet

come up with an explanation that works. In fact, all alternatives have bee exhausted. As has beenwell established by non-Muslims, these alternatives basically are reduced to two mutually

exclusive schools of thought, insisting on one or the other.

On one hand, there exists a large group of people who have researched the Qur'an for hundredsof years and who claim, "One thing we know for sure - that man, Muhammad (s), thought he was

a prophet. He was crazy!" They are convinced that Muhammad (s) was fooled somehow. Then

on the other hand, there is a group which alleges, "Because of this evidence, one thing we knowfor sure is that that man, Muhammad (s) was a liar!" Ironically, these two groups never seem to

get together without contradicting.
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In fact, many references to Islam usually claim both theories. They start out by stating that

Muhammad (s) was crazy and then end by saying he was a liar. They never seem to realize that

he could not have been both! For example, if one is deluded and really thinks that he is aprophet, then he does not sit up late at night planning, "How will I fool the people tomorrow so

that they think I am a prophet?" He truly believes that he is a prophet, and he trusts that the

answer will be given to him by revelation.


The Critic's Trail

As a matter of fact, a great deal of the Qur'an came in answer to questions. Someone would ask

Muhammad (s) a question, and the revelation would come with the answer to it. Certainly, if one

is crazy and believes that an angel put words in his ear, then when someone asks him a question,

he thinks that the angel will give him the answer. Because he is crazy, he really thinks that. Hedoes not tell someone to wait a short while and then run to his friends and ask them, "Does

anyone know the answer?" This type of behavior is characteristic of one who does not believethat he is a prophet. What the non-Muslims refuse to accept is that you cannot have it both ways.

One can be deluded, or he can be a liar. He can br either one or neither one, but he certainly

cannot be both! The emphasis is on the fact that they are unquestionably mutually exclusivepersonality traits.

The following scenario is a good example of the kind of circle that non-Muslims go around inconstantly. If you ask one of them, "What is the origin of the Qur'an?" He tells you that it

originated from the mind of a man who was crazy. Then you ask him, "If it came from his head,

then where did he get the information contained in it? Certainly the Qur'an mentions many thingswith which the Arabs were not familiar." So in order to explain the fact which you bring him, hechanges his position and says, "Well, maybe he was not crazy. Maybe some foreigner brought

him the information. So he lied and told people that he was a prophet." At this point then you

have to ask him, "If Muhammad was a liar, then where did he get his confidence? Why did hebehave as though he really thought he was a prophet?" Finally backed into a corner, like a cat he

quickly lashes out with the first response that comes to his mind. Forgetting that he has already

exhausted that possibility, he claims, "Well, maybe he wasn't a liar. He was probably crazy and

really thought that he was a prophet." And thus he begins the futile cycle again.

As has already been mentioned, there is much information contained in the Qur'an whose source

cannot be attributed to anyone other than Allah. For example, who told Muhammad (s) about thewall ofDhul-Qarnayn- a place hundreds of miles to the north? Who told him about

embryology? When people assemble facts such as these, if they are not willing to attribute their

existence to a divine source, they automatically resort to the assumption someone broughtMuhammad (s) the information and that he used it to fool the people. However, this theory can

easily be disproved with one simple question: "If Muhammad (s) was a liar, where did he get his

confidence? Why did he tell some people out right to their face what others could never say?"Such confidence depends completely upon being convinced that one has a true divine revelation.
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A Revelation - Abu Lahab

Prophet Muhammad (s) had an uncle by the name of Abu Lahab. This man hated Islam to such

an extent that he used to follow the Prophet around in order to discredit him. If Abu Lahab saw

the Prophet (s) speaking to a stranger, he would wait until they parted and the would go to thestranger and ask him, "What did he tell you? Did he say, 'Black'? Well, it's white. Did he say

'morning'? Well, it's night." He faithfully said the exact opposite of whatever he heard

Muhammad (s) and the Muslims say. However, about ten years before Abu Lahab died, a little

chapter in the Qur'an (Surah al-Lahab, 111) was revealed about him. It distinctly stated that hewould go to the fire (i.e., Hell). In other words, it affirmed that he would never become a Muslim

and would therefore be condemned forever. For ten years all Abu Lahab had to do was say, "I

heard that it has been revealed to Muhammad that I will never change - that I will never become

a Muslim and will enter the Hellfire. Well, I want to become Muslim now. How do you like that?What do you think of your divine revelation now?" But he never did that. And yet, that is exactly

the kind of behavior one would have expected from him since he always sought to contradict

Islam.

In essence, Muhammad (s) said, "You hate me and you want to finish me? Here, say thesewords, and I am finished. Come on, say them!" But Abu Lahab never said them. Ten years! And

in all that time he never accepted Islam or even became sympathetic to the Islamic cause.

How could Muhammad (s) possibly have known for sure that Abu Lahab would fulfil the

Qur'anic revelation if he (i.e., Muhammad) was not truly the messenger of Allah? How could he

possibly have been so confident as to give someone 10 years to discredit his claim ofprophethood? The only answer is that he was Allah's messenger; for in order to put forth such arisky challenge, one has to be entirely convinced that he has a divine revelation.


The Source of the Qur'an

Another example of people's use of this weak stance can be found in the Makkans' explanation of

the source of Muhammad's message. They used to say, "The devils bring Muhammad thatQur'an!" But just as with every suggestion made, the Qur'an gives the answer. One verse (Surah

Al-Qalam 68: 51-52) in particular states:

"And they say, 'Surely he is possessed [by jinn],' but it [i.e., the Qur'an] is not except a

reminder to the worlds."


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applauded for facing the reality that the Qur'an is not something which can be easily pushed

aside and that, in fact God is the source of these words.

As is evident from the aforementioned information, all of the possibilities have been exhausted,

so the chance of finding another possibility of dismissing the Qur'an is nonexistent.


Burden of Proof on the Critic

If the book is not a revelation, then it is a deception; and if it is a deception, one must ask, "What

is its origin? And where does it deceive us?" Indeed, the true answers to these questions shed

light on the Qur'an's authenticity and silence the bitter unsubstantiated claims of the unbelievers.

Certainly, if people are going to insist that the Qur'an is a deception, then they must bring forthevidence to support such a claim. The burden of proof is on them, not us! One is never supposedto advance a theory without sufficient corroborating facts; so I say to them, "Show me one

deception! Show me where the Qur'an deceives me! Show me, otherwise don't say that it is a

deception!"


Origin of the Universe and Life

An interesting characteristic of the Qur'an is how it deals withsurprising phenomenawhich

relate not only to the past but to modern times as well.In essence, the Qur'an is not and oldproblem. It is still a problem even today - a problem to the non-Muslims that is.For everyday,

every week, every year brings more and more evidence that the Qur'an is a force to be contended

with - that its authenticity is no longer to be challenged! For example, one verse in the Qur'an

(Surah al-Anbiya 21:30) reads:

"Do not the unbelievers see that the heavens and the earth were joined together, then We

clove them asunder, and made from water every living thing? Will they not then believe?"

Ironically, this very information is exactly what they awarded the 1973 Noble Prize for - to acouple of unbelievers.

The Qur'an reveals the origin of the universe - how it began from one piece - and mankindcontinues to verify this revelation, even up to now. Additionally, the fact that all life originated

from waterwould not have been an easy thing to convince people of fourteen centuries ago.

Indeed, if 1400 years ago you had stood in the desert and told someone, "All of this, you see(pointing to yourself), is made up of mostly water," no one would have believed you. Proof of


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that was not available until the invention of the microscope. They had to wait to find out that

cytoplasm, the basic substance of the cell, is made-up of 80% water. Nonetheless, the evidence

did come, and once again the Qur'an stood the test of time.


More on Falsification Test

In reference to the falsification tests mentioned earlier, it is interesting to note that they, too,

relate to both the past and the present. Some of them were used as illustrations of Allah'somnipotence and knowledge, while others continue to stand as challenges to the present day. An

example of the former is the statement made in the Qur'an about Abu Lahab. It clearly illustrates

that Allah, the Knower of the Unseen, knew that Abu Lahab would never change his ways and

accept Islam. Thus Allah dictated that he would be condemned to the Hellfire forever. Such a

chapter was both an illustration of Allah's divine wisdom and a warning to those who were likeAbu Lahab.


A Mathematical Approach

All of the examples so far given concerning the various angles from which one can approach the

Qur'an have undoubtedly been subjective in nature; however, there does exist another angle,

among others, which is objectiveand whose basis is mathematical.

It is surprising how authentic the Qur'an becomes when one assembles what might be referred to

as a list of good guesses. Mathematically, it can be explained using guessing and predictionexamples. For instance, if a person has two choices (i.e., one is right, and one is wrong), and he

closes his eyes and makes a choice, then half of the time (i.e., one time out of two) he will be

right. Basically, he has a one in two chance, for he could pick the wrong choice, or he could pickthe right choice.

Now if the same person has two situations like that (i.e., he could be right or wrong about

situation number one, and he could be right or wrong about situation number two), and he closes

his eyes and guesses, then he will only be right one-fourth of the time (i.e., one time out of four).He now has a one in four chance because now there are three ways for him to be wrong and only

one way for him to be right. In simple terms, he could make the wrong choice in situationnumber one and then make the wrong choice in situation number two; or he could make the

wrong choice in situation number one and then make the right choice in situation number two; or

he could make the right choice in situation number one and then make the wrong choice insituation number two; or he could make the right choice in situation number one and then make

the right choice in situation number two.
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Of course, the (only instance in which he could be totally right is the last scenario where he

could guess correctly in both situations. The odds of his guessing completely correctly have

become greater because the number of situations for him to guess in have increased; and themathematical equation representing such a scenario is x (i.e., one time out of two for the

first situation multiplied by one time out of two for the second situation).

Continuing on with the example, if the same person now has three situations in which to make

blind guesses, then he will only be right one-eighth of the time (i.e., one time out of eight or x

x ). Again, the odds of choosing the correct choice in all three situations have decreased hischances of being completely correct to only one time in eight. It must be understood that as the

number of situations increase, the chances of being right decrease, for the two phenomena are

inversely proportional.

Now applying this example to the situations in the Qur'an, if one draws up a list of all of the

subjects about which the Qur'an has made correct statements, it becomes very clear that it is

highly unlikely that they were all just correct blind guesses. Indeed, the subjects discussed in the

Qur'an are numerous [some of them are listed in theQur'an and Scientific Knowledge], andthus the odds of someone just making lucky guesses about all of them become practically nil. If

there are a million ways for the Qur'an to be wrong, yet each time it is right, then it is unlikelythat someone was guessing.

The following three examplesof subjects about which the Qur'an has made correct statementscollectively illustrate how the Qur'an continues to beat the odds.


The Female Bee

In the 16th chapter (Surah an-Nahl 16:68-69) the Qur'an mentions that thefemale beeleaves itshome to gather food. Now, a person might guess on that, saying, "The bee that you see flying

around - it could be male, or it could be female. I think I will guess female." Certainly, he has a

one in two chance of being right. So it happens that the Qur'an is right. But it also happens thatthat was not what most people believed at the time when the Qur'an was revealed. Can you tell

the difference between a male and a female bee? Well, it takes a specialist to do that, but it has

been discovered that the male bee never leaves his home to gather food. However, in

Shakespeare's play,Henry the Fourth, some of the characters discuss bees and mention that the

bees are soldiers and have a king. That is what people thought in Shakespeare's time - that thebees that one sees flying around are male bees and that they go home and answer to a king.

However, that is not true at all. The fact is that they are females, and they answer to a queen. Yet

it took modern scientific investigations in the last 300 years to discover that this is the case.

So, back to the list of good guesses, concerning the topic of bees, the Qur'an had a 50/50 chanceof being right, and the odds were one in two.
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Time Zones

Seeing as back fourteen centuries ago people probably did not understand much about time

zones, the Qur'an's statements about this subject are considerably surprising. The concept that

one family is having breakfast as the sun comes up while another family is enjoying the brisknight air is truly something to be marveled at, even in modern time. Indeed, fourteen centuries

ago, a man could not travel more than thirty miles in one day, and thus it took him literally

months to travel from India to Morocco, for example. And probably, when he was having supper

in Morocco, he thought to himself, "Back home in India they are having supper right now." Thisis because he did not realize that, in the process of traveling, he moved across a time zone. Yet,

because it is the words of Allah, the All-Knowing, the Qur'an recognizes and acknowledges such

a phenomenon.

In an interesting verse it states that when history comes to an end and the Day of Judgement

arrives, it will all occur in an instant; and this very instant will catch some people in the daytimeand some people at night. This clearly illustrates Allah's divine wisdom and His previous

knowledge of the existence of time zones, even though such a discovery was non-existent back

fourteen centuries ago. Certainly, this phenomenon is not something which is obvious to one'seyes or a result of one's experience, and this fact, in itself, suffices as proof of the Qur'an's

authenticity.


Conclusions

Returning one final time to the subject of good guesses for the purpose of the present example,

the odds that someone guessed correctly about all three of the aforementioned subjects - the sex

of bees, the movement of the sun and the existence of time zones - are one in eight!

Certainly, one could continue on and on with this example, drawing up longer and longer list of

good guesses; and of course, the odds would become higher and higher with each increase of

subjects about which one could guess. But what no one can deny is the following: the odds that

Muhammad (s), an illiterate, guessed correctly about thousands and thousands of subjects, neveronce making a mistake, are so high that any theory of his authorship of the Qur'an must be

completely dismissed - even by the most hostile enemies of Islam!

Indeed, the Qur'an expects this kind of challenge. Undoubtedly, if one said to someone upon

entering a foreign land, "I know your father. I have met him," probably the man from that landwould doubt the newcomer's word, saying, "You have just come here. How could you know my

father?" As a result, he would question him, "Tell me, is my father tall, short, dark, fair? What is


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he like?" Of course, if the visitor continued answering all of the questions correctly, the skeptic

would have no choice but to say, "I guess you do know my father. I don't know howyou know

him, but I guess you do!"

The situation is the same with the Qur'an. It states that it originates from the One who created

everything. So everyone has the right to say, "Convince me! If the author of this book reallyoriginated life and everything in the heavens and on the earth, then He should know about this,

about that, and so on." And inevitably, after researching the Qur'an, everyone will discover the

same truths. Additionally, we all know something for sure: we do not all have to be experts toverify what the Qur'an affirms. One's iman(faith) grows as one continues to check and confirm

the truths contained in the Qur'an. And one is supposed to do so all of his life.

May God (Allah) guide everyone close to the truth.

More in the E-book

Allah:Allah is the proper name in Arabic for The One and Only God, The Creator and Sustainer

of the universe. It is used by the Arab Christians and Jews for the God (Eloh-im in Hebrew;'Allaha' in Aramaic, the mother tongue of Jesus, pbuh). The wordAllahdoes not have a plural or

gender. Allah does not have any associate or partner, and He does not beget nor was Hebegotten. SWT is an abbreviation of Arabic words that mean 'Glory Be To Him.'

s or pbuh: Peace Be Upon Him. This expression is used for allProphets of Allah.

ra:Radiallahu Anhu (May Allah be pleased with him).
http://www.cyberistan.org/islamic/ebook2.htmhttp://www.cyberistan.org/islamic/ebook2.htmhttp://www.cyberistan.org/islamic/islam1.html#Allahhttp://www.cyberistan.org/islamic/islam1.html#Allahhttp://www.cyberistan.org/islamic/islam1.html#Allahhttp://www.cyberistan.org/islamic/nabi.htmlhttp://www.cyberistan.org/islamic/nabi.htmlhttp://www.cyberistan.org/islamic/nabi.htmlhttp://www.cyberistan.org/islamic/nabi.htmlhttp://www.cyberistan.org/islamic/islam1.html#Allahhttp://www.cyberistan.org/islamic/ebook2.htm

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Christianity and Islam - Gary Miller