32
Chapter 9 Chapter 9 The Crusades, Military The Crusades, Military Orders and The Orders and The Inquisition Inquisition

Chapter 9 The Crusades, Military Orders and The Inquisition

Embed Size (px)

Citation preview

Page 1: Chapter 9 The Crusades, Military Orders and The Inquisition

Chapter 9Chapter 9The Crusades, Military The Crusades, Military Orders and The InquisitionOrders and The Inquisition

Page 2: Chapter 9 The Crusades, Military Orders and The Inquisition

““In no way is the Church to In no way is the Church to be confused with the be confused with the

political community ... political community ... But, this said, we should But, this said, we should

not conclude that the not conclude that the message of salvation message of salvation

entrusted to the Church entrusted to the Church has nothing to say to the has nothing to say to the

body politic in order to body politic in order to enlighten it with the enlighten it with the

Gospel.” Gospel.” ~ John Paul II ~ John Paul II

Page 3: Chapter 9 The Crusades, Military Orders and The Inquisition
Page 4: Chapter 9 The Crusades, Military Orders and The Inquisition

The Crusades

Page 5: Chapter 9 The Crusades, Military Orders and The Inquisition

A. The Fall of the Holy LandThe Fall of the Holy Land1. Rise of Fatimite Muslims

in Egypt led to renewed Christian persecutions in first decades of 11th century

2. Seljuk Turks in 2nd half of 11th century, create new militant Islamic nation

3. Seljuks attack Christians in Palestine and Syria

Page 6: Chapter 9 The Crusades, Military Orders and The Inquisition

The Fall of the Holy Land

4. In 1071, Turks annihilate Byzantine army at Battle of Manzikert & on verge to take Constantinople

5. With two-thirds of Christian world now taken by Muslim forces, Pope Blessed Urban II addresses council of Clermont to help Eastern Christians in 1095

Page 7: Chapter 9 The Crusades, Military Orders and The Inquisition

The Fall of the Holy Land6. Pope believed Christianity had to defend itself

or be taken over by Islam7. Christian pilgrims to Holy Land were often

robbed, beaten or killed8. Pope St. Gregory VII was even ready to send

50,000 crusaders into the Holy Land but lay investiture controversy made it impossible

9. Objective: fend off Turkish expansion into Byzantium & free the Holy Land for safe pilgrimage

Page 8: Chapter 9 The Crusades, Military Orders and The Inquisition

B.B. Motivation for the Motivation for the CrusadersCrusaders1. Religion was a

major motivation for soldiers

2. Concept that God would reward those who fought for the cause of defending Christendom

Page 9: Chapter 9 The Crusades, Military Orders and The Inquisition

Motivation for the Motivation for the CrusadersCrusaders3. Religious indulgences

– remission before God of temporal punishment due to sins

4. Other church incentives – reduction of taxes, dissolving of debts, protection of crusaders’ families

Page 10: Chapter 9 The Crusades, Military Orders and The Inquisition

C.C. Preaching the CrusadesPreaching the Crusades

1. Appeal to sinners to join crusade as means of reconciliation with God

2. Peter the Hermit of Amiens spoke of the poor treatment of Christians in Palestine

Page 11: Chapter 9 The Crusades, Military Orders and The Inquisition

D. Byzantium’s ResponseD. Byzantium’s Response1. Many westerners optimistic about Crusades &

relations between western and eastern churches

2. Crusades allowed positive exchange of ideas & culture

3. The Eastern Empire feared the Crusades as a threat against own territory

4. After sack of Constantinople in 4th Crusade, relations were ruined creating a rift between Eastern and Western Churches

Page 12: Chapter 9 The Crusades, Military Orders and The Inquisition

E. CriticismE. Criticism1. St. Bernard of

Clairvaux said many soldiers were far from pious after 1st crusade

2. Muslims and Jews in Europe subject to violence

Page 13: Chapter 9 The Crusades, Military Orders and The Inquisition

CriticismCriticism3.3. St. Francis of St. Francis of

Assisi Assisi tried to convert Sultan Sultan Malik-al-KamilMalik-al-Kamil; ; two became friends suggesting peaceful dialogue in Holy Land

Page 14: Chapter 9 The Crusades, Military Orders and The Inquisition

F. Outcome of CrusadesF. Outcome of Crusades

1. Failed in delivering Holy Lands back to Christians

2. Success in holding Turkish expansion for 400 years

3. Success in creating Christian unity transcending nationality & race

Page 15: Chapter 9 The Crusades, Military Orders and The Inquisition

Outcome of CrusadesOutcome of Crusades

4. Success in having pilgrimages to Holy Land easier with Franciscans holding key holy places

5. Success in military technology – castles, siege engines, catapults, etc.

Page 16: Chapter 9 The Crusades, Military Orders and The Inquisition

Outcome of CrusadesOutcome of Crusades

6. Crusades encouraged travel & fostered drive to Asia – reach China by 13th century

7. Technological & academic achievements due to contact with Arabic world & Greek medicine & math

Page 17: Chapter 9 The Crusades, Military Orders and The Inquisition

The InquisitionThe Inquisition

Page 18: Chapter 9 The Crusades, Military Orders and The Inquisition

A. Origins of the InquisitionA. Origins of the Inquisition

1. Early Christian emperors use their political & military power to protect orthodoxy of the Church – saw themselves divinely appointed agents of Heaven

Page 19: Chapter 9 The Crusades, Military Orders and The Inquisition

Origins of the InquisitionOrigins of the Inquisition2. During Middle Ages,

Church became tied politically and economically to European life

3. King Peter of Aragon: “The enemies of the Cross of Christ ... are likewise our enemies.”

Page 20: Chapter 9 The Crusades, Military Orders and The Inquisition

Origins of the InquisitionOrigins of the Inquisition

4. Inquisition began in reaction to Albigensian heresy; they saw the soul as good and the body as evil.

Page 21: Chapter 9 The Crusades, Military Orders and The Inquisition

Origins of the InquisitionOrigins of the Inquisition5. Albigensian fidelity to the Gospel was expressed

in poverty and fasting.

6. They believed 2 gods governed the universe – one spiritual and good god; the other was physical and evil.

Page 22: Chapter 9 The Crusades, Military Orders and The Inquisition

Origins of the InquisitionOrigins of the Inquisition7. They were hostile to Christianity – rejected the

Mass, the sacraments and ecclesiastical hierarchy; forbade marriage & propagation of human race (preached suicide as a way to obtain spiritual purity)

8. 1208, an Albigensian killed the Papal Legate & so Pope Innocent III called a crusade against them – went on for more than 20 years & 1000s died, some by kings burning the heretics at the stake

Page 23: Chapter 9 The Crusades, Military Orders and The Inquisition

Origins of the InquisitionOrigins of the Inquisition

9. Pope Gregory IX didn’t like civil authority meddling in matters of Faith so he established the Inquisition as a means of detecting & purging heresy

Page 24: Chapter 9 The Crusades, Military Orders and The Inquisition

B. Process for InquisitionB. Process for Inquisition

1. Special judges (mostly Dominicans & Franciscans) known as Inquisitors decided between life and death for the heretic.

Page 25: Chapter 9 The Crusades, Military Orders and The Inquisition

Process for InquisitionProcess for Inquisition2. A month long “term of grace” allowed heretics to

confess on their own for lighter sentences

3. Once trial began,

a) needed minimum of 2 witnesses to convict someone of heresy (often more was used)

b) the names of these accusers were not revealed to the accused individual, though the accused could make a list of his enemies to help the judge determine the fairness of the charges

Page 26: Chapter 9 The Crusades, Military Orders and The Inquisition

Process for InquisitionProcess for Inquisition4. Boni viri (good men)

were called upon (between 30-80 men) to decide culpability and punishment to be imparted

5. Most final rulings of the inquisitor usually in accord with boni viri views

Page 27: Chapter 9 The Crusades, Military Orders and The Inquisition

C. Final Verdict in the C. Final Verdict in the InquisitionInquisition

1. Solemn ceremony where offenses & punishments were announced

2. If guilty of heresy, heretic turned over to civil power who carried out the punishments

Page 28: Chapter 9 The Crusades, Military Orders and The Inquisition

Final Verdict in the InquisitionFinal Verdict in the Inquisition3. Most punishments were humane – build a

church, a pilgrimage, participate on a crusade

4. Some fines were charged, whippings happened

5. Hardest penalties – imprisonment, exclusion from communion

Page 29: Chapter 9 The Crusades, Military Orders and The Inquisition

Final Verdict in the InquisitionFinal Verdict in the Inquisition

6. Incarceration was for a definite time or for life (recants only from fear of death or had once before abjured heresy)

7. At height of Inquisition, 3 people were burned for heresy per year

8. Civil authorities dealt much more severely with heretics than papal inquisitors

Page 30: Chapter 9 The Crusades, Military Orders and The Inquisition

D. Inquisition in SpainD. Inquisition in Spain1. Started in 1480 and lasted until 1834

2. Spanish Inquisition coincided with the Reconquista, reconquering of Spain by Christians against Muslims and Jews – during reign of Ferdinand & Isabella

Page 31: Chapter 9 The Crusades, Military Orders and The Inquisition

Inquisition in SpainInquisition in Spain3. When Pope Sixtus IV

received reports of torture, unjustifiable punishment & seizure of executed prisoners’ property, he censured the inquisitors & would have deposed them but Ferdinand and Isabella intervened

Page 32: Chapter 9 The Crusades, Military Orders and The Inquisition

Inquisition in SpainInquisition in Spain

4. 1487, Fray Tomas Torquemada made Grand Inquisitor & sets up centralized system for the courts of the Inquisition

5. Spanish Inquisition was mostly a civil tribunal & significantly crueler than papal inquisition; methods frequently violated dignity of the person

6. Even still, less than 2% of those accused of heresy were condemned to death, far less that of the European civil courts of that time