CDU and Corporatism

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    The Christian Democratic Union and (Not) Working Mothers:

    A Corporatist Catch-All Party Tackles Family Leave

    Sarah Elise WiliartyDepartment of Political Science

    University of California, [email protected]

    Prepared for delivery at the 2001 Annual Meeting of the American

    Political Science Association, Hilton San Francisco and TowersAugust 30- September 2, 2001.

    Copyright by the American Political Science Association.

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    Introduction

    When do conservative parties change in response to a changing society? To a

    certain extent the goal of conservative parties is to resist change, to conserve the status

    quo. On the other hand, if societal change is significant enough to lessen a conservative

    partys electoral chances, then the party may go along with the changes in order to stay in

    government or to get into government.

    This problem is particularly acute for conservative or center-right catch-all

    parties. A small niche party may appeal to a narrow segment of the electorate. Such

    parties can ignore societal change as long as they retain their faithful core voters. A

    catch-all party, on the other hand, needs to appeal to a broader electorate. This task will

    likely be difficult, however, because some constituencies will prefer to resist adjustment.

    Furthermore, both within the electorate and within the party, there is likely to be

    disagreement on how to adapt. Deciding on and staying with a response will be much

    more difficult because no matter what a catch-all party does, some supporters will be

    dissatisfied with the partys choice.

    In this paper, I investigate how a particular conservative catch-all party, the

    German Christian Democratic Union (CDU)1, responded to societal changes regarding

    the role of women. Otto Kirchheimers classic study of catch-all parties argues that when

    these parties reach out to new constituencies, they will be forced to decrease the

    involvement of membership to facilitate doctrinal flexibility. I argue, however, that

    because not all catch-all parties are alike, they will not all deal with the dilemma of

    1The CDU has a sister party, the Christian Social Union (CSU), that only exists in one federal state,

    Bavaria. Because the organizations of the two parties are rather different and because I am making

    primarily and organizational argument, I will for the most part discuss only the CDU.

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    membership conflict in the same way. The CDUs system of internal corporatism allows

    the party to reach out to new constituencies while maintaining or even increasing

    membership involvement in the party. To understand how the CDU responds to womens

    demands, we need to examine both the internal organization of the party and the process

    of alliance formation by which interest groups influence party policy.

    The CDU is what I call a corporatist catch-all party. It appeals to new societal

    interests by granting them representation on the partys internal decision-making bodies.

    Recognized groups negotiate with each other to influence party behavior. Therefore, the

    party does not need to demobilize membership in order to respond to social change. On

    the contrary, it mobilizes new groups that carry the emerging agenda into the heart of the

    party decision-making system. This corporatist catch-all model has contributed to the

    CDUs success over the past fifty years.

    This paper has five main sections. In the first section I briefly outline the

    historical origins of the CDUs internal corporatism by showing how the predominantly

    Catholic CDUs initial success was based on the partys ability to catch both

    Protestants and the working class. In section two I discuss the societal changes that

    caused the CDU to lose the support of women voters and describe the partys response to

    this challenge. Section three shows how existing theory is insufficient for explaining the

    CDUs efforts to regain the support of women. In section four I introduce the concept of

    the corporatist catch-all party and show how this idea better describes the CDUs internal

    organization and explains the partys ability to reach out to voters without demobilizing

    members. Section five is an empirical case study of the CDUs parental leave policies of

    the mid-1980s. The case study illustrates how the CDUs corporatist organization

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    allowed the partys womens auxiliary organization to influence the parental leave

    policies.

    I. Early CDU Successes with Protestants and Workers

    The CDU is one of the most successful parties in post-World War II Europe. It

    has governed the Federal Republic of Germany for all but 15 years since the war. Konrad

    Adenauer, the first West German Chancellor and first chairman of the CDU, rebuilt the

    country after World War II. In his fourteen years in office, he brought Germany out of the

    ruins of war. Through his commitment to the Western alliance, Adenauer reintegrated

    Germany into the community of civilized nations. Adenauers vision of economic and

    political cooperation with France helped rebuild a shattered Europe and laid the

    foundations for the European Union. Another CDU leader, Ludwig Erhard,

    masterminded Germanys miraculous economic recovery and defined its social market

    economy. More recently, during his sixteen years as Chancellor, Helmut Kohl

    peacefully reunified East and West Germany and strengthened both the European Union

    and Germanys role within it. These emblematic figures of postwar Germany were all

    leaders of the Christian Democratic Union. The CDU has had more influence on postwar

    Germany than any other party.

    The CDU and Protestants

    The CDUs influence stems from the partys ability to adapt to social change and

    appeal to diverse constituencies. The partys initial success derived partly from the

    CDUs historic decision to unite Protestants and Catholics into one integrated Christian

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    party. Prior to World War II, the two confessions were deeply divided. Tensions between

    Protestants and Catholics date back to the Reformation, but were also evident in more

    recent history. In the late nineteenth century, Prussian leader Otto von Bismarck

    persecuted Catholics through theKulturkampf (cultural struggle) in order to gain support

    from Protestants. Catholics responded by organizing the Center party, the predecessor of

    the CDU.

    The confessions were politically divided throughout the Weimar Republic when

    no party claimed significant support among both Protestants and Catholics. The Center

    party was anti-Protestant during Weimar, but the elections of the 1920s made it clear that

    Catholics alone did not provide a large enough electoral base for the party to control the

    government. Without somehow combining forces with Protestants, Catholics were

    doomed to remain in a political ghetto.

    After World War II, many politically active Christians of both confessions felt

    that Christianity was one of the few possible responses to the horrors of Nazism. Their

    vision was that only a party combining both confessions would be strong enough to

    prevent the disasters of National Socialism. The founders of the CDU conceived of the

    party as biconfessional, both Catholic and Protestant.

    Because many of the early CDU leaders had been active in the Center party,

    some Protestants viewed the CDU more as the successor to the Center party than as a

    genuinely biconfessional party. Catholics had been better organized politically both

    before and during the Weimar Republic. While in the Weimar Republic Protestants were

    clearly the majority of the population, in the new Federal Republic the confessions were

    nearly equally balanced. Some Protestants feared that the CDU was a thinly-disguised

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    Catholic party. Furthermore, many Protestants wanted Germany to remain neutral in the

    emerging conflict between the United States and the Soviet Union. They thought a policy

    of neutrality would more likely lead to unification with East Germany, which was, after

    all, almost entirely Protestant. Protestant church leaders also tended to view rearmament

    as immoral. When Adenauers policies favoring integration into the Western Alliance and

    German rearmament became clear, the CDUs status as a biconfessional party was

    threatened.

    The CDU reached out to Protestants by forming the Protestant Working Circle

    (Evangelischer Arbeitskreis, EAK), a group within the CDU that worked to ensure

    adequate Protestant influence in the party. The EAKs main desire was for increased

    Protestant representation within the party. This organization was certainly successful in

    its goal. For example, from 1950 1956, Adenauer had two deputy party chairs, one

    Catholic and one Protestant. When the number of deputies increased to four in 1956, the

    confessional division remained the same; now two deputies were Catholic and two were

    Protestant. In Adenauers first cabinet, Protestants held 5 out of 14 positions (36%). In

    his second cabinet, they had 10 out of 18 positions (56%) (Egen 1971: 175).

    The CDUs efforts to provide sufficient representation for Protestants contributed

    to the creation of a system of representation calledProporz(proportionalism).Proporzis

    a kind of unofficial proportional representation for groups in an organization. It is

    widespread in Germany (and other countries) in a variety of organizations. In the CDU

    internal party groups may also have official representation in which their presence on a

    committee is anchored in the party statutes.ButProporzgrants representation in many

    contexts where party statutes do not.

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    The level of representation that the system ofProporzaims for is based on the

    ratio of Protestants (or other groups) in the population, not in the party membership.

    Therefore, groups may be represented within the party at a different rate than they are in

    either membership or voters. For example, Protestants made up approximately one third

    of CDU voters during the 1950s, and just under one fifth of CDU members (Egen 1971:

    175). During this time period, Protestants always held half of the deputy chair positions

    in the party and their cabinet representation ranged from 36% to 56%. Even taking into

    consideration that the party chair was held throughout the 1950s by Adenauer, a Catholic,

    Protestants were clearly well represented in party and government offices.

    The CDU and Workers

    In addition to Protestants, the other group that it was critical for the fledging CDU

    to catch was labor. The middle class was the CDUs natural support base, but early

    CDU leadership wanted the party to have cross-class appeal for a variety of reasons.

    Several CDU founding fathers had roots in the Christian labor movement

    (Pridham 1977: 30-31). When Christian trade unionists gave up the idea of separate

    Christian labor unions in favor of one large union, they regarded having a significant role

    for Christian workers in the CDU the best way to preserve some of the identity and

    special features of Christian labor (Kleinmann 1993 and Markovits 1986).2 Some CDU

    leaders also came from a tradition of Catholic Socialism, and wanted this philosophy,

    which included caring for the working class, integrated into the new party (Pridham

    1977: 31).

    2See Markovits for details on the continuing existence of Christian trade unions.

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    CDU leaders without roots in Catholic unions had different, but also important,

    reasons for wanting the CDU to be attractive to the working class. The CDU wanted to

    portray itself as a Volkspartei, or peoples party, a party that would represent everyone.

    For the Volkspartei strategy to work, the party had to show that it represented and

    appealed to classes besides its natural base, the middle class. Furthermore, especially

    during the late 1940s and early 1950s, CDU leaders felt that there was a real risk of

    workers voting for the Communist (KPD) or the Social Democratic Party (SPD). By

    creating a party that appealed to at least a significant segment of the working class, the

    CDU was building a bulwark against Socialism, its chief rival (Pridham 1977: 28).

    The CDU reached out to workers both by giving working class groups

    representation within the party and by passing policies that appealed to workers. The

    CDUs auxiliary organization for workers is the Social Committees of the Christian

    Democratic Working Class (Sozialausschsse der Christlich-Demokratischen

    Arbeitnehmerschaft, often abbreviated CDA). The CDAs leadership had important

    positions both within the party and the government from the beginning of the Federal

    Republic. Jakob Kaiser, one of the founders of the CDA, was vice chairman of the party

    from 1950 1958; in Adenauers first cabinet, the CDA held the Labor Ministry (Anton

    Storch) and the Ministry for all-German Questions (Jakob Kaiser).

    The CDU also appealed to workers through its economic policies, particularly

    through the creation of the so-called social market economy. As envisioned by CDU

    Finance Minister Ludwig Erhard, the social market economy rejected both laissez faire

    free market capitalism and socialist economic planning and intervention. Instead, the

    government set up a regulatory framework that ensured both sufficient competition and

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    adequate social protection. For the working class, the social market economy meant an

    extensive social insurance system providing generous protection for the elderly, the sick,

    the injured and the unemployed. The social market economy also included worker

    participation in company decision making. The CDU passed laws in 1951 and 1952

    ensuring that workers had substantial representation on the boards of directors of their

    companies. In the late 1950s the CDU passed a series of laws called Property Policies

    that were directed at the working class. These laws were designed to help workers

    acquire property through savings incentives, incentives to build private houses, and tax

    breaks for employers who gave their employees shares in the company (Domes 1964:

    150).

    One way of measuring the success of the CDU in catching the working class is to

    examine electoral returns. While the CDU was not as successful as the SPD, a party

    steeped in the tradition of representing the working class, the CDU did gain significant

    support from workers. In 1953 35% of workers voted for the CDU (48% for the SPD).

    Among Catholic workers, 47% voted for the CDU in 1953 (36% for the SPD) (Pappi

    1973: 580). While the CDU received a higher percentage of the vote from other classes,

    the CDU cannot be considered a purely middle class party. It achieved its objective of

    catching at least some of the working class.

    II. The CDU and Women

    Women have also been one of the most critical groups for the CDU to catch.

    The CDUs success in the 1950s and 1960s was based partially on the partys ability to

    attract large numbers of female voters in what was known as the womens bonus. Until

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    1972, the CDU regularly received 8 to 10 percent more support from female voters than

    from male voters. For example, in 1953 47.2% of female voters supported the CDU,

    while only 38.9% of male voters did (Ritter and Niehuss 1991: 224). During the CDUs

    stint in the opposition in the 1970s, the partys womens bonus was significantly smaller

    and shrinking.3 When the womens bonus started growing again in the early 1980s, the

    CDU returned to government. Most recently the CDU lost the 1998 election when it

    received more votes from men than women for only the second time in the history of the

    Federal Republic.4 Although gaining support from women is clearly an important factor

    in CDU success, since the early 1970s, the party has no longer been able to take this

    support for granted.

    In the 1950s and 1960s, the CDUs traditional view of the proper role of women

    seemed to go over well with German voters. This view of women was based on the 3K

    image:Kinder, Kirche, Kueche or children, church and kitchen. 5 Womens proper place

    was in the family, taking care of the children and other family members, or in the church,

    possibly performing community service and once aga in, taking care of others. CDU

    3 The difference between the percentage of women voting for the CDU/CSU and the percentage of men

    voting for the CDU/CSU in the 1970s and 1980s is as follows (i.e., womens votes for CDU/CSU minus

    mens votes for CDU/CSU):

    1969: 10.0

    1972: 3.01976: 1.6

    1980: -0.5

    1983: 1.5

    1987: 2.6

    1990: 2.91994: 1.6

    1998: 0.1

    For 1969 1987 calculated from results in Ritter and Niehuss (1991: 224). 1990 results calculated from

    Claus Fischer, Konrad Adenauer Stiftung (1997: 78). 1994 results calculated from Ritter and Niehuss

    (1995: 51). 1998 results calculated from Molitor and Neu (1999: 255).4

    The first time was in 1980 when women showed a strong dislike of the CDUs Chancellor candidate,

    Franz Josef Strauss because of his hawkishness on defense policy. In 1980 this was the worst result for theCDU since 1953, when the party system was not yet ful ly consolidated.5

    The 3K image is well known throughout Germany.

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    ideology quite explicitly placed a very high value on these activities. They were regarded

    as at least as important as the more public world of work and politics, a world populated

    primarily by men.

    The CDUs womens auxiliary organization, the Womens Union, has existed

    since 1948. During the first two decades following World War Two, the Womens Union,

    rarely challenged the 3K image.6 The Womens Union was primarily involved in

    organizing charity events and social gatherings. Its members were far more likely to serve

    coffee at party events than to advocate for particular policies.

    Societal changes in the 1960s and 1970s began to challenge the CDUs traditional

    view of women. Notable changes included the emergence of the womens movement, the

    increasing number of women in the work place, and the secularization of society. These

    trends decreased the importance of womens traditional activities and increased the

    likelihood that any particular woman would be involved with what had been viewed in

    the past as male activities. During the same time period, the rise in the numbers of single

    parents and the declining birthrate disrupted traditional family structures. With growing

    numbers of German women less attracted by the 3K image, the CDU came under

    pressure to adapt its policies.

    Simultaneously with these changes, the Womens Union became increasingly

    politicized. No longer willing merely to serve coffee, the Womens Union began to issue

    position papers independent of the CDU and to work within the party to get its policies

    adopted by the CDU. The CDUs auxiliary organizations are supposed to be

    transmissions belts, transporting the views of the CDU to their target populations and

    6One exception was the pressure a group of women activists in the Womens Union put on Adenauer toadd a female minister to his cabinet. They were finally successful in 1961.

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    ensuring that the CDU is aware of and accommodates the views of the target population.

    Prior to this time period, the Womens Unions transmission belt operated primarily in

    one direction, from the CDU to women in Germany. After the rise of the German

    feminist movement, the transmission belt began working in both directions.

    CDU Policy Making on Womens Issues

    In a larger project I look at how the CDU has responded in three areas that have

    challenged the CDUs traditional vision of women: abortion policy, family policy, and

    policies to increase womens political participation. While this paper analyses one case of

    family policy in depth, I will outline the other cases in the remainder of this section. In

    the case of abortion, Christian Democratic doctrine clearly opposes all moves toward

    liberalizing access to abortion. On family policy, the traditional CDU view is that women

    should not be employed outside the home. Therefore, they do not need any benefits or

    policies to facilitate combining work and family. Indeed, public policy should encourage

    mothers to remain at home with their children. Finally, while there is nothing in CDU

    ideology that directly opposes womens political participation, the CDU has historically

    had a significantly smaller number of female members than the parties of the left.

    Women were not expected to be active in the public sphere. Therefore, the CDU was not

    interested in any measures to increase womens political participation.

    The new ideas of the 1960s and 1970s challenged the CDU to take certain actions:

    liberalize access to abortion, accommodate working mothers, increase womens political

    participation. Over time, the CDU has generally become more accommodating to new

    demands from women. With regard to the politics of any particular moment, however, the

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    CDU has offered a mixed strategy for confronting these changes. Sometimes the CDU

    has resisted the new ideas about women and tried to promote its traditional image. Other

    times, the CDU has accommodated the new ideas and incorporated the new themes

    brought up by society. What is behind this variation in response?

    The transformation of CDU behavior can be broken into three time periods. The

    first period is 1969-1982, the CDUs first stint in the opposition. The second time period,

    1982-1989, marks the partys return to government as the dominant partner in the

    Christian Democratic-Liberal coalition under Chancellor Helmut Kohl. Finally, the third

    time period, 1989-1998, begins with German unification and ends with the CDUs

    electoral defeat in 1998.

    The pattern of CDU evolution is complex (see Table 1.0). In each policy area, the

    party sometimes resists and sometimes accommodates. The following section briefly

    summarizes CDU responses chronologically.

    Despite significant societal pressure from the late 1960s throughout the 1970s,

    during the first time period, 1969-1982, the CDU resisted change and offered only

    traditional responses to new demands from women. Even in the face of intense protests to

    liberalize abortion law and the partys own strong desire to get credit for designing new

    legislation, the CDU remained unyielding on abortion. With regard to family policy, the

    CDU began advocating child-raising money for parents (in practice, mothers) who stayed

    home with their children, a reaffirmation of the traditional gendered division of labor.

    Political participation policies were not yet on the agenda.

    The 1980s were the heyday for the CDUs efforts to modernize its womens

    policies. After returning to government in 1982, the CDU created the first Womens

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    Ministry in Germany. The entire party congress of 1985 was devoted to womens issues.

    The CDU also passed a significant package of family policies, including not only child-

    raising money, but also employment guarantees for parents who take time off to care for

    their children and pension credits for time spent caring for children. In the late 1980s the

    CDU adopted a series of measures designed to boost womens participation in the party.

    These non-binding statements recommended increasing the percentage of women on the

    partys leadership bodies to match womens presence in membership. Womens

    representation increased significantly after these measures were adopted, although it did

    not reach the stated goal. On abortion, however, the CDU remained recalcitrant and even

    considered reversing the policies enacted when the CDU was in the opposition.

    In the 1990s, the CDU continued to accommodate working women by passing a

    law mandating the creation of Kindergarten spots for all children aged three to six. In

    terms of political participation, however, the CDU voted down a proposal to implement

    an internal party quota that would have given women at least one third of party offices

    and every third slot on the electoral lists. In the 1990s, the CDU signed the most liberal

    abortion law ever supported by the party a law that transferred the abortion decision

    from the doctor to the pregnant woman.

    Table 1.0: CDU Responses to Feminist Demands, 1969-1998

    1969 1982 1982 1989 1989 1998

    Abortion policy Resist Resist Accommodate

    Family policy Resist Accommodate AccommodateParticipation policy Not on the agenda Accommodate Resist

    As is clear even from this short policy summary, the CDU response to changing

    demands from women is not uniform and does not follow an obvious pattern. The CDU

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    was not open to addressing any of these issues in the past. Now that the issues are clearly

    on the agenda, the partys response is irregular. In any given issue area, the CDU has

    both resisted and accommodated change at different moments. I argue that we can only

    understand these patterns when we take the CDUs internal party organization into

    account, but let us first explore three rival hypotheses.

    III. Alternative Hypotheses

    Existing theory offers three main arguments for explaining how a large

    conservative party might respond to change. First, essentialist theories claim that the

    CDU is primarily a Christian party. The partys response to societal changes will be

    guided by its Christian-based ideology. Second, spatial voting literature sees the CDU as

    part of an oligarchic system of parties competing for government office and predicts that

    the CDUs response to societal changes will be driven primarily by concerns for electoral

    advantage. Finally, catch-all party theories posit that the CDU will try to appeal to new

    groups in society by making its ideology more vague and by loosening its ties to party

    militants. This section explores the advantages and disadvantages of each theoretical

    perspective.

    The Essentialist Christian Party

    Essentialist theories view parties as deeply embedded entities with strong links to

    their core subcultures (Lipset and Rokkan 1967, Przeworski and Sprague 1986). These

    theories predict that the CDU will not respond to new demands from women with any

    serious adjustment (although the party may respond symbolically). Theories that envision

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    little change in the essential CDU identity highlight the partys ideology as a Christian

    Democratic party. Because of the CDUs roots in Christianity and the partys links to

    Catholic subculture, the party will cede little ground in terms of modernizing the CDUs

    stance on womens roles. Particularly on moral issues, such as abortion, the CDU will

    resist change, even if resistance is electorally costly.

    Essentialist theories focus on a partys ideology. The existence of a core

    constituency virtually guarantees the party a certain level of support and parliamentary

    representation. When society changes, however, parties face a dilemma if their base is

    declining. Efforts to reach out beyond core supporters would require parties to moderate

    their ideologies and their policies. Moderation, however, implies that essentialist parties

    sacrifice their identity, which they are unwilling to do. Furthermore, moving away from

    the partys ideology will alienate the partys traditional voters, also causing electoral

    decline. For the CDU, societal changes such as secularization and increasing female

    workforce participation mean that its traditional policies toward women have declined in

    popularity. Many CDU members and voters continue to support the partys more

    traditional understanding of womens roles, however, and they may withdraw their

    support if the CDU decides to compromise on these issues. Przeworski and Sprague

    (1986) identify a similar dilemma for working class parties faced with a declining

    working class. Trade-offs between old supporters and new supporters will be difficult, if

    not impossible, to balance successfully. According to essentialist theories, the CDU will

    ensure the loyalty of these core supporters by remaining true to its Christian ideology.

    One possible way out of this dilemma is for the party to offer symbolic policy.

    Symbolic policy is designed to have little or no real effect (Edelman 1964, Elder and

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    Cobb 1983, Mazur 1995). By offering symbolic policy, the CDU can try to appear to

    accommodate new demands from women while actually remaining loyal to its traditional

    position. Of course, this technique involves the tricky undertaking of fooling new

    supporters into thinking the party has changed, but ensuring that old supporters know the

    party has not changed. This balancing act will probably be difficult to maintain in the

    long run, but that does not mean parties will not attempt it.

    The CDU has certainly passed symbolic policy on womens issues, which might

    lead observers to believe that the party is only responding symbolically. For example, the

    CDUs programmatic statements in 1975, Woman and Society, and 1985, A New

    Partnership, were clearly symbolic policies. Woman and Society, for example,

    declared that women were to have an equal role in political, economic and all other

    aspects of society. The statement also assigned the task of child rearing to men and

    women equally (CDU party congress 1975). A New Partnership begins by noting that

    the CDUs Christian understanding of humanity is not reconcilable with continued

    discrimination against women. This document goes on to call for more women to be

    active in political parties and the media and more men to take over more responsibilities

    in the household and in child raising (CDU party congress 1985). Both these statements

    call for dramatic changes in how German society is organized, but the statements did

    little to translate these ideas into practice.7

    While the CDU makes symbolic policy on womens issues, the essentialist

    Christian party theory does not sufficiently explain the CDUs response to new demands

    from women. The party is much more flexible than this theory predicts. The CDU has

    7These programmatic statements do not consist entirely of symbolic policy. As will be discussed later, ANew Partnership also contained genuine policy recommendations.

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    often responded to societal changes by passing womens policies that accommodate new

    demands. Particularly the abortion and family policies of the CDU have had a real and

    sometimes dramatic impact on women. For example, in the 1990s, the CDU supported

    the abortion compromise that significantly eased access to abortion. The family policy

    package passed by the CDU in the 1980s provides for family leave that has been used by

    nearly 95% of mothers since it was implemented (Engelbrech 1997: 161). From 1985 to

    1988 approximately 80% of these mothers used the job guarantee to return to work after

    the family leave ended (Speil 1991: 72). This policy package cost around 7.2 billion DM

    in 1995 (Wingen 1997: 214). While the CDU has not given in to every new demand from

    women, it has clearly responded to some demands. The par tys actions on womens

    issues cannot be explained by the CDUs Christian-based ideology.

    Spatial voting Theory

    The spatial voting literature argues that the CDUs behavior, including the partys

    choice of womens policies, is influenced by voter preferences and the actions of other

    parties (Downs 1957). This approach views the CDU as a leading player in an oligarchic

    system in which the goal of parties is to maximize votes. The theory has different

    predictions depending on the number of parties in the party system.

    For most of the postwar period, Germany has had a two and one half party

    system. The two large parties, the CDU and the Social Democratic Party (SPD), have

    competed for the dominant position in government. The small liberal Free Democratic

    Party (FDP) has played the role of junior coalition partner to both of the large parties. In

    the 1980s, the Greens, a second party of the left, entered the political scene. Since

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    unification in 1990, the Party of Democratic Socialism (PDS) the successor party to the

    old Communist party of East Germany has become an important regional party in the

    Eastern states. Today, Germany is closer to a multiparty system than a two-party system,

    albeit with two parties that are significantly larger than the other three.

    Spatial voting theory predicts that the CDU will respond to changes in the

    electorate, such as new demands from women, by positioning itself in whatever fashion

    offers the largest electoral payoff. The difficulty is in determining what that might mean

    in a given scenario. According to Downs, a multiparty system usually indicates a

    polymodal distribution of voters rather than a unimodal distribution. Under a unimodal

    distribution, most voters cluster together around a particular political position and few

    voters differ from this position. With a polymodal distribution, voters cluster together

    around more than one position. In a multiparty system, parties do not have any incentive

    to move towards each other. In fact, the incentive is toward product differentiation and

    moving apart from each other. In this scenario, the CDU should be sure its policy

    offerings are clearly distinct from those of other parties.

    In many multiparty systems, including Germanys, coalition government is the

    norm. Governing by coalition, however, is more complicated and makes rational

    behavior difficult for parties (Downs 1957: 156). Downs identifies three forces that may

    pressure parties in coalition to adjust their policies:

    1. Desire to get along with coalition partners tends to move parties in a coalition

    together.2. Each individual party in the coalition would prefer to maximize its power in the

    coalition by maximizing its votes. It will try to move to where most of the voters

    are. This may mean coalition partners move together or apart depending ondistribution of voters in society.

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    3. All parties in a coalition would like the coalition to be re-elected. Parties in acoalition should therefore move apart from each other in an effort to cover as

    wide a spread in the electorate as possib le (Downs 1957: 157-158).

    Parties will continue to attempt to maximize their votes, but it is difficult to say how they

    can best do so:

    A tension is thus set up between the desire of each party to make sure thecoalition gets elected on the one hand, and to raise the extent of itsinfluence within the coalition on the other. No wonder politics is

    considered by many to be an art instead of a science! (Downs 1957: 159).

    In Germany, the CDU is often pulled in opposite directions on womens issues by

    its sister party, the CSU, and its most frequent coalition partner, the FDP. The FDP is

    more likely to advocate a modern vision of women, while the CSU takes the most

    traditional stance of all German parties. There are too many conflicting pressures to

    predict party behavior with only the information provided by the distribution of voters

    and other parties. Indeed, in the late 1970s, there was a serious conflict between the

    CDUs desire to be more accommodating of societal changes (including, but not limited

    to, the role of women) and thereby win back the cooperation of the FDP and the CSUs

    desire to rally sufficient numbers of conservative voters to get back into government. The

    CDU and the CSU nearly ended their sisterly relationship over this conflict. Both parties

    thought their strategy would be more likely win the election. Clearly, the politicians

    themselves are often unsure what the best strategy might be.

    Another possible approach using insights from spatial voting theory is to simplify

    the German party system and assume that only the two large parties matter. In this case,

    we might expect the CDU to imitate the policies of the SPD when the CDU fares poorly

    with women voters and the SPD fares well. If the CDU matches or even moves in the

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    direction of the SPD, then the advantage the SPD has won with women voters will

    perhaps be neutralized.

    This hypothesis certainly helps explain some of the actions of the CDU. On

    certain issues, such as abortion, the CDU is almost always reacting to the left, not

    initiating policy changes itself. However, this left party interaction hypothesis also has

    significant limitations. It is not at all clear, for example, that the best strategy in response

    to a left party challenge is to imitate the left. In some cases, the CDU may choose to

    move to the right. For example, the parties of the left put abortion reform on the political

    agenda in the 1970s, the 1980s, and the 1990s. In the 1970s, the CDU moved toward the

    SPD position without going so far as to allow for abortion legalization. In the 1980s, the

    CDU moved away from the SPD (and the Greens) and called for increasing restrictions

    on abortion. Finally, in the 1990s, the CDU again moved toward the policies advocated

    by the left, this time allowing abortion to become legal.

    While it is certainly true that the parties of the left and electoral concerns can

    provoke a response from the CDU, it is not clear what that response will be. Sometimes

    the CDU will move toward the left in an effort to blur the differences between the parties.

    Other times the CDU will move in the opposite direction to clarify the difference. The

    primary limitation of spatial voting theory is that it underspecifies how the CDU will

    respond. Of course the party cares about electoral concerns, but this approach cannot help

    us explain whether the CDU is accommodating or resistant to new demands from women.

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    Catch-all party theory

    The third hypothesis is generated by theories focused on explaining the behavior

    of catch-all parties (Kirchheimer 1966). Kirchheimer developed the concept of the catch-

    all party with the post-Godesberg SPD in mind, but the CDU is generally also considered

    to be a catch-all party. 8

    A catch-all party weakens ties to members so that it can act in whatever way is

    necessary to win elections. Often catch-all parties dilute their ideologies and make vague

    promises that appeal to nearly everyone. Because the influence of party loyalists has been

    decreased, catch-all parties can offer benefits to new constituencies that loyalists might

    disagree with. In terms of CDU response to new demands from women, this theory

    predicts that the CDU would issue statements on womens policies that are so vague they

    are hard to disagree with, while simultaneously demobilizing membership in an effort to

    dampen any tensions with membership over these issues. The CDU might also make

    genuine concessions to women. Because membership is demobilized, old members would

    have little power to object.

    Kirchheimer predicted that competition would cause ever- increasing numbers of

    parties to adopt a catch-all strategy. The theorists discussed below (Mair 1994, Kitschelt

    1994) mostly try to explain why this change does not always happen. I refer to these

    theories as classic catch-all theories because they build directly on Kirchheimer. Their

    analyses are compatible with Kirchheimers precise definition. These theorists are adding

    8The term catch-all party has been popular since Kirchheimer first introduced it in 1966. Often the term

    has been used rather vaguely. Sometimes catch-all party has been used as synonymous with large party;

    other times it has been used to refer to a party using modern technology in electoral campaigns. This morecasual use of the term catch-all party has contributed to the terms popularity, but it has also created a

    certain amount of confusion.

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    to catch-all party theory by clarifying the circumstances under which it is possible for a

    party to offer a bland appeal and demobilize membership.

    Classic catch-all party theory predicts that catch-all parties will respond to

    societal changes by trying to catch as large a section of the electorate as possible.

    Catch-all parties adopt vague ideologies that appeal to many groups in society, not just

    core supporters. To be able to offer a bland ideology and cease catering specifically to its

    core supporters, catch-all parties must weaken ties to membership. Therefore, classic

    catch-all party theories predict that as the electorate becomes more diverse, the CDU will

    make more generic ideological appeals and membership will lose influence over the party

    (Mair 1994).

    The early version of catch-all party theory assumed that leadership could identify

    and implement the optimal strategy (Kirchheimer 1994). As Kitschelt notes, however, in

    some parties constraints may prevent leaders from making the necessary adjustments to

    adopt a classic catch-all strategy. If leadership is insufficiently autonomous or if

    membership is too entrenched, then members will be able to prevent the party from

    responding to societal changes. Another possibility is that an overly entrenched

    membership will force through an inappropriate response. Both Kitschelt (1994) and

    Koelble (1991) examine the difficulties of the British Labour Party in the 1980s in this

    light. If either constraint insufficient leadership autonomy or overly entrenched

    membership prevents the party from responding, then the party will lose electoral

    support as its position becomes increasingly disconnected from the preferences of wide

    segments of society.

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    Classic catch-all theory draws our attention to the importance of organizational

    factors for analyzing party response to societal changes. The relative influence of

    leadership and members is important and influences what kind of strategy a party will

    adopt. These theories have too narrow a vision of the role of party members, however.

    According to classic catch-all theory, the best thing a party can hope for from its

    membership is that it does not seriously constrain the ability of leaders to enact their

    strategy. This vision is problematic on two counts. First, like spatial voting theory, it

    assumes that only one best strategy is available and that leadership knows what it is.

    Second, the only role allowed for membership is as a negative constraint; members may

    or may not prevent leaders from implementing the strategy chosen by the leadership.

    The classic catch-all theory cannot explain the CDUs response to electoral crisis.

    After the CDU lost the elections in 1969 and 1972, the party dramatically expanded its

    efforts to increase both membership numbers and membership influence. Reaching out to

    new members can provide a party with new ideas and new energy, not to mention

    increased membership fees. The CDU particularly targeted groups such as women whose

    support for the party had dropped. The CDU increased the representation of the womens

    auxiliary organization, the Womens Union, within the partys governing structure. The

    Womens Union participated in internal party negotiations about womens policies.

    Women in the CDU were not given the right to determine the partys womens policies.

    Instead, the CDUs policies toward women are the reflection of internal interest group

    dynamics. The next section introduces the concept of the corporatist catch-all party.

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    IV. The Corporatist Catch-all Party

    Not all catch-all parties are classic catch-all parties. The German CDU, for

    example, has some, but not all features of a classic catch-all party. I introduce the term

    corporatistcatch-all party to explain how the CDU differs from classic catch-all parties.

    Drawing on the corporatism literature, I note that corporatist catch-all parties have

    much in common with corporatist political systems. The insights from the corporatist

    literature point to particular types of interest representation (Schmitter 1979: 13) and

    policy making (Lehmbruch 1979: 150).9 In a corporatist political system, the state

    recognizes certain interests, but not others. State recognition brings with it a variety of

    potential benefits, including policy influence, but state recognition also entails costs, such

    as diminished autonomy from the state.

    A corporatist catch-all party differs from a classic catch-all party in three ways.

    First, in a corporatist catch-all party, some (but not all) interest groups are recognized by

    the party and gain representation within the party. Second, groups with representation

    have genuine influence over party policy. Party policy is largely the result of internal

    interest group bargaining. Third, the result of this type of organization is that the party

    can reach out to new societal interests by mobilizing instead of demobilizing

    membership.

    9Schmitter and Lehmbruch emphasize these different aspects of corporatism through their definitions.

    Schmitter defines corporatism as a system of interest representation in which the constituent units are

    organized into a limited number of singular, compulsory, noncompetitive, hierarchically ordered andfunctionally differentiated categories, recognized or licensed (if not created) by the state and granted adeliberate representational monopoly within their respective categories in exchange for observing certain

    controls on their selection of leaders and articulation of demands and supports (Schmitter in Schmitter and

    Lehmbruch 1979: 13). Lehmbruchs definition focuses more on the policy making aspects of corporatism:

    Corporatism . . . is an institutionalized pattern of policy-formation in which large interest organizations

    cooperate with each other and with public authorities not only in the articulation . . . of interests, but . . . in

    the authoritative allocation of values and in the implementation of such policies (Lehmbruch in Schmitter

    and Lehmbruch 1979: 150). The authors agree that they are focused on different aspects of the same

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    In a corporatist catch-all party, membership is organized into interest groups that

    are recognized and sanctioned by the party. The party offers recognized groups both

    inducements, such as subsidies and logistical support (administrative personnel, printing

    and mailing costs, office space), and constraints, such as control over the interest groups

    selection of group leaders (Collier and Collier 1979). Recognized groups have

    institutionalized representation on the partys decision-making bodies. Unrecognized

    groups have neither the benefits nor the constraints that come with recognition. They are

    not represented in a partys governing structure. Thus, the existence of party recognition

    sorts all societal interests into those that are recognized and those that are not.

    The second feature of a corporatist catch-all party is that groups represented on a

    partys decision making bodies participate in policy making. Policy making happens

    through a bargaining process in which represented groups negotiate with each other and

    with party leadership. Representation on the partys decision-making bodies, therefore, is

    not merely symbolic. A corporatist catch-all partys interest associations do more than

    just lobby the party; they are integrated into the partys decision-making process.

    Represented groups are not guaranteed that the final outcome will go their way, but they

    are guaranteed the right to participate in the bargaining process. The party adopts the

    results of the bargaining process as party policy.

    Because of its distinctive internal organization, a corporatist catch-all party

    responds to new issues and electors in a different manner than the classic catch-all party.

    When a classic catch-all party reaches out to new groups, it demobilizes membership. For

    classic catch-all parties, this demobilization is necessary because of potential conflict

    phenomenon. I will be discussing both features of corporatism as I transfer these ideas to the realm of party

    organization.

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    between loyalists and floating voters. Loyalists would prefer that the party remain true to

    its founding tenets. New supporters are interested in the party only if it moves away from

    these founding tenets. The conflict is resolved by making the new tenets of the party so

    abstract that everyone can subscribe to them and by decreasing the power of both

    loyalists and potential new supporters, so that neither can significantly influence the

    partys actions. Because old members will resist the move to broaden the appeal, classic

    catch-all parties must limit the power of membership if they wish to adapt successfully.

    Corporatist catch-all parties operate according to a different logic. They respond

    to change by incorporating the groups advocating change into the partys governing

    structure. Instead of weakening the links to both loyalists and floating voters as a classic

    catch-all party would, a corporatist catch-all party maintains organizational links to the

    loyalists, but also offers links to floating voters, as these voters coalesce into interest

    groups. Through its recognition process, the party controls which groups gain

    representation. Pre-existing groups may or may not attempt to resist the partys

    recognition of new groups, depending on whether they view the new groups as potential

    competitors or allies. The recognition process will therefore likely be contentious. Once

    both loyalists and new groups have access to the partys decision-making structures,

    however, they must reach some kind of compromise with each other on what the partys

    position will be. Represented groups are central players in defining party policy.

    This method of incorporation allows a corporatist catch-all party to reach out to

    new societal interests without demobilizing membership. If the party considers new

    interest groups important enough, it will give them representation on party decision-

    making bodies and the influence over party policies that comes with this position. This

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    method of representation means that it is not necessary for the party to take power away

    from members when it reaches out to new societal interests.

    Policy-Making in a Corporatist Catch-all Party: The Importance of Alliances

    In a corporatist catch-all party like the CDU, policy is largely the product of

    internal interest group politics. It is not that Christian Democratic ideology or the

    changing place of women in German society or SPD initiatives are irrelevant, but these

    forces are strongly mediated and refracted by internal bargaining among the major

    interest groups that shape policy within the CDU. In particular, the CDUs womens

    policies depend on the success of the partys womens auxiliary organization, the

    Womens Union, in forging alliances with other groups within the party.

    InPaper Stones, Przeworksi and Sprague explore the difficulties facing the

    working class because they are not a majority. Women in the CDU have a similar

    problem because they are also not a majority within the party. To accomplish anything,

    they must form an alliance with another group or groups. Because womens preferences

    may not be shared by other groups, compromises and logrolling may be necessary. The

    selection of an alliance partner will likely influence which part of an interest groups

    agenda will be acted on.

    In thinking about the opportunities for the womens interest group to shape CDU

    policy, it is helpful to distinguish between two situations: 1) women in the dominant

    coalition and 2) women in the opposition (within the party). The dominant coalition is a

    subset of the party leadership working together over a period of time to control party

    behavior in major decision-making arenas (Panebianco 1988). This kind of alliance is

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    stable over time and works together on multiple issues. The dominant coalition has

    sufficient control over the internal workings of the party that it can generally make party

    policy. The dominant coalition does not consist of the entire party leadership. Because all

    important interest groups continue to be represented in decision-making bodies, these

    groups are now divided into insiders, who are members of the dominant coalition, and

    outsiders, who are not. Insiders will find it relatively easy to get the party to adopt their

    policies; outsiders will find it extremely difficult.

    The only real option for outsiders to get the party to adopt their policies is to form

    what I call a cobbled coalition. Unlike the dominant coalition, a cobbled coalition exists

    only on a single issue, on which all involved groups must agree. A cobbled coalition will

    find it much harder to get its policy passed. If a cobbled coalition is successful in passing

    its policy, the coalition will generally dissolve afterwards.

    V. Parental Leave Case Study

    This section illustrates the above argument using the case of parental leave

    policies adopted by the CDU in the mid-1980s. When the CDU returned to government

    in 1982, the existing policy providing benefits to working mothers was a paid six-month

    maternity leave passed by the SPD-FDP government in 1979.10 Mothers who had been

    employed for a minimum amount of time could stay home for six months after delivery

    and received 750DM per month. Mothers on leave were guaranteed to get their jobs back

    after the six months had elapsed. Mothers who were not working prior to pregnancy

    received no benefits.

    10Mothers are required to take some time off from work following delivery. None of the parental leavebenefits discussed in this paper affect this mother protection law.

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    In 1986 the CDU/CSU/FDP government passed a new benefits package for

    parental leave, or child-raising vacation. The CDUs parental leave benefits package

    included the following benefits. One parent could take ten months off from work. Men as

    well as women were eligible. The stay-at-home parent was guaranteed an equivalent

    position upon returning to work, but not the same position. During the first six months,

    the stay-at-home parent received 600 DM per month, as long as the couples yearly

    income does not exceed 100,000DM (or 75,000DM for single parents). Low income

    parents continue to receive 600DM per month throughout the parental leave. Finally, for

    the duration of the parental leave, the stay-at-home parent will receive credit toward the

    pension plan as if she or he were earning 75% of the average wage. The parent on leave

    may work up to 19 hours per week without losing these benefits. Receiving these benefits

    has no effect on whether the parent is eligible for other welfare payments.

    The main differences between these two policies are: the CDU policy pays less

    money per month, but pays it over a longer period of time, at least for low income

    parents. The CDU policy is gender neutral. The CDU policy offers an employment

    guarantee, but not a job guarantee.11 The CDU policy contained provisions to extend the

    parental leave to up to three years.12 The CDU package also came with a promise to

    legislate more flexible regulations for part-time work, which were subsequently passed.

    The differences between these policies point to different conceptions of how to

    respond to working mothers. The SPD policy is more compatible with women returning

    11 Parents returning from leave are guaranteed an equivalent position at their former company, but

    employers and employees often disagree on whether a given position is equivalent.12

    The CDU did in fact extend these benefits. The current benefits allow for a three-year leave with

    payments possible for the first two years. Many of the federal states (especially those frequently governed

    by the CDU) pay for the third year. Neither the monthly benefit nor the maximum income levels have beenchanged since 1986, however. Therefore, the monthly payments are worth less and fewer parents are

    eligible for them.

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    to full-time work after the birth of a child. The CDU parental leave, on the other hand,

    envisions women working part-time after they become mothers. Although the CDU

    policy is gender neutral, only a miniscule percentage of men take any child-raising

    vacation. Because little childcare was available (then or now) both versions of parental

    leave often cause women to drop out of the labor force entirely. Since the CDU leave is

    longer, it has this effect more strongly. Some CDU politicians have advocated the

    parental leave policy because it relieves pressure on the labor market. The female

    activists in the CDUs womens auxiliary organization, the Womens Union, not only

    supported the CDUs parental leave policy, they had worked to develop it. This set of

    benefits reflected their views on how to negotiate the conflict between work and family.

    Internal CDU Disagreement

    While the CDU policy seems to fit well with the Christian Democratic

    commitment to supporting families and to more traditional roles for women, in fact there

    was significant resistance to the parental leave benefits within the CDU. Opponents of the

    parental leave policy included the chair of the parliamentary caucus, Alfred Dregger, the

    partys Finance Minister, Gerhard Stoltenberg, and the partys auxiliary organization for

    middle class interests (Mittelstandsvereinigung). The primary objection was to the

    employment guarantee. Employers felt that saving the jobs for people returning from

    parental leave would be overly burdensome. Further objections were that the benefits

    would be too costly. Germany was just recovering from the budget deficits of the late

    1970s and these new benefits represented a significant expense. Finally, working so

    actively on womens policies was seen as the domain of parties of the left and many in

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    the CDU felt that these issues were unimportant at best and would alienate conservative

    voters at worst.

    The main proponents within the CDU of the parental leave policy included Helga

    Wex, chairwoman of the Womens Union and Heiner Geissler, CDU General Secretary

    and Family Minister. The policy was also backed by the Youth Union, the CDUs youth

    organization, and partially supported by the Social Committees, the CDUs working class

    organization. These groups had been working together since the mid-1970s to develop

    the CDUs parental leave policies and to convince the party to adopt them. The

    proponents of the parental leave benefits were able to force their views through the party

    and subsequently through the parliament because they formed a dominant coalition

    within the CDU. The constellation of offices in the party and in government combined

    with their willingness to work together enabled these internal party actors to override

    those in the party that opposed them.

    Strategies of the Dominant Coalition

    The leaders of the dominant coalition, Wex and Geissler, worked together to

    ensure the passage of the parental leave legislation. They did so in several stages. First, a

    party congress was devoted to womens issues. Second, the discussion process both prior

    to and during the party congress generated interest and enthusiasm in the CDUs new

    position on womens issues. Wex and Geissler used the enthusiasm surrounding the party

    congress to pressure reluctant internal CDU actors into supporting their policies. The

    following section reviews these steps.

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    The CDU devoted its 1985 party congress in Essen to womens issues. To focus

    such a large event on womens issues was quite controversial; this choice was seen as

    highly untypical for the CDU. In fact, prior to 1985 no other party had had a national

    party congress on womens issues. Some members of the Presidium (notably Stoltenberg

    and Dregger) resisted this the idea of a womens party congress, arguing that womens

    issues were insufficiently important for a national party congress. Ultimately, however,

    the General Secretary is responsible for party congresses and Heiner Geissler, the CDUs

    General Secretary, pushed for the womens party congress.

    Besides just raising awareness and working on internal party consensus building,

    the main event of the party congress was to pass a program paper called A New

    Partnership between Man and Woman. The parental leave provisions were one of the

    main policy centerpieces of this program. The dominant coalition used the Essen party

    congress to get their views on womens issues adopted by the party.

    In preparation for the 1985 party congress, Wex and Geissler had mobilized

    support both within and outside of the party. They organized a series of discussions at

    lower levels of the party to mobilize support for the parental leave policies and for

    changing the partys image of women more generally. Because the main topic of the

    party congress was womens issues, many local CDU branches felt obligated to send

    female delegates. These female delegates were more likely to agree with the suggestions

    of their auxiliary organization, the Womens Union, or at least to have been previously

    exposed to the relevant issues through the earlier discussions. Geissler and the leadership

    of the Womens Union seem to have discouraged delegates that they knew disagreed with

    their program (interview with Irmgard Karwatzki, CDU Bundestag representative and

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    member of the Womens Union executive committee). Additionally, the CDU invited

    500 prominent women, many from outside the party, to attend the congress in Essen and

    discuss the partys New Partnership program.

    Although the Womens Union and the Youth Union had worked closely with the

    Social Committees during the 1970s, the Social Committees strayed from the alliance in

    the early 1980s. With stubborn and high unemployment a serious problem, the Social

    Committees sponsored a conference in 1981 entitled the Gentle Power of the Family.

    This conference promoted the importance of motherhood and advocated that women stay

    home after becoming mothers. The Womens Union regarded this conference as a

    betrayal of the joint effort to create a more reform-oriented CDU, a critical part of which

    was a more modern vision of womens roles. This rift was partially healed when the

    Womens Union and Geissler accepted some pro-mother language into the New

    Partnership program.

    Geissler wanted to get the parental leave policies approved by the party congress

    so that he could use the official statement of the party organization to pressure the CDUs

    representatives in the Bundestag (interview with Heiner Geissler, CDU General Secretary

    1977 1989). Although the parliamentary leader at the time, Alfred Dregger, opposed the

    benefits package, Geissler had generated sufficient support for the parental leave to get it

    through the Bundestag. The Bundestag approved the parental leave package early in

    1986.

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    Analysis

    The CDU is a corporatist catch-all party. Groups that are regarded as important

    have permanent representation on the partys decision-making bodies. For example, when

    Hans Katzer, the Social Committees representative to the Presidium, died, he was

    replaced by Norbert Blm, that organizations new chairman. This practice is normal for

    the CDU. Thus, although the CDU experienced serious internal turmoil from 1979 to

    1982, this turmoil is not much reflected in changes in the partys leadership. Furthermore,

    although the party returned to government amid promises of neo- liberal politics, the

    representatives of those policies did not succeed in removing their internal party

    opponents from the partys leadership bodies.

    The result of relatively constant representation of the various internal party groups

    in the partys decision-making bodies is that no group can overrule the others by

    eliminating their representatives. Instead, one way party leaders can increase their

    influence over the party as a whole is by activating their membership. Particularly for

    groups such as the Womens Union, that cannot necessarily hope for large financial

    contributions from their constituencies, increasing activity and participation of members

    can increase the power of the groups leader vis--vis other CDU leaders.

    This organizational dynamic results in party behavior opposite from that expected

    by Kirchheimers catch-all party theory. As a catch-all party, we would expect the CDU

    to reach out to women voters in the 1980s by making generic appeals and by

    demobilizing membership. If members have less influence and are less active, it is harder

    for them to prevent the partys move away from its traditional position on womens

    issues. As can already be seen from the discussion above, however, the CDU did not

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    change its position by demobilizing existing supporters. Instead, the leaders of the

    Womens Union mobilizedtheir supporters to create more support for their position

    within the party organization. Membership mobilization was designed to increase the

    influence of the dominant coalition, which included the Womens Union. Leaders of

    internal groups can use mobilized members as an instrument to further their agenda

    against the wishes of other leaders.

    Without appreciating the internal party dynamics, we cannot explain the pattern of

    CDU policy making toward women. The CDU neither accommodates women across the

    board nor refuses to adjust its traditional positions. Instead, the CDU responds to the

    politicking of its internal interest groups. When the Women's Union was part of the

    dominant coalition as in the 1980s it could pass its policies fairly easily, as long as its

    alliance partners were not strongly opposed. The Women's Union had a more difficult

    time creating cobbled coalitions in the 1990s. Both electoral pressures and ideological

    preferences provide only ambiguous guidance to the party. It is internal party dynamics

    that have driven party behavior.

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