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8/17/2019 Beware Bad Trendsetters
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I wanna start my khutbah with something very simple, I think
something
everybody here understands that as people that live in society,
we can’t help
but feel pressure from society. And when that is said, societal
pressure, we
usually think of bigger things but really it boils down to even
those
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8/17/2019 Beware Bad Trendsetters
2/12
microscopic details in our life. Those of you that have children
will notice you
children want a certain toy more than anything else sometimes
they want
that toy because someone else at school has it. They wanna get
what
somebody else has. That’s a formal societal pressure. !our
children start
getting a little bit older they wanna dress a certain way the
idea of them
wanting to dress that certain way didn’t come from their own
imagination itcame from something they saw on T# that was de$ned to
them as %T&' (A!
T) *+'” or someone they saw dressed that way at school is
popular
that sort of becomes the de$ning thing for them they wanna dress
that wa
or look that way or buy that gadget or have a phone, little kids
wanting to
have a phone, right- %(hat you need a phone for-”, %I don’t
know, my friend
have it too, why can’t I have it-” !ou probably parents have
heard that logic
before, %they have it, why can’t I have it.” (hen you get a
little bit older, the
same societal pressure, it takes dierent forms. It can be
something as simp
as you parking your car at your o/ce in the parking lot your
co0worker has
a nicer car you go %1an2 I need to get ahead. 3ook at what these
guys are
driving.” !ou know, the neighborhood you live in, you go visit
one of your
friend’s house who lives in a nicer neighborhood the thought is
running in
your mind %1an2 (hen am I gonna get to this point- I need to be
where this
guy is at or better.” (e are always comparing ourselves to what
other people
have we are constantly vying consciously or subconsciously to
get what th
other people have also. This is what I mean by societal
pressure. (hether it
comes in the form of you dressing, or it comes in the form of
what you
purchase, where you put your money, what kind of career you want
to pursu
A lot of times our parents, they are giving this societal
pressure, so whether
their children are made for that or not, they will make sure
they say to their
children %!ou better become a medical doctor, because if you
don’t, you are
failure in life.” 'verybody else that are around as that are
successful they are
all doctors, so that’s the only thing in life to do. And I am
not saying being a
physician is a bad practice, but if your son or daughter becomes
a doctor
they didn’t want to be, I would never wanna be their patient. I
wouldn’t wanngo to them if the only reason they chose this
profession is because their
parents forced them to or because of some kind of societal
pressure. These
are pressures that e4ist all around us, this comparison stu,
it’s all around us
And it can become so strong, that a person can almost feel
enslaved. They a
not even free anymore, which is really ironic that we are living
in a society
that prides itself over being free, right- It prides itself over
independent
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8/17/2019 Beware Bad Trendsetters
3/12
freedom, %I can do whatever I want, dress however I want, talk
however I
want, look however I want, spend my money on whatever I want.”
That’s the
thing that makes a society take pride in itself yet if you go
somewhere as
simple as high school, you’ll $nd a bunch of kids that are
dressed almost
e4actly the same. They are 5ust e4actly the same. All the hip
hop kids, they
look the same, all the 6oth kids look the same, all the emo kids
look thesame. It’s almost like they go through a uniform even the
way they talk, ha
to be a certain way to $t in with that crowd. And if you don’t
$t in with that
crowd, then you are an outcast. And so when you look at that, I
don’t see
freedom when I see that. (hat I see is cultural slavery. This
young man or th
young woman can’t even make that decision of how to look or how
to talk or
how to walk for themselves. They have to conform to what is
going on aroun
them. And sometimes it’s willing sometimes you submit that, that
is the
better way to live, that is the better way to dress or to talk
or that is the
better thing to do with my time, that’s the kind of music I
wanna be addicted
to or these are the kinds of practices I’ll do. (hatever, that’s
one conscious
decision a person makes that that’s the life to live sometimes
it’s even
pressured. I have met 1uslim teenage kids that have come to me
in private
when you look at them you are like %1an, this guy is in a gang
or something-
they’ll come to you in private they will be crying because they
say %I
don’t wanna be dressed like this, I don’t wanna look like this,
but if I don’t I’ll
get beat up at school.” That’s cultural slavery. That’s a form
of slavery. 7ut it
not 5ust about the youth whether they become slave to musical
culture or
entertainment culture they wanna be 5ust like whatever you know
that
famous athlete or musician or actor is, it’s beyond that, it’s
even for older
generations. 8or our older generations, this kind of cultural
slavery takes a
dierent te4ture. It takes a dierent tone. !ou did the things a
certain way in
your country or in your society, you saw that your entire life.
!ou wanna mak
sure that your family your children will do things e4actly the
same way,
whether it’s god for them or not, it doesn’t matter, %This is
how we do things
this is how it has to be done.” we are enslaved to certain
de$nitions. In thaconte4t, what I wanna share with you $rst
foremost is a very powerful ayah
about the role of the 9rophet :A(;, one of the functions of the
messenger o
Allah awa5al is talking to people of the book, who know
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that the prophet has been told about in their own books. o this
$nal
messenger :A(; is foretold in their own books Allah is
testifying to that in
this ayah. That part of the ayah I’ll skip through, but I’ll
tell you the part of th
ayah that describes the messenger’s role :A(;. &e says?
% B = 29 9م9ر
Z = %; B 9 $ 7 ;ع;ل=
;; %9ح8ر9̀ (7 &4 ; 8 U W ا
B 9 $ 9 ; a ح7 %9;
; 7 Pر 9 =ا 7 ع; B = 29
&$ ; = %;; Y7 ر9=; =& ب7
F; 7̂&4 ; _ ; =اnn” &e commands them to
good things he forbids them from evilthings. &e opens the doors
for them, he makes permissible for them good pure things he makes
impermissible for them $lthy things. This is one of th
central roles of the messenger of Allah this $nal messenger of
Allah that he
will tell us to do good things, keep us away from bad things,
open the door to
pure things for us close the door from $lthy things away from
us, so we sta
away from the $lthy things. 7ut then Allah mentions something
very powerfu
% B$ 7 ل=
;;ع d = ن;& ك
; L ت7
W Qا
;"e
=X
;;ا B = 29 =; Hر
!7 B = $ 9 =ع; ] 9 3 ;
%;; nn
”, to remove from
them, listen to this part carefully, to remove from them the
burdens, % H= !” a heavy burden, it also actually means an
agreement, so combining the two
meanings does actually means a very heavy agreement, a loaded
agreemen
he came to remove that burden from them % Q"e= X;
=; Q"eا U W و% ,”Gا X; ;ا# Lا=;د
= ; V = %9 " , chains that are put in the
hands or around the neck, youknow what kind of person has those
kind of chains, you know right-, a
prisoner. A prisoner has chains around his hands chains around
his neck.
Allah says this messenger came to remove people of burdens the
chainsthat were around there hands necks that they were enslaved by
he came
to remove them. (hat chains are these- As society goes forward,
the only
thing even in a 1uslim society of course the $rst thing we are
concerned
about like the $rst generation, the only thing on their minds
was what is
permissible, what is not permissible, what is it that we have to
do what is i
that we have to forbid, that was their primary concern. @othing
else mattere
everything else was secondary. 7ut as time goes in an ummah,
society its
pressures starts mi4ing in, so you don’t 5ust have the
obligation to abide bywhat Allah says, now you also have the
obligation to abide by what society
says. !ou have got additional chains, you have got additional
burdens the
messenger comes to let go of those burdens. (e think we follow
societal
pressure because it will make life easy. It makes nothing but
make life harder
A lot of times when people follow a particular tradition I’ll
give you an
e4ample closer to home, I am from 9akistan originally this is a
problem in
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9akistan I’ll tell you. (e have to have the most lavish kinds of
weddings, the
most e4otic, the most over the top, super e4pensive kinds of
weddings even
if the family can’t aord it. 'ven if they can’t aord it, they
have to have that
kind of wedding. And if you ask the family why are you doing
this, why are
you putting yourself in thousands of dollars of credit card
debt, why are you
doing that-, they say well your cousin had the wedding like
that, what are wegonna show or how are we gonna show our face to
your uncle or this friend o
yours got married, they had a big wedding, how are we gonna 5ust
have a
nikah at the mas5id, what you are cra>y- (e have to show our
face in societ
It’s not because the deen says you should go over the top, it’s
what- ociety
And so they’ll put themselves in all kinds of $nancial trouble
imagine a
young man woman who are 5ust getting married it will be lucky if
they ar
young because if they are from the countries that we come from,
they’ll not
let them get married until they are like B or something, but if
they are youn
they get married, they are 5ust starting out they start there
life with debt
They start there married life with this huge burden on
them because this
insane party that no one remembers three days later, for nothing
else, 5ust to
ful$ll the societal urge, this pressure that somebody felt. @o
other reason.
(hat are people gonna say,in urdu they say %log kya kahaingay”,
right- (ha
are people gonna say if we don’t do this. o much concern about
what peopl
might say it leads you into your deeper troubles for yourself,
on the other
hand Allah says ?
% OB = P 9 =ع;
o ; ف8 _ ; %9 = ا; 9
%9, Allah 5ust wants to lighten your burden.
Allahر=% د الwants to take the load o of you that’s what
the deen is supposed to be
you’ll $nd people that are enslaved to their culture, they are
enslaved to the
societal pressure when they talk about Islam, they say Islam is
tough, Islam
too strict, that’s e4actly what these people say the Islam is
too strict what
funny is, if they followed even small principles of the deen,
their lives would
be a lot easier. The deen would make their life easier, not
harder. And what
they are trying to follow, only lands them deeper, deeper deeper
trouble That’s what it lands them into. 7ut they don’t
reali>e it. A messenger comes
remove these burdens. 7ut there is another meaning of these
burdens also
these chains. !ou know when we follow a certain way in our life,
our children
learn from us 5ust like our parents learnt from their parents
its past down.
o when we stand in front of Allah on 5udgment day we have
generations o
people who disobeyed Allah because of societal pressure, we are
chained to
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them, we are tied to them there burden is our burden because we
set that
trend, we set that precedent for them. (e have to answer for
what they have
done also. They have to answer for themselves, we on top of
that.
ubhanAllah2 It’s a serious problem. This is why Ibraheem :A; as
an
intelligent father makes the du’aa or actually we are taught to
make the du’a
W9ت 7 ; Rام &م &%
;=; Tل=7 & ل ; " , right-, make us Imam
over Al 1utta=een in uratCl 8ur=an. 7ecause on 5udgment day we
don’t wanna be tied to people that
went down the wrong path. They are gonna drag us down with them.
@ow I
wanna take you to the ayaat that this khutbah is actually about.
This is from
surat ul 7a=arah in surat ul 7a=arah towards the second half of
this surah
one of the main conversations is what people follow, who they
end up
following why they follow who they follow. @ow this particular
passage tha
chose has to do with the *ay of Dudgment. And on 5udgment day
everybody
stands up I want you to think of this way, there are trend
setters there atrend followers. !ou followed someone when you did
something, you dressed
a certain way, you walked a certain walk, you talked a certain
talk, you boug
a certain kind of car, you moved to a certain kind of
neighborhood, you hung
out with a certain kind of posy these were your trend setters,
you were
around them. 1ost of what you did was inEuenced by them. These
are your
trend setters. This ayah is about them these trend setters.
These are the
people that people like to follow.
7م ; اWذ=% ; ا 4 ; AWو
=- ;W 4 ; Aر ;اWذ% ; 4 7 A9 و
,7"”, (hen those who used to be followedاthese are trend setters
when they will be cutting themselves o,
disassociating themselves from all those who use to follow them.
o here you
are, you made your life miserable trying to be like someone,
trying to $t in
with a certain crowd, worried about what they are going to think
of you, how
acceptable you’ll be to them, 5udgment day comes around the $rst
thing
these trend setters do, these leaders do, is to say I have
nothing to do with
you, why you tried to be like me, I want nothing to do with you,
% ; %ذ
Wا
;7م ; اWذ=% ; ا 4 ; AWو;W 4 ; Aر
4 7 A9”, I got nothing to do with you you’ll be
like %(ait2 !oو
were the one who told me don’t rent an apartment, go get into a
house, you
were the one who said you have to be smart, go get into a
mortgage don’t
worry about halal haram 5ust do it I listened to you everybody
around yo
you guys were the ones who got me into this, you are the one who
told me
this is a good business idea, yea yea it’s got li=uor too but
it’s ok, don’t worry
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about it, +amadan’s around the corner, you can make e4tra
salawat you’ll be
alright, it will clean it all up, don’t worry about it, it’s a
good business I am
telling you, a lot of money in it I went into this business
because I listened
to you, I got into it because of you.” !ou know, you have
certain circles in the
1uslim community, I won’t even talk about outside 1uslim
community, that’
inside 1uslim community you have certain circles, you have the
businesscircle, you have the professional circles, you have the
physician circles in
each circle there are certain standards, right- There are
certain kinds of
parties they like to throw or there are certain kinds of
gatherings they like to
have each one tries to outdo the other to keep up with the
circle. They
make each other, they feed each other in their wrongdoing now
they are
cutting o from on each other on the 5udgment day. I want nothing
to do with
you, all that stu that you did is your problem, not my problem.
%; %ذ7 Wا ';رW 4 ; A;
Kاذ; ; =اا=9
'; +; ;و9 4 ; AWا ; %=ذ7
Wا ; م7و9 4 7 Aa ا= ”, they will
all be, Allah makes the 5am’awhich combines everybody the followers
the leaders are all looking at the
punishment. %K9 &4 ; *= X;
B 9 $ 7ا 7 d = ; U Wب
R ; A;; % , and all relationships at that
pointare cut. !ou don’t care about, no society or nobody else
thinks then, it’s all
gone, all >ero. All of that stu that we were so worried about
here, completel
erased. And now the people who mindlessly followed before I talk
about
mindlessly following, I have to inter5ect. )n our Eight here,
from *allas, I Eew
with my family to Falifornia maybe about ten days ago. All the
kids were
asleep, so my wife I were the only ones awake you know how they
dropthe T# screen, so thankfully the children were all asleep. o we
were the only
ones, even if you don’t want to its right in your face, the T#
screen, right- An
we don’t have headphones so it’s a silent $lm for us. !ou know
what it was-
was the Dustin 7ieber documentary. o we watched the Dustin
7ieber
documentary, it was torture. It’s like hour a half, Dustin
7ieber in your face.
7ut wallahi it was an educational e4perience. 'very two minutes
I 5ust looked
at my wife goG.7ecause you see him walk by these girls are
crying
they are screaming their parents are so happy that he got to
touch theirdaughters. This is how enslaved these people get. This
is how cra>y they get
This is ridiculous. !ou know, girls’ wearing his face on
their book bags, on the
shirts it was mind boggling to me how that can be-2 And what’s
that gonn
look like on 5udgment day. %I got nothing to do with my fans I
want nothing t
do with you.”
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%K9 &4 ; *= X; B 9 $ 7ا
7 d = ; U Wب R ; A;;
%, at that point all of the followers, what are theygonna
say-
%7ذ% ;= ا9 4 ; AWوا Wا Q; &m;
; %, those who used to follow, they are gonna be saying
% & Wم7
;W 4 ; A; & ر=p9ا
; ; B = $ 9ك =م7
;# ;;ت; W 4ر;' \5 ;كWر
& ;; W =و;' ", if we only had another
chance
we would cut ourselves o from them like they are cutting
themselves ofrom us now. They are saying this on 5udgment day they
are crying, they a
saying if we only had a chance, do they a get a chance- @o. *o
you I have
chance- !es. That’s why the ayah is telling us this. *on’t wait
till the point
where you regret it, be that now. And for a moment I wanna talk
to the
parents here when we bought our children *isney gear we buy
our
children, you know, we won’t let them watch whatever they wanna
watch on
T# or its 5ust cartoons. It ain’t 5ust cartoons anymore
let me tell you, it ain’t
5ust cartoons anymore. They put a lot of stu in there,
right- And I used toteach in an Islamic school back in the day you
know these little girls would
have like, you know, &annah 1ontana book bags, coming to
Islamic school,
right- They have got these girls book bags they are fans of them
they
watch all the shows stu. And when these same girls are at on
*isney or
whatever nickelodeon or whatever, when they are teenagers, when
they are
twenty, when they are nineteen, they are half naked now what you
gonna
do- &ow you gonna e4plain that to your children- !ou allowed
them to be
trend followers you did that, I did that. (e have to be
cautious. (hat are weallowing our children to become- 7efore you
know it, they’ll be out of your
control. They’ll be enslaved to that culture. ome of you are
e4periencing tha
now. ome of your children are teenagers you don’t even
recogni>e them,
like %what happened to you- (hy are you dressed liked that- (hat
are you
doing with your hair, what is that-” !ou won’t know but it’s a
trend they ar
5ust following. That’s all they are doing.
qB 9 $ 7 %=ر7 %9 6 ; 7ذك;
& 8م7
;W 4 ; A; & ر=p9ا ;ك
B = $ 9 =م7
';;# ;;ت; W 4ر \5 ;كWر
& ;; W =و ;'
; او9 4 ; AWا ; %=ذ7 Wا= Q;
&m;
+& Wا= ; م7
; T; +7 &_ ;
7 B = 29ب ;;م & B$ 7
;ع;ل= (r ار;س; /;
B = $ 9 ;& ع= '; 9 % ال
That is how Allah shows them all of their deeds so they
cannot 5ust % (5 ر;س= /;B$ 7 ;ع;ل=
“, it’s uni=ue, Allah says %B$ 7 ;ع;ل=
(r ار;س; /; “ , regret on top of regret otop
of regret following over them. 9unishment itself is bad, but regret
is a for
of punishment itself. (hen you regret something, when the regret
really
overtakes you, it’s a kind of a torture itself. Allah says it
will be coming on
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