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Read this and other texts at www.advaita.com.br – Teachings of Advaita Vedanta, Ramana Maharshi, Papaji, Nisargadatta Maharaj e Mooji – Be Fully Aware of Yourself Nisargadatta Maharaj Be fully aware of your own being where it really counts in yourself and you will be in bliss continuously. It is only because you take your attention off of the true centre and height of your being that you get into the predicament of worrying about the body and the world, which makes you struggle to improve both the body and the world without ever knowing real bliss and transcendence. How can there even be real improvement of the body or the world without bringing the bliss and light of real being into clear reflection in the body and the world? Even the most pure body or pure world cannot reflect the supreme state if you and others remain ignorant and have no real awareness of being within the "I am".

Be Fully Aware of Yourself - Nisagadatta Maharaj

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Teaching of Sri Nisargadatta Maharaj taken out of various of his books. Brasil, Mooji, Iluminação, Mestre, meditação, meditar, despertar, sabedoria, sentido, vida, sábio, inquirição, auto-inquirição, Ramana Maharshi, Bhagavan, Papaji, Poonja, Poonjaji, Nisargadatta Maharaj, Advaita Vedanta, ego, Vedas, Upanishads, prática, sadhana, Shankara, Shiva, Tiruvannamalai, Arunachala, satsang, satsangs, Verdade, silêncio, yoga, ioga, caminho, Bhagavad Gita, jnana, jnani, atma, mente, felicidade, bem-aventurança, ananda, sat, chit, moksha, mukti, vichara, vazio, vacuidade, Buda, espaço, nirvana, Truth, Love, amor, Guru, ajuda, atração, lei, Krishnamurti, swami, iluminado

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Page 1: Be Fully Aware of Yourself - Nisagadatta Maharaj

Read this and other texts at www.advaita.com.br

– Teachings of Advaita Vedanta, Ramana Maharshi, Papaji, Nisargadatta Maharaj e Mooji –

Be Fully Aware of Yourself

Nisargadatta Maharaj

Be fully aware of your own being where it really counts in yourself and

you will be in bliss continuously. It is only because you take your attention off of

the true centre and height of your being that you get into the predicament of

worrying about the body and the world, which makes you struggle to improve both

the body and the world without ever knowing real bliss and transcendence.

How can there even be real improvement of the body or the world

without bringing the bliss and light of real being into clear reflection in the body

and the world? Even the most pure body or pure world cannot reflect the supreme

state if you and others remain ignorant and have no real awareness of being within

the "I am".