Atisha Lamp Tib Hindi Eng

7/28/2019 Atisha Lamp Tib Hindi Eng

1/75

VUU flU

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2/75

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3/75

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4/75

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5/75

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6/75

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7/75

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8/75

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9/75

xi

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10/75

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11/75

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12/75

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13/75

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14/75

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15/75

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16/75

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17/75

xix

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18/75

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19/75

xxi

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20/75

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21/75

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22/75

xxiv

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23/75

xxv

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24/75

xxvi

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25/75

xxvii

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26/75

xxviii

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27/75

xxix

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28/75

xxx

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29/75

xxxi

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30/75

xxxii

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31/75

)! !X-ec-N[-[! d({#apaC[#a-]f! d([-N[-[!dXr-y$d-vf-R#-N(]-f-l*n-dX-d!

dXr-y$d-n*fn-[az-zuf-[av-el(]-]^c-R^c-a-v-sXe-zhv-v(! !

fl

U

T

S

U

I bow to the youthful Majusri, the awakened one

[n-en$f-Xv-d-pfn-t[-[e-[r-[*z#-y(n-[r-! ![e*-z[]-fn-v-e^n-a-y*]-a(n-sXe-dXn-N*! !N(d-f-d;r-a(-dXr-y$d-z([-W#n-dNv-R^c-an! !

dXr-y$d-vf-R#-N(]-f-cd-o^-env-dc-dX! ! 1 S h, U Z U UU

U cflU U - U UUUH 1H

I bow with deep respect to the Conquerors of the three times,

and to their doctrine,

And to the Spiritual Community.

As requested by the good disciple Jangchub Od,

I will illuminate thePath to Enlightenment. [1]


32/75

2 VUU flU

y$r-r$-zdC#r-[r-fy(e-R^c-an! !N*n-d$-en$f-[-b*n-ac-dX! ![*-[e-fh]-i#[-cd-env-d! !n(-n(z#-[dX*-d-dC#-dc-dX! ! 2

L (c) U U, UU U SCU fl UU H 2H

Three types of person should be known:

The lesser, the median and the excellent.

I shall elucidate their characteristics

By expressing their differences. [2]

er-l#e-pdn-]#-er-[e-e#n! !zw(c-dz#-d[*-d-gf-[e-v! !cr-i#[-[(]-[-ei*c-dX*[-a! ![*-]#-N*n-d$-p-fc-b*n! ! 3

U fl U U UU U, U L UH 3H


33/75

3

Whoever seeks, by whatever means,

Merely the pleasures of cyclic existence

And pursues only his own ends,

He is to be understood as the lesser person. [3]

nC#[-az#-d[*-v-Xd-sX(en-b#r-! !N#e-az#-vn-vn-V(e-d[e-i#[! !er-l#e-cr-l#-gf-[(]-ei*c! !N*n-d$-[*-]#-zdC#r-l*n-dX! ! 4

U UU UU, flU () UUU fl U (fl) U U, U L

U U H 4H

Whoever refrains from non-virtuous actions

And turns his back to worldly pleasures

For the sake of his own Liberation,

That person is called the median person. [4]


34/75

4 VUU flU

cr-X[-eo(en-az#-Ne-dNv-R#n! !er-l#e-el]-R#-Ne-dNv-q^]! !xr-[e-;[-ac-q]-]n-z[([! !N*n-d$-[*-]#-fy(e-x#]-](! ! 5

Sfl ( ) US fl U U U, flU UL U H 5H

As the sufferings experience in ones own continuum,

Those who wishes to eliminate completely

All the sufferings of others

That is the excellent person. [5]

n*fn-t]-[f-a-dXr-y$d-fy(e !z[([-ac-R^c-a-[*-[e-v! !D-f-fn-W#n-dN]-a-x#! !xr-[e-pdn-]#-db[-ac-dX! ! 6

U ( #) U DU LCU

MMH 6H


35/75

5

For those great beings

Who wish to seek the Great Enlightenment,

A perfect method will be explained

As it was taught by the Teachers. [6]

(en-nrn-dC#n-N-v-n(en-[r-! !fy([-*]-[f-y(n-fr(]-sX(en-]n! !f*-o(e-d[e-N(n-[r(n-a(-[e !t#-zdX(c-d-x#n-fy([-ac-dX! ! 7

h , , Sfl h (M fl S) U UU # c, Z UH 7H

Before the painted or carved images of the

Enlightened One,

Or before a sacred Stupa or a text,

Make offerings of whatever is available,

Such as flowers, incense, and other things. [7]


36/75

6 VUU flU

q]-d;r-N([-vn-en$rn-a-x#! !fy([-a-f-a-d[]-[e-Wr-! !dXr-y$d-NI#r-a(z#-fpc-p$e-ac! !f#-V(e-a-x#-n*fn-[e-e#n! ! 8

( )U

fl [fl

(sXe-zhv-d-

),

(fy([-a-zd$v-d-), (N#e-a-dben-a-), -(*n-n$-x#-cr-d-), h- (dNv-d-), h- (en(v-d-e[d-a-) -

U ([e*-d-dN(-d-)] M U (hfl # )flfl , H 8H

Make all of the seven categories of offerings

Mentioned in the Samantabhadracarya.

With the mind irreversibly fixed on

Enlightenment itself. [8]

[q(]-fy(e-en$f-v-cd-[[-t#r-! !a$n-f(z#-V-r-nc-dg$en-]n! !pv-f(-Nc-dc-dXn-]n-]#! !

[r-a(c-Ndn-zeC(-v]-en$f-dX! ! 9


37/75

7

U (h, U ) U h U U UU, T U fl U U UH 9H

Kneeling the knees on the ground

And with folded hands,

First of all take refuge for three times

With firm devotion to the Triple Gem. [9]

[*-]n-n*fn-t]-pfn-t[-v! !dXfn-az#-n*fn-]#-N(]-zeC(-dn! !r]-n(r-en$f-[-N*-n(en-[r-! !zy#-zs(-n(en-W#n-N&e-dNv-dz#! ! 10

fl (U, c) , ( fl) - U H 10H

Then, with a mind full of love

For all sentient beings,

And thinking about the suffering of three lower births,

Death and transmigration etc., [10]


38/75

8 VUU flU

zeC(-d-f-v$n-v-dVn-o*! !Ne-dNv-R#n-]#-Ne-dNv-d! !Ne-dNv-Ne-dNv-X-fh]-vn! !zeC(-d-pc-dc-z[([-a-x#n! !V(e-a-f*[-ac-[f-zyz-dz#! !dXr-y$d-n*fn-]#-dN*[-ac-dX! ! 11

U, -, flU- U SU- ( U ) U Q UU fl flfl U UU UU UH 11H

Gaze upon all beingsWho experience the suffering of suffering,

Having seen the suffering of change and pervasive

suffering.

From this arises the wish to liberate the sentient beings.

With irreversible mind,

Generate Bodhicitta. [11]


39/75

9

[*-Vc-N(]-az#-n*fn-[e-]#! !dN*[-az#-x(]-o]-er-x#]-a! ![*-]#-N(r-a(-dq([-a-x#! !f[(-vn-dXfn-an-cd-o^-db[! ! 12

U U U, flUU-mUU UH 12H

The attributes of the generation of

Aspirational mind

Is explained clearly by Maitreya

In the Gandavyuha Sutra . [12]

[*-x#-f[(-Q(e-azf-D-f-v-fi]-o*! !(en-az#-dXr-y$d-n*fn-W#-x(]-o]-fpz-f*[-a! !f-ac-b*n-ac-dXn-v-[*-]n-X-fh]-[! ![*-Vc-xr-[r-xr-[-n*fn-]#-dN*[-ac-dX! ! 13

U U U fl L flU U U U UU U U-U U

UH 13H


40/75

10 VUU flU

By reading and listening to the teacher

Make oneslef understand the infinite Qualities of the awakened

mind,

And by understanding the cause of it (Awakened mind),

One may generate that mind again and again. [13]

[az-N#]-R#n-ln-f[(-[e-vn! !

z[#-x#-dn([-]fn-cd-dN]-a! !er-[*-h#en-dt[-en$f-gf-[^! !f[(c-dNn-z[#c-]#-dC#-dc-dX! ! 14

flUUU () U U,U fl (U) UU UH 14H

Its virtues are explained in

The Sutra requested by Viradatta.

I shall explain here in brief

In three verses that [14]

dXr-y$d-n*fn-W#-dn([-]fn-er-! ![*-v-ev-o*-e;$en-fy#n-]! !]f-fwz#-wfn-]#-q]-dqr-N*! !

[*-]#-[*-dn-Ve-ac-zRc! ! 15


41/75

11

U, flU Mfl U (U M ) UU U flU () UH 15H

Awakened minds merit:

If it had form,

It would completely fill the space,

And would exceed it (the space). [15]

ez#-dX*-fz#-eCrn-NI*[-W#! !nrn-Xn-l#r-fn-f#-er-e#n! !c#]-y*]-[e-e#n-q]-dqr-N*! !zu#e-*]-fe(]-v-s$v-d-dn! ! 16

UU h U UU Q U U, U H 16H

Suppose a person offered Buddha-fields

Countless as the sands of the Ganges,

Completely filled with precious jewels

To the lord of the mundane world. [16]


42/75

12 VUU flU

er-e#n-pv-f(-Nc-dR#n-o*! !dXr-y$d-o-]#-n*fn-do[-]! !fy([-a-z[#-]#-[-ac-zsen! ![*-v-fpz-]#-f-fy#n-n(! ! 17

T U

U, flU

flCU U, U UH 17H

If one with folded hands

Concentrates on Enlightenment,

This offering is far greater.

It has no limits. [17]

dXr-y$d-N(]-az#-n*fn-[e-dN*[-]n-]#! !zd[-a-fr-a(n-q]-o-N*v-dX-l#r-! !z[#-]#-N*-d-el]-[^zr-[C]-[(]-[! !u#-N[-db[-az#-dNd-azr-x(rn-n$-dnCr-! !18


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13

UU U UflUU, U SU CU () UU UH 18H

After generating the aspiration for enlightenment,

Develop it through great effort.

In order to maintain this in subsequent lives as well,

Protect the teaching carefully, as it is taught. [18]

zu$e-n*fn-d[e-i#[-N(f-a-f-eo(en-ac! !xr-[e-N(]-a-zs*v-dc-zR^c-f-x#]! !(en-az#-dXr-y$d-N(]-a-zs*v-z[([-an! ![*-sX#c-zd[-an-z[#-]#-r*n-ac-Dr-! ! 19

S M flU M flh U, flh U fl fl (flU) fl

UUH 19H

Without the entrance vows,

The aspiring mind will not develop completely.

Thus, who wishes to strengthen the aspiration mind,

Accept it with perseverance. [19]


44/75

14 VUU flU

n(-n(c-pc-a-c#en-d[]-R#! !e-o-N(f-el]-V]-a-[r-! !dXr-y$d-n*fn-[az#-N(f-a-x#! !Nv-d-x([-W#-el]-[-f#]! ! 20

U U flU Q U U fl flU U U, UH 20H

When one holds the other vows

Of the seven categories ofPratimoksha,

He has the opportunity to take

The vow of the Bodhisattva; not otherwise. [20]

n(-n(-pc-ac-c#en-d[]-[r-! ![*-dl#]-eb*en-an-en$rn-a-v! !hrn-N([-[av-]#-fy(e-x#]-o*! ![e*-N(r-N(f-a-[e-o^-dl*[! ! 21


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15

mUU U r flDUflU UH 21H

In the seven categories ofPratimoksha,

As taught by the Tathagata,

The celibacy vows of the fully ordained one.

Is considered the best. [21]

dXr-y$d-n*fn-[az#-n-[e-e# !h$v-#fn-v*z$-en$rn-y(-e-x#n! !xr-[e-fh]-i#[-V]-a-x#! !D-f-d;r-vn-N(f-a-Dr-! ! 22

fl UUU U fl QL flU UU U H 22H

In the chapter on good morality

Of theBodhisattvabhumi, it says

Accept vows from a good teacher

Having perfect characteristics. [22]


46/75

16 VUU flU

N(f-az#-y(-e-v-fwn-[r-! !d[e-i#[-er-l#e-N(f-v-e]n! !N(f-a-zd(en-d;([-NI#r-*c-V]! !D-f-d;r-a(c-b*n-ac-dX! ! 23

flU-fl U, Sfl flU S U U flU U

Lfl U, U L UH 23H

Skilled in the rituals of the vow,

And who abide by the vow.

Who has the knowledge and the compassion to

give the vow.

Understand him to be the perfect teacher. [23]

[*-v-zd[-an-z[#-z[C-dz#! !ev-o*-D-f-f-*[-]! ![*-vn-el]-N(f-]([-a-x#! !y(-e-xr-[e-db[-ac-dX! ! 24

U ( flU flQ ) U U U L U UQ ( U) flU U

fl M U UU UH 24H


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17

After making such an effort,

If such a teacher is not found,

Another way of receiving the vows,

A perfect ritual, will be explained. [24]

[*-v-N(]-h*-zuf-az#-[av! !

,Fc-cZ-jc-R^c-a-x#n! !u#-Vc-dXr-y$d-p$en-dN*[-a! !zuf-[av-R#-]#-nrn-Xn-l#r-! !X]-R#-f[(-vn-db[-a-Vc! ![*-dl#]-z[#c-]#-cd-env-dC#! ! 25

Th

-VUU (

Th

U) U U flT UU M UU U

U , U U U SCU UU UU UH 25H

As in a past life Majusri

Became as king Ambara,

In the same way, I write explicitly

That he generated the all-awakened mind

Of Buddhas field, Majusri,

As explained in the Ornament Sutra, Said. [25]


48/75

18 VUU flU

fe(]-a(-fn-W#-N]-N-c$! !(en-az#-dXr-y$d-n*fn-dN*[-t#r-! !zeC(-d-pfn-t[-feC(]-[-ei*c! ![*-[e-zw(c-d-vn-dNv-v(! ! 26

() (h)

UU,

S (

) U UU U Q UH 26H

In the presence of all the protectors

I will generate a completely awakened mind.

I invite all beings as guests

To liberate them from cyclic existence. [26]

e]([-n*fn-(-dz#-n*fn-i#[-[r-! !n*c-N-[r-]#-sCe-[(e-i#[! ![*r-]n-d;$r-N*-dXr-y$d-fy(e !p(d-W#-dc-[-f#-dXz(! ! 27

() U, , () U c U MH 27H


49/75

19

From today onward, I will refrain from

Harmful and Wrathful anger,

Miserliness and jealousy

Until I attain enlightenment. [27]

hrn-ac-N([-a-N[-dX-l#r-! !N#e-[r-z[([-a-Nr-dc-dX! !h$v-#fn-N(f-a-v-[ez-dn! !nrn-Xn-*n-n$-dNd-ac-dX! ! 28

() r UM, U U (Q) M flU UU h UMH 28H

I will practice the morality of asceticism and

Abandon non-virtuous acts and desires.

Through joy in the vows of morality,

I will tread in the footsteps of the Enlightened

Ones. [28]


50/75

20 VUU flU

d[e-i#[-fXc-dz#-h$v-R#n-]#! !dXr-y$d-p(d-ac-f#-N(-l#r-! !n*fn-t]-et#e-e#-X-x#n-]#! !sX#-fz#-f$-fpc-e]n-ac-dR#! ! 29

U UUU UM , U U ( U #U Sfl # UM) H 29H

I have no craving to attain Enlightenment

Quickly for myself.

I will live for infinite lives

For the sake of single sentient being. [29]

h[-f*[-dnf-R#n-f#-d-az#! !l#r-[e-f-ac-Nr-dc-dX! !f#r-]n-d;$r-d-dXn-a-[r-! !

sX(en-dt$-[e-o-f-ac-p(n! ! 30


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21

() U (h) flhM U UU fl ( UU MT ) UMH 30H

I shall purify the immeasurable and inconceivable Buddha fields.

And disperse my name to ten directions,

For those who hold my name. [30]

d[e-e#n-v$n-[r-re-e#-vn! !pfn-t[-[^-]#-[e-ac-dXn! !x#[-W#-vn-Wr-[e-dX-N*! !f#-[e*z#-vn-fn-f#-dXz(! ! 31

U fl Z hU, ( U) Z hU -Z UMH 31H

I will at all times keep Body, Speech and Mind

and all actions thereof, pure.

Having thus purified the mind,

I wouldnt conceive of non-virtuous deeds. [31]


52/75

22 VUU flU

cr-e#-v$n-re-n*fn-]#-f-[e-X! !zu$e-az#-n*fn-W#-d[e-i#[-N(f-e]n-a! !h$v-#fn-dNd-a-en$f-v-v*en-dNdn-]n! !h$v-#fn-dNd-a-en$f-v-e^n-y*c-zR^c! ! 32

, fl U flh U S- flU S UU - (, U ) U -U U H 32H

The way to purify ones body, speech and mind

Is to abide in the entrance vow of Bodhicitta.

If perfectly trained in the three trainings

One becomes more respectful of the three trainings. [32]

[*-dn-f-[e-(en-dXr-y$d! !n*fn-[az#-N(f-az#-N(f-[e-]#! !zd[-ac-dXn-an-(en-dXr-y$d! !h(en-]#-x(rn-n$-(en-ac-zRc! ! 33


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23

flh fl fl flU flU U U-U U UH 33H

Thus through constant effort to attain Complete

Enlightenment

And by holding the Bodhisattvas vows,

The Accumulation will be accomplished

Necessary for Complete Enlightenment. [33]

dn([-]fn-x*-b*n-cr-dl#]-R#! !h(en-]#-x(rn-n$-(en-a-x#! !X-]#-nrn-Xn-pfn-t[-[e !fr(]-b*n-dN*[-a-i#[-[-dl*[! ! 34

U Sflfl U U U h U U UH 34H

The cause for the complete accumulation of

Merit and wisdom is

The generation of clairvoyance.

This is accepted by all the Enlightened ones. [34]


54/75

24 VUU flU

u#-Vc-z[d-eb(e-f-Xn-az#! !dX-]#-fwz-v-zs$c-f#-]^n! ![*-dl#]-fr(]-b*n-N(dn-dCv-dn! !n*fn-t]-[(]-dX*[-]n-a-f#]! ! 35

fl

fl

U

U

U U,U U flU (Q) fl UU U

UH 35H

Just as a bird with undeveloped wings

Cant fly in the sky,

So without having the powers of clairvoyance

One cant work for the welfare of sentient beings. [35]

fr(]-b*n-V]-an-i#]-fh]-R#! !dn([-]fn-[e-]#-er-x#]-o*! !fr(]-b*n-[e-[r-dCv-R^c-v! !N*-d-dXc-xr-x([-f-x#]! ! 36

Q U

U

U U # U U,

flU U U (flU ) # UU UH 36H


55/75

25

The merits that can be accumulated by one who

Possesses clairvoyance, for a single day and night

Cannot be at tained in one hundred lives

By those devoid of clairvoyance. [36]

fXc-[-(en-az#-dXr-y$d-h(en! !x(rn-n$-(en-ac-z[([-Rc-a! ![*n-]#-zd[-dXn-fr(]-b*n-[e !zeCd-ac-zR^c-R#-v*-v(n-f#]! ! 37

-U U U U, U fl U h U, S U H 37H

One who wishes to complete perfectly and quickly.

The accumulations necessary for complete enlightenmentWill accomplish clairvoyance through effort,

Not through laziness. [37]

l#-e]n-eCd-a-f-x#]-an! !fr(]-b*n-zdXr-dc-f#-zR^c-dn! ![*-sX#c-l#-e]n-dN&d-az#-sX#c! !

xr-]n-xr-[-zd[-ac-dX! ! 38


56/75

26 VUU flU

h fl U U U, h U-U U UH 38H

Without the attainment of Shamatha,

Clairvoyance cannot arise.

Therefore, one should strive constantly

To attain Shamatha. [38]

l#-e]n-x]-ve-fn-ifn-an! !cd-o-zd[-[*-dN(fn-dXn-b#r-! !v(-]#-N(r-sCe-[e-e#n-Wr-! !o#r-zj#]-zeCd-ac-f#-zRc-c(! ! 39

-XU OU U U, fl flU U UU flZ h UUH 39H

Even if one meditates with great effort

But many parts of shamatha are degenerated,

Single-pointed concentration will not be achieved

In one thousand years. [39]


57/75

27

[*-sX#c-o#r-zj#]-h(en-v*z$-vn! !en$rn-az#-x]-ve-v-v*en-e]n! ![f#en-a-er-c$r-et#e-v-xr-! !x#[-]#-[e*-v-ele-ac-dX! ! 40

UUflU ( ) XU SUU U SU U UH 40H

Therefore, abiding perfectly in the parts (of the practices)

Taught in the chapter on the accumulation of

single pointed concentration,

The mind should rest

On any object of virtuous concentration. [40]

v-zdX(c-l#-e]n-eCd-Rc-]! !fr(]-b*n-[e-Wr-zeCd-ac-zR^c! !b*n-cd-s-c(v-sX#]-N(c-[r-! !dCv-dn-N#d-a-;[-f#-zR^c! ! 41


58/75

28 VUU flU

mU h U U h U ()U fl flU (flUfl flU) UUH 41H

If shamatha is achieved by a practitioner

Clairvoyance will also be achieved.

But without the practice of perfect wisdom,

The obscurations will not be destroyed. [41]

[*-sX#c-i(]-f(rn-b*n-dX-x#! !N#d-a-f-v$n-Nr-dz#-sX#c! !b*n-cd-s-c(v-sX#]-v-zdX(c! !e-o-pdn-dtn-dN(f-ac-dX! ! 42

U flU UU U () U ( ) flUUH 42H

In order to abandon all the obscurations

Of affliction and to attain wisdom

Always meditate on the perfection of wisdom practice

And with skillful means. [42]


59/75

29

pdn-[r-dCv-dz#-b*n-cd-[r-! !b*n-cd-dCv-dz#-pdn-[e-Wr-! !er-sX#c-zy#r-d-l*n-en$rn-a! ![*-sX#c-ei#n-q-Nr-f#-dX! ! 43

l U UU U UU U U U, U UU UH 43H

Wisdom devoid of means

And means devoid of wisdom:

These are taught to be bondage.

Therefore never abandon either. [43]

b*n-cd-er-[r-pdn-er-l*n! !p*-h(f-[e-]#-Nr-dXz#-sX#c! !pdn-fn-[r-]#-b*n-cd-W#! !xr-[e-[dX*-d-env-dc-dX! ! 44

U? U U? VU UU U U U UU UU UH 44H


60/75

30 VUU flU

What is wisdom? What is the means?

In order to resolve these doubts

The distinction between wisdom and the means

Will be perfectly explained. [44]

b*n-cd-s-c(v-sX#]-Nrn-az#! !N#]-az#-s-c(v-sX#]-v-n(en! ![e*-dz#-h(en-fn-pfn-t[-[e !Xv-d-fn-W#n-pdn-n$-db[! ! 45

U UUU U U (h) U U UH 45H

Except for the perfection of wisdom,

The perfection of giving, etc...

And all virtuous accumulations are

Explained by the Conquerors to be the means. [45]

pdn-e(fn-[dr-e#n-d[e-i#[-W#n! !er-l#e-b*n-cd-f-dN(f-a! ![*n-]#-dXr-y$d-fX^c-[-p(d! !

d[e-f*[-et#e-a$-dN(fn-an-f#]! ! 46


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31

U fl flU U, UU U U U, fl U flU UH 46H

Vigorous practice of the means and

Proper meditation on wisdom

Lead to Enlightenment in no time.

Merely meditating on selflessness doesnt. [46]

s$r-a(-wfn-[r-N*-fy*[-fn! !N*-d-f*[-ac-(en-Rc-az#! !cr-dl#]-N(r-i#[-b*n-a-]#! !b*n-cd-t*n-]#-x(rn-n$-db[! ! 47

S, U U U Sflfl M fl UH 47H

Having understood the aggregates, elements and

doors of arising (senses)

To be Unproduced,

And knowing their nature to be emptiness,

These are indeed called wisdom. [47]


62/75

32 VUU flU

x([-a-N*-d-c#en-f#]-o*!!f*[-azr-]f-fwz#-f*-o(e-dl#]!!i*n-a-ei#n-qc-pv-zR^c-sX#c!!ei#n-q-[e-Wr-zdX^r-d-f#]!! 48

U Q U , c () U,

XU U m ( U ) U UUH 48H

Existence can never be produced.

Non-existence, too, is like a flower in the sky.

Both are subject to reductio ad absurdum.

Moreover, neither arises. [48]

[r(n-a(-cr-vn-f#-N*-l#r-! !el]-[r-ei#n-q-vn-Wr-f#]! !X-f*[-vn-f#]-[*-x#-sX#c! !r(-d(-i#[-W#n-cr-dl#]-f*[! ! 49

flS Sfl U U U, U , (Sfl-U) U U

U , (flS) Sflfl Sflfl UH 49H


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33

An entity can neither be produced from itself,

Nor from others, nor from both,

Nor from a non-cause. Therefore,

There is no essence to entities. [49]

xr-]-y(n-fn-pfn-t[-[e !et#e-[r-[-fn-f-[aX[-]! !r(-d(-i#[-]#-f#-[f#en-an! !cr-dl#]-f*[-a-i#[-[-r*n! ! 50

fl Z U M flU U U Sflfl U (flS) Sflfl p U UH 50H

Moreover, if all phenomena are analyzed

By the reasoning of one or many.

Their nature is not found.Therefore, it is certain that there is no inherent existence [50]

N(r-i#[-d[]-t$z#-c#en-a-[r-! ![d$-f--d-n(en-vn-Wr-! ![r(n-a(-fn-W#-cr-dl#]-]#! !

N(r-a-i#[-[-eCd-db[-a! ! 51


64/75

34 VUU flU

- Q U () flS Sflfl hU MU UH 51H

The reasonings given inshunyatasaptati,

Mulamadhyamakakarika, etc...

The nature of all entities is

Explained to be established as emptiness. [51]

er-sX#c-elr-]#-fr-R^c-dn! ![*-sX#c-z[#c-]#-f-N(n-v! !eCd-az#-eCd-fpz-gf-l#e-o! !dN(f-az#-sX#c-]#-cd-o^-db[! ! 52

, U U , U flSU U UU U,fl (fl Q mU) h h U, (U) fl UH 52H

The text has become too long.

Therefore I havent elaborated here.

This view is already established

And I will explain it for use in meditation. [52]


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35

[*-dn-y(n-fn-f-v$n-az#! !cr-dl#]-[e-]#-f#-[f#en-an! !d[e-f*[-ac-]#-N(f-er-x#]! ![*-i#[-b*n-cd-N(f-a-x#]! ! 53

Z Sflfl U U U fl U,flU fl H 53H

Hence, keeping in mind the phenomena

Whose nature is not found,

Meditation on selflessness

Is the wisdom meditation. [53]

b*n-cd-W#n-]#-y(n-fn-q]! !er-e#-cr-dl#]-f-fp(r-l#r-! !b*n-cd-[*-i#[-c#en-[aX[-a! !f-(e-f*[-ac-[*-dN(f-dX! ! 54

U mU Z Sflfl U U, U UU Q UU fl M flU UH 54H


66/75

36 VUU flU

Since the inherent nature of phenomena

Is not seen by wisdom,

That wisdom itself should be analyzed by reasoning.

Meditate on that non-conceptually. [54]

f-(e-vn-dXr-nC#[-a-z[#! !

f-ac-(e-az#-d[e-i#[-[*! ![*-sX#c-f-v$n-(e-Nrn-a! !fX-r]-z[n-a-fy(e-x#]-](! ! 55

fl U U U U fl SflM (U) U, fl UUU U U fl UH 55H

This existence arises from conception.

That is the nature of conception.

Therefore the abandonment of all conception

Is the best liberation. [55]

[*-Vc-]#-dt(f-V]-z[n-W#n-f-(e-f-c#e-y*]-a(-N*! !zw(c-dz#-X-fh(c-Vr-dc-dX*[! !


67/75

37

(e-f*[-o#r-zj#]-v-e]n-a! !]f-fwz-dl#]-[-(e-f*[-env! ! 56 l*n-en$rn-n(!!

fl U U

flU-fll U, mU () U-U U U, fl S () fl () SflU

U UH 56H

Likewise the Buddha has said,

Conception is the great ignorance

By which one falls into the ocean of cyclic existence.

For whoever abides in the single-pointed

Concentration of non-conception,

This clear non-conception is like the sky. [56]

f-ac-f#-(e-a-v-zu$e-az#-e;$rn-vn-Wr-!

[f-y(n-z[#-v-Xv-dz#-nCn! !f-ac-f#-(e-dnfn-R^c-]! !f-(e-deC([-[qz-fn-z[n-o*! !

c#f-R#n-f#-(e-p(d-ac-zRc! ! 57 l*n-en$rn-n(!!


68/75

38 VUU flU

flflU U U

h (fl) fl fl UU fl U fl U UH 57H

In the Aryavikalpapraveshadharani it also says,

A son of Conquerors following this exalted doctrine,

Contemplates non-conceptionTranscends the difficult-to-transcend path of

conception

And gradually attains non-conception. [57]

v$r-[r-c#en-a-[e-e#n-]#! !y(n-fn-pfn-t[-N*-f*[-az#! !

cr-dl#]-f*[-a-r*n-dXn-]n! !f-ac-(e-f*[-dN(f-ac-dX! ! 58U Q mU Z U Sflfl pU

fl flU UH 58H

By scriptures and reasoning

All phenomena are understood as unproduced.

And having ascertained this lack of inherent nature,

Meditate on non-conception. [58]


69/75

39

[*-Vc-[*-i#[-dN(f-dXn-]! !c#f-R#n-[C([-n(en-p(d-dXn-]n! !cd-[ez-v-n(en-p(d-zRc-o*! !nrn-Xn-dXr-y$d-x$]-f#-c#r-! ! 59

U

fl

U

c

(

flSfl) #U () # U U hfl

(#) fl U UH 59H

If one so meditates

Gradually one will attain the heat, etc... (stages)

Supreme joy, etc... (grounds) will be achieved.

Then one is not far from enlightened Buddhahood. [59]

Nen-fp$-i#[-vn-eCd-d-x#! !l#-[r-Xn-n(en-vn-fn-W#n! !d$f-a-d;r-eCd-v-n(en-a! !eCd-y*]-dX[-n(en-N(dn-W#n-Wr-! ! 60

Q CU Z mU U

CU-Uh H 60H


70/75

40 VUU flU

Achieved by the power of mantra,

By extensive, pacification, actions etc...,

By achieving the status of a good vase, etc...,

And by the eight achievements. [60]

d[*-d-x#n-]#-dXr-y$d-h(en! !x(rn-n$-(en-ac-z[([-a-[r-! !

dX-d-N([-n(en-X[-en$rn-az#! !ev-o*-enr-Nen-N([-z[([-an! ! 61U -U U CU U U ,

UQ s UU U UH 61H

If one wants to attain the accumulations necessary for

Enlightenment

In a simple way,The way has been set forth in theKriya, Carya etc. (tantric texts)

If one desires to practice the Guhyamantra, [61]

[*-h*-N(d-[a(]-[dr-dN^c-sX#c! !dNI*]-dqc-c#]-y*]-n(en-N#]-[r-! !dqz-N&d-v-n(en-pfn-t[-W#n! !

D-f-[f-a-fi*n-ac-dX! ! 62


71/75

41

- fl (fl fl fl) U (U, flSfl ) (L ) -

mU L U U H 62H

In order to receive the masters initiation,

One should then serve him by offering precious things,

By following his advice, etc...

To please the able teacher. [62]

D-f-fi*n-ac-R^c-a-x#n! !x(rn-(en-N(d-[a(]-[dr-dNc-dn! !N#e-q^]-f-[e-d[e-i#[-]#! ![r(n-eCd-N&d-az#-Nv-V]-zRc! ! 63

( U) UL mUU - U (-mU M fl fl ) flU Sfl flh UU(, U U) h H 63H

Having pleased the teacher

And receiving the complete master initiation.

Being thus blessed will purify all of the faults

And you will become a suitable vessel (person) for

realization. [63]


72/75

42 VUU flU

[r-a(z#-nrn-Xn-X[-y*]-vn! !cd-o-zd[-an-dqe-az#-sX#c! !enr-d-b*n-cd-[dr-dN&c-]#! !hrn-ac-N([-an-Dr-f#-dX! ! 64

hU fl U r U

s- U UU UH 64H

From the Adibudhamahatantra

It is strictly prohibited with great effort,

For the monks to have the privilege

Of receiving that secret wisdom initiation. [64]

ev-o*-[dr-dNc-[*-zj#]-]! !hrn-N([-[qz-p$d-v-e]n-an! !dqe-a-N[-ac-zR^c-dz#-sX#c! ![qz-p$d-N(f-a-[*-ifn-o*! ! 65

r S U() mU U (s) U U, U h () U

U r flU U H 65H


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43

If a monk who abides in asceticism

Receives that initiation

The vow of asceticism will degenerate

Because he is practicing what is forbidden. [65]

dv-l^en-t]-[*-sf-a-x#! !V&r-d-[e-]#-zdXr-zR^c-l#r-! !

[*-]#-r]-n(r-r*n-V&r-dn! !eCd-a-xr-]#-x([-f-x#]! ! 66

( U) U fl ( Sfl) U- U(), U flU p U U, U h

H 66H

The practitioner will be defeated.

Downfall ensue. And thenHe will fall among the low-born.

He will never accomplish anything. [66]

X[-q]-i]-[r-zy[-a-[r-! !N#]-nC*e-fy([-N#]-n(en-dX*[-a! !N(d-[a(]-[dr-dNc-*[-zR^c-l#r-! !

[*-i#[-c#e-v-i*n-a-f*[! ! 67


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44 VUU flU

fl, , U, U - flfl U U UH 67H

One who has received the master initiation and

Who sees the nature of things,

By teaching and listening to the tantras, practicing fire rituals,

yajas, etc...

Does not err. [67]

e]n-d]-fc-f*-fj[-[av-R#n! !f[(-n(en-y(n-vn-db[-fp(r-d! !dXr-y$d-z([-W#n-en(v-dod-]n! !dXr-y$d-vf-db[-f[(c-dNn-dXn! ! 68

() SflUVUU ( UQ fl) U U UH 68H

I, SthaviraDipankarasrija,

Having understood the Sutras and other scriptures,

As requested byJangchub Od

Have explained briefly the path leading to

Enlightenment. [68]


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45

dXr-y$d-vf-R#-N(]-f-N(d-[a(]-y*]-a(-[av-fc-f*-fj[-x*-b*n-W#n-fj[-a-(en-n(! !

X-ec-R#-fw]-a(-y*]-a(-[*-i#[-[r-! l-y*]-R#-v(G-d-[e*-N(r-[e*-dz#-D(-eC(n-W#n-dN&c-t#r-l^n-o*-eo]-v-sd-az(! !y(n-z[#-lr-l^r-p(-v#r-eg$e-ve-

wr-[^-fj[-az(!! !!U VUU mU flU

Sfl UU(VUU)U U -fl-U () ( ) flfl U

U () UU U flUU U

Lamp of the Path to Enlightenment written by the great

Acarya Dipankarasrijana comes to end.

Translated, edited and established by the Indian

Mahopadhyaya himself with great editor-translator Gelong Gewai

Lodoe. This text was composed in the monastery of Tholing in

Shang-shung (West Tibet).

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