Upload
va-publishing
View
231
Download
1
Tags:
Embed Size (px)
DESCRIPTION
Art Deco – the style redolent of the flapper girl, the luxury ocean liner, Hollywood film and the skyscraper – came to epitomize the glamour, luxury and hedonism of the Jazz Age. It burst on to the world stage at the 1925 Exposition internationale des art decoratifs et industriels modernes in Paris, and quickly swept across the globe. Its influence was felt everywhere, from the skylines of New York and Shanghai to the design of fashionable eveningwear and plastic radios. Above all, it became the signature style of the pleasure palaces of the age – hotels, cocktail bars, nightclubs and cinemas.
Citation preview
A R T D E C O1 9 1 0 – 1 9 3 9
AR
T D
EC
O1910–1939
Edited by Charlotte Benton, Tim Benton and GHISLAINE WOOD
13
Art Deco is the name given to the ‘modern’, but
not Modernist, twentieth-century style that
came to worldwide prominence in the inter-war years
and left its mark on nearly every visual medium, from
fine art, architecture and interior design, to fashion
and textiles, film and photography (plate 1.1).1
The period was one of dramatic technological
change, social upheaval and political and economic
crises, of bewildering contrasts and apocalyptic
visions.2 From the ‘Roaring Twenties’ to the
Depression, the inexorable spread of capitalism was
mirrored by that of Fascist and Communist
totalitarian regimes, while remorseless globalization
was accompanied by isolationist nationalism. At the
same time, the spread of mass-produced consumer
goods, accompanied by the perfection of promotional
methods to generate demand, prioritized visual
appeal in the seduction of the would-be consumer.
From the nouveau riche ‘flapper’ decorating her
Parisian apartment to the struggling farmer in the
American Midwest leafing through mail order
catalogues for new equipment, hope lay in novelty.
Never was fantasy so functionally necessary for
survival, whether to industry or the individual.
Part of the fascination of the style lies precisely in
its confrontation of new values with old, and in the
hint of fragility and tragedy that often lurks behind its
glitter – themes evocatively portrayed in F. Scott
Fitzgerald’s novel, The Great Gatsby (1925).3 And, as
revolutions in transportation and communication
opened up the world, not only to the wealthy traveller
but also to the reader of popular magazines or the
cinema-goer in Bombay or Budapest, Manhattan
or Morecambe, Shanghai or Singapore, the forms of
this dream coalesced in Art Deco.
John and Ruth Vassos trenchantly identified both
the dream’s fundamental frivolity and the ruthless
commercial interests that fed it:
Feed the eye, stimulate the imagination, tickle the
appetite of the mob with pictures of pretty girls. With
pictures of legs … Weeklies, monthlies, dailies;
newspapers, news reels; from the pulpit, from the
press, from the editorial pages, from the radio; don’t
leave a surface untouched … impress the client –
million dollar budgets, human interest, sales
pressure, psychology of the consumer, consumer
demand. An edifice reaching to the skies, and built
on BUNK.4
At the same time, their own publications and
designs – like those of other Deco designers –
contributed to the fragile ‘edifice’ whose foundations
were laid by the powerful confluence of commerce
and desire (plate 1.2). It was symptomatic of this
context that Art Deco taste was communicated as
much by transitory effects – in the ‘wave of brilliant
colour’ of the new shop window displays, or in
fashion and advertising – as by more durable means.
The phenomenon was well expressed by the
American critic Edwin Avery Park writing in 1927,
‘The new spirit in design is creeping in about the
edges. It fastens first upon objects of a transitory
and frivolous nature.’5
1 The Style and the AgeCharlotte Benton and Tim Benton
1.1 Tamara de Lempicka (born in
Poland), Jeune fille en vert.
Oil on panel. Around 1927. Centre
Georges Pompidou, Paris. MNAM.
© Photo: CNAC/MNAM – Dist. RMN.
© ADAGP, Paris and DACS, London.
1.2 John Vassos, The Department
Store. Illustration from Ruth Vassos,
Contempo, New York, 1929. NAL.
13
Art Deco is the name given to the ‘modern’, but
not Modernist, twentieth-century style that
came to worldwide prominence in the inter-war years
and left its mark on nearly every visual medium, from
fine art, architecture and interior design, to fashion
and textiles, film and photography (plate 1.1).1
The period was one of dramatic technological
change, social upheaval and political and economic
crises, of bewildering contrasts and apocalyptic
visions.2 From the ‘Roaring Twenties’ to the
Depression, the inexorable spread of capitalism was
mirrored by that of Fascist and Communist
totalitarian regimes, while remorseless globalization
was accompanied by isolationist nationalism. At the
same time, the spread of mass-produced consumer
goods, accompanied by the perfection of promotional
methods to generate demand, prioritized visual
appeal in the seduction of the would-be consumer.
From the nouveau riche ‘flapper’ decorating her
Parisian apartment to the struggling farmer in the
American Midwest leafing through mail order
catalogues for new equipment, hope lay in novelty.
Never was fantasy so functionally necessary for
survival, whether to industry or the individual.
Part of the fascination of the style lies precisely in
its confrontation of new values with old, and in the
hint of fragility and tragedy that often lurks behind its
glitter – themes evocatively portrayed in F. Scott
Fitzgerald’s novel, The Great Gatsby (1925).3 And, as
revolutions in transportation and communication
opened up the world, not only to the wealthy traveller
but also to the reader of popular magazines or the
cinema-goer in Bombay or Budapest, Manhattan
or Morecambe, Shanghai or Singapore, the forms of
this dream coalesced in Art Deco.
John and Ruth Vassos trenchantly identified both
the dream’s fundamental frivolity and the ruthless
commercial interests that fed it:
Feed the eye, stimulate the imagination, tickle the
appetite of the mob with pictures of pretty girls. With
pictures of legs … Weeklies, monthlies, dailies;
newspapers, news reels; from the pulpit, from the
press, from the editorial pages, from the radio; don’t
leave a surface untouched … impress the client –
million dollar budgets, human interest, sales
pressure, psychology of the consumer, consumer
demand. An edifice reaching to the skies, and built
on BUNK.4
At the same time, their own publications and
designs – like those of other Deco designers –
contributed to the fragile ‘edifice’ whose foundations
were laid by the powerful confluence of commerce
and desire (plate 1.2). It was symptomatic of this
context that Art Deco taste was communicated as
much by transitory effects – in the ‘wave of brilliant
colour’ of the new shop window displays, or in
fashion and advertising – as by more durable means.
The phenomenon was well expressed by the
American critic Edwin Avery Park writing in 1927,
‘The new spirit in design is creeping in about the
edges. It fastens first upon objects of a transitory
and frivolous nature.’5
1 The Style and the AgeCharlotte Benton and Tim Benton
1.1 Tamara de Lempicka (born in
Poland), Jeune fille en vert.
Oil on panel. Around 1927. Centre
Georges Pompidou, Paris. MNAM.
© Photo: CNAC/MNAM – Dist. RMN.
© ADAGP, Paris and DACS, London.
1.2 John Vassos, The Department
Store. Illustration from Ruth Vassos,
Contempo, New York, 1929. NAL.
68
Sources and Iconography
69
Inspiration from the East
the years after the First World War the number of
books and articles written about Chinese art far
exceeded that written about Japan.6 There were
various reasons for this: Japan was no longer much
of a mystery and its art had ceased to be a novelty;
excavations in China brought the art of early periods
to the attention of the West for the first time;7 and,
most importantly, certain types of Chinese art were
attributed a particular cultural significance, a subject
that will be explored in more detail later in this essay.
In all, it was ‘hard to recall so fundamental a
revolution in the opinions of the world of arts as the
marked change of attitudes towards Chinese art
among the leaders of artistic thought’.8 A number
of important exhibitions of Chinese art took place
in Europe and America in the period, culminating in
1935 in the International Exhibition of Chinese Art
held at Burlington House in London, which featured
over 3,000 exhibits dating from the Neolithic period
to the eighteenth century.
Art Deco designers were drawn to various aspects
of Chinese art and design. The powerful, mysterious
motifs on ancient Shang and Zhou dynasty bronzes,
the elegant shapes and monochrome glazes of Sung
and Yuan dynasty ceramics, the simple lines of
Ming and Qing dynasty hardwood furniture and the
geometric forms and motifs common to much
Chinese decorative art and architecture, all provided
inspiration.9 Interest in China was also aroused by
the work of the Russian émigré artist Alexandre
Iacovleff, who became famous in Paris in the 1920s
for his striking paintings and drawings of East Asia,
particularly the Chinese theatre (plate 6.3). Iacovleff
later accompanied the two momentous expeditions
led by Georges-Marie Haardt and financed by André
Citroën (see Chapter 11), the second of which, the
Croisière Jaune (1931-2), made the overland journey
across Asia from the Mediterranean to the East
China Sea.
The influence of Japan, and more especially China,
was evident in many aspects of Art Deco design.
In fashion the impact of Asia was apparent in the
abandonment of tightly corseted, highly structured
garments in favour of less tailored lengths of fabric
that wrapped or draped the body. In the 1920s this
was seen in evening coats that enveloped the wearer
and in the cylindrical line of the archetypal ‘flapper’
dress, in which the flattened forms and straight
seams of Asian garments found their most visible
manifestation. The Japanese kimono was the most
obvious source for such styles, but the advent of
rounded necklines and tubular sleeves revealed the
influence of Chinese garments.10 Many fashion plates
of the period were reminiscent of Japanese prints of
beautiful women, but the settings were often more
Chinese-inspired (plate 6.4). The patterns on clothes
were also more Chinese than Japanese in style.
Dragons chased around the waistband of one of the
gowns Paquin created for the 1925 Exhibition, while
the sequin and diamanté cloud-like motifs on the
rest of the garment echoed those found on Chinese
robes (plates 6.1 and 6.5).
Similar elements were seen in Art Deco jewellery.
Several of Cartier’s cigarette and vanity cases derived
from Japanese inro-,11 but on the whole the Chinese
influence on jewellery was far more apparent.
This was seen in the predominance of stylized and
geometric motifs, the popularity of tasselled
pendants (see plate 24.16) and, most importantly,
in the use of materials. Cartier often used lacquer
inlaid with mother-of-pearl taken from Chinese bowls,
trays or tables.12 However, the material most
favoured for the creation of modern, colourful and
exotic jewellery was jade. ‘Jade is all the rage at
present’, declared one journal in 1922. ‘It owes its
popularity, no doubt, both to its romantic association
with the gorgeous East and prehistoric art, and to
the beauty of its delicate colour.’13
6.3 General Ma-Soo in The Retreat of Kiai-Ting.
Illustration from Chu-Chia-Chein and Alexandre Iacovleff,
The Chinese Theatre, London, 1922. NAL.
6.4 Georges Lepape, ‘La belle dame sans merci’, evening gown by
Worth. La Gazette du bon ton, Paris, 1921. NAL. ©ADAPG, Paris and
DACS, London 2002.
6.5 Jeanne Paquin, ‘Chimère’,
evening gown. Beaded silk. French,
1925. V&A: T.50-1948.
68
Sources and Iconography
69
Inspiration from the East
the years after the First World War the number of
books and articles written about Chinese art far
exceeded that written about Japan.6 There were
various reasons for this: Japan was no longer much
of a mystery and its art had ceased to be a novelty;
excavations in China brought the art of early periods
to the attention of the West for the first time;7 and,
most importantly, certain types of Chinese art were
attributed a particular cultural significance, a subject
that will be explored in more detail later in this essay.
In all, it was ‘hard to recall so fundamental a
revolution in the opinions of the world of arts as the
marked change of attitudes towards Chinese art
among the leaders of artistic thought’.8 A number
of important exhibitions of Chinese art took place
in Europe and America in the period, culminating in
1935 in the International Exhibition of Chinese Art
held at Burlington House in London, which featured
over 3,000 exhibits dating from the Neolithic period
to the eighteenth century.
Art Deco designers were drawn to various aspects
of Chinese art and design. The powerful, mysterious
motifs on ancient Shang and Zhou dynasty bronzes,
the elegant shapes and monochrome glazes of Sung
and Yuan dynasty ceramics, the simple lines of
Ming and Qing dynasty hardwood furniture and the
geometric forms and motifs common to much
Chinese decorative art and architecture, all provided
inspiration.9 Interest in China was also aroused by
the work of the Russian émigré artist Alexandre
Iacovleff, who became famous in Paris in the 1920s
for his striking paintings and drawings of East Asia,
particularly the Chinese theatre (plate 6.3). Iacovleff
later accompanied the two momentous expeditions
led by Georges-Marie Haardt and financed by André
Citroën (see Chapter 11), the second of which, the
Croisière Jaune (1931-2), made the overland journey
across Asia from the Mediterranean to the East
China Sea.
The influence of Japan, and more especially China,
was evident in many aspects of Art Deco design.
In fashion the impact of Asia was apparent in the
abandonment of tightly corseted, highly structured
garments in favour of less tailored lengths of fabric
that wrapped or draped the body. In the 1920s this
was seen in evening coats that enveloped the wearer
and in the cylindrical line of the archetypal ‘flapper’
dress, in which the flattened forms and straight
seams of Asian garments found their most visible
manifestation. The Japanese kimono was the most
obvious source for such styles, but the advent of
rounded necklines and tubular sleeves revealed the
influence of Chinese garments.10 Many fashion plates
of the period were reminiscent of Japanese prints of
beautiful women, but the settings were often more
Chinese-inspired (plate 6.4). The patterns on clothes
were also more Chinese than Japanese in style.
Dragons chased around the waistband of one of the
gowns Paquin created for the 1925 Exhibition, while
the sequin and diamanté cloud-like motifs on the
rest of the garment echoed those found on Chinese
robes (plates 6.1 and 6.5).
Similar elements were seen in Art Deco jewellery.
Several of Cartier’s cigarette and vanity cases derived
from Japanese inro-,11 but on the whole the Chinese
influence on jewellery was far more apparent.
This was seen in the predominance of stylized and
geometric motifs, the popularity of tasselled
pendants (see plate 24.16) and, most importantly,
in the use of materials. Cartier often used lacquer
inlaid with mother-of-pearl taken from Chinese bowls,
trays or tables.12 However, the material most
favoured for the creation of modern, colourful and
exotic jewellery was jade. ‘Jade is all the rage at
present’, declared one journal in 1922. ‘It owes its
popularity, no doubt, both to its romantic association
with the gorgeous East and prehistoric art, and to
the beauty of its delicate colour.’13
6.3 General Ma-Soo in The Retreat of Kiai-Ting.
Illustration from Chu-Chia-Chein and Alexandre Iacovleff,
The Chinese Theatre, London, 1922. NAL.
6.4 Georges Lepape, ‘La belle dame sans merci’, evening gown by
Worth. La Gazette du bon ton, Paris, 1921. NAL. ©ADAPG, Paris and
DACS, London 2002.
6.5 Jeanne Paquin, ‘Chimère’,
evening gown. Beaded silk. French,
1925. V&A: T.50-1948.
258
The Spread of Deco
259
Art Deco Architecture
was organized in gilded concentric curves which, with
the manipulation of complex lighting effects,
recreated a golden sunset before every performance
(plate 22.15).61 These ‘acres of seats in gardens of
dreams’ brought spectacle and escapism into the
heart of urban communities across the world, despite
the Depression. Art Deco, with its magically
illuminated surfaces supported by the latest
structural sleight of hand, provided the necessary
language to create this miracle, and Hollywood’s use
of top designers, including many European
immigrants, to confect fabulous Art Deco settings for
their films, completed the illusion (see Chapter 30).
The Streamline Moderne style was a variant of Art
Deco particularly important in America (see Chapters
33 and 34). Innumerable small roadside structures,
dependent on their dramatic external form to catch
the eye, spread Art Deco imagery nationwide. Diners,
high street shops and petrol stations competed for
attention, often brilliantly clothed in stainless steel or
rendered concrete and always dramatically picked
out with neon light at night.62
A theme that links Modern Movement and Art
Deco architecture is the dramatic use of electricity to
provide a new experience, that of ‘night architecture’.
Where the Modernists used structural transparency
to allow internal illumination to make an impact
at night, Art Deco designers began to develop a new
language of pure lighting. Exhibitions, cinemas and
department stores gave a lead, but soon applied
neon lighting and the use of lighting troughs to
conceal coloured light sources began to compose the
streetscape at night.
An important precedent was set by the annual
Salon de l’automobile and Salon de l’aéronautique in
Paris. For more than a decade, beginning in 1926,
the Grand Palais was given a dramatic lighting grid by
André Granet and Roger-Henri Expert. Their
transformations, to celebrate the most modern forms
of transportation, embraced both completely artificial
decorative effects – like a coloured floral canopy –
and rigidly geometrical arrangements. They were a
revelation to architects (plate 22.16). To see the
massive tubular steel structures required to support
these arrays of millions of light bulbs is to grasp
instantly the difference between an architecture of
display and one of ‘rationalism’. Similarly, the lighting
schemes perfected for other major national and
international exhibitions after 1925 became an
autonomous science of self-determining construction.
Experimentally displayed in exhibition design, curving
forms intended only to reflect and project light
grew their own organic forms. These, and scalloped
fronds, repeating step-backs in gold or silver, and
syncopated contour lines in shallow relief, became
the essential building blocks for the Art Deco
interior.63
Art Deco architecture was a modern but not
Modernist architecture. It developed from the
application of Deco ornament to classical or
Modernist buildings into a new kind of building
capable of expressing the aspirations of dynamically
developing consumerist societies. This was a popular
style, occasionally vulgar but bursting with vitality, in
striking contrast with the more austere forms of
Modernism. The criticisms levelled against the latter
by Post-modern architects like Robert Venturi and
Denise Scott Brown, from the 1960s onwards, would
have been shared by Art Deco architects.64 Venturi
and Scott Brown valued the ‘fun’ of Art Deco
architecture and played an active role in preserving
it. The human values of desire, warmth, sensuality
and anecdotal incident were embodied in Art Deco
skyscrapers, cinemas and other commercial buildings
in a way that was excluded by Modernism. The Post-
modern vision of modern life as a fragmentary and
illusory spectacle, as characterized by Jean
Baudrillard and others, which has challenged the
claimed rationalism of the Modernists, was prefigured
22.15 Donald Deskey &
Associated Architects, RCA
Music Hall, New York. 1933.
Museum of the City of
New York. Theatre Collection.
22.16 André Granet, colour rendering of the 1928 Exposition
de locomotion aérienne at the Grand Palais, Paris. Gouache on
paper. French, c.1928. Fonds Granet, IFA.
by Art Deco architects.65 As one of their supporters,
Edwin Avery Park, wrote in 1927: ‘Life seems to have
become fragmentary, a thing to be caught in
passing’; and (quoting from the philosopher Will
Durant), ‘inductive data fall upon us from all sides
like lava of Vesuvius; we suffocate with
uncoordinated facts; our minds are overwhelmed
with sciences breeding and multiplying into specialist
chaos for want of synthetic thought and a unifying
philosophy. We are all mere fragments of what man
might be.’66
If the Modernist project was to supply the unifying
philosophy, Art Deco faithfully mirrored the times and
gave it an imaginative spark. And, if we accept
Baudelaire’s definition of modernity as incorporating
the ephemeral and transient alongside the universal
values of art, a case can well be made for seeing the
main line of modernity in the inter-war period as
running from the avant-garde movements of the
years around the First World War into Art Deco rather
than into the ambitious orthodoxy of Modernism.
258
The Spread of Deco
259
Art Deco Architecture
was organized in gilded concentric curves which, with
the manipulation of complex lighting effects,
recreated a golden sunset before every performance
(plate 22.15).61 These ‘acres of seats in gardens of
dreams’ brought spectacle and escapism into the
heart of urban communities across the world, despite
the Depression. Art Deco, with its magically
illuminated surfaces supported by the latest
structural sleight of hand, provided the necessary
language to create this miracle, and Hollywood’s use
of top designers, including many European
immigrants, to confect fabulous Art Deco settings for
their films, completed the illusion (see Chapter 30).
The Streamline Moderne style was a variant of Art
Deco particularly important in America (see Chapters
33 and 34). Innumerable small roadside structures,
dependent on their dramatic external form to catch
the eye, spread Art Deco imagery nationwide. Diners,
high street shops and petrol stations competed for
attention, often brilliantly clothed in stainless steel or
rendered concrete and always dramatically picked
out with neon light at night.62
A theme that links Modern Movement and Art
Deco architecture is the dramatic use of electricity to
provide a new experience, that of ‘night architecture’.
Where the Modernists used structural transparency
to allow internal illumination to make an impact
at night, Art Deco designers began to develop a new
language of pure lighting. Exhibitions, cinemas and
department stores gave a lead, but soon applied
neon lighting and the use of lighting troughs to
conceal coloured light sources began to compose the
streetscape at night.
An important precedent was set by the annual
Salon de l’automobile and Salon de l’aéronautique in
Paris. For more than a decade, beginning in 1926,
the Grand Palais was given a dramatic lighting grid by
André Granet and Roger-Henri Expert. Their
transformations, to celebrate the most modern forms
of transportation, embraced both completely artificial
decorative effects – like a coloured floral canopy –
and rigidly geometrical arrangements. They were a
revelation to architects (plate 22.16). To see the
massive tubular steel structures required to support
these arrays of millions of light bulbs is to grasp
instantly the difference between an architecture of
display and one of ‘rationalism’. Similarly, the lighting
schemes perfected for other major national and
international exhibitions after 1925 became an
autonomous science of self-determining construction.
Experimentally displayed in exhibition design, curving
forms intended only to reflect and project light
grew their own organic forms. These, and scalloped
fronds, repeating step-backs in gold or silver, and
syncopated contour lines in shallow relief, became
the essential building blocks for the Art Deco
interior.63
Art Deco architecture was a modern but not
Modernist architecture. It developed from the
application of Deco ornament to classical or
Modernist buildings into a new kind of building
capable of expressing the aspirations of dynamically
developing consumerist societies. This was a popular
style, occasionally vulgar but bursting with vitality, in
striking contrast with the more austere forms of
Modernism. The criticisms levelled against the latter
by Post-modern architects like Robert Venturi and
Denise Scott Brown, from the 1960s onwards, would
have been shared by Art Deco architects.64 Venturi
and Scott Brown valued the ‘fun’ of Art Deco
architecture and played an active role in preserving
it. The human values of desire, warmth, sensuality
and anecdotal incident were embodied in Art Deco
skyscrapers, cinemas and other commercial buildings
in a way that was excluded by Modernism. The Post-
modern vision of modern life as a fragmentary and
illusory spectacle, as characterized by Jean
Baudrillard and others, which has challenged the
claimed rationalism of the Modernists, was prefigured
22.15 Donald Deskey &
Associated Architects, RCA
Music Hall, New York. 1933.
Museum of the City of
New York. Theatre Collection.
22.16 André Granet, colour rendering of the 1928 Exposition
de locomotion aérienne at the Grand Palais, Paris. Gouache on
paper. French, c.1928. Fonds Granet, IFA.
by Art Deco architects.65 As one of their supporters,
Edwin Avery Park, wrote in 1927: ‘Life seems to have
become fragmentary, a thing to be caught in
passing’; and (quoting from the philosopher Will
Durant), ‘inductive data fall upon us from all sides
like lava of Vesuvius; we suffocate with
uncoordinated facts; our minds are overwhelmed
with sciences breeding and multiplying into specialist
chaos for want of synthetic thought and a unifying
philosophy. We are all mere fragments of what man
might be.’66
If the Modernist project was to supply the unifying
philosophy, Art Deco faithfully mirrored the times and
gave it an imaginative spark. And, if we accept
Baudelaire’s definition of modernity as incorporating
the ephemeral and transient alongside the universal
values of art, a case can well be made for seeing the
main line of modernity in the inter-war period as
running from the avant-garde movements of the
years around the First World War into Art Deco rather
than into the ambitious orthodoxy of Modernism.
278
The Spread of Deco
279
Art Deco Jewellery
novelties among which the ‘diamants mystérieux’ of
1934 stand out. These were individually mounted
diamonds with clips so discreet and strong that they
could be fixed securely to the thinnest wisp of hair or
even to the eyebrows. Cartier recommended that ten
or twelve be worn together arranged at will, pointing
out that they had the potential to ‘completely turn
upside down our idea of ornament’14 (plate 24.9).
One of the most distinctive and popular types
of jewel at this date was the double clip, a pair of
symmetrical brooches that could be worn as one
or separately. Their ubiquity can be sensed in the
contemporary comment that ‘By the end of
the twenties it had become essential to possess a
pair of diamond, or pseudo-diamond, clips. They
were clipped not only on to hats but on to everything
else, even the small of the back, where they served
to keep underclothes out of sight.’15
Pearls remained one of the most desirable of
jewels and well matched strings were of immense
value. In 1917 Cartier New York had acquired its new
premises, a large Renaissance-style town house on
Fifth Avenue, in exchange for a two-row oriental pearl
necklace. Two years later fashion commentators
noted, ‘There have never been seen so many pearl
necklaces, short and long’ and ‘Pearl necklaces no
longer go round the neck. The fashion is to let them
fall down to the waist, or lower still, and to twist them
up in any original way.’16 Imitation pearls, which had
always been available, became extremely fashionable
in the mid-Twenties. One debutante recalled,
Then came choker pearls, the size of gooseberries.
Up till then it had been thought good taste to wear
small Técla pearls of a size in proportion to one’s
income, so that they might be mistaken for real.
I was afraid that my mother would think large
chokers vulgar so I only wore mine when I was sure
that she wasn’t about.17
The following year Alphonse, the Paris correspondent
for Queen magazine, commented on the vogue for
unashamedly fake pearls, larger than walnuts and
stained in different shades to match one’s dress.18
Imitation or costume jewellery was being worn in
society quite deliberately at this time, as is clearly
shown by Chanel’s provocative statement, ‘It does
not matter if they are real as long as they look like
junk.’19 The greatest challenge to the prestige of
pearls, however, came with the arrival on the
international market of the cultured pearl, developed
commercially by Mikimoto Kokichi of Japan (see plate
35.9). It delighted consumers but sent waves of
alarm through the trade and prompted much debate
in the 1920s over the necessity of accurate trade
descriptions and protection for retailer and consumer
alike when faced with virtually indistinguishable
pieces of such vastly different values.
It was during the 1920s that the rectangular
baguette-cut for diamonds came to prominence.
Henry Wilson had noted in 1925 that ‘Much is being
made to-day in Paris of diamonds cut in rod form
“taille en bâton ou en allumette.” This has only been
general for the last two years, I am told.’20 However,
it is clear from photographs of work exhibited by
the major jewellers such as Cartier, Fouquet and
Boucheron that baguette stones were not in
widespread use in 1925 and that their design
potential had not yet been fully grasped. Around
1924 Boucheron had made a watch brooch in which
the watch hangs on a chain of baguette diamonds
individually set and arranged like rungs of a ladder,
but there are few firmly dated examples of their use
at this time. As the writer and curator Henri Clouzot
wrote in 1929, ‘Diamonds could be baguette-cut in
1925, but we were far from suspecting that cut’s
implications.’21 By 1929 the baguette had come into
its own and, together with discreet platinum mounts,
was at the centre of the ‘completely white note’ that
Georges Fouquet identified as the innovation for
that year.22 The style was featured in Paris at a
sumptuous exhibition of contemporary jewellery held
at the Palais Galliéra the same year. It was, by all
accounts, a magnificent spectacle and was written
up by Fouquet for Studio magazine with photographs
of work by Mauboussin, Chaumet and Boucheron.
Conscious of the long legacy of jewels set purely with
diamonds, Fouquet wrote,
But how new is this white stone jewellery, and how
much it differs from the old! Progress has been
made in working on the diamond, and this stone
may now be treated like the coloured stones ...
Pieces are composed and carried out which consist
of a mixture of brilliants and brilliants cut in the
forms of wands, triangles, or any other form,
allowing the artist to obtain from diamonds whatever
effect he chooses. The wand-shaped brilliants give
different reflections from the round ones, and the
most varied play of light may be obtained by
arranging them side by side.23
Further contrasts of texture and lustre were achieved
in the early 1930s with the addition of polished rock
crystal.
In the first three months of 1929 the Goldsmiths’
Journal published a series of articles illustrating
contemporary ‘modernist’ jewellery. Seventy-five
pieces were featured by designers designated
‘progressive’, including Cartier, Van Cleef & Arpels,
Boucheron, Mauboussin, Vever, Sandoz, Brandt and
Templier. Most were French, but Belgian, Swiss,
Italian and Spanish pieces were also shown. Its tone
was markedly cautious, noting that this was a more
dramatic change of fashion than usually occurred
and remaining non-committal as to whether it would
stand the test of time. In Britain there was a degree
of resistance to this new, severe style of work within
the trade, particularly among those whose training
had encouraged a more florid style and who now
failed to recognize the very real craftsmanship
required to produce such stark and minimal effects.
A writer in the Goldsmiths’ Journal bemoaned that
‘mechanical finish has eliminated the virtuosity of
technique; and, worse than that, the public have
been taught to value invisible setting above visible
craftsmanship ... they prefer mechanical perfection,
viz., sharpness, smoothness etc., before subtlety,
poetry, and invention.’24 It could be argued that
these critics were simply attuned to the
fundamentally conservative nature of their
mainstream customers. When the Prince of Wales
visited Birmingham’s jewellery quarter in May 1931
he was surprised that half-hoop and cluster rings
were still top sellers. He himself was reported as
preferring pieces in ‘the modernistic theme, where
the contour is somewhat bold, geometric in style and
set with square cut and baguette diamonds, together
with brilliants’.25 In the years that followed he was
to indulge this taste magnificently in the jewellery by
Cartier, Van Cleef & Arpels and others that he
lavished on Wallis Simpson.
The ‘modernistic’ theme was developed to its most
extreme by a small number of innovative Parisian
designers whose work was distinguished by an
uncompromising geometry that could, on occasions,
appear almost brutally stark. At the forefront of this
style were Jean Fouquet, Raymond Templier and
Gérard Sandoz, all from families long established in
the jewellery world (plates 24.10 to 24.19). Aiming
to create a new style that was sensationally modern
and rational, they broke away from the jewellery
establishment and in 1930, together with other
designers and avant-garde architects, founded the
Union des Artistes Modernes. Drawing much of its
inspiration from the strong and simple forms
associated with machine production, theirs was a
powerful and influential aesthetic. In 1930 Templier
stated, ‘As I walk in the streets I see ideas for
jewellery everywhere, the wheels, the cars, the
machinery of today. I hold myself permeable to
everything.’26 They argued too for the use of less
traditional materials in jewellery, stating in their
manifesto that ‘a beautiful material is not necessarily
rare or precious. It is above all a material whose
natural qualities or whose adaptability to industrial
processes are pleasing to the eye and to the touch,
and whose value derives from judicious use.’27
24.9 Horst P. Horst, model
wearing Cartier’s ‘diamants
mystérieux’. British Vogue,
September 1934. NAL.
© Cartier.
278
The Spread of Deco
279
Art Deco Jewellery
novelties among which the ‘diamants mystérieux’ of
1934 stand out. These were individually mounted
diamonds with clips so discreet and strong that they
could be fixed securely to the thinnest wisp of hair or
even to the eyebrows. Cartier recommended that ten
or twelve be worn together arranged at will, pointing
out that they had the potential to ‘completely turn
upside down our idea of ornament’14 (plate 24.9).
One of the most distinctive and popular types
of jewel at this date was the double clip, a pair of
symmetrical brooches that could be worn as one
or separately. Their ubiquity can be sensed in the
contemporary comment that ‘By the end of
the twenties it had become essential to possess a
pair of diamond, or pseudo-diamond, clips. They
were clipped not only on to hats but on to everything
else, even the small of the back, where they served
to keep underclothes out of sight.’15
Pearls remained one of the most desirable of
jewels and well matched strings were of immense
value. In 1917 Cartier New York had acquired its new
premises, a large Renaissance-style town house on
Fifth Avenue, in exchange for a two-row oriental pearl
necklace. Two years later fashion commentators
noted, ‘There have never been seen so many pearl
necklaces, short and long’ and ‘Pearl necklaces no
longer go round the neck. The fashion is to let them
fall down to the waist, or lower still, and to twist them
up in any original way.’16 Imitation pearls, which had
always been available, became extremely fashionable
in the mid-Twenties. One debutante recalled,
Then came choker pearls, the size of gooseberries.
Up till then it had been thought good taste to wear
small Técla pearls of a size in proportion to one’s
income, so that they might be mistaken for real.
I was afraid that my mother would think large
chokers vulgar so I only wore mine when I was sure
that she wasn’t about.17
The following year Alphonse, the Paris correspondent
for Queen magazine, commented on the vogue for
unashamedly fake pearls, larger than walnuts and
stained in different shades to match one’s dress.18
Imitation or costume jewellery was being worn in
society quite deliberately at this time, as is clearly
shown by Chanel’s provocative statement, ‘It does
not matter if they are real as long as they look like
junk.’19 The greatest challenge to the prestige of
pearls, however, came with the arrival on the
international market of the cultured pearl, developed
commercially by Mikimoto Kokichi of Japan (see plate
35.9). It delighted consumers but sent waves of
alarm through the trade and prompted much debate
in the 1920s over the necessity of accurate trade
descriptions and protection for retailer and consumer
alike when faced with virtually indistinguishable
pieces of such vastly different values.
It was during the 1920s that the rectangular
baguette-cut for diamonds came to prominence.
Henry Wilson had noted in 1925 that ‘Much is being
made to-day in Paris of diamonds cut in rod form
“taille en bâton ou en allumette.” This has only been
general for the last two years, I am told.’20 However,
it is clear from photographs of work exhibited by
the major jewellers such as Cartier, Fouquet and
Boucheron that baguette stones were not in
widespread use in 1925 and that their design
potential had not yet been fully grasped. Around
1924 Boucheron had made a watch brooch in which
the watch hangs on a chain of baguette diamonds
individually set and arranged like rungs of a ladder,
but there are few firmly dated examples of their use
at this time. As the writer and curator Henri Clouzot
wrote in 1929, ‘Diamonds could be baguette-cut in
1925, but we were far from suspecting that cut’s
implications.’21 By 1929 the baguette had come into
its own and, together with discreet platinum mounts,
was at the centre of the ‘completely white note’ that
Georges Fouquet identified as the innovation for
that year.22 The style was featured in Paris at a
sumptuous exhibition of contemporary jewellery held
at the Palais Galliéra the same year. It was, by all
accounts, a magnificent spectacle and was written
up by Fouquet for Studio magazine with photographs
of work by Mauboussin, Chaumet and Boucheron.
Conscious of the long legacy of jewels set purely with
diamonds, Fouquet wrote,
But how new is this white stone jewellery, and how
much it differs from the old! Progress has been
made in working on the diamond, and this stone
may now be treated like the coloured stones ...
Pieces are composed and carried out which consist
of a mixture of brilliants and brilliants cut in the
forms of wands, triangles, or any other form,
allowing the artist to obtain from diamonds whatever
effect he chooses. The wand-shaped brilliants give
different reflections from the round ones, and the
most varied play of light may be obtained by
arranging them side by side.23
Further contrasts of texture and lustre were achieved
in the early 1930s with the addition of polished rock
crystal.
In the first three months of 1929 the Goldsmiths’
Journal published a series of articles illustrating
contemporary ‘modernist’ jewellery. Seventy-five
pieces were featured by designers designated
‘progressive’, including Cartier, Van Cleef & Arpels,
Boucheron, Mauboussin, Vever, Sandoz, Brandt and
Templier. Most were French, but Belgian, Swiss,
Italian and Spanish pieces were also shown. Its tone
was markedly cautious, noting that this was a more
dramatic change of fashion than usually occurred
and remaining non-committal as to whether it would
stand the test of time. In Britain there was a degree
of resistance to this new, severe style of work within
the trade, particularly among those whose training
had encouraged a more florid style and who now
failed to recognize the very real craftsmanship
required to produce such stark and minimal effects.
A writer in the Goldsmiths’ Journal bemoaned that
‘mechanical finish has eliminated the virtuosity of
technique; and, worse than that, the public have
been taught to value invisible setting above visible
craftsmanship ... they prefer mechanical perfection,
viz., sharpness, smoothness etc., before subtlety,
poetry, and invention.’24 It could be argued that
these critics were simply attuned to the
fundamentally conservative nature of their
mainstream customers. When the Prince of Wales
visited Birmingham’s jewellery quarter in May 1931
he was surprised that half-hoop and cluster rings
were still top sellers. He himself was reported as
preferring pieces in ‘the modernistic theme, where
the contour is somewhat bold, geometric in style and
set with square cut and baguette diamonds, together
with brilliants’.25 In the years that followed he was
to indulge this taste magnificently in the jewellery by
Cartier, Van Cleef & Arpels and others that he
lavished on Wallis Simpson.
The ‘modernistic’ theme was developed to its most
extreme by a small number of innovative Parisian
designers whose work was distinguished by an
uncompromising geometry that could, on occasions,
appear almost brutally stark. At the forefront of this
style were Jean Fouquet, Raymond Templier and
Gérard Sandoz, all from families long established in
the jewellery world (plates 24.10 to 24.19). Aiming
to create a new style that was sensationally modern
and rational, they broke away from the jewellery
establishment and in 1930, together with other
designers and avant-garde architects, founded the
Union des Artistes Modernes. Drawing much of its
inspiration from the strong and simple forms
associated with machine production, theirs was a
powerful and influential aesthetic. In 1930 Templier
stated, ‘As I walk in the streets I see ideas for
jewellery everywhere, the wheels, the cars, the
machinery of today. I hold myself permeable to
everything.’26 They argued too for the use of less
traditional materials in jewellery, stating in their
manifesto that ‘a beautiful material is not necessarily
rare or precious. It is above all a material whose
natural qualities or whose adaptability to industrial
processes are pleasing to the eye and to the touch,
and whose value derives from judicious use.’27
24.9 Horst P. Horst, model
wearing Cartier’s ‘diamants
mystérieux’. British Vogue,
September 1934. NAL.
© Cartier.
340
The Deco World
341
lamp, in particular, a jazzy saw-tooth machine of
chrome-plated steel and glass (plate 31.5).15 While
all the furnishings were produced to order, they were
largely made of new or newly inexpensive materials
that would soon enable modern design to be
more accessible. When Deskey began collaborating
with large manufacturers in the early 1930s,
the materials used in the ‘Man’s Smoking Room’ –
aluminium for the ceiling, cork for the walls,
chrome-plated metal for furniture, Vitrolite and
Bakelite for the table tops, linoleum for the floor –
would truly become indicators of modernity for
the middle classes.
This vocabulary of angularity, of abstracted
geometric forms, was recognized at the time as a
commercial dissemination of the principles of
Cubism. Assessing what he considered the dominant
style of the Paris 1925 Exhibition, one reviewer
declared, ‘architects, furniture makers, and
decorative designers uniformly apply the principles of
composition introduced by Pablo Picasso, Georges
Braque, and Juan Gris’.16 In addition to Deskey, other
American designers mastered these principles as
well. At the American Designers’ Gallery exhibition,
Ilonka Karasz provided the cover of the catalogue
and showed work in a wide range of media, among
them Cubist-inspired silver plated vases, bowls and
candlesticks (plate 31.6). Born and trained in
Budapest, Karasz was well steeped in other currents
of the avant-garde and manipulated them to form
her own distinct style. A bold, sanserif Bauhaus
typography distinguishes her catalogue cover; textile
designs reveal the influence of German Expressionist
painting as well as traditional folk art. Karasz was
the only woman designer commissioned to supply
complete rooms at the exhibition. Her geometric,
brightly coloured children’s nursery was considered
‘one of the gayest, jolliest and most practical rooms
ever designed for a child’;17 Arts and Decoration
declared it the first nursery ‘ever designed for the
very modern American child’.18
Many critics, designers and style-conscious
consumers welcomed the adaptation of the latest
European fashions, and they were convinced that
these permutations could be developed ‘into a
distinctive and distinguished style as subtly different
from its European inspiration as Early American
furniture and interiors are different from their English
and French ancestry’.19 Even more desirable,
however, would be a style that came more directly
from the country’s own experiences and
achievements. By 1930, many articles and books
addressed the issue of a distinctly American
expression of modernity – what designer Paul Frankl
called the ‘new spirit manifest in every phase of
American life’. As he elaborated in his influential
book Form and Reform: A Practical Handbook of
Modern Interiors: ‘This spirit finds expression in
skyscrapers, motor-cars, aeroplanes, in new ocean
liners, in department stores and great industrial
plants. Speed, compression, directness – these are
its attributes.’20
Frankl was one of the designers who embraced the
Manhattan set-back skyscraper as the building type
that most captured the spirit of American innovation
– and then adapted it to furnishings. With its
characteristic form a response to a city ordinance
requiring all buildings over a certain height to be set
back so that light could reach the street, the
skyscraper embodied civic pride, industrial prowess
and a complete break with the past. Although
Frankl’s line of ‘skyscraper’ furniture was all custom
made and, therefore, too expensive for wide
distribution, it still reached a large audience through
exhibitions and publications (plate 31.7). He
displayed a whole room of skyscraper furniture at
Macy’s 1927 Art-in-Trade exhibition as well as at the
American Designers’ Gallery exhibition in 1928.
Good Furniture was only one of many journals that
wrote admiringly of the skyscraper line, declaring it
was ‘as American and as New Yorkish as Fifth
Avenue itself’.21 The skyscraper was depicted in
every possible medium – ceramics, metalwork,
textiles, paintings, photographs and prints as well
as furniture.
31.6 Ilonka Karasz (born in Hungary), vase, bowl and
candlestick. Silver-plated metal. American, c.1928. Cooper-
Hewitt, National Design Museum, Smithsonian Institution.
31.5 Donald Deskey, table lamp. Chrome-plated metal and
glass. American, c.1927. Made by Deskey-Vollmer.
Collection John P. Axelrod, Boston, MA. Courtesy Museum
of Fine Arts, Boston.
31.7 Paul T. Frankl (born in Austria),
desk and bookcase. Walnut, paint
and brass handles. American,
c.1928. For Frankl Galleries, New
York City. Collection John P. Axelrod,
Boston, MA. Courtesy Museum of
Fine Arts, Boston.
‘ The Filter of American Taste’: Design in the USA in the 1920s
340
The Deco World
341
lamp, in particular, a jazzy saw-tooth machine of
chrome-plated steel and glass (plate 31.5).15 While
all the furnishings were produced to order, they were
largely made of new or newly inexpensive materials
that would soon enable modern design to be
more accessible. When Deskey began collaborating
with large manufacturers in the early 1930s,
the materials used in the ‘Man’s Smoking Room’ –
aluminium for the ceiling, cork for the walls,
chrome-plated metal for furniture, Vitrolite and
Bakelite for the table tops, linoleum for the floor –
would truly become indicators of modernity for
the middle classes.
This vocabulary of angularity, of abstracted
geometric forms, was recognized at the time as a
commercial dissemination of the principles of
Cubism. Assessing what he considered the dominant
style of the Paris 1925 Exhibition, one reviewer
declared, ‘architects, furniture makers, and
decorative designers uniformly apply the principles of
composition introduced by Pablo Picasso, Georges
Braque, and Juan Gris’.16 In addition to Deskey, other
American designers mastered these principles as
well. At the American Designers’ Gallery exhibition,
Ilonka Karasz provided the cover of the catalogue
and showed work in a wide range of media, among
them Cubist-inspired silver plated vases, bowls and
candlesticks (plate 31.6). Born and trained in
Budapest, Karasz was well steeped in other currents
of the avant-garde and manipulated them to form
her own distinct style. A bold, sanserif Bauhaus
typography distinguishes her catalogue cover; textile
designs reveal the influence of German Expressionist
painting as well as traditional folk art. Karasz was
the only woman designer commissioned to supply
complete rooms at the exhibition. Her geometric,
brightly coloured children’s nursery was considered
‘one of the gayest, jolliest and most practical rooms
ever designed for a child’;17 Arts and Decoration
declared it the first nursery ‘ever designed for the
very modern American child’.18
Many critics, designers and style-conscious
consumers welcomed the adaptation of the latest
European fashions, and they were convinced that
these permutations could be developed ‘into a
distinctive and distinguished style as subtly different
from its European inspiration as Early American
furniture and interiors are different from their English
and French ancestry’.19 Even more desirable,
however, would be a style that came more directly
from the country’s own experiences and
achievements. By 1930, many articles and books
addressed the issue of a distinctly American
expression of modernity – what designer Paul Frankl
called the ‘new spirit manifest in every phase of
American life’. As he elaborated in his influential
book Form and Reform: A Practical Handbook of
Modern Interiors: ‘This spirit finds expression in
skyscrapers, motor-cars, aeroplanes, in new ocean
liners, in department stores and great industrial
plants. Speed, compression, directness – these are
its attributes.’20
Frankl was one of the designers who embraced the
Manhattan set-back skyscraper as the building type
that most captured the spirit of American innovation
– and then adapted it to furnishings. With its
characteristic form a response to a city ordinance
requiring all buildings over a certain height to be set
back so that light could reach the street, the
skyscraper embodied civic pride, industrial prowess
and a complete break with the past. Although
Frankl’s line of ‘skyscraper’ furniture was all custom
made and, therefore, too expensive for wide
distribution, it still reached a large audience through
exhibitions and publications (plate 31.7). He
displayed a whole room of skyscraper furniture at
Macy’s 1927 Art-in-Trade exhibition as well as at the
American Designers’ Gallery exhibition in 1928.
Good Furniture was only one of many journals that
wrote admiringly of the skyscraper line, declaring it
was ‘as American and as New Yorkish as Fifth
Avenue itself’.21 The skyscraper was depicted in
every possible medium – ceramics, metalwork,
textiles, paintings, photographs and prints as well
as furniture.
31.6 Ilonka Karasz (born in Hungary), vase, bowl and
candlestick. Silver-plated metal. American, c.1928. Cooper-
Hewitt, National Design Museum, Smithsonian Institution.
31.5 Donald Deskey, table lamp. Chrome-plated metal and
glass. American, c.1927. Made by Deskey-Vollmer.
Collection John P. Axelrod, Boston, MA. Courtesy Museum
of Fine Arts, Boston.
31.7 Paul T. Frankl (born in Austria),
desk and bookcase. Walnut, paint
and brass handles. American,
c.1928. For Frankl Galleries, New
York City. Collection John P. Axelrod,
Boston, MA. Courtesy Museum of
Fine Arts, Boston.
‘ The Filter of American Taste’: Design in the USA in the 1920s
357
New Materials and Technologies
356
The Deco World
outboard motor designed by John R. Morgan, an in-
house designer at Sears, Roebuck (plate 33.10).
Although the typical weekend fisherman probably did
not consult style trends when purchasing a motor for
his boat, Morgan created an object later praised by
the art historian Richard Guy Wilson as a piece of
‘machine age sculpture’.16 With a semi-circular
engine housing flanked by two teardrop fuel tanks, it
reminded later generations of the starship Enterprise
in Star Trek. In 1936, however, it brought boating
some of the glamour of modern transportation.
Although many American Art Deco products of the
1930s, from irons to refrigerators, made reference
to recognizable formal analogues, other objects
fabricated from aluminium relied for their attractive-
ness almost entirely on the surface qualities of their
material. Noteworthy in this regard was the RCA
Victor Special, a portable phonograph designed by
John Vassos (plate 33.12). This high-style variation
on the old fashioned hand-wound record player came
mounted for high-impact resistance in a rectangular,
round-edged aluminium case. Devoid of direct visual
references to streamlined vehicles or other machine-
age icons, the Special’s every detail evoked
modernity, especially the mirror inside the lid that,
when open, enabled an operator to gauge visually
how much playing time remained on a record. An
owner of a Special could take pride in possessing a
piece of equipment that looked as if it belonged on
the Graf Zeppelin airship (see plate 29.11).
Even more dependent on the material itself for
aesthetic effect were the pitchers, urns, cocktail
shakers and other aluminium serving pieces spun by
Russel Wright on his own lathe in the late 1920s and
early 1930s (plate 33.11). Starting from thin,
lightweight tubes of metal, the young artisan
transformed the era’s most high-tech material into
objects whose delicacy belied the aura of the
machine shop they retained. Although Wright
rendered these pieces vaguely organic by stretching
their forms and supplying them with wooden handles,
such effects drew attention by contrast to the surface
of the material itself, a muted silver-grey but
enriched by finely brushed horizontal lines. As
American designers adapted the luxurious motifs of
Paris 1925 for a middle-class market, they retained
Art Deco’s central emphasis on decorative effects.
However, economic constraints forced them to do
more with less, to stylize mercilessly, to suggest
rather than to execute, and finally to rely on
innovative surface effects achieved with such new
materials as aluminium, stainless steel, chrome
plating and synthetic plastics, all of which depended
on new technologies. The inherent tension between
33.10 John R. Morgan, Waterwitch
outboard motor. Steel, aluminium
and rubber. American, 1936.
Made by Sears, Roebuck & Co.
Gift of John C. Waddell, 1998.
The Metropolitan Museum of Art,
New York.
33.12 John Vassos (born in Romania),
portable phonograph, model RCA Victor
Special. Aluminium, chrome plated steel,
plastic and velvet. American, c.1937.
Made by RCA. V&A: W.1-1997.
33.11 Russel Wright, spherical
vase, planter and cocktail shaker.
Spun aluminium and cork.
American, c.1932. John C. Waddell
private collection. Promised gift
to the Metropolitan Museum of
Art, New York. The Metropolitan
Museum of Art, New York.
357
New Materials and Technologies
356
The Deco World
outboard motor designed by John R. Morgan, an in-
house designer at Sears, Roebuck (plate 33.10).
Although the typical weekend fisherman probably did
not consult style trends when purchasing a motor for
his boat, Morgan created an object later praised by
the art historian Richard Guy Wilson as a piece of
‘machine age sculpture’.16 With a semi-circular
engine housing flanked by two teardrop fuel tanks, it
reminded later generations of the starship Enterprise
in Star Trek. In 1936, however, it brought boating
some of the glamour of modern transportation.
Although many American Art Deco products of the
1930s, from irons to refrigerators, made reference
to recognizable formal analogues, other objects
fabricated from aluminium relied for their attractive-
ness almost entirely on the surface qualities of their
material. Noteworthy in this regard was the RCA
Victor Special, a portable phonograph designed by
John Vassos (plate 33.12). This high-style variation
on the old fashioned hand-wound record player came
mounted for high-impact resistance in a rectangular,
round-edged aluminium case. Devoid of direct visual
references to streamlined vehicles or other machine-
age icons, the Special’s every detail evoked
modernity, especially the mirror inside the lid that,
when open, enabled an operator to gauge visually
how much playing time remained on a record. An
owner of a Special could take pride in possessing a
piece of equipment that looked as if it belonged on
the Graf Zeppelin airship (see plate 29.11).
Even more dependent on the material itself for
aesthetic effect were the pitchers, urns, cocktail
shakers and other aluminium serving pieces spun by
Russel Wright on his own lathe in the late 1920s and
early 1930s (plate 33.11). Starting from thin,
lightweight tubes of metal, the young artisan
transformed the era’s most high-tech material into
objects whose delicacy belied the aura of the
machine shop they retained. Although Wright
rendered these pieces vaguely organic by stretching
their forms and supplying them with wooden handles,
such effects drew attention by contrast to the surface
of the material itself, a muted silver-grey but
enriched by finely brushed horizontal lines. As
American designers adapted the luxurious motifs of
Paris 1925 for a middle-class market, they retained
Art Deco’s central emphasis on decorative effects.
However, economic constraints forced them to do
more with less, to stylize mercilessly, to suggest
rather than to execute, and finally to rely on
innovative surface effects achieved with such new
materials as aluminium, stainless steel, chrome
plating and synthetic plastics, all of which depended
on new technologies. The inherent tension between
33.10 John R. Morgan, Waterwitch
outboard motor. Steel, aluminium
and rubber. American, 1936.
Made by Sears, Roebuck & Co.
Gift of John C. Waddell, 1998.
The Metropolitan Museum of Art,
New York.
33.12 John Vassos (born in Romania),
portable phonograph, model RCA Victor
Special. Aluminium, chrome plated steel,
plastic and velvet. American, c.1937.
Made by RCA. V&A: W.1-1997.
33.11 Russel Wright, spherical
vase, planter and cocktail shaker.
Spun aluminium and cork.
American, c.1932. John C. Waddell
private collection. Promised gift
to the Metropolitan Museum of
Art, New York. The Metropolitan
Museum of Art, New York.
410
The Deco World
The Anzac Memorial appears to be made of stone
but is largely of reinforced concrete. The possibilities
opened up by new materials and technologies were
welcomed by Dellit, who advocated that architects
should exploit them: ‘Modernity has produced such
wonderful materials and methods ... glass, electric
light, synthetic materials, highly finished materials,
structural steel, reinforced concrete, terra cotta –
each with possibilities unknown to the ancients –
mechanical inventions and mass production.’8 Many
of the materials to which Dellit referred, such as
chromed steel, granite and terracotta, were ones
that possessed – or could be given – the surface
brilliance so characteristic of Art Deco.
Architectural terracotta, introduced in Australia
during the 1920s, was used extensively as a
decorative material, often to cover entire façades of
buildings. In Goulburn, New South Wales, famous
for its fine wool, Wunderlich Ltd, tile manufacturers,
in conjunction with the architect L. P. Burns, rose to
Dellit’s challenge and produced a rich polychrome
ornamental façade for Elmslea Chambers (1933);
neo-classical pilasters surround a design based on
a ram’s head (plate 38.5). Ernest Wunderlich had
visited the Paris 1925 Exhibition and recorded:
It is a pleasure show like all French Exhibitions ... full
of novel conceits and, but for the modern sculpture,
which is uniformly vile, pleasing and striking. In
furniture and interior decoration, especially in lighting
effects, many ideas could be picked up. Even when
the designs are outré they are always artistic and
possess a cachet of their own ... and the palais des
marbres et mosaïques is gorgeous.9
The firm’s subsequent work and their showroom
were much influenced by what Ernest Wunderlich had
seen at the exhibition. In addition to architectural
terracotta, used to clad and ornament several
buildings, Wunderlich promoted Art Deco designs in
their decorative pressed metal ceilings.
Napier Waller and his wife, Christian, were the
most important Australian artists in stained glass
during the 1920s and 1930s. Both worked in other
media including printmaking; Napier was also a
painter. They had been exposed to contemporary
ideas about stained-glass design while studying at
Whall & Whall in London in 1929 and were strongly
influenced by contemporary international design
tendencies more generally. After their return to
Australia in 1930, there was a pronounced change in
Christian’s style. Her graphic work – prints, illustrated
books and bookplates – with its emphatic geometry
and often elongated forms, was strongly influenced
by Art Deco. Her remarkable group of illustrations for
the book The Great Breath (1932) are based on
theosophical thought and, like many Art Deco
designs, also drew on ancient Greek and Egyptian art
(plate 38.6). Similarly, the Wallers’ stained glass
shows the same preoccupation with geometric form,
apparent in the leading as much as in the figure and
decorative work. Napier Waller’s most pronounced
statement in the style was the Leckie window for
Wilson Hall in the University of Melbourne (1935).10
Its complex design draws on Greek mythology and
biblical images to illustrate the Creation and the
evolution of European culture (plate 38.7).
38.6 Christian Waller, The Spirit of
Light. Linocut. Australian, 1932.
Plate 1 of The Great Breath,
Melbourne, 1932. National Gallery of
Victoria, Melbourne.
38.7 Napier Waller, detail from
Ceres, Leckie Window, University of
Melbourne. Stained glass and lead.
Australian, 1935. University of
Melbourne Art Collection. Gift of
John E. Leckie.
38.5 L. P. Burns, terracotta
decoration on Elmslea Chambers,
Goulburn, New South Wales.
Australian, 1933. Made by
Wunderlich Ltd.
Photo: Patrick Van Daele.
410
The Deco World
The Anzac Memorial appears to be made of stone
but is largely of reinforced concrete. The possibilities
opened up by new materials and technologies were
welcomed by Dellit, who advocated that architects
should exploit them: ‘Modernity has produced such
wonderful materials and methods ... glass, electric
light, synthetic materials, highly finished materials,
structural steel, reinforced concrete, terra cotta –
each with possibilities unknown to the ancients –
mechanical inventions and mass production.’8 Many
of the materials to which Dellit referred, such as
chromed steel, granite and terracotta, were ones
that possessed – or could be given – the surface
brilliance so characteristic of Art Deco.
Architectural terracotta, introduced in Australia
during the 1920s, was used extensively as a
decorative material, often to cover entire façades of
buildings. In Goulburn, New South Wales, famous
for its fine wool, Wunderlich Ltd, tile manufacturers,
in conjunction with the architect L. P. Burns, rose to
Dellit’s challenge and produced a rich polychrome
ornamental façade for Elmslea Chambers (1933);
neo-classical pilasters surround a design based on
a ram’s head (plate 38.5). Ernest Wunderlich had
visited the Paris 1925 Exhibition and recorded:
It is a pleasure show like all French Exhibitions ... full
of novel conceits and, but for the modern sculpture,
which is uniformly vile, pleasing and striking. In
furniture and interior decoration, especially in lighting
effects, many ideas could be picked up. Even when
the designs are outré they are always artistic and
possess a cachet of their own ... and the palais des
marbres et mosaïques is gorgeous.9
The firm’s subsequent work and their showroom
were much influenced by what Ernest Wunderlich had
seen at the exhibition. In addition to architectural
terracotta, used to clad and ornament several
buildings, Wunderlich promoted Art Deco designs in
their decorative pressed metal ceilings.
Napier Waller and his wife, Christian, were the
most important Australian artists in stained glass
during the 1920s and 1930s. Both worked in other
media including printmaking; Napier was also a
painter. They had been exposed to contemporary
ideas about stained-glass design while studying at
Whall & Whall in London in 1929 and were strongly
influenced by contemporary international design
tendencies more generally. After their return to
Australia in 1930, there was a pronounced change in
Christian’s style. Her graphic work – prints, illustrated
books and bookplates – with its emphatic geometry
and often elongated forms, was strongly influenced
by Art Deco. Her remarkable group of illustrations for
the book The Great Breath (1932) are based on
theosophical thought and, like many Art Deco
designs, also drew on ancient Greek and Egyptian art
(plate 38.6). Similarly, the Wallers’ stained glass
shows the same preoccupation with geometric form,
apparent in the leading as much as in the figure and
decorative work. Napier Waller’s most pronounced
statement in the style was the Leckie window for
Wilson Hall in the University of Melbourne (1935).10
Its complex design draws on Greek mythology and
biblical images to illustrate the Creation and the
evolution of European culture (plate 38.7).
38.6 Christian Waller, The Spirit of
Light. Linocut. Australian, 1932.
Plate 1 of The Great Breath,
Melbourne, 1932. National Gallery of
Victoria, Melbourne.
38.7 Napier Waller, detail from
Ceres, Leckie Window, University of
Melbourne. Stained glass and lead.
Australian, 1935. University of
Melbourne Art Collection. Gift of
John E. Leckie.
38.5 L. P. Burns, terracotta
decoration on Elmslea Chambers,
Goulburn, New South Wales.
Australian, 1933. Made by
Wunderlich Ltd.
Photo: Patrick Van Daele.