Alis Project.doc 1

8/10/2019 Alis Project.doc 1

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INTRODUCTION

Definition of Uniform

Picture 1 is school uniform worn by Malaysian students [2]

Uniform was defined as a type of clothing worn by the members of an organization while

participating in that organizations activity [1] Modern uniforms are most often worn by

armed forces and paramilitary organizations such as police! emergency services! security

guards! in some wor"places and schools and by inmates in prisons [1] #chool uniform was

defined as an outfit $ a set of of stardardized clothes $ worn primarily for an educational

institution [1] %hey are common in primary and secondary schools in various countries [1]

&hen used! they form the basis of a schools dress code [1]

'n Malaysia! students in state schools need to wear school uniform [1] %hose who failed to

do so are e(pected to be punished or sent home [1] )ach student in every school was

re*uired to wear the same uniform! mainly navy blue and white coloured [2] +or girls! theyshould choose or not to wear the white scarf and navy blue s"irt [2] +or boys! theyre

re*uired to wear a nec"tie! belt! white shirt and dar" green trousers [2] %he shoes are mainly

white in colour [2] ,owever! students who hold special pose such as school prefects and

library school prefects are found to wear different colours of uniform! such as pale yellow!

purple and light green [2] %hose who failed to do this will face disciplinary actions [2]

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[1]http-..enwi"ipediaorg.wi"i.Uniform
http://en.wikipedia.org/wiki/Uniformhttp://en.wikipedia.org/wiki/Uniform


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Turban

Picture 2 is serban worn by some of Muslim children [2]

%urban is defined as a headdress worn chiefly in countries of the eastern Mediterranean and

southern /sia consisting of a long cloth that is wrapped around a cap 0as by Muslims or

directly around the head as by #i"h and ,indus []

%urban has its significance in the the light of 3uran and ,adith People who wear turban are

most li"ely to wear it due to a few reasons [4]

A) Hadith.

1 56 7hildren of /dam8 &ear your beautiful apparel at every time and place of prayer-

eat and drin"- 9ut waste not by e(cess! for :od loveth not the wasters; 0.perdana@menteri@pa"ai@serbanhtml

[] [email protected]

[4] http-..wwwyanabicom.inde(phpC.topic.D>ED>@the@significance@of@the@turban.


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B) Compliance With Sunnah

Prophet Muhammad 0peace be upon him always placed turban on top of his cap [4]

1 6n the authority of 'bn FUmar who said that Gasulullah said 5&hosoever resembles a

people in appearance he is one of them 0/bu Haud [4]

2 5,e who does not follow my sunnah is not from me 0not one of my followers

09u"hari [4]

5,e who loves my sunnah! he loves me and the one who loves me will with me in

paradise; 0%irmidhi [4]

C) Reard Of !"" #at$r%

5%he person who revives my sunnah in the time of corruption! will receive the reward of

1BB matrys; 09ai*ai [4]

D) The Cron Of The &n'el%

1 5Ma"e a practice of tying %urbans since it is a hallmar" of the angels; 0Mish"at and

9aiha*i [4]

() The Di%tinctie #ar* Of The #u+min

1 5%he distinction between us and the polyethist is the turbans over our caps; 0/bu

Hawood and %irmidhi [4]

2 5%he turban is the honour of a Mumin and represents the dignity of the /rabs &hen

the /rabs will stop wearing the turban! their dignity will be lost; 0Halmi [4]

,) #ultiplication of Deed%

1 %wo ra"aah of #alah with the 'mama #harif is


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-) The Colour of The Turban

1 ,e 0Gasullah li"e green clothes! but would often dressed in white clothes 0Ma"asha

+atul 3uloob! 'mam :hazzali! 7hap I ED [4]

,reedom Of Reli'ion In #ala$%ia

/ccording to the Malaysia constitution! it protects the freedom of religion [>] 9ut somehow!

therere some restrictions on religious freedom! which laws and policies were placed to ma"e

this under control [>] :overnment and the federal were given the power and abilities to

5control or restrict the propagation of any religious doctrine or belief among persons

professing the religion of 'slam [>] Meanwhile! #haria courts remained reluctant to allow for

such conversions [>]

Huring the reporting period! there was no change in the status of respect for religious freedom

by the government [>] /lthough it was decided that members of other religions may convert

to 'slam! generally! Muslims are not legal to convert to another religion [>] 'slamic religious

activities are sometimes overseen by the officials at the federal and state government [>]

#ometimes! the content of sermons are influenced! mos*ue were used to convey political

messages and also certain imams are prevented from delivering tal"s and speeches at

mos*ues [>]

Malaysian government still use a dual legal system in dealing cases! e(cept #haria courts

which specialised to dealing with religious and family issues involving Muslims and secular

courts rule on other issues [>] #haria courts only when it involves both Muslims and the

broader population [>] 'n Malaysia! 'slam are promoted above other religion [>] 6ther

religion are allowed to be practised by other minority religious groups [>] ,owever!

nowadays! many of the #haria courts system were interrupted by the civil court system [>]

%his is mainly happen when it comes to family law! which involves the non@Muslims and

Muslims [>] Geligious e(pressions were e(pected to face limitations when practiced by the

religious minorities [>] %he government forbids the proselytizing of Muslims by non@

Muslims [>] Meanwhile! government also restiricts the distribution of Malay@language

7hristian materials [>]

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[>] http-..wwwstategov.documents.organization.1


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,&CT O, C&S(

%here are the first! second and the third appellants who were all male students [


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%he +irst Gespondent ma"e a ne(t step to issued a letter dismissing the /ppellants from

school [D] %hat letter was dated Lovember 1??< [


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Documents

Alis Project.doc 1