Adventist World October 2012

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October 13 , 2012

T h e I n t e r n a t i o n a l P a p e r f o r S e v e n t h - d a y A d v e n t i s t s

HaloALight

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of ChoiceIt’s Your

ISSN 255003/09614

3 W O R L D R E P O R T

3 News Briefs 6 News Feature

11 W O R L D H E A L T H

Parkinson’s Disease

C O V E R S T O R Y

14 For Peopleby People

By Chantal and Gerald KlingbeilDoes health evangelism work when the mission fi eld is postmodern Europe?

8 W O R L D V I S T A

Working Through Our Differences

By Ted N. C. Wilson Following the biblical way

12 D E V O T I O N A L

Peacemakers By Tony Philip Oreso What does it mean? And what does it take

to be one?

20 D I S C O V E R I N G T H E S P I R I T O F P R O P H E C Y

A Halo of Light By Kwabena Donkor How Ellen G. White came to understand the

importance of the seventh-day Sabbath.

22 F U N D A M E N T A L B E L I E F S

A Powerful Breath By Frank M. Hasel Appreciating the Holy Spirit is the fi rst step

toward understanding Him.

24 A D V E N T I S T H E R I T A G E

Michael B. Czechowski, Part 2 By Nathan Gordon Thomas His life as a pioneer left many following

his footsteps.

26 B I B L E Q U E S T I O N SA N S W E R E D

Bible Justice

27 B I B L E S T U D Y

It’s Your Choice

28 I D E A E X C H A N G E

D E P A R T M E N T S

PeoplePeople

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October 2012

T h e I n t e r n a t i o n a l P a p e r f o r S e v e n t h - d a y A d v e n t i s t s

HaloALight

20 27BibleJustice

26

of ChoiceIt’s Your

www.adventistworld.orgAvailable in 13 languages online

October 2012

On the cover: Two volunteers overlooking the site of VitaSalus in Portugal. P H O T O B Y J U L I A N N E P E N N E R

2 Adventist World | October 2012

D E P A R T M E N T S

W O R L D R E P O R T

Co n t i n u e d o n n e x t p a g e

Coming and Going

Adventist RunnerSkips Olympics for God

NEVER ON SABBATH: Tracy Joseph (right) takes the victory for her team after run-ning the fi nal leg of the 4 x 100 meters relay during the 2010 Central American Games held in Panama. She had the opportunity to represent Costa Rica at the 2012 Olympics, but declined participating in a competition rescheduled from Sunday to Sabbath.

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■ Tracy Joseph has had a passion for running since she was very young. She participated in any sport she could. At 13, while enrolled at the Adventist school in Limón, Costa Rica, she heard of the city’s 200-meter race and went with friends to see if she could participate. Without any formal training, she entered the race and beat the favorite. From there she went on to represent the Limón Province in a national competition.

Today, Joseph, 24, has collected many medals from national and international athletic events from Costa Rica, Central America, and South America to as far away as Finland. Recently, with her eyes set on this year’s summer Olympic Games in London, England, she fl ew to Colombia in June to compete in two fi nal international events. She completed the fi rst race in Cali, but hours before traveling to Bogota for the second she got some unexpected news.

She had been training to improve her personal best 200-meter dash time from 23.78 seconds to 23.30 seconds, which would qualify her to compete in the Olympic Games. With that goal in mind, she was preparing to leave for Bogota when she was informed that the fi nal race there had been rescheduled from Sunday to Saturday.

Upon hearing this, Joseph packed her bags and headed home.It’s not a decision that haunts her, as she is strongly convicted

about keeping the Sabbath. But she admits that coming so close to a shot at the Olympic Games, she had wrestled with her thoughts.

“I struggled that night in my hotel, but I understood that my vic-tories should be hand in hand with Jesus. If I would have gone ahead with the race, I would have gone against His will,” says Joseph, who

October 2012 | Adventist World 3

No verb in the 150-year vocabulary of the Adventist Church has been

emphasized half so much as the simple imperative, “Go.” From the organization of the church’s General Conference in 1863 with perhaps 3,500 members to the pres-ent world-circling movement of 17 million people, Jesus’ command to “go therefore and make disciples of all the nations” (Matt. 28:19) has been the watchword of six generations of Seventh-day Adventists.

Feeling the weight of that simple word, tens of thousands of dedicated believers have sacrifi ced time, money, and careers to carry the gospel to virtually every nation on earth. Many who went out under the impress of that command now sleep in graves far from their homes, some of them martyrs for the faith of Jesus. Others have endured unspeakable hardship at the hands of enemies because they could not forget the call to “go.”

Many imagine Jesus’ command as a linear one, beginning from His last con-versation with His disciples in A.D. 31 and concluding only at the Second Coming. But there is another verb—another imperative—that we do well to hear, and it is one that actually precedes the com-mand to “go.” “Come to Me, all you who labor and are heavy laden, and I will give you rest,” Jesus says (Matt. 11:28). Before we pick up the legitimate work of disci-ples, we must have entered into a personal relationship with the Lord of disciples. If we move out into mission without the sustaining, life-giving power promised by Jesus and found among His people, we are moving in our own strength and will soon become exhausted and discouraged. Like the 70 disciples whom Jesus sent out two by two (Luke 10:1, 2), we are intended to move in a blessed circle of mission and replenishment that keeps the church healthy and energized for its task.

Wherever you are in that cycle of activity and support today,

pray for those who are both “going” and “coming” because of their devotion to Jesus.

also explained that it was too late to appeal or enter another qualifying race.

Weeks later she had no regrets about her decision. She enjoyed the summer Olympic Games on TV in her home.

“That decision has taught me to change more things in my life for the better and has been a blessing for oth-ers as well,” explains Joseph, who grew up in an Adventist home and was baptized at age 9.

She had to put her running on hold once before while completing her business degree at the university in San José, Costa Rica. She says adjust-ing from what she loves to do to what she must do is always a process.

“I love, love running; I can’t even express the rush I feel,” she says. “Besides competing, I get to know my body better, and it motivates me to do things better each day, learning not to give up easily and always give my best in everything I do, always putting God in first place.”—Libna Stevens, Inter-American Division

Adventist Olympic Chaplain Uses Pins as Witness

■ Six days a week during the 2012 Olympics, Richard Daly rode the Underground to Olympic Park in East London, where more than 100,000 spectators swarmed nine game venues.

Daly, a Seventh-day Adventist min-ister, was one of 60 chaplains volun-teering at the games site. For the first week of competition he was assigned to serve the media, along with 11 other chaplains who took turns staff-ing a media prayer room throughout the day.

He sometimes got stopped while walking around Olympic Park, and it wasn’t always because he resembled a competing athlete. It was usually for

his extensive collection of pins on the lanyard around his neck that held his credentials.

“Wow, so many pins,” said a volun-teer ahead of him in the lunch line. “That’s an impressive collection,” said another. Later outside, a woman shouted from the middle of a crowd walking to an arena, “You don’t have any Adidas pins to trade, do you?”

At the Olympics, trading com-memorative pins is a serious hobby, well documented in local and interna-tional media. An NBC cameraman said he was doing a story on the cus-tom as he captured footage of Daly negotiating with a trader wearing a vest festooned with pins from these games and Olympics past.

One pin Daly regularly showed game goers is his Olympics “Faith” pin, a great conversation starter, he says.

“See this one, have you seen this one yet? Are you a person of faith?” he asked a security guard before inviting her to consider visiting the prayer room.

Daly, 45, pastors the Croydon Sev-enth-day Adventist Church south of London, and used his annual leave to volunteer at the games. He said work-ing the Olympics is an opportunity to offer a ministerial presence at one of the world’s highest profile events.

“We want to provide a service and have a presence here,” he said Tuesday morning while walking among crowds of smiling people lucky enough to score tickets to games.

From the park’s security entrance gate it took Daly almost 20 minutes to walk to the prayer room located on High Street, with its row of cafes, banks, and service stores. During the games, it was an on-site shopping cen-ter located between the International

Broadcast Centre and the Main Press Centre.

A religious center among journal-ists drew little traffic, even with its strategic location across from the media gym. They’re mostly a secular bunch, Daly said, and constantly deal-ing with deadlines. While most won’t attend a service, some will come to write prayer requests on a card, which chaplains will later pray for together.

On Tuesday morning a few follow-ers of Islam trickled in and out for prayers. The room had folding chairs, cushioned ottomans, and two semi-private prayer areas behind white room dividers. The Olympics logo was featured on the wall, with added words of inspiration, such as “deter-mination,” “courage,” and “excellence.”

Because few came in, Daly went out. Most of his connections hap-pened in the cafeteria where people relaxed and opened up about their life. That was Daly’s opportunity to affirm their faith or offer a word of support, perhaps even an introduction


PIN MAN: Trading pins was a com-mon hobby at the summer Olympics in London. Many people stopped Adventist chaplain Richard Daly to comment on the extensive collection he wears on his lanyard, which holds his Olympic Park entry credentials.

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to Christianity. Proselytism wasn’t allowed, but he could explore their own faith with them or invite them to seek a deeper spiritual life.

Daly said people were surprised to learn chaplains are at the games. Mak-ing chaplaincy a priority could also increase the public’s awareness of the denomination, said Daly. The Sev-enth-day Adventist Church is a small minority in Britain and little known in most areas. “[Adventists] are way down there,” Daly said.

“Seventh-avenue church?” said Kaye Wren from Birmingham, asking Daly of his religious affiliation, before admitting she hadn’t heard of the Seventh-day Adventist denomination.

At the Adventist Church world headquarters, Chaplaincy Ministries director Gary Councell said Adventists “must rethink and expand how we do ministry beyond traditional para-digms. Jesus mingled with all types of people in His day. Chaplaincies are a way of mingling in the greater com-munity, of extending ministry beyond the four walls of a church.”—Ansel Oliver, Adventist News Network, reporting from London

In South America, Media Training Is Hyper-local

■ Corporate communication training usually pulls together directors from the upper echelons of the Seventh-day Adventist Church. Recently, a broadcasted advisory for the communication department in South America got down to the grassroots.

The continent-wide program—including a weekend communication training seminar and a multiday Web forum—included directors at union conferences and conferences, but for

the first time reached thousands of communication secretaries at local Adventist congregations.

Church leaders estimate that tens of thousands of television and online viewers watched the series, which was broadcast from the church’s Novo Tempo media center in Jacarei, Brazil. The series highlighted the division’s goals of Web integration and social media outreach. It also included spe-cialists offering tips on public rela-tions, photography and videography, Web platforms, and marketing, as well as an overview of the church’s operations and mission challenges worldwide.

Communication leaders now want to know whether this new method of holding a division-wide advisory can be replicated elsewhere. Up next for consideration is the denomination’s Euro-Africa Division, based in Bern, Switzerland.

“We’re hoping to have communi-cation advisories with everybody con-nected live, or by satellite, Skype, video conference, or any other way,” said General Conference Communica-tion director Williams Costa, Jr. “We need to break the walls that still separate us.”

Church leaders say few regions of the world church can offer communi-cation advisories, let alone on such a mass scale. The media series under-scored the South American Division’s

continuing commitment to corporate communication. For many years administrators in South America have expected cutting-edge outreach tech-niques from their spokespeople and have provided the staff and resources to help them do it.

The division hires experienced journalists for many of its communi-cation department positions. They regularly land mentions of the church in local and national news agencies. The Novo Tempo media center is a testament to how seriously church officials are about using media and young professionals to push the church’s mission.

Congolese Adventist Refugees Stream into Rwanda

■ Jefferson Kern discovered a curious thing about a recent wave of refugees fleeing the Democratic Republic of the Congo into neighboring Rwanda: nearly 100 percent of them are Seventh-day Adventists.

The tipoff came when aid workers noticed so many refusing transporta-tion on Saturday, a United Nations representative told him.

Kern, director of the Adventist Development and Relief Agency (ADRA) in Rwanda, says 80 percent of

MEDIA FOCUS: Rogério Ferraz, Web manager for the South American Division, leads a panel discussion during a Web forum, a regional meeting of the Global Adventist Internet Network.

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the refugees escaping civil unrest are women and children. The U.N. News Service reported up to a half million internally displaced people from the unrest in the past four months. This led Rwanda to open its fourth refu-gee camp, which ADRA supports with education and transportation logistics.

In an interview, Kern explained the plausibility of an abnormal influx of Adventist refugees, what ADRA is doing, and what the church could do to help. He also discussed individual versus corporate service, and ADRA’s projects in Rwanda.

“We’re not going to help people because they’re Seventh-day Adven-tist—we’re going to help them because they’re in need,” Kern said. —Adventist News Network


Many Americans take cruise vacations each year—more than 10 million according

to an industry trade group. But some cruisers do more than relax with friends. In the case of a group of Sev-enth-day Adventists from the main-land United States, their vacation plans sparked a major evangelistic outreach in the nation’s northernmost state: Alaska.

For those unfamiliar, Alaska is the largest state of the United States by area—663,268 square miles (1,717,856 square kilometers) big—but also the least densely populated. The state has only 722,718 residents, and of that number about half live in and around Anchorage, the largest city.

Despite the concentration of peo-ple, Alaska is a challenging evangelistic area. A sense of independence and not needing God, along with other issues, appear to be among the reasons many Alaskans stay away from church. In planning a 2012 vacation trip for sup-porters and friends, leaders at Voice of Prophecy (VOP), a Seventh-day

Adventist media outreach headquar-tered in Simi Valley, California, near Los Angeles, decided to do more than just have a vacation experience and enjoy Christian music.

Lance Liebelt, VOP’s manager, asked, “If we’re going to Alaska, what more can we do?” In previous cruises, the VOP group had discovered the joy of doing a special project at its desti-nation. In fact, many participants had said the projects were an even greater adventure than the cruise itself.

So they decided to set a project goal for the cruise destination in Anchorage. The Discover Bible School (DBS) and its director, Kurt Johnson, got involved. “What would it be like to send Discover invitation cards to every person in every city and village in Alaska?” they wondered. When they called Ken Crawford, Alaska Confer-ence president, he was ecstatic about the potential.

Thus was born the Reach Alaska project, designed to bring Bible stud-ies to all Alaskans in every community, no matter how remote, through

SERVING OTHERS: ADRA Rwanda country director Jefferson Kern (front) tours a refugee camp estab-lished by the Rwandan government. Nearly 100 percent of a recent wave of refugees fleeing the Democratic Republic of the Congo are Adventists.

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Steve Vistaunet, North Pacific Union Gleaner editor, and Ephraim Palmero, Alaska Conference communication director

Hundreds take Bible studies, attend meetings; many are baptized

Adventist Cruise toAlaska Inspires

Revive! Campaign



Discover, KidZone, or Native New Day Bible lessons.

“What if we held a special series of meetings at the end of the cruise?” creative minds wondered aloud. “And what if we asked the best and brightest Adventist speakers we can think of to each take one night?” The series would not only affect the greater Anchorage area, but would also be recorded for broadcast on the Hope Channel. “Let’s call it ‘Revive!’” they decided.

So plans were made to enhance the North American Division outreach strategy by mailing invitation cards to every Alaskan household. More than 280,000 cards were sent out across the vast Alaskan territory—twice. And the response? Bible studies soon outnum-bered the total active membership of the Seventh-day Adventist Church in Alaska—at least 200 studies were started in the Fairbanks/North Pole area alone, and more than 130 in the far-flung reaches of Nome!

Thus began a remarkable partner-ship between VOP and the Alaska Conference. Johnson established regu-

lar coordination with Tina Steen-meyer, conference DBS coordinator. Prayer teams were formed, meeting every week via phone. Some people modified their work schedules to accommodate this as a new priority.

By the time more than 500 guests embarked on the VOP cruise on June 1, more than 2,000 DBS students were in process or ready for graduation. Adventist Media Center/Adventist Media Productions (AMC/AMP) crews were en route to Anchorage to begin setting up for the meetings to follow.

A 40-foot container filled with 10 tons of lights, trusses, cameras, electron-ics, and broadcast equipment had been trucked to Seattle and shipped to Anchorage. It was waiting at the dock when team members arrived in Anchor-age to begin the complex technical setup in the downtown William A. Egan Civic and Convention Center. Everything was ready and working in time for the VOP Family Reunion concert the first week-end following the cruise.

Then came the full week series of Revive!, June 9–16, 2012, with a vir-

tual dream team of Adventist speak-ers—Dwight Nelson, Derek Morris, Jon Henderson, Karl Haffner, Randy Roberts, Elizabeth Talbot, Carlton Byrd, José Vicente Rojas, and Ron Halvorsen, Sr.

“When Lance Liebelt asked, ‘What more can we do?’” says John-son, “who would have thought that all these gifted speakers would answer the call, willing to be part of this special week?”

In fact, this is likely the first time that such a group has combined its efforts for such a week. Instead of a typical doctrinal approach to evan-gelism, the focus of each night’s topic was a relational appeal of “Experiencing God” in areas such as grace, peace, forgiveness, and hope. It was new, fresh, and well received. Each speaker went away saying, “What a wonderful experience. Let’s do it again.”

Throughout the series, the first fruits of the Bible students came to the forefront. More than 100 graduates received their diplomas on the first weekend. Several who had completed additional studies were baptized. And hundreds, if not thousands, of ongo-ing students are still working to com-plete the course.

Viewers across North America, from Hawaii to the East Coast, also capitalized on the nightly broadcast via the Hope Channel. Many invited their own Bible-study students to watch with them.

Those involved with ongoing Bible courses realized quickly it is not a one-way street. The inspiration flows both ways. Along with the interests, mem-bers have also been revived with a growing commitment to minister and a fresh passion to bring people to a saving relationship with Jesus Christ. ■

WELCOME (left): Program hosts George Johnson and Connie Vandeman Jeffery made visitors—and view-ers—feel welcome. LESSON ALTAR CALL (above left): At the end of the Sabbath morning service with Ron Halvorsen, Sr., those desiring to make a life-changing commitment to Christ crowd to the front near the stage. COORDINATION (above right): Kurt Johnson, Discover Bible School (DBS) director, con-fers with Tina Steenmeyer, Alaska Conference DBS coordinator. Johnson made multiple trips to Alaska during the year preceding the Revive! series and stayed in daily phone contact with Steenmeyer.

Revive! Campaign

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Only hours before His sacrifi ce for a guilty world, Jesus pleaded with His Father for

an essential characteristic of those who would put their faith in Him and share the good news of His salvation. Jesus knew that they needed one thing even more than they needed courage or safety or eloquence or perseverance: they needed to value and preserve the God-given oneness that should always typify His church.

Jesus’ prayer was well-matched to His followers’ actual needs. As we saw in the June World Vista column, “Con-fl ict in the Church,” the early years of the church were times of both divine empowerment and human weakness. In that column we looked at some of the specifi c challenges the church faced and how they were resolved (see http://www.adventistworld.org/issue.php?issue=2012-1006&page=8In).

Building on that foundation, we will now look more closely at how the apos-tles addressed the issues confronting the church at the Jerusalem Council recorded in Acts 15.The experiences through which the Holy Spirit led those early believers provide a wealth of guid-ance for His church today. In particular, we can learn much from the discussion about how Gentiles could become members of the church. From the

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record given us by Luke, it’s clear that there was much debate on this issue over several years. The matter fi nally came to a crisis when Christian believers from Judea arrived in Antioch, claiming that Gentiles could be saved only if they would be circumcised and keep the law of Moses, meaning especially the cer-emonial aspects of the law (Acts 15:1, 5).

The dispute became so serious that many were afraid a division in the church would result. The Antioch believ-ers sent Paul and Barnabas together with other local leaders to Jerusalem to place the question before the apostles and elders at what some have called the fi rst “General Conference session,” where delegates from the various churches would meet in general council to think, discuss, and pray together. From the insights provided by Ellen G. White, it seems that there was quite a warm dis-cussion! (See The Acts of the Apostles, pp. 190, 191). Because different ideas exist regarding what actually happened at this meeting, it is important to look more closely at the process the apostles and elders used to reach a consensus.

The Spirit of InteractionThe words Luke employed in Acts

15:2, 7 can be understood either posi-tively in the sense of “study, investiga-tion,” or negatively as a “dispute” or

even a “debate.”1 The attitude—the spirit—in which we enter into an examination of controversial subjects will have a dramatic impact on the outcome of the discussion: are we looking to seriously study, or only to dispute and debate? Are we willing to listen—truly listen—to those with whom we disagree? Do we believe that God can teach us something as we together search to fi nd the answers?

“We must have greater wisdom than we have yet manifested in regard to the manner in which we treat those who in some points of faith honestly differ from us,” Ellen White wrote more than a cen-tury ago.2 “It is unbecoming in anyone who claims to be a follower of Christ to be sharp and denunciatory, to stoop to ridicule the views of another. The spirit of criticism unfi ts men for receiving the light that God would send them, or for seeing what is evidence of the truth.”

Direction From God-given VisionsAnother important element of the

process used at the Jerusalem Council was that the issues raised were addressed by recounting guidance from divinely given visions that supplied the impetus for this new phase in the church’s understanding of its mission. Peter’s fi rst recorded speech to the council recalls God’s choice that through him the Gentiles would hear the gospel mes-sage and believe (Acts 15:7). Acts 10 describes in detail how that happened: God gave a vision to Peter three times,

“I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me” (John 17:20, 21).

By Ted N. C. Wilson

Following the biblical way

Working Through

Our Differences

P H O T O B Y A L D E N J . H O / A D V E N T I S T R E V I E W8 Adventist World | October 2012

as well as a vision to Cornelius, leading to the acceptance of the gospel message and the outpouring of the Holy Spirit upon the centurion and his household. Peter’s vision is described twice and explained (Acts 10:28), as is the vision of Cornelius (Acts 11:13, 14).

At the council, there were also stir-ring testimonies of God’s working through Peter, Paul, and Barnabas for the salvation of the Gentiles that con-firmed what had already been divinely indicated through visions (Acts 15:8-12). The Spirit took the initiative through the gift of prophecy to lead the church forward in its mission to the world.

Discussion and StudyJudging from the very brief account

we have, it apparently took some time for the delegates at the council to agree on the scriptural basis for God’s will in the matter (just as it had before Pente-cost in their choice of a twelfth apostle [Acts 1:15-26]). After much discussion from both sides, James recognized the fulfillment of prophecy in what the apostles were describing, and quoted Amos 9:11, 12 (see Acts 15:16, 17) to confirm that God was indeed taking a people from among the Gentiles to unite with believing Jews.

As he concluded that Gentile believ-ers should not be required to keep all the Jewish laws but only four funda-mental requirements to bring them into harmony and fellowship with believing Jews, James was simply announcing “the decision arrived at by the council.”3 These four requirements represent the minimum standards that were required of foreigners who desired to live in Israel during the time of Moses, and are even given in the same order (compare Acts 15:20 with Lev. 18-20). The decisions emerging from the Jerusalem Council were not simply arbitrary, pragmatic solutions based on momentary needs, but the result of careful, prayerful study of the Word in light of what was discov-ered to be God’s divinely revealed will.

A Successful ProcessWe can clearly see that in both

Antioch and Jerusalem “lively” discus-sions took place, where all were able to share their beliefs regarding controver-sial issues and frankly acknowledge their differences. When the disagreement became too contentious in Antioch, all parties agreed to take the issue to a gen-eral council in Jerusalem, where del-egates from other churches gathered. In the meantime, it was agreed to pause the controversy and wait patiently for the decision of the general council, which would be “universally accepted by the different churches throughout the coun-try.”4 Waiting was certainly not easy, as it required yielding their own convictions of immediate action to the wisdom of the wider group.

In Jerusalem, after another “lively discussion,” the Spirit’s leading was evi-dent as Peter recounted the Lord’s guid-ance through visions, and evidence was given of the Gentiles (as well as Jews) receiving the gift of the Holy Spirit. These experiences were confirmed by the truths of Scripture, and led to the consensus requiring of Gentile converts only those items that had been specified for Gentiles in the book of Leviticus.

Following the Biblical ExampleAs we face difficult and challenging

issues in the church today, it is vital that we also follow the biblical example of working together to find a solution. At the 2010 General Conference session in Atlanta, one of the delegates, a presi-dent of a conference in the United States, “called for a church-conducted reexamination of ordination.”5 Taking this request very seriously, church administration committed to a com-prehensive, worldwide study on ordi-nation, including the appropriateness of ordaining women to gospel ministry.

That process is currently going for-ward in all 13 world divisions of the Seventh-day Adventist Church, where special Biblical Research Committees (BRCs) have been established. During

these meetings much discussion, study, and prayer are occurring. Differences of thought are being shared; different aspects of ordination are being stud-ied. Members of these study commit-tees will find as much common ground as possible, and where differ-ences occur, separate reports will be made from various groups within the same research committee.

In November 2013, each division committee at its year-end meeting will review the study and report(s) pre-pared by its division Biblical Research Committee, and will then recommend conclusions to the Biblical Research Institute director for consideration by a Theology of Ordination Study Com-mittee. The General Conference Administrative Committee will appoint the members of this larger study committee, which will include appropriate representation from each world division.

This larger committee will care-fully review the materials received from all of the division BRCs, and will prepare a combined report by June 2014. That report will itself be reviewed by the General Conference officers and the General Conference Administrative Committee. In Octo-ber 2014, the report will be shared with the Annual Council of the church’s Executive Committee—its highest deliberative body between General Conference sessions held every five years. That large Executive Committee, representing the amazing depth and breadth of the world church, will consider the report and decide what further action to take.

Throughout this careful, patient process, research, and open discussion are encouraged as members around the world pray for this important study.

Coming Together in ChristSince the beginning of the Advent

movement and the Seventh-day Adventist Church, members have dis-covered unity by focusing on Christ


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and His Word. As we submit to the Word through the leading of the Holy Spirit, we learn to live together as the body of Christ with all our differences and diversities. It is inevitable that there will be differences of opinion among even the most committed believers. For that reason, the Seventh-day Adventist Church has always worked through its General Confer-ence sessions, held every fi ve years, and through the Executive Commit-tee, which meets between the General Conference sessions. During these ses-sions delegates and Executive Com-mittee members establish the under-standings by which the global church affi rms its biblical beliefs, organizes its mission outreach proclaiming the three angels’ messages, and spiritually nurtures its members in a relationship with Christ.

Unity has been expressed many times in General Conference sessions and other meetings as the Holy Spirit leads the church through diffi cult issues. While differences of opinion are candidly expressed, we covenant to work together as a worldwide organi-zation with beliefs and practices based upon the Bible.

I have every confi dence that the Lord will continue to lead His church now as He has in the past, as we hum-bly come together, share our convic-tions, prayerfully study His Word, and remain open to His leading. ■

1 E. Larsson, “Ze-teo, Ze-te-ma,” Exegetical Dictionary of the New Testament, vol. 2, pp. 102, 103.2 “Candid Investigation Necessary to an Understanding of the Truth,” The Signs of the Times, May 26, 1890. 3 The Acts of the Apostles, p. 195.4 Ibid., p. 190.5 “Adventist Church Administration Commits to Comprehensive Study of Ordination,” by Elizabeth Lechleitner. http://www.adventistreview.org/article/3625/archives/issue-2010-1526/adventist-church-administration-commits-to-comprehensive-study-of-ordination

Stories

Giving Light to Our World—GLOW—is an outreach initiative that originated in California, United States, but is now branching out to other world divisions. It’s based on the concept of church members carrying Adventist literature called GLOW tracts with them wherever they go and handing them out—free of charge—at every opportunity. The tracts are currently being printed in 29 languages.

Here are two short stories from Europe that depict lives touched by GLOW:

GLOW: Giving Light to Our World

STORY 1: A GLOW coordinator in Europe received a large shipment of GLOW tracts to be delivered to various churches for the members to distribute. The 140,000 tracts weighed more than 1,000 pounds and required sorting. As the GLOW coordinator and a friend unpacked the boxes in front of the friend’s house and began sorting the tracts, passersby looked at the pair with curious eyes. Some stopped to ask about—and were given—tracts. One man asked the cost of the tracts and then purchased several printed in Russian and German. The same man later called GLOW’s offi ce number printed on the back of the tracts and requested more literature, including a German version of the book The Great Controversy. When a member of the GLOW team delivered the literature to his home, the man said he was enjoying reading the tracts so much that he wanted more to share with his friends.

STORY 2: At a youth congress in Europe a young university student named Sven stopped by the GLOW booth and picked up some tracts. Later that day he visited a fellow classmate who has a deep interest in music. Sven shared some music recordings from the youth congress with him, and then pulled out a few of the tracts. This led to a conversation about God. Sven later wrote to the GLOW leaders, asking them to pray that the Holy Spirit would work on his friend’s heart. Almost immediately after receiving Sven’s e-mail, the GLOW team received an e-mail from Sven’s classmate requesting Bible studies.

Stories compiled by U.S. Central California Conference GLOW director Nelson Ernst. To fi nd out more about GLOW, go to www.sdaglow.org.

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Ted N. C. Wilson is president of the General Conference of Seventh-day Adventists.

10 Adventist World | October 201210 Adventist World | October 2012

Allan R. Handysides, a board-certifi ed gynecologist, is director of the General Conference Health Ministries Department.

Peter N. Landless, a board-certifi ed nuclear cardiologist, is an associate director of the General Conference Health Ministries Department.

Parkinson’s disease is not com-pletely understood, and yet it’s the focus of intense investiga-

tion. The main features of Parkinson’s disease are the onset of tremor—which is present at rest—slowing of movement, increased muscle rigidity, and a decline in the refl exes that gov-ern posture. Pain is not usually a sig-nifi cant feature, although it may be present in the later stages.

In most cases, however, the disease progresses very slowly, taking many years to reach full expression. So we would suggest that you not worry about the “maybes” and focus on enjoying the life you have with your husband now. To be informative to you and your husband, though, and to give you some hope, we will say more.

As Parkinson’s disease progresses, it affects the control of muscles, so there may be some symptoms beyond tremor and alteration in walking. Speech may become very hesitant and slow, and swallowing can become more diffi cult. Sometimes a person with Parkinson’s has diffi culty with control of the mouth, tongue, and swallowing, and may drool a little. The later stages may involve a shuf-fl ing gait with small steps, which at times is interrupted by “stops” that the patient cannot control. The facial fea-tures also become more frozen, so spontaneous emotions may not fl icker across the face as they used to.

Parkinson’s disease can be con-

fused with other neurological diseases, so consultation with a neurologist is strongly recommended.

There may be several causes of Par-kinson’s disease, but all causes are not known. Genetic markers that are caus-ally associated with the familial form of Parkinson’s disease have been identi-fi ed.* It is the accumulation in the brain cells of the midbrain’s “substantia nigra” of materials called alpha synuclein and ubiquitin that is typical of Parkinson’s. These intracellular substances are clumped in deposits called “Lewy bod-ies,” and it’s believed that they are an accumulation of damaged cell materials that trigger the death of the brain cells in which they are accumulating.

The brain cells in this part of the brain are very important regulators of movement. Normally they produce chemicals that regulate the interaction between the cells. One of these chemi-cals is called dopamine.

No infectious agent has been identi-fi ed as causing Parkinson’s, but in ani-mals some toxins, such as pesticides, have been shown to produce similar symptoms, although not always with the accumulation of Lewy bodies.

Some anti-infl ammatory agents have been shown in some cases to benefi cially modify Parkinson’s. Not all of them work, however, and it seems that the special group called COX inhibitors are required.

Treatment with a medicine called Levodopa helps with Parkinson’s.

There also are multiple medications used to affect muscle rigidity, tremor, and so forth, but these only control symptoms.

Currently there is a lot of interest in stem-cell therapy. Stem-cell treat-ments carry many unknown possibili-ties, and in animal models of Parkin-son’s, improvements with stem cells have occurred. Such work fi ts with the theory of an autoimmune mechanism being at work in Parkinson’s.

While there is not yet a cure for Parkinson’s, a huge amount of study is going on, and one never knows when a real breakthrough may come.

Keep your faith and courage strong, for it is not only in this world that we have hope. We trust Jesus, who promised to come again and take us to a heavenly home where there will be no more sickness. ■

* J. Simón-Sánchez, C. Schulte, J. M. Bras, “Genome-wide Association Study Reveals Genetic Risk Underlying Parkinson’s Disease,” Nature Genetics 41, no. 12 (2009): 1308-1312 (online: www.Nature.com); W. Satake et al., “Genome-wide Association Study Identifi es Common Variants at Four Loci as Genetic Risk Factors for Parkinson’s Disease,” Nature Genetics 41, no. 12 (2009): 1303-1307 (online: www.Nature.com).

W O R L D H E A L T H

My husband has recently been diagnosed with Parkinson’s disease, and I’m worried about how his future will unfold. I dread him having more pain. Could you inform me about Parkinson’s disease?

Is there hope for a cure?By Allan R. Handysides and Peter N. Landless

DiseaseParkinson’s

P H O T O B Y J U L I A F R E E M A N - W O O L P E R T

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D E V O T I O N A L

Each time we try to achieve peace within our realm, we become part of a signifi cant group of people that is also mentioned in Scripture—peacekeep-ers. When we look around us, we rec-ognize that peace is one of the central characteristics of Christianity that the world desperately needs.

Here are four important elements of biblical “peacekeeping.”

“Seek Peace and Pursue It” (Ps. 34:14)

Like any other treasured quality, peace must be sought after, implying that it is not always readily available. In its absence we experience all sorts of turbulence and uncertainty, which in the end compromise our freedom. In order to seek peace and pursue it, we as Christians must make peace with ourselves fi rst. Meeting this chal-lenge will depend largely on how true and loyal we are in our own personal lives. What do we eat that is not in line with biblical principles of healthful living? How do we feed our mind? Do we grow spiritually? Do we fi ght cor-ruption within us before we correct others? These important questions form the bedrock of making peace

within ourselves. Once we have looked long and hard into the mirror refl ect-ing our own lives, it will be easier for us to extend our example to our immediate neighbors.

(Isa. 48:22) It is important to note that we can-

not achieve a peaceful state of affairs, whether in our families or in our countries, if we are wicked. Under-stood as morally bad and corrupt, being wicked is a root cause for any violent situation. In a family it may be lack of faithfulness, irresponsibility, or a misguided sense of feeling toward each other. For a nation it may be cor-ruption, power struggles, embezzle-ment of national funds, or unfair dis-tribution of national wealth.

The goal in our efforts to obtain peace remains the question of how we can escape the web of wickedness and experience peace. Wherever we are, as Christians we are challenged to stand as pillars of light in a dark world.

As light bearers, seeking to refl ect the “light of the world,” we are called to fi ght wickedness. Consider these points:1

It was Sabbath morning, and I was getting ready to go to church. My wife, my daughter, and my son

had already left for the Sabbath school program. Soft instrumental music hummed from my small digital radio, punctuating the silence of the room. As I fi nished dressing, my eyes caught a new wall hanging. I hadn’t noticed it before and quickly concluded that my wife must have placed it there the pre-vious day.

The wall hanging contained an illustration of two white doves hold-ing grapevines in their beaks and coo-ing close to each other. The following words appeared in bold under the illustration: “There is no way to peace. Peace is the way.”

I was intrigued by the hanging and its message: peace. We refer to peace so often during any given day. We use it in the context of politics, couples and families, schools, churches, the work-place, and in many other circum-stances.

The Bible mentions the word “peace” dozens of times in the New Testament alone. In our daily lives believers strive as much as is humanly possible to avoid war and violence.

PeacemakersBecoming what God wants us to be

By Tony Philip Oreso

“There Is No Peace for the Wicked”


■ We are aliens to the world because the practices of this world have diverged greatly from what God origi-nally intended. This has made the Christian lifestyle seem foreign to the “norms” of the world.

■ Resist. If we are to serve as good examples to the people around us, we need to be able to resist worldly dis-tractions and influences.

■ Stand out. The best way to reach others is by letting God’s glory shine through us to others. We need to prac-tice to live in the world, but not be of the world.

■ Stand firm. We may be ridiculed for behaving in accordance with bibli-cal principles. Because of the sinfulness of the world, deceit, jealousy, and power struggles can taint the judgment of those not grounded in the Word.

■ Be good for the right reason: our good deeds should not point to our-selves, but should aim to glorify God.

“Blessed Are the Peacemakers” (Matt. 5:9)

In His teaching to the multitudes gathered at the foot of the Mount of Blessing, Christ mentioned peacemak-ers as a special group. Being a peace-

where: families are breaking up; we live in countries in which corruption has become a way of life; at times we even face strife in our congregations. Individually, and as communities, we need to recognize Christ as the only source of that peace we need so much. As we look for counsel and advice on peace, these words bear notice: “The will of God is not hid-den. We do not need occult knowl-edge. We do not need questionable experiences. We need to listen to God’s Word and put aside our own agendas and attempts to interpret it for our own concern.”3 ■

1 I am indebted to Amy Prindle, “Strength in the Storm,” LEAD Magazine, January-March 2009, p. 83, for some of the key points in this section.2 Ellen G. White, The Desire of Ages (Boise, Idaho: Pacific Press Pub. Assn., 1940), p. 305.3 Ekkehardt Mueller, “The Foundation of Christian Life,” LEAD Magazine, January-March 2009, p. 56.

maker has its express reward of bear-ing the title of “a child of” God.

Many notable figures have advo-cated for peace—Nelson Mandela, Mahatma Gandhi, Mother Teresa, and others made political or social peace a key part of their agenda. They all advocated in one way or another for peace on this planet.

However, “men cannot manufac-ture peace. Human plans for the puri-fication and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or per-petuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension.”2

It’s our challenge as Christians to welcome the One who is peace (and brings peace) into our hearts and lives so that we may become peacemakers in a world in need of peace.

“Peace I Leave With You, My Peace I Give to You” (John 14:27)

In our desire to be peacemakers Christ must be at the center of every-thing. Challenges to peace are every-

Tony Philip Oreso is a freelance writer based in Nairobi, Kenya.

As light bearers, seeking to reflect the “light of the world,” we are called to fight wickedness.


By Chantal and Gerald Klingbeil

PeopleA vision for medical evangelism

�or by

TAKING STOCK: Chantal Klingbeil interviews Marianne and Viriato Ferreira.

G E R A L D A . K L I N G B E I L

C O V E R S T O R Y

A vision for medical evangelism

Finding a Mission FieldViriato and Marianne Ferreira had

been living the classic mission fi eld story as frontier missionaries to the Himba people in Namibia, Africa. They had met at the University of Capetown, South Africa, where both had graduated from medicine. Fresh out of university, passionate about reaching the unreached and serving the underprivileged, they had decided to move to an extremely remote area of sparsely populated Namibia to serve a tribe that had somehow fallen through the cracks of modern society.

After several years and with the project in capable hands Viriato was offered a fellowship at Cambridge, England, for further medical special-ization. While visiting family in Portu-gal in 1998 (where Viriato’s family lived) they met Pastor Mario Brito, then president of the Portuguese Union of Churches Conference (and currently ministerial director of the Euro-Africa Division). He challenged them to move to Portugal and begin a lifestyle health center that would help open the door to the hearts of the peo-ple of Portugal. Conventional evange-lism is diffi cult in secular Portugal, where extreme secularism (in the cit-ies) and suspicion of a Protestant sect (in the sparsely populated countryside dominated by Catholic churches) made church growth diffi cult.

Ellen White made it very clear that medical work is to be the “entering wedge” for reaching people. Medical work had been a powerful tool in Africa—but would it work in post-modern Portugal?

Similar to citizens of other Western countries, people in Portugal suffer from stress, heart disease, obesity, dia-

betes, and depression. Conventional medicine often treats the symptoms, but doesn’t aim at lifestyle changes.

By early 2002 Viriato and Mari-anne had decided to make Portugal their mission fi eld. However, the union didn’t have any funds to start a lifestyle center—so the Ferreira family moved by faith.

Conventional wisdom would urge that founders should raise suffi cient money, secure land in a good location, build an adequate facility, hire commit-ted professionals and staff, set a launch date, and, after the offi cial ribbon-cut-ting ceremony, pray for patients. Then, hopefully, out of those patients Bible studies and baptisms would follow, perhaps even a “church plant.” That would be conventional wisdom with-out fi guring in the God factor.

What Do You Have in Your Hand?

There was no money for a lifestyle center. But there were other opportuni-ties to serve. It took only a few days for God to open doors to have an even big-ger impact. Soon after their arrival a request came via the union offi ces to start something new. A church on the Azores islands (which belong to Portu-gal) had planned to sponsor a health expo. Their pastor, Daniel Gomes Bas-tos, needed medical support for the expo. Putting one and one together, the Ferreiras traveled to the islands and helped in the fi rst health expo that the Adventist Church organized in Portu-gal. It was a great success. In two days 650 people visited the booths, and long-lasting friendships were established.

Six months after their arrival, Viri-ato and Marianne opened their medical practice in Lisbon. Health expos,

“People have just called saying, ‘I have this problem; can you help

me?’ We tell them, “this place is still a building site,” but they don’t

care. They ask, ‘Don’t you have a room I can stay in? I need to come;

I need some help.’” Marianne smiles as she remembers.

V I R I A T O F E R R E I R A

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C O V E R S T O R Y

NEVER TOO YOUNG: Junior volunteers tackle a plastering and painting job.

MANY HANDS MAKE LIGHT WORK: A snapshot of staff and volunteers taken in May of 2012.


S T A N L E Y M A X W E L L

PLANTING A FLOWER: Chantal Klingbeil shares a

gardening moment with Lily Reyes, the mastermind

behind the project’s landscaping.

though, did not disappear from their radar. Church leaders were so encour-aged by this new approach to evangelism that they funded four more health expos, in mainland Portugal in 2003. More than 5,000 people were blessed by this minis-try, and many became friends of the Adventist Church. In 2004, 19 health expos were conducted: one year later the total number reached 21. Statistics show that between 2002 and 2012 more than 110,000 people connected to the Adven-tist Church via health expos, and some 5,000 Adventist volunteers were trained and actively participated in outreach.

However, there still was no lifestyle center. In 2003 the nonprofi t Portuguese Association of Preventive Medicine (or APMP in Portuguese) was founded. The founding members, pastors Mario Brito (president of the union) and Daniel Gomes Bastos, and M.D.s Viriato and Marianne Ferreira represented a unique blend of church employees and self-sup-porting ministries—offering a possible blueprint for the way in which offi cial church work and lay-sponsored minis-tries can work together. This close link between supporting health ministries and organized church work is still the work-ing model for the lifestyle center. As a matter of fact, Viriato is not only part of the leadership team of the VitaSalus (Latin for “life” and “health”) lifestyle center, but since 2006 he has also been the director of the Health Ministries Depart-ment of the Euro-Africa Division. “I think this is an example of what Elder Ted Wilson calls ‘blended ministry.’ There is no intention for self-independence. This is to just serve the church. Our dream is to see the united ministry of the organized church work with lay mem-bers, lay member organizations, working for Jesus,” says Viriato when asked about the relationship between VitaSalus and church structure.

In 2003 the newly established APMP began its search for a suitable property. It needed to be big enough, to allow for G E R A L D A . K L I N G B E I L


CATCH THE VISION: Clarice Ferreira enjoys the vista from one of the buildings at VitaSalus.


Plant a FlowerWork began in 2009 work began

on the construction of the lifestyle center. But there was no money in the bank. Instead of money, God needed people, and people became the most precious currency of VitaSalus. Volun-teers from all over the world came to participate. Money arrived at the right moment. Churches, individuals, and other ministries joined to make a dream become a reality. In the mean-time a small core of permanent team members had begun to live on the site. First they lived in caravans, then in fi nished rooms or more permanent housing. Pastor Daniel Gomes Bastos was appointed by the Portuguese Union as the chaplain of the project and also pastored a nearby church. A small church plant began to function.

Like most places in the region, the ground at “the project,” as it is fondly known, is hard and stony, but hard ground provides opportunities, untapped opportunities, for people to exercise their God-given talents. Take Lily Reyes, for example. Lily, a retired nurse, lives near Loma Linda in the U.S.A. She heard about the project through an interview aired on 3ABN, and now spends her summers turning a building site into an eye-catching landscaped garden.

People are the most signifi cant capital of VitaSalus. This is a place for people, and there is a place for every-one to contribute. Blessie Cruz, origi-nally from the Philippines, has been with the project almost from the beginning. She uses her talent as a cook to feed a varying multitude of staff, patients, volunteers, and students that spend six months every year learning to integrate health and minis-try. Under the mentorship of Kim and Joyce Bisl (part of the senior leadership of VitaSalus), the students harness their enthusiasm to make friends for the center in the nearby villages. When

agriculture, to not be too far away from larger towns and cities, and to not cost much. A mountain retreat property, located in a prime place near the town of Penela, about two hours north of Lisbon, became available. The town that owned the property was unsure about the group of health experts and pastors that looked at the land. The property itself included some decrepit buildings on what used to be a large land holding. Viriato, Marianne, and Daniel knew that in order to be able to purchase or lease the property, APMP fi rst needed to gain the trust of the local community. Negotiations continued until 2007, when APMP bought the right to the surface of the property for 100 years.

Between 2003 and 2007 Viriato and the team held a number of health expos in Penela, and slowly there was local acceptance of the project. People could relate to the “people on the mountain” as their health needs were met. Trust began to grow.

Viriato and Marianne’s eyes sparkle as they share the story of how God pro-vided for the purchase of the property. Two years before the property deal became a reality donors in the U.S.A. had deposited

US$55,000 into the bank account of APMP. No one had asked for money. No one knew why exactly US$55,000—except for God. At that time US$55,000 was equivalent to €50,000—the exact amount that the town council requested as a one-time payment. When Viriato heard this number, he didn’t negotiate any further: he knew that God had provided the exact amount for the purchase of the prop-erty, and who would want to “negoti-ate” with God?

LOVE IN MOTION: Kim Busl and two students give chair messages at a health expo in Morocco.

B E R N A D E T T E F A Y A R D


C O V E R S T O R Y

they aren’t involved in health expos (nationally and internationally) or running health clubs in the nearby villages, they provide much needed muscle power on the project. Many of them return to volunteer whenever they can. As Sofi a Filipe Duarte Lopes says: “This place becomes so much a part of your life that you start missing it. The project has helped me so much—I am grateful; I want to give something back.”

While some people keep coming back, others fi nd a lifelong commit-ment through the project. Jetro and Dobromila, hailing from very different cultural backgrounds, found a shared purpose at VitaSalus. They were the fi rst couple to be married under the pine trees on the property.

With all this activity a visitor could wonder when the lifestyle cen-ter would actually launch. “Maybe it has, and we didn’t realize it. That’s because the buildings are not the centerpiece of this project. It’s the people,” Viriato says. The lifestyle center is all about nurturing relation-ships and can be a busy place. Patients come to the two consulting rooms or to visit Dr. Eduardo Gouve-ia’s dental offi ce. Sometimes visitors simply stop by to see how the build-ing is coming along or to buy some freshly baked bread.

Gisela Pinheiro, who recently joined the staff as a project coordina-tor, sees the big picture of the project. She witnesses up close the many mira-cles that God is doing to provide the necessary fi nances for a project that works on God’s budget. “You know what your expenses are. You know what you need to build; salaries you need to pay. But you don’t know what the budget is, ever. It strengthens our faith very much. It stretches my faith; it really does.” Asked if this project could work somewhere else, Gisela replies: “Why not?”

Catarina Borga was one of the earliest patients at the VitaSalus project and arrived in the midst of construction work. Chantal Klingbeil spoke with Catarina, who is not a Seventh-day Adventist.

How did you hear about the project?Catarina: I heard from a friend whose husband had been to the medical practice [in Lisbon]. I was hopeless because I suffer from serious depression. My friend told me about this project, and she said: “You will get better there; you must talk to the doctor.” So I went to the practice and talked with the doctor, and I liked him. I

Just a Building SiteJ

TAKE FLIGHT: Participants in a New Start program get ready to “take off” to a healthier life.

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GROWING FRIENDSHIPS: Lily Reyes, volunteer from Loma Linda, USA, and Catarina Martines Borga, a patient at VitaSalus, share a smile.


really felt he wanted to help me in my hopelessness. I had been to other hospitals. In one clinic I spent two months and I didn’t get better because they gave me only medication, and I needed more than just medication. We were in a building with nothing to do all day. So when I came here, it was totally different.

When you came here, this was a building site. Were you disappointed?Catarina: No; that was the fi rst good thing, because we don’t see it as a hospital. Lots of air, being outside—it just made me feel better. And with the people here, I wondered, Why is everybody so nice to me?

I understand you are not a regular patient, as in other hospitals; you are asked to help out in the kitchen or elsewhere, right?Catarina: Yes, I’m helping. The doctor told me I am free to do what I can do. If I want to stay in bed, I stay in bed; if I want to rest, I’ll rest. It’s good for me doing something; it makes me feel useful. So I try to help wherever I can. It’s like that: I help people, and they help me. I feel part of the team. Actually, it’s like a family; I feel as though I am part of a family.

This place is operated by people who emphasize a relationship with God. Has that had an impact on you in some way?Catarina: I was Catholic when I grew up. I lost my faith because my mother died, and I had lots of problems as a teenager. When I came here, there was no obligation to participate in the religious stuff, but it was part of this place, and so I went to see what it was. I like it because we sing and I enjoy the fellowship. Then I began studying the Bible with Pastor Bastos. I am enjoying this; I’m new at this, but I like it very much.

Any advice you would give to someone who is struggling with major depression or something similar?Catarina: Yes, do something. We want to be in a room without light, without people. I continue with my medication, but I go for walks, talk with friends. It’s very important to participate in the social part of your life. Sometimes it’s hard, but it’s worth the struggle. Maybe you can’t do it every day, but try one day at a time. Try to go outside and get some fresh air. It’s very important; it makes you feel good. It improves your body circulation, and the part with the faith in God is very important. There is hope to fi ght through the disease, and talking to God is a way to talk to somebody and get it out.

A City of RefugeIn biblical times a person who com-

mitted a capital crime by accident had a place to run to, a city of refuge, where they could be safe.1 Pastor Daniel sees healing in people who have come into contact with the project and asked for Bible studies or baptism. He uses this biblical imagery to explain the project and its future. “God is still doing mira-cles today. We are far from everything we can be, but just what is done here is a great miracle—and I have a hunger for miracles. I believe with all my heart that this will be a place of many more mira-cles—a city of refuge. I feel so broken-hearted when I see so many people seeking refuge. They don’t know where to go. This is the fi rst city of refuge for

people to come. I hope there will be another fi ve around the country some-place, somewhere. But my prayer is that our members will pray for this miracle to multiply, because the needs are huge. Not far away from here, on the road that goes from north to south, you will see, in May each year, thousands and thou-sands of people walking for a miracle—but in the wrong direction. They go to Fátima.2 They need to know that the miracle they seek is up here on this mountain. I hope thousands of people will fi nd refuge in this place and fi nd people who will show them a God who loves them.” ■

If you want to be a part of this miracle or know more about VitaSalus, contact Dr.

Viriato Ferreira at [email protected] or visit the Web site of the project at www.medicinapreventiva.pt.

1 The Old Testament mentions the existence of six cities of refuge, spread out throughout the land, where people who had accidentally killed another person could fl ee to and be safe. Compare Num. 35:9-15; Deut. 4:41-43; and 19:1-13.2 The city of Fátima in Portugal is famous for its supposed Marian apparitions. Millions of people visit the site as pilgrims every year.

Chantal and Gerald Klingbeil write from Silver Spring, Maryland, U.S.A.,

where Gerald serves as an associate editor of Adventist World while Chantal is author and host of the live TV program StoryLine on Hope Channel. They have three daughters, Hannah, Sarah, and Jemima.

Just a Building Site


Before meeting Joseph Bates in 1846 in New Bedford, Massachussets, Ellen White

had never considered the seventh-day Sabbath a topic of serious interest. Bates, who had embraced the Advent faith earlier and was already observing Saturday as the Lord’s Sabbath, was an enthusiastic proponent of his newfound conviction and urged it upon his listeners. But his hearers hesitated to accepting this truth. Ellen White recounts that she did not feel the importance of emphasizing the Sabbath commandment over the others.

Then in a vision she was shown the heavenly sanctuary, the ark, and the law of God inside it, with a halo of light encircling the fourth command-ment. Her initial amazement at what she saw grew into a deep spiritual understanding of the meaning and importance of the Sabbath.

A Memorial of CreationFollowing her vision about the

Sabbath, Ellen White no longer saw Saturday as just another day of the week. The day was of God’s own mak-ing, the crowning act of His creative work. She understood that “when the foundations of the earth were laid, then was also laid the foundation of the Sabbath” (Life Sketches, p. 96). The intimate connection between the sev-enth day and Creation led Mrs. White to understand the Sabbath as a memo-rial of God’s creative power.

As a memorial, the Sabbath serves as a sign, pointing people to God’s Creation. Thus the sign (the Sabbath), and what it signifi es (Creation), are intimately linked and cannot be sepa-rated. The Sabbath is a heaven-born institution; enduring in nature and public in character (see Prophets and Kings, p. 183).

Memorials are meant to be cel-ebrated. So the Sabbath, while requir-ing observance from God’s faithful

D I S C O V E R I N G T H E S P I R I T O F P R O P H E C Y

followers, is also an invitation for humans to rest and rejoice in God. God rested on the seventh day and was refreshed after Creation (Gen. 1:31; 2:2), just as the morning stars and the sons of God shouted for joy (Job 38:7). It is our privilege to do the same.

A Blessed DayThe Sabbath is restful and celebra-

tory, not because of some magical quality inherent in the seventh day, but because God has blessed it. Ellen White wrote: “God set up the memo-rial of His work of creation in placing His blessings upon the seventh day”

(Patriarchs and Prophets, p. 48). But these blessings may be realized only when the day is faithfully observed; “Great blessings are enfolded in the observance of the Sabbath (Testimo-nies for the Church, vol. 6, p. 349, emphasis supplied).

Elsewhere Ellen White quoted Exo-dus 31:16 and remarked that the reason Israel was required to observe the Sab-bath was because God “sanctifi ed and blessed the seventh day and made it His sacred memorial” (Medical Ministry, p. 215). The blessings were conditional on Israel’s recognition and observance of the day as a sacred memorial. And these blessings are not just for Israel, but for

Halo LightHow Ellen G. White came to appreciate the seventh-day Sabbath

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all who recognize the memorial’s signifi -cance and honor it as God commanded.

The Lord’s DayThe Sabbath “belongs to Christ”

(The Desire of Ages, p. 288), and for Ellen White this aspect of the Sabbath is important. Christ made the Sab-bath and set it apart as a memorial of the work of creation. It points to Him not only as Creator but as Sanctifi er (Eze. 20:12).

Ellen White identifi ed Christ as the voice in Ezekiel 20:12 and com-ments: “The Sabbath is a sign of

that the Lord declares all who keep “the Sabbath from polluting it,” that “even them will I bring to My holy mountain, and make them joyful in My house of prayer” (ibid.). The Sab-bath calls to mind the lost peace of Eden and tells of peace restored through Christ because it points to His creative and redeeming power.

A Multipurpose DayThe writings of Ellen White indi-

cate the practical spiritual value of the Sabbath. First, the Sabbath has a teach-ing role in salvation history. It points

to God as the source of life and knowl-edge, and “recalls man’s primeval glory, and thus witnesses to God’s pur-pose to re-create us in His own image” (Education, p. 250). The power that created all things is the power that re-creates the soul in God’s own likeness.

The Sabbath also has instructional value in relation to the rest of God’s commandments. Noting the Sabbath commandment (Ex. 20:8) as the only one that tells who God is, Ellen White pointed out that it distinguishes the Creator God from every other god. Indeed, she remarked that “had the Sabbath always been sacredly observed, there could never have been

an atheist or an idolater” (Counsels for the Church, p. 270).

Furthermore, because the Sabbath commandment is the only one in the Decalogue that names and defi nes the Lawgiver, it contains the seal of God as evidence of the authenticity and bind-ing force of the law.

The Sabbath was made for, and plays a central role, in the life of humanity. It was an institution essen-tial in paradise, and continues to be so today. Humankind needed, and still needs, to lay aside its own interests and pursuits for one day in seven (the seventh day) so that God’s works may be contemplated and His power and goodness meditated upon. God is man’s Benefactor, Friend, and Savior, and the Sabbath provides an opportu-nity like no other to contemplate His goodness and glory. The Sabbath means so much to God that those who keep the Sabbath are identifi ed as worshippers of Yahweh.

Toward the end of time, faithful-ness to this commandment will be the great test of loyalty to God. By it, a “line of distinction will be drawn between those who serve God and those who serve Him not” (The Great Controversy, p. 605).

For Ellen White, the Sabbath is truly a pivotal religious institution. Studied from all angles it is a powerful witness and reminder of our Creator God (Testimonies to the Church, vol. 7, p. 139). In its origin, nature, and pur-pose, the Sabbath testifi es to the glory of God as a loving, creating, sustain-ing, and redeeming God. ■

Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God” (The Desire of Ages, p. 288).

The Christological signifi cance of the Sabbath goes beyond its sanctify-ing power. Expounding on the text “Therefore the Son of Man is also Lord of the Sabbath” (Mark 2:28), Ellen White remarked that it is full of instruction and comfort (The Desire of Ages, p. 288). Understanding all institutions God made for the benefi t of humankind, Ellen White could say

By Kwabena DonkorHalo Light

How Ellen G. White came to appreciate the seventh-day Sabbath

of

Kwabena Donkor, Ph.D., is an associate director of the Biblical Research Institute in Silver Spring, MD, U.S.A.

October 2012 | Adventist World 21October 2012 | Adventist World 21

F U N D A M E N T A L B E L I E F S

The work of the Holy Spirit in the Bible has something delightfully elusive about it.

Jesus compares the Holy Spirit with the wind (John 3:8), and the Old Tes-tament describes the Holy Spirit in similar language: He is ruach, i.e., breath, wind, or spirit (cf. Gen. 1:2; Job 26:13; 33:4). He is like the wind: no one knows where He is coming or going. He is invisible, yet He is real. Everybody knows and experiences the results. Like the breath we breathe, the Holy Spirit is essential for our spiri-tual life. Without Him we could not exist spiritually, yet He assumes more of a background position in the Bible.

The Role of the Holy SpiritIt is not surprising that the Holy

Spirit surfaces in Scripture less promi-nently than God the Father or Jesus Christ. One of His significant tasks is to magnify the redemptive work of Christ and to point human beings to Jesus (John 15:26). The message of the Holy Spirit in the Bible is never “Behold Me; worship Me; come to Me;

cess of divine revelation and inspira-tion is uniquely His work (2 Tim. 3:16; 2 Peter 1:20, 21). Yet the result of His inspiration is not a Book that is pri-marily about the Holy Spirit, but rather a Book that points to Jesus Christ the Son of God (cf. Luke 24:25-27, 44, 45; John 15:26; 16:14).

The Holy Spirit InspiresThe Holy Spirit also awakens in us

an appreciation of the divine message and kindles our desire to obey the Word of God. It is the Holy Spirit who enables us to understand what He has inspired (cf. 1 Cor. 2:12, 14, 15; Eph. 1:17-19). He never contradicts Holy Scripture and does not supersede the Bible. The Holy Spirit not only authored the written Word of God, but He was also significantly involved in the Word becoming flesh (Luke 1:35).

The Holy Spirit LeadsScripture tells us that from the

very beginning the Holy Spirit was active in this world. He was present when our world was created (Gen. 1:2).

By Frank M. Hasel

N U M B E R 5

The dynamic role of the Holy Spirit in the believer’s life

get to know Me.” Instead, He exalts Jesus and magnifies His glory; He leads people to a saving knowledge of Jesus and through Him acquaints them with God the Father. He leads them to obey the revealed and inspired Word of God. In our sinful world of egocentricity and self-pro-motion, the beauty of the Spirit lies not in self-display, but in divine self-lessness. He teaches us to give glory to God the Father through Jesus Christ His son (John 16:13-15). For this rea-son believers are rightly called “Chris-tians,” not “Pneumians.”1

The Necessity of the Holy SpiritWithout the Holy Spirit we would

not have the Bible as the foundation of our faith. Our knowledge of God depends upon Him. He knows God like no other created being. He even searches the depth of God (1 Cor. 2:10, 11). For this reason He is uniquely fit-ted to make God and His will known in a trustworthy and authoritative manner, for He is the “Spirit of truth” (John 14:17; 15:26). Indeed, the pro-

Breathp o w e r f u l A


He guided the people of God by giving visions and dreams through His prophets (e.g., Dan. 2:19; 7:1; 2 Sam. 23:2). He empowered individuals and kings to lead and deliver Israel (e.g., Judges 3:10; 6:34; 11:29). He guided the New Testament church (Acts 1:8; 2:38; 13:1-4, 9; 20:28) and equips the church to spread the ever-lasting gospel of Jesus Christ to pre-pare the world for His soon return.

The Holy Spirit Brings Awareness

On a personal level, the Holy Spirit is the author of our spiritual life (John 3:5, 6). It is the Holy Spirit who awak-ens our sinful and dead heart (see Eph. 2:1; Eze. 36:26, 27) and opens our blind eyes (Acts 26:18; 2 Cor. 4:4) to the deceptive reality of sin. He arouses our misguided conscience, brings awareness about divine justice and judgment, and leads us to repen-tance (John 16:8-11).

The Holy Spirit Helps Mold Character

Once we accept Jesus Christ as our only Savior, the Holy Spirit gives us assurance that we are adopted as

Phil. 2:1, 2). He builds the faith com-munity together into a spiritual house of God “in the Spirit” (Eph. 2:22). He assists believers and is their “Helper,” “Comforter” (KJV), or “Counselor” (RSV),2 as the word parakletos has been translated (John 14:16). He actively supports and equips the various mem-bers of the body of Christ by giving special spiritual gifts to each as He sees fit (1 Cor. 12:11) and produces love in our hearts (Rom. 5:5; Gal. 5:22).

The Holy Spirit TransformsThe Holy Spirit works harmoni-

ously together with God the Father and God the Son to accomplish our salvation. Taking into consideration this broad activity, the work of the Holy Spirit can be described as God’s sublime presence and influence. The English word “sublime” expresses something high in excellence. It describes something that is exalted by nature and is elevated in dignity and honor. It converts something inferior into something of higher worth.3 The ministry of the Holy Spirit is indeed sublime and superbly divine. He works without coercion, yet He is immensely powerful. The Holy Spirit is God’s sublime gift of Himself leading to a transformation of our lives and bring-ing us into joyful fellowship with Jesus Christ and God the Father. ■

1 Graham A. Cole, He Who Gives Life: The Doctrine of the Holy Spirit (Wheaton, Ill.: Crossway Books, 2007), p. 284.2 Bible texts credited to RSV are from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, by Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission.3 http://www.merriam-webster.com/dictionary/sublime (accessed Oct. 31, 2011).God the eternal Spirit was active with the Father and the Son

in Creation, incarnation, and redemption. He inspired the writers of Scripture. He filled Christ’s life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth. (Gen. 1:1, 2; Luke 1:35; 4:18; Acts 10:38; 2 Peter 1:21; 2 Cor. 3:18; Eph. 4:11, 12; Acts 1:8; John 14:16-18, 26; 15:26, 27; 16:7-13.)

God’s children (Rom. 8:16). The Holy Spirit not only leads sinners to Jesus, but also breaks the power of sin and enables the believer to live victoriously through the blood of Christ (Rev. 12:11). As the Holy Spirit cleanses us from sin and sanctifies us (1 Cor. 6:11), He conforms our character to His divine likeness (2 Cor. 3:18) and produces the fruit of the Spirit within us (Gal. 5:22, 23).

The Holy Spirit Unites the Church

Through the Holy Spirit we are effectually united with Christ. This work on the individual level leads to a specific community of faith: the church. We are baptized by one Spirit into the body of Christ (1 Cor. 12:13). This is done in the one name of the true God: the Father, the Son, and the Holy Spirit (Matt. 28:19), indicating that the Holy Spirit is as fully divine as God the Father and God the Son. Hence, God’s church is called the tem-ple of the Holy Spirit (1 Cor. 3:16, 17; Eph. 2:19-22). Having experienced sal-vation through faith in Jesus Christ alone, there is a fellowship of the Holy Spirit in the church (see 2 Cor. 13:13;

Frank M. Hasel, Ph.D., is professor and dean of the Theological Seminary at Seminar Schloss Bogen-hofen, Austria.

The SpiritHoly


A D V E N T I S T H E R I T A G E

Part I of this series introduced Michael Belina Czechowski, an independent Seventh-day Adventist preacher to Europe who, having lost the confi dence of his fi rst converts in Switzer-land and the fi nancial support of the Advent Christian denomination, moved on to Hungary to continue his volunteer Adventist missionary work.

Move to Hungary

Czechowski’s next chapter is a sad one. His move to Hungary came at the cost of separation from his family, whom he abandoned as a way, he thought,

of diminishing his problems. The record is not clear, but he seems to have had marital problems for some time and believed that his wife was trying to turn his children against him. In a letter dated November 30, 1869, Czechowski told a relative of his reasons for leaving his wife: “My wife through a lack of good sense and feminine viciousness ruined all my endeavors and work, so that after the death of the noble Miss Butler, I was forced to leave her forever, live by myself, and work hard to educate my poor fi ve children.” Czechowski cannot be justifi ed for what he did from any valid perspective. His wife may have been ill, since she died, within months, in July of 1870. But Czechowski had always put his work ahead of his family, his focus directed toward the teaching of Seventh-day Adventist doctrines. Not even his family could stand in his way.

Leaving them behind to struggle for themselves was deemed unforgivable. Annie Butler, who had traveled with him from America as his secretary, had passed away in Switzerland before 1869, so Wilhelmina Schirmer, a Ger-man woman who had accompanied him to Hungary, served as his secretary and translator. He later married her, and they had two children.

In Hungary Czechowski went to work in his usual ener-getic way, renting meetinghouses and working door to door. As he put it, the Lord “blessed me abundantly” as he set up missionary stations in Budapest and the surround-ing area. In October he moved into the region of today’s Romania. In Pest he tried making money by establishing a brickmaking factory, having had some experience with this business in the United States. As usual with his moneymak-ing schemes, the effort failed. After this a Romanian con-vinced him he could make a living by setting up a glazed stoveworks in Pitesti, Romania. The business failed almost before it got started.

But in Pitesti Czechowski met a man named Thomas Aslan, who accepted his message and later became a staunch Seventh-day Adventist Church leader.1 As a result of Czechowski’s labors, Aslan, his wife, and several others were the fi rst baptized Seventh-day Adventists in Romania.

This success seems to have been Czechowski’s swan song. After that we fi nd him exhausted, and admitted to a hospital in Vienna, Austria, where he died on February 25, 1876.

Czechowski’s LegacyIt is nearly impossible to give a fair and balanced evalu-

ation of Czechowski’s life. For one thing, we don’t have a clear record of every year of his life, and the record we do have is often quite slanted, both for and against him. George Butler, twice General Conference president, and J. N. Andrews, Adventism’s fi rst offi cial missionary to Europe, both expressed fairly negative comments about Czechowski. Ellen White sent him clear directions based on a vision she had concerning him.2

It seems, nevertheless, that James and Ellen White both treated him more kindly than any of the other leaders at Battle Creek. Ellen White once stated that “God loves Brother Czechowski.”3 James White stated that God was no doubt using Czechowski.

Michael

Seventh-day Adventist hero or rebel?

By Nathan Gordon Thomas

CzechowskiBelina

Part II

P H O T O C O U R T E S Y O F T H E E L L E N G . W H I T E E S T A T E24 Adventist World | October 2012

Temporal ContextMuch of the problem in understanding Czechowski

comes from his background and the nature of the infant Adventist Church at the time. The church was barely formed when Czechowski arrived in the United States. There was no General Conference until 1863, and the tith-ing system that would so successfully fund ministerial employment was not yet fully operational. At most, church membership totaled about 3,000 before the U.S. Civil War (1861-1865). Moreover, the church had very much of a rural, anti-city mentality, and for many years it would fi nd signifi cant diffi culty understanding a highly refi ned and educated, city-bred, former Franciscan priest who was on fi re to take the Adventist message to the world.

On the other hand, Czechowski, who spoke seven or eight languages fl uently, was not at all America-oriented, and never would be. It would take many years of mission-ary endeavor before Seventh-day Adventism could claim anybody who knew as much about the European mind as did Michael Belina Czechowski. His vision was closer to the revelation of Ellen White’s vision of 1848 about taking the gospel to the world than was that of any minister’s at Battle Creek. That vision instructed that if James would start a small paper it would “be like streams of light that went clear round the world.”4 American Adventists in general were unprepared to accept that vision. The church was moving slowly in that direction, but by 1870 it had not yet arrived.

Much to Recommend HimCzechowski seemed such an obvious instrument for

God’s truth. After all, he knew Roman Catholic Europe bet-ter than any Adventist alive at the time. He would not be seen as just another American preaching weird ideas about religion. Europeans would accept and trust him as one of their own.

At the same time, Czechowski was truly an enigma to the Adventist Church: a ready and willing talent possessed of multiple and glaring weaknesses; a stubborn, impetuous man who refused to take advice even from Ellen White; one who used poor judgment, as she told him, and was abso-lutely incapable of managing a business of any importance.

Still, Czechowski’s many Adventist converts, and his successful appointments of local leaders to his “churches,” are valid and worthwhile contributions. Many European Adventists trace their Adventism back to

ancestors who fi rst heard the message from “Brother Czechowski.” Thus some are ready to think of him as a special gift of God to the Adventist Church at a time when it needed him most. His work in Europe showed how it could be done. And he, in the European arena, along with Hannah More in Africa, were gifts from God to start us on a worldwide mission. Today, with a church of more than 17 million members, global in reach, and with more than 90 percent of its membership outside of the United States, it seems right to honor Czechowski as a pioneer missionary at the very beginning of it all; a forerunner for what would become Adventism’s world mission program.

PostscriptIt is lamentable that Czechowski should have died at age

57, as far as we know unhonored and alone, in a Viennese hospital. Even more tragic, perhaps, is the thought that in the coroner’s record his religion should be listed as “Catho-lic” and his residence “unknown.”

Czechowski was a Seventh-day Adventist nonconform-ist, a rebel with a real cause, and esteemed as a saint by many who know his history. Whatever his rebellion, he never defected from the church or the proclamation of the Advent message; nor was he a victim of the spiritual instability that led many other prominent rebels to be blown here and there by intriguing new and heretical winds of doctrine. In spite of his weaknesses, he was used of God in starting the Adventist mission program in Europe. Since his passing we have not known another Seventh-day Adventist minister quite like Michael Belina Czechowski. ■

1 L. R. Conradi, in Historical Sketches of the Foreign Missions of Seventh-day Adventists (Basle, Switz.: Imprimerie Polyglotte, 1886), p. 251.2 On August 3, 1861: see “Michael Belina Czechowski, Part I,” Adventist World, August 2012, pp. 24, 25.3 Ellen G. White, Manuscript Releases (Silver Spring, Md.: Ellen G. White Estate, 1990), vol. 7, p. 41.4 Ellen G. White, Life Sketches of Ellen G. White (Mountain View, Calif.: Pacifi c Press Pub. Assn., 1915), p. 125.

Nathan Gordon Thomas, Ph.D, is professor emeritus of history at Pacifi c Union College in Angwin, California, United States. ([email protected])

Michael

CzechowskiBelina


B I B L E Q U E S T I O N S A N S W E R E D

The right of the state to establish, interpret,

and enforce laws plays a significant role in any soci-

ety. The legal system in the Old Testament is difficult to

define in detail, although its basic con-tour is quite clear. Like any legal system, in Israel it sought to reestablish justice, social harmony,

and the order upset through a civil or criminal offense. In principle, the court of law was interested in finding and revealing the truth in a context of legal debate.

1. Moses to the Judges: After the Exodus, Moses func-tioned as the judge of Israel (Ex. 18:13, 16). This was based on family or tribal law, where the father of the extended family was responsible for preserving or reestablishing jus-tice. In the case of Moses, this became an unbearable responsibility, and a new system was set in place that seemed to have influenced the legal system throughout the Old Testament (verses 17-27). It comprised three elements. First, people were to learn the laws that would regulate this new society in order to act responsibly. Second, lower courts were located throughout the camp. The jurisdiction of these courts was restricted to minor legal issues. The appointed judges were carefully selected, committed to the Lord, and ethically and morally reliable (verse 21). Third, there was a higher court for which Moses was the judge. This was not a court of appeal, but one in which major legal matters were to be resolved (verse 22).

The legal system was slightly modified before the Isra-elites entered Canaan (Deut. 17:8-13). The lower courts were located in the towns or the gates of the city (verse 2; cf. Ruth 4:1-12). The judges probably were elders of the town. The higher court was then located where the sanctu-ary was and would deal with cases of “bloodshed, lawsuits or assaults” (Deut. 17:8, NIV).* A judge, together with the priest, would always make a final legal decision (verse 9). During the period of the judges there were judges throughout the land (Joshua 24:1), and at least some of charismatic judges exercised judicial roles (Judges 4:4, 5; 1 Sam. 8:1-3).

2. The King as Judge: When people requested a king who could judge them, a monarchy was instituted (1 Sam. 8:20; 1 Kings 3:9). He became the judge of the land (cf. 2 Sam. 15:4), but he could not act alone. David appointed judges (1 Chron. 26:29), probably to officiate in minor courts. The king’s court was for more difficult cases, and perhaps for appeals (2 Sam. 14:5-10). It is difficult to estab-lish how the king’s court operated, but the legal reforms instituted by Jehoshaphat could be helpful to our under-standing. He reappointed “judges in the land throughout all the fortified cities of Judah” (2 Chron. 19:5). A higher court in Jerusalem was composed of priests and Levites and some of the “chief fathers of Israel” (verse 8; the elders). It dealt with more difficult cases, perhaps referred to them by lower courts (verse 10), which may have included religious, civil, and criminal cases. The king appointed his representative to this higher court (verse 11). Obviously he had his own judicial authority, but we lack specific details.

3. Theological Significance: In Israel God was the supreme judge, not only of His people but of all the earth. He was the only one who could restore justice, harmony, and wholeness to society and the land. Judges were appointed not to “judge for man but for the Lord, who is with you in the judgment” (verse 6).

In the New Testament, Jesus assumes the role of God as universal judge. He is the judge, the priest, and the king, who through His sacrifice revealed the evilness of evil and the love of God, and can then pronounce a final verdict in the supreme court of the universe, the heavenly temple, against His enemies and in favor of His people. ■

* Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. All rights reserved worldwide.

Angel Manuel Rodríguez lives in Texas, after retiring as director of the Biblical Research Institute of the General Conference.

How did legal courts function in the Old Testament?

Bible Justice


B I B L E S T U D Y

The ability to choose is hardwired into our brains and is one of the most powerful gifts our loving Creator has given us. God was willing to give His

creatures the power of choice, even though He knew they would at times make poor, destructive choices. But for God to deny us the ability to choose because we would not exer-cise it properly would make us mechanical robots, less than human. Choice is the essence of what it means to be cre-ated in God’s image. A great deal of our happiness in this life, and in the life to come, depends on the choices we make. This month we will study this amazing gift of choice.

1 Read Genesis 1:26; 2:16, 17; 3:1-5. How does the Genesis account of Creation reveal a loving Creator who from the beginning gave Adam and Eve the ability to choose?The consequence of our first parents’ poor choices was devastating. It affected not only their immediate future, but also the future of the entire human race. Our choices also have eternal consequences.

2 Read Deuteronomy 6:18, 23, 24; 12:28; 28:1-13. What promises did God make to His people in the Old Testament if they would choose the way of obedience? What are the results of obeying the laws of God and following the principles of His kingdom?

3 Read Deuteronomy 30:19, 20. What heartfelt appeal did God make to Israel?Although we are subject to hereditary and environmental factors beyond our control, choosing to follow God’s eternal, life-giving principles bring abundant blessings to our lives.

4 Read the following appeals of Moses (Ex. 32:26), Joshua (Joshua 24:15), and Elijah (1 Kings 18:21). What do these appeals have in common? What do they tell us about the importance of right choices?Biblical prophets regularly confronted apostasy with strong appeals for God’s people to renounce their sinful behavior and return to God. Change is based upon choice. If we desire to make positive changes in our lives, we have to make positive choices.

5 Read John 7:17; 9:35-41. What do these statements of Jesus reveal about the importance of making right choices?Understanding the plan of salvation is not merely a matter of the mind; it is also a matter of “choosing” to do God’s will. When we choose to do whatever God asks, and com-mit to pleasing Him in all things, the light of His truth dis-pels the darkness and blesses our lives.

6 Read Romans 12:1, 2 and Philippians 2:5. How do the apostle Paul’s appeals to the believers in Rome and Philippi emphasize the importance of making positive choices? Whom should we live to please?

7 The Bible’s first book, Genesis, begins with Adam and Eve making a tragically poor choice. How does the Bible’s last book, Revelation, make a final appeal to each one of us to make positive choices?Throughout Scripture God appeals to His people to make positive choices. He convicts them by His Spirit and instructs them through His Word (John 16:7-13; 2 Tim. 3:16, 17). Although He longs for us to live life abundantly, He will never force our choices; He will never coerce our will. He allows us to freely choose, and reap, the amazing benefits of making those positive choices. ■

By Mark A. Finley

YourChoice

It’s

P H O T O B Y H E C T O R L A N D A E T A


Recreation and Revival“Recreation and Revival” (July 2012) is a wonderful article! It’s great to know that our General Conference president loves home renovation, gardening, and cucum-bers. After reading his article, we harvested 73 cucumbers in our garden. What a heavenly bless-ing! What a relief for a comput-er-ridden engineer like me.

The Chinese letter for bless-ing says: “God, fi rst, person, gar-den.” God made Adam a blessed gardener, and we will all be gar-deners and carpenters in heaven: “They shall not build and another inhabit; they shall not plant and another eat” (Isa. 65:22). I look forward to this time when I can share Polish-made heavenly cucum-bers. All gardeners invited. Marana-tha!

Andrzej ButscherSolothurn, Switzerland

NimrodI was rather surprised that Angel Rodríguez, in his article “Who Is

I D E A E X C H A N G E

Letters

Letters Policy: Please send to: [email protected]. Letters must be clearly written, 100-word maximum. Include the name of the article and the date of publication with your letter. Also include your name, the town/city, state, and country from which you are writing. Letters will be edited for space and clar-ity. Not all letters submitted will be published.

That Mighty Hunter?” about Nim-rod (July 2012), did not mention the only structure that Nimrod built that is still pictured on modern maps, even on the map in my Bible. That structure is the Median Wall. Nimrod was a mighty hunter, and he built a wall between the Tigris and Euphrates rivers to trap the animals that he hunted. I fi nd this a fascinating archaeological tidbit that reveals the exploits of this mighty hunter of old.

John McConnell Citrus Heights, California, United States

Faith.SimpleI was thrilled to read Gerald A. Klingbeil’s June 2012 article “Faith.Simple.” I watched the fi rst program on the Internet. Although I don’t speak German, I

still received a blessing. I thought the format was an excellent idea and one worth copying in the United States.

I really appreciate the ministry of Matthias Müller, Klaus Popa, and the others. I wish God’s greatest blessings on their work.

Kellie RodmanVia E-mail

Hope Without HealingRegarding “Hope Without Heal-ing,” by Olen Netteburg (May 2012): What a cover! This material inspired and touched me. I was moved by the words describing the relentless service and dedication of

such people in giving hope to those in need of God.

May God continue to bless these God-fear-ing health work-ers.

Minot SungohShillong, Meghalaya, India

The Witch Doctor and the PreacherWellesley Muir’s article “The Witch Doctor and the Preacher” (March 2012) excited me to see the tremen-dous efforts of missionaries. Con-gratulations on a good article.

I am a frequent reader of Adven-tist World. Thank you; and God be with you in your ministry.

Irma DuertoVia E-mail

Minot Sungoh, Shillong, Meghalaya, India

I am very much inspired and touched when reading this material.


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Looking for a great opportunity to join a dynamic customer service team? Why not apply? In this role you will be responsible for processing of all types of health insurance claims and providing excellent customer service to our members. You will need to have excellent communication skills and unparalleled analytical skills. It will be an advantage if you have clerical experience or experience in the Australian health system or private health insurance industry. This is a full-time contract for one year (possibly permanent thereafter). For more information or to apply in writing, contact Kate Lawson, ACA Health Benefits Fund Assistant Manager at Locked Bag 2014, Wahroonga NSW 2076, email <[email protected]>, or phone 1300 368 390. Applications close October 22, 2012.

International Development Internships–Three Positions—Adventist Development and Relief Agency (ADRA) Australia is seeking expressions of interest from professional applicants of different ages (two positions) as well as recent graduates (one position) considering a career in international development. ADRA Australia supports community development programs in overseas partner offices and wishes to place interns in ADRA offices in Zambia, Timor Leste and one other country for up to two years. The successful applicant may have previous cross-cultural or volunteer experience and demonstrable commitment ADRA’s mission, values, and goals. Applicants must hold a valid Australian or New Zealand passport. For more an application form contact Alison at ADRA Australia at <[email protected]> or phone (02) 9489 5488. Applications close October 21, 2012.

Administrative Assistant (Maternity leave position)—Risk Management Service, (Wahroonga NSW). An excellent opportunity for an enthusiastic and professional Administrative Assistant has become available at Risk Management Service (RMS). If you like variety in your work, enjoy being challenged and want to be part of a friendly and focused team then this role could be for you. This full-time maternity leave position requires a self-motivated and well organised individual who has excellent office administration, personal and customer service skills and the ability to exercise discernment and judgement. The successful candidate should be eligible to work in Australia. For more information please visit the South Pacific Division’s Human Resources website on <www.adventistemployment.org.au>. All written applications, including your CV, 3 work related referees and the contact details of your local Adventist church pastor, must be forwarded to: Human Resources, Seventh-day Adventist Church (SPD) Ltd, Locked Bag 2014, Wahroonga, NSW 2076, Australia; or email <[email protected]>; fax: (02) 9489 0943. Applications close October 21, 2012.

Audit Senior/Manager—General Conference Auditing Service (GCAS) (Wahroonga, NSW) is seeking expressions of interest for two available positions as audit senior/manager. The specific position being filled will be dependent on the experience and qualifications the successful candidates possess. Based at the South Pacific Division head office, the key function of this position is to conduct audits assigned by the Regional Manager with the primary objective of determining that financial statements fairly present the financial condition of the client and to report non-compliance with policies, laws and government regulations as may be discovered during the audit. The successful candidate should be eligible to work in Australia. For more information please visit the South Pacific Division’s Human Resources website on <www.adventistemployment.org.au>. All written applications, including your CV, 3 work related referees and the contact details of your local Adventist church pastor, must be forwarded to: Human Resources, Seventh-day Adventist Church (SPD) Ltd, Locked Bag 2014, Wahroonga, NSW 2076, Australia; or email <[email protected]>; fax: (02) 9489 0943. Applications close October 28, 2012.

Apprentice Chef—Alstonville Adventist Retirement Village (Alstonville, NSW). We require an enthusiastic, hard working employee that has a passion for food including vegetarian cooking to join our food service team at Alstonville Adventist Retirement Village. We have a 51 bed, low care facility located in a sub tropical climate on the Alstonville plateau just 15 minutes from some of the worlds best beaches. An understanding of the Adventist church and its beliefs is essential as is a desire to learn and produce high quality meals for our residents. Enquires to <[email protected]> or phone (02) 6628 1944. Send applications to Hotel Services Manager, 77 Pearces Creek Road, Alstonville, NSW 2477. Commencement date negotiable. Applications close November 12, 2012.

Manager—ADRA Sunraysia (Mildura, Vic). Specialists in new and used office furniture since 1993, we seek the services of a motivated professional for our Mildura warehouse, who can handle sales, direct staff, coordinate deliveries, and liaise with suppliers, carriers and clients. Applicants must ably demonstrate a commitment to the ethos of ADRA Australia and the beliefs of the Adventist Church. An attractive salary package is offered. Sunraysia is known for excellent weather—one day terrific, the next fantastic! This may be your chance to ”escape to the country”. For more details please contact Darcy Malycha on 0418 596 240; or mail your resume to PO Box 5072, Mildura, Vic, 3502; or email <[email protected]>. Applications close October 31, 2012. ADRA Sunraysia is a separately incorporated entity that operates under licence from ADRA Australia.

For more vacant positions, go to <adventistemployment.org.au>

NOTICE BOARD


ANNIVERSARY

Crane, Dudley and Coraleen (Corrie) celebrated their

60th wedding anniversary on 5.7.11 at Sheoak Lodge with relatives and friends. Corrie died on 11.4.12 at Millicent, SA (see obituary).

WEDDINGS

Bush-Reynaud. Lindsay Bush, son of George and Marion Bush, and Andrea Reynaud, daughter of Robert and Thlema Wood (Co-oranbong, NSW), were married 3.6.12 at Peppers Guest House, Hunter Valley. With their children and grandchildren forming the bridal party, surrounded by family and friends they committed their lives in love to each other in God’s presence. The whole day was experienced in a real family atmosphere.

Wayne Krause

Stahl-Palani Wari. Dietrich Alexander Stahl, son of Michael

and Kristine Stahl, (Delemere SA) and Diana-Deelaney Luania Palani Wari, daughter of Rebecca and David Palani (Port Moresby, PNG) were married 4.7.11 at the University of Papua New Guinea Chapel where Diana was serving as a chaplin. They now live in South Australia where Dieter serves as a minister.

OBITUARIES

Boyer, Jan Kimberley, born 4.6.1918; died 3.8.12 at Parkes,

NSW, after a short illness. In 1955, he married Nancy Pearl, who predeceased him in 1989. He is survived by his daughters, Deborah, Suzette and Virginia and their families; including five grandchildren. Jan served with the 2/33 Battalion during WWII including Shaggy Ridge on the Kokoda Trail and was wounded in hand-to-hand combat in Borneo. Jan and his family joined the church via the tent missions of Pastor John Carter in Parkes in 1963. He was a founding member of the Gloucester church and a long time member at Taree and Singleton, retiring in Dubbo. He was a tireless ingatherer and proudly wore his ADRA lapel pin everywhere.

Brunker, Phyllis Olga Eveline, born 15.11.1929; died 30.7.12 at Elizabeth Lodge, Sydney, NSW. She was predeceased by her husband, Alan, and daughter, Berris. She is survived by her children, Wendy (Blaxland East), Rhonda (Leaumeah), Owen (Mudgee), Laurel (Mogriguy), Michael (Glenfield) and Vanessa (Croydon). Phyllis worshipped in Panania church but in her later years worshipped with the little group, meeting every Sabbath in the chapel at Elizabeth Lodge, her home church. She delighted in Sabbath School and looked forward to entering into theo-logical discussion with all who taught the Sabbath School les-son. Phyllis loved her Lord and is now awaiting His return and the Resurrection of the faithful.

Chris Manthey

Crane, Coraleen Rita (nee Jill), born 6.5.1931 in Adelaide, SA; died 11.4.12 in Sheoak

Lodge, Millicent, SA. On 7.7.1951, she married Dudley in the Magill

Methodist Church by Reverend Davis. She is survived by her husband; and their children and their families, Judith Hann (Millicent), Martin and Peter (Mount Gambier); five grandchil-dren; and two great-grandchil-dren (all of Adelaide).

Davis, Verna Kathleen (nee McKinlay), born 29.8.1934 in Peterborough Hospital, SA; died 7.4.12. They were led by the Lord to attend the services of the Adventist Church in the Masonic Buffalo Lodge, Peterborough. Verna embarked on a nursing career in Salisbury, then while working at the Brighton Baby Home it was discovered that she was suffering from Scoliosis. She moved back to Adelaide where she married Martin Davis and they have four children, Dianne, Robyn, Anthony and Mike. Verna and Martin worked for the Sani-tarium and were faithful mem-bers of Prospect church, serving in various positions. In October 2010, Verna was diagnosed with bone cancer and continued to display courage and unwaver-ing faith. Though stating that she wished she could have done more in life, those who knew her would testify that she leaves an enduring example.

William Grobler

Draper, Ainslie, born 25.7.1940; died 28.5.12 at Harrisville, Qld. He is survived by his wife, Joyce (Harrisville); his children, Naree (Tumbulgum, NSW) and Garry (Ipswich, Qld); and his grand-children, Nardia, Mitch, Parker and Cody. Ainslie was a man of integrity dearly loved by his wife and family, his church, and his community. A man confident in the gospel and his place in God’s kingdom.

Brett Townend

Everett, Ivy May Ann (nee Pat-rick), born 29.10.1925 in Cooran-bong, NSW; died 23.7.12 at Port Macquarie (NSW). She married Milton Everett on 31.12.1942, She was predeceased by her son, Carl, in a 1973 accident and her husband, Milton in 1987. She is survived by her children, Elaine (King), Leon, Vernie and Valda (Haberfield); 22 grandchildren; and 13 great-grandchildren. Beyond her love for her family and her Lord, Ivy will be long remembered as a member of the Port Macquarie church for a half-century, for her African Violet nursery, and for 1500 rugs she crocheted for family, friends, and charities.

Joseph Maticic, Arthur Patrick

Fox, Roy born 18.2.1918; died 5.7.12 at Kings Langley Nursing Home,

Sydney, NSW. Soon after graduating from Avondale Roy married Joyce whom he met while working as a minister in north Queensland. For the next 40 years he taught and administered schools in North NZ, south Qld and in greater Sydney. He was a much loved and respected leader wherever he worked for his Master. They moved into Kings Langley Retirement Village where Joyce died in 2000. Even with deteriorating health, Roy continued to preach and work for the church as a volunteer. He is survived by his two daughters, Meredith and Lindley; two grandchildren; and a great grandchild.

William Sleight, Alex Currie

Martin, Francis Clarence (Frank), born 4.10.1926 in St Arnaud, Vic; died 17.7.12 at Bethlehem Mercy Health, Bendigo. On 6.6.1975 he

CEDARVALE HEALTH AND LIFESTYLE RETREAT Traineeships in Health Ministry. Two positions (female) exist for a one year program. Includes several

nationally accredited courses as well as on-the-job training in a health retreat setting. Be mentored alongside a team of dedicated professionals including a Doctor and Dietitian. This is a great opportunity to become actively involved in health ministry. Positions commence January, 2013. For more information visit <www.cedarvaleeducation.com.au>, or email <[email protected]> or phone (02) 4465 1362. Applications close November 25, 2012

Maintenance / Handyman Position. This position is available for a well motivated person to use a wide range of practical skills while as the same time contributing to the development of a health retreat ministry. This is a full-time xposition available from January, 2013 For more information on this position see <www.cedarvaleretreat.com.au/vacancies.php> or phone (02) 4465 1362 Applications close November 25, 2012.

Cedarvale Health and Lifestyle Retreat is independent of the Seventh-day Adventist Church organisation but is supportive of the Church.

VOLUNTEERS Qualified builder/s

needed for a Fly-n-Build project to Batuna Clinic in the Western Province of the Solo-mon Islands. The preference is for builders to be available for three weeks at a time. This project will be running from mid-October 2012 to June 2013 and volunteers can go when it suits them.

For further details contact AVS <volunteers@adventist.

org.au> or (02) 9847 3278–Anna Downing

NOTICE BOARD


married Jean “the only love of his life”. He is survived by his wife; his step-children, Alan, John and Robyn; his grandchildren, Shona, Danielle, Christopher, Natalie and Melissa; his great-grandchildren, Aidan and Allegra; and his siblings, Gwen, Douglas and Ruth. Frank and Jean were baptised at Warburton in 1977 by Pastor Percy Holmes. They held many fundraisers for Healesville church—Jean with her cooking and Frank with his practical wood skills. Frank was a caring and devoted husband, often leaving Jean love notes. They moved to the Bendigo area and quickly became active members. He had many jobs from fencing to crane driver and ‘dog-man’ on many high-rise buildings in Melbourne. He cared for each of his family, with a special devotion to Jean.

Peter Watts, Laurie Hogarth

Nelson, Joyce Valery (nee Smith), born 30.1.1931 at Launceston, Tas; died 6.7.12 at Ringwood East, Vic. On 5.1.1957 she married Reg Nelson at Mont Albert. She is survived by her husband (Mt Evelyn); and their sons, David (Wangaratta), Robin (Pambula) and Tim (Mt Evelyn). Val was small of frame but had a huge heart. She would help every person in need that crossed her path. She was tireless in distributing literature that would lead people to a knowledge of Jesus’ love and salvation. Loved by her family and friends for her kind and gentle spirit.

Don Madden

Trenowden, Doreen Cynthia, born 20.4.1935 at Bristol, England; died 25.7.12 at Gosford, NSW. On 24.6.57, she married Charles Tre-nowden in Adelaide, SA. She is survived by her husband; her son, Phillip; her daughters and their husbands, Julie and Andrew Fowler (Erina, NSW), and Cindy and Mark Young (Mackay, Qld); and her three grandchildren. Doreen was passionate about her family, al-ways placing their needs above hers. She will be remembered as having an “open house” for Avondale College students and nurses from the San. Doreen, a gracious happy person with a strong faith in God, will be deeply missed by family and friends. She now sleeps in Jesus.

Roger Nixon

Varcin, Norman Reginald, born 23.4.1928 at Toowoomba, Qld; died 1.7.12 at Sken-nars Head, NSW. In 1952 he married Pearl Perkins at Wondai, Qld. He is survived by his children and their partners, Russel and Katey (Lennox Head), Jeffrey and Jakki (Byron Bay) and Lynn Varcin and Ian (Gold Coast, Qld); his six grandchildren; and one great-grandchild. Norm was a real gentleman who revealed his Lord through his life.

Eric Greenwell

Williamson, David Charles born 24.9.1950 at Subiaco, WA; died 11.7.12 unexpectedly at John Hunter Hospital, NSW. He is survived by his

wife, Jenny; and their three children, Lisa and Paul (Sydney), Nathan and Mandy (Balcolyn),

Grant and Laura; and two loved granddaugh-ters, Scout and Greta (Lake Macquarie). David was well known and highly respected within the wider business community through his partnership in Williamson and Chaseling. He served on numerous company boards around our nation proving himself to be a person of great integrity. He helped develop the student missionary program bringing young Americans to work with local churches and schools. The esteem with which he was regarded was demonstrated by the large number of mourners who attended his funeral. His impact on the lives of those who knew him will only be fully recognised in the Kingdom.

Raymond Baird

ADVERTISEMENTS

Giant Booksale. New stock. Save $. Average price $4. 6000 books. EG White, religion, Bibles (also children), Christian novels, music. SS teachers, lay preachers, church libraries, readers. Nunawading church, Central Rd. Sun Oct 28, 11am—3pm. Church Building Fund.

The Wodonga English church is holding a reunion and celebrating the 11th anniversary of the opening of its building. We would enjoy having you with us for this special time on Friday evening, October 26 and on Sabbath, October 27. For more information contact Jimmy on 0413 719 983.Hope to see you there!

Missionaries, ex-missionaries, family and friends come to the Education Building for lunch after the Graduation Service. Please bring a plate of food. Drinks and nibblies provided. This year, we would like to hear the missionaries children’s stories. Contact Ken Boehm on (02)4365 3033: 0408 072 313 or Warren Martin (02)94895907; email <[email protected]>.

Reduced price quality satellite kits for Ad-ventist television and radio. Full instructions for easy DIY installation, photos, technical support. $235 plus freight. Australia only (02) 6361 3636.

Projectors, screens, wireless microphones, amplifiers, speakers etc. Lower prices for Adventist institutions. Australia only. Contact Trish, <[email protected]> or (02) 6361 3636.

Finally...“As we look ahead into the next century, leaders will be those who empower others.”—Bill Gates

Next Adventist World November 10

“Behold, I come quickly…”Our mission is to uplift Jesus Christ, uniting Seventh-day Adventists everywhere in beliefs, mission, life, and hope.

Publisher The Adventist World, an international periodical of the Seventh-day Adventist Church. The General Conference, Northern Asia-Pacifi c Division of Seventh-day Adventists®, is the publisher.

Executive Publisher and Editor in Chief Bill Knott

Associate Publisher Claude Richli

International Publishing Manager Chun, Pyung Duk

Publishing Board Ted N. C. Wilson, chair; Benjamin D. Schoun, vice chair; Bill Knott, secretary; Lisa Beardsley-Hardy; Daniel R. Jackson; Robert Lemon; Geoffrey Mbwana; G. T. Ng; Daisy Orion; Juan Prestol; Michael Ryan; Ella Simmons; Mark Thomas; Karnik Doukmetzian, legal advisor

Adventist World Coordinating Committee Lee, Jairyong, chair; Akeri Suzuki; Kenneth Osborn; Guimo Sung; Chun, Pyung Duk; Han, Suk Hee

Editors based in Silver Spring, Maryland Lael Caesar, Gerald A. Klingbeil (associate editors), Sandra Blackmer, Stephen Chavez, Wilona Karimabadi, Mark A. Kellner, Kimberly Luste Maran

Editors based in Seoul, Korea Chun, Pyung Duk; Chun, Jung Kwon; Park, Jae Man

Online Editor Carlos Medley

Technical Coordinator and Reader ServicesMerle Poirier

Editor-at-large Mark A. Finley

Senior Advisor E. Edward Zinke

Financial Manager Rachel J. Child

Editorial Assistant Marvene Thorpe-Baptiste

Assistant to the Editor Gina Wahlen

Management Board Jairyong Lee, chair; Bill Knott, secretary; P. D. Chun, Karnik Doukmetzian, Suk Hee Han, Kenneth Osborn, Juan Prestol, Claude Richli, Akeri Suzuki, Ex-offi cio: Robert Lemon, G. T. Ng, Ted N. C. Wilson

Art Direction and Design Jeff Dever, Brett Meliti

Consultants Ted N. C. Wilson, Robert E. Lemon, G. T. Ng, Guillermo E. Biaggi, Lowell C. Cooper, Daniel R. Jackson, Geoffrey Mbwana, Armando Miranda, Pardon K. Mwansa, Michael L. Ryan, Blasious M. Ruguri, Benjamin D. Schoun, Ella S. Simmons, Alberto C. Gulfan, Jr., Erton Köhler, Jairyong Lee, Israel Leito, John Rathinaraj, Paul S. Ratsara, Barry Oliver, Bruno Vertallier, Gilbert Wari, Bertil A. Wiklander

To Writers: We welcome unsolicited manuscripts. Address all editorial correspondence to 12501 Old Columbia Pike, Silver Spring, MD 20904-6600, U.S.A. Editorial offi ce fax number: (301) 680-6638

E-mail: [email protected] site: www.adventistworld.org

Unless otherwise indicated, all Bible references are taken from the New King James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers.

Adventist World is published monthly and printed simultaneously in Korea, Brazil, Indonesia, Australia, Germany, Austria, and the United States.

Vol. 8, No. 10


Name ........................................................................................................................................................................................Address ......................................................................................................................................................................................................................................................................................................................................................................................Postcode:............................................................................ State ............................................................................................

Please send me a brochure for Iran, Lebanon, Jordan, Egypt & Israel 2013

Post form to: Diggings Tour, PO Box 196 MORISSET NSW 2264 AUSTRALIA or download brochure at:

30 days of travel in a/c coaches and first class hotels. All air and land travel, accommodation, breakfasts and dinners at hotel, site fees, tips, porterage, and visa costs associated with the itinerary are included. An optional weeklong archaeological dig in Israel will follow—all age groups welcome.

IRAN, JORDAN, EGYPT, LEBANON & ISRAEL

www.diggings.com.au

October 21 – November 17, 2013(Optional Archaeological Dig follows from November 17-24)

Documents

Adventist World October 2012