Belief system and ritualsThe Palo belief system rests on two main pillars:The veneration of the spirits of the ancestors.

The belief in natural/earth powers.

Natural objects, and particularly sticks, are thought to be infused with powers, often linked to the powers of spirits. These objects are known as "nganga" and are the ritual focus of Palo's magical rites and religious practice.A certain number of spirits called Kimpungulu (singular: Mpungu) inhabit the Nkisi (sacred objects; also spelled Enkisi, Inquice, or Inquise). Kimpungulu are well known in name and deed, and are venerated as spirits. They are powerful entities, but they are ranked below the Supreme Creator Zambi or Nzambi.The main practice of Palo focuses upon the religious receptacle or altar known as a Nganga or Prenda. This is a consecrated vessel filled with sacred earth, sticks (palos), human remains, bones and other items. Each Nganga is dedicated to a specific spiritual Nkisi. This religious vessel is also inhabited by a spirit of the dead (almost never the direct ancestor of the object's owner), also referred to as "Nfumbe", who acts as a guide for all religious activities which are performed with the Nganga.Various divination methods are used in Palo. Chamalongos uses shells of various materials, often coconut shells. A more traditional method, Vititi Mens, is a form of envisioning or scrying, using a sanctified animal horn capped with a mirror.There are many spiritual branches, or Ramas, that have developed through the ages such as Briyumba - this branch has separated into branches such as Siete Briyumba Congo; the branch born when seven Tata's from Briyumba combined their ngangas to create an Nsasi Ndoki.