A Value-Oriented Distinction (2006)

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    A value-oriented distinction between productive and unproductive labour

    A value-oriented distinctionbetween productive andunproductive labourSergio Cmara Izquierdo

    This paper offffffffffers a new position in the distinction

    between productive and unproductive labour, using

    two opposing approaches to the matter. Shaikh and

    Tonak ground their argument on the concept of

    productive labour in general, and support the need

    for an extensive classification of unproductive labour.

    In Laibmans view, on the other hand, the distinction

    should be abandoned. In this paper, I argue that both

    approaches are founded on the same use-value

    criterion. This non-capitalist criterion is inappropriate

    for the analysis. In contrast, I offffffffffer a distinction based

    on specifically capitalist criteria; the relevance of the

    analysis is placed on the production of value ratherthan use value.

    . Introduction

    The distinction between productive and unproductive

    labour is one of the cornerstones of the labour theory

    of value.Savran and Tonak (: ) provide

    a brief enumeration of the relevant theoretical aspects: the

    analysis of capital accumulation, the determination of

    economic variables, the rate of profit, state intervention, the

    growth of the service sector, financial and consumer services,

    privatisation, etc. Particularly in its fundamental importance

    to the empirical analysis of capitalist economies, the conceptof productive labour is essential for the conversion of

    economic variables of the conventional national account

    systems into categories coherent with the labour theory of

    value. Nevertheless, this importance is paralleled by a

    continuing controversy over the definition and delimitation

    of the concept of productive labour in Marxian literature.

    This can be traced back to the heterogeneous treatment of

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    Capital & Class #38

    the subject in Marxs work, principally, due to his main

    writings on productive labour being inconclusive. As a

    consequence, any exegetic approach to the reading of Marx

    must be abandoned. Instead, the search for the greatest

    explanatory power guides the development of the concept

    of productive labour in this paper. Controversy over the

    concept has recently become evident in the debate held both

    on theoretical and empirical grounds by significant

    proponents of the labour theory of value. On the one hand,

    some authors (led by Shaikh) have defended the need to

    maintain the distinction, and have emphasised its importance

    in empirical analysis. On the other hand, other authors (led

    by Laibman) have proposed abandoning the distinction,

    arguing that it is insignificant for the labour theory of value.

    The lack of agreement about the concept of productive

    labour is really harmful for the labour theory of value. In

    fact, it hinders any breakthrough in empirical analysis. Does

    the rate of profit fall? Does it fall as a consequence of a

    rising proportion of unproductive labour? Is the accumulation

    of capital affected by an expansion of unproductive activities?

    What are the consequences of the growth of services, finance,

    etc. for capital accumulation? What is the role of the state in

    capital accumulation? These questions have completely

    different answers depending on the attitude taken towards

    the concept of productive labour.

    Using the first approach, the evolution of the ratio of

    unproductive to productive labour becomes the key factor

    in explaining the main economic aspects of the present times.

    With the second approach, this ratio is irrelevant, and

    alternative explanations are sought.

    In this situation, the labour theory of value does not

    represent a useful basis for empirical analysis. As a

    consequence, no valid conclusion for economic policy can

    be extracted from economic theory (the labour theory of

    value), and economic agents lose the material basis for their

    economic decisions: workers can no longer rely on workers

    theory. For these reasons, the theoretical analysis of theconcept of productive labour is a requirement for the

    successful development of the labour theory of value and,

    consequently, for the development of the progressive project.

    Marxs most precise definition of productive labour is found

    in extracts from Chapter VI (unpublished)and Theories of Surplus

    Value, in which productive labour is defined as labour that

    produces surplus value. In the former text, Marx establishes that

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    A value-oriented distinction between productive and unproductive labour

    since the direct purpose and the actual product of capitalist

    production is surplus value, only such labour is productive

    ... as directly produces surplus value. Hence only such

    labour is productive as is consumed directly in the

    production process for the purpose of valorising capital.

    (p. )

    More concretely, in Theories of Surplus Valuehe writes that

    productive labour, in its meaning for capitalist production,

    is the wage-labour which, exchanged against the variable

    part of the capital (the part of capital that is spent on

    wages) reproduces not only this part of the capital but

    in addition produces surplus value for the capitalist. (p.

    )

    Its essential feature lies in its specifically capitalist content,

    as Marx mentions in a crystal-clear passage:

    Productive labour is only an abbreviated expression for

    the whole relation, and the manner in which labour

    capacity and labour figure in the capitalist production

    process. Hence if we speak of productive labour, we speak

    of socially determined labour. (Chapter VI: )

    Nowadays, this simple definition is widely accepted among

    Marxist economists, and it is the basis for the rejection of

    wrong definitions existing in the literature. However, this

    consensus soon vanishes when the definition is applied to

    the classification of different forms of concrete labour. The

    main point of this paper is to show that the apparent adherence

    of Marxist economists to Marxs basic definition of produc-

    tive labour is deceptive. In particular, most interpretations

    do not entirely consider the social determination of the

    concept but, on the contrary, are founded on a use-value

    criterion, which relies heavily on features non-specific to

    the capitalist mode of production. In contrast, a distinctionbetween productive and unproductive labour is proposed

    here that is based on specifically capitalist criteria.

    Section introduces Shaikhs defence of the distinction

    based on the concept of productive labour in general, and

    his support of an extensive classification of unproductive

    labour. Section deals with Laibmans proposal that the

    distinction between productive and unproductive labour be

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    Capital & Class #40

    abandoned. In both sections, I show that their arguments

    are not coherent with the social and historical content of the

    concept of productive labour. In section I offer an

    alternative approach, in which relevance is placed on the

    production of value rather than on the production of use

    value. At the end of this section, two essential aspects of the

    distinction are addressed: the articulation of production and

    circulation spheres, and the relation between value and use-

    value creation. Finally, by way of conclusion, section draws

    out the implications of this approach for empirical research

    in capitalist economies.

    . Productive labour in general

    Shaikh and Tonaks (: ) analysis of productive labour

    rests on the existence of a prior and more general distinction

    between production and non-production activities that sheds

    light on more concrete distinctions between labours which

    are and are not productive of capital. They argue, moreover,

    that the neglect of this general concept has caused the lack

    of understanding of the concept of productive labour in the

    literature (Savran & Tonak, : ). The application of

    this general concept leads to the distinction of four basic

    activities of social reproduction: production, distribution,

    social maintenance, and personal consumption. Personal

    consumption does not require any expenditure of labour.

    From the remaining labour activities, only production

    involves productive labour in general (the term productive

    labour is used in Savran and Tonak [], while Shaikh &

    Tonak [] refer to production and non-production

    labour. The terms are equivalent). Therefore, labour is not

    synonymous with production (ibid: ).

    The concept of productive labour in general is only the

    starting point of their definition of productive labour for

    capital (Savran & Tonak, : ). They proceed to

    incorporate into the analysis the specifics of the capitalistmode of production. In Shaikh and Tonaks words (:

    ), the concepts of productive and unproductive labour take

    on additional content when considered in relation to

    specific social relations under which they might be conducted

    Labour might be conducted for direct use, for sale for

    income, and for sale for profit; but only in the last case it

    represents capitalist commodity production that produces

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    A value-oriented distinction between productive and unproductive labour

    not only use values and values but also surplus value.

    Therefore, they arrive at the accepted definition of productive

    labour: labour that creates surplus value.

    To sum up, in addition to being productive in general,

    productive labour for capital must be wage labour which is

    first exchanged against capital (i.e. it is capitalistically

    employed) (ibid: ). According to this approach, productive

    labour for capital is a sub-set of productive labour in general,

    since surplus value can only be produced in the immediate

    process of production and only labour which is productive

    in general ... can produce surplus value (Savran & Tonak,

    : ).

    It should be noted that Shaikh and Tonaks definition of

    productive labour in general rests on a use-value criterion.

    For them, the process of production involves the creation

    or transformation of objects of social use by means of

    purposeful human activity (Shaikh & Tonak, : ).

    Accordingly, in the case of production activities, the labour

    involved is production labour, which utilises certain use

    values in the creation of new use values (ibid:). Conversely,

    non-production labour does not create new wealth, as certain

    types of labour share a common property with the activity

    of consumptionnamely, that in their performance they use

    up a portion of the existing wealth without directly resulting

    in the creation of new wealth (ibid: ). This type of labour

    is related to distribution and social maintenance activities.

    Thus, although distribution activity does transform the use

    values it circulates, this transformation relates to their

    properties as objects of possession and appropriation, not to

    the properties which define them as objects of social use

    (ibid: 26). Likewise, in the activities of social maintenance,

    use values enter as material inputs into activities designed

    to protect, maintain, administer, and reproduce the social

    order, and as such they are quite distinct from production

    labour (ibid: ).

    The distinction between productive and non-productive

    labour, therefore, implies the existence of labour that doesnot produce use values. In other words, Shaikh and Tonaks

    approach severs the link between the execution of concrete

    labour and the creation of use valuesa link I believe to be

    generally valid. If the link is retained, all labour is production

    labour (of use values) and there is no room for the concept

    of non-production labour. Therefore, my critique of Shaikh

    and Tonak is centred around a critique of their concept of

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    productive labour in general. For this reason, the definition

    of use value that they employ is worth some close

    examination.

    Guerrero (: ) rightly points out, in a comment about

    their definition of productive labour, that Shaikh and Tonak

    define the concept of use value according to Lancasters

    classification of the various characteristics of the objects of

    social use:

    Shaikh and Tonak () use Lancasters well-known

    approach of the many characteristics of every commodity

    in order to distinguish between the different properties

    that encompass the material thing or effect produced. So,

    in any commodity it is possible to find some material

    (objective) properties, some social properties and other

    properties that are not relevant to our purposes. Only the

    material or objective properties (such as colour, shape or

    location) enter in the definition of use-value. (Guerrero,

    : )

    But in spite of this narrow definition of use value, I do not

    think it is possible to consider activities such as distribution

    and the maintenance of social order as performed by non-

    production labour, as Guerrero himself argues. The crucial

    point is that if one just looks at the definition of use-value, it

    is absolutely impossible to leave activities like distribution,

    sales, advertising, social maintenance, etc., outside the

    borders of the definition given by Shaikh and Tonak

    themselves (Guerrero, : ).

    Instead, I would argue that both distribution and social-

    maintenance labour create objective or material properties

    in their products on the same grounds as production labour

    does. For instance, a cashier in a supermarket creates an

    object of social use (a service sale) characterised by its

    objective properties (and in fact, this is the only way to obtain

    goods from a supermarket without the risk of being stopped

    by the security service). Precisely, a security guard arrestinga shoplifter is creating a use value (an arrest) whose objective

    properties are undeniable. Therefore, the separation of

    production and non-production labour by means of a use-

    value criterion seems unfounded.

    The debate about the role played by the concept of use

    value in the distinction between productive and unproductive

    labour has recently been enriched by the controversy between

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    A value-oriented distinction between productive and unproductive labour

    Mohun and Laibman. Mohun (: ) holds that the

    assertion that circulation labour creates use values is only

    possible if we employ a neoclassical concept of use value: If

    it is argued that all workers employed by capital are

    productive, irrespective of their location with respect to the

    circuit of capital, then there must be a slippage in the

    category of use-value to its neo-classical sense as a

    subjective property, qua psychological characteristic, of the

    purchaser.

    Laibman (: ), surprisingly, accepts the subjective

    content of the use-value concept, since he believes that it

    does not contradict the labour theory of value. He writes,

    Use-values do have a subjective component, if they are

    appropriated by conscious human beings; the subjective

    aspect is of course socially and historically conditioned, and

    shaped by class location and production relations. Does

    Mohun wish to argue that use-values are physical artefacts,

    outside of social and cultural determination? In my view,

    only objective properties enter into the definition of use value,

    thus I reject Laibmans position. This is not to say, of course,

    that I do not recognise that conscious human beings have

    different subjective appreciation of the objective properties

    of the use value of commodities. For instance, the objective

    properties created in the production of a car advertisement

    are independent of the different subjective responses that

    the advertisement may cause.

    On the other hand, I cannot agree with Mohuns statement

    that circulation labour only adds subjective properties to

    the use values. As a matter of fact, the subjective perceptions

    of conscious human beings cannot arise from nothing, but

    must arise from the new objective properties created. I agree

    with Guerreros (: ) statement that we do not need to

    remove the neo-classical identification between production

    and labour if we understand production as production of

    use-values, and that maintaining this identification is not

    the same thing as maintaining the neo-classical approach.

    Consequently, the only way to rescue the distinction

    between production and non-production labour is by

    classifying the different objective properties of use values

    following some previously established evaluative criterion.

    Hence, the claim that the classical distinction between

    production and non-production labour is essentially

    analytical (Shaikh & Tonak, : ) is unfounded. In

    conclusion, I believe that it is not possible to identify the

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    production of use value (under capitalist social relations)

    with the creation of value and surplus value.

    That is to say, it is not possible to sever the link between

    concrete labour and use value. As a consequence, all kinds

    of labour must be regarded as production labour (of use

    values), and the concept of non-production labour is simply

    misconceived. To sum up, Shaikh and Tonaks intention to

    provide an analytical definition of productive labour is faulty

    because of their utilisation of a use-value criterion. In this

    sense, it is very illuminating to analyse the authors reasons

    for this use:

    The distinction between productive and unproductive

    labour is necessary, but not sufficient, for the analysis of

    reproduction. We need also to know the specific

    components of unproductive labour and their interaction

    with the circuits of capital and revenue. This is precisely

    why we began our analysis with the general distinction

    between production, distribution, social maintenance, and

    personal consumption activities, rather than merely

    beginning with Marxs definition of productive labour.

    (ibid: )

    Hence, it is the emphasis on social reproduction that is

    misleading in their definition of productive labour. For the

    social reproduction of capitalist society, two requisites must

    be met: ) the quantity of surplus value created and

    transformed into capital must be enough to guarantee the

    extended reproduction of capital; and ) the composition of

    the output must have the adequate proportion of means of

    production, means of consumption, etc. Of these requisites,

    the first, social one is specific to capitalist society, while the

    second, technical one is necessary in all modes of

    production.

    However important the technical aspect of the social

    reproduction may be, it undoubtedly has nothing to do with

    the definition of productive labour. Productive labour is notdefined as labour that meets both the above requisitesthe

    concept of reproductive labour would fit that description.

    On the contrary, the concept of productive labour is limited

    to the analysis of value and surplus-value creation; that is, to

    the first aspect of social reproduction. Despite Marxs

    heterogeneous treatment of productive labour, he is very

    clear on this point:

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    A value-oriented distinction between productive and unproductive labour

    A large part of the annual product ... consists of extremely

    paltry products (use values), serving to satisfy the most

    miserable appetites, fancies, etc. But content is entirely

    irrelevant to whether the labour is determined to be

    productive or not (although the development of wealth

    would of course be checked if a disproportionate part

    were reproduced in this way, instead of being reconverted

    into means of production and means of subsistence, which

    enter anew into reproduction, whether that of the

    commodities or that of the labour capacities themselves

    which are, in short, consumed productively). (Chapter VI:

    )

    In conclusion, I find no support for the use of the distinction

    between production and non-production labour for the

    delimitation of the concept of productive labour for capital.

    Hence I consider all labour activities to be productive of

    use values.

    . Laibmans rejection of the distinction

    Among Marxist economists, the loudest voice raised against

    the distinction between productive and unproductive labour

    is Laibmans:

    The productive/unproductive labour distinction, in the

    strong uses that most proponents (including, it must be

    said, Marx) claim for it, is unsound and should be

    discarded as a residue of bourgeois classical economics.

    (Laibman, : )

    Laibman identifies seven different definitions of productive

    labour, each of which, in turn, he refusesalthough in fact,

    he does not reject the socioeconomic definition, which

    distinguishes between the capitalist and non-capitalist spheres

    of production. He simply asserts that it does nothing toresolve the thorny issues surrounding the presumably central

    categories of labour working within capitalist enterprises,

    especially in the areas of circulation and supervision, that

    are thought to be unproductive (Laibman, : ). As

    stated below, this problem can be solved using two different

    levels in the distinction between productive and unproductive

    labour. For the purposes of this paper, I limit the analysis

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    to the analytical definition of productive labour, which

    applies

    the unproductive label to some of the labour that is

    organised under the control of capitalists for the purpose

    of producing and realising surplus value. The labour

    associated with the circulation of commodities, as opposed

    to their production, is often singled out as a major

    component of unproductive labour. (Laibman, 1992: )

    Although Laibman believes this definition to be compatible

    with the generally accepted definition, he rejects it since

    this definition, as stated, is empty or non-operational

    (Laibman, : ). Concretely, he asserts that it is not

    possible to maintain this distinction without making use of

    a non-analytical criterion:

    The problem is finding an operational criterion that will

    identify workers who do not create value or surplus value.

    In looking for such a criterion, we have to be careful not to

    fall back into alternative, and unsatisfactory, definitions such

    as the physicalist or the evaluative. (Laibman, : )

    This last warning seems most appropriate; and in fact, I

    have criticised modern versions of the distinction on the

    same grounds. For example, Laibman rightly observes that

    the classification of disciplinary and coercive workers into

    the unproductive group implies the abandonment of an

    analytical criterion. According to him, workers who perform

    disciplinary and coercive functions within the workplace are

    deemed unproductive, because they exercise functions of

    capitalist control rather than actually contributing to

    production. And he points out that the logic behind this

    argument is that given more advanced social relations, the

    coercive apparatus in capitalist workplaces are unnecessary

    and wasteful. Hence the argument falls into the presumably

    surpassed and unacceptable evaluative position (Laibman,: ). Laibman, here, is answering Mohuns (: )

    position: Labour which enforces hierarchy and discipline

    arises out of the need for capital to retain coercive control

    over the class antagonisms inherent in the capital relation.

    The labour which performs this function merely personifies

    the coercive power of the latter, and in so doing does not

    create value. Surprisingly, when Mohun considers these

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    A value-oriented distinction between productive and unproductive labour

    critiques, he asserts that the necessity or otherwise of a

    particular type of labour is a different criterion for

    distinguishing types of labour from that with respect to their

    location in the circuit of capital (ibid: ). As Laibman

    (: ) evidences, his reasoning does not fit easily into

    the circuitry framework.

    Laibman carries on with his critique of the analytical

    definition, tackling the distinction between production and

    circulation labour. He recognises that this distinction is at

    least superficially more convincing, in that circulation labour

    can presumably be identified with distinct phases of the

    capital circuit. However, he insists that no convincing

    criterion has been given to support it other than the imagery

    of the circuit with its phasesor metamorphoses (ibid:

    ). Without any doubt, the hub of the matter lies in what

    Laibman considers to be a valid analytical criterion: what

    would be, in his opinion, an operative criterion with which

    to distinguish between production and circulation labour?

    His answer cannot come as a surprise: an analytical criterion

    must identify the moments in which labour activity creates

    new use values from the moments in which it does not:

    The critical question is whether an aspect of buying, selling,

    insuring, legal, accounting labour can be identified, that is

    not reducible in further analysis to some aspect of the

    transformation and processing of use values: the concrete

    labour activity that provides the bodily form (to use the

    well-known Volume I metaphor) for abstract labour and

    the creation of value. ... At what point does the production

    of use value stop? (Laibman, : )

    Laibman, therefore, is of the same opinion as that expressed

    in the greater part of the literature, including in Shaikh and

    Tonak: for him, the distinction between production and

    circulation must be grounded on a use-value criterion. The

    only difference is that he believes this criterion to be non-

    operative: either it is not feasible to delimit these moments,or all the labour activity must be considered as production

    labour. As a consequence, Laibman (: ) thinks that

    the attempt to ground the analytical distinction on

    something solid had failed, and the analytical use of the

    productive/unproductive distinction should therefore be

    abandoned. Therefore, the clear positive implication of this

    conclusion is that all waged labour employed by capitalists

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    Capital & Class #48

    creates value (ibid: ). However, as we will see in section

    , the failure to differentiate between production and

    circulation in employing a use-value criterion does not

    impede the grounding of this distinction on different,

    capitalist criteria.

    . A value-oriented definition of productive labour

    In this section, I provide a value-theoretic definition of

    productive labour, in which the specificity of the capitalist

    mode of production is grasped at all times. This definition

    takes the form of two consecutive steps, as shown in Table 1.

    In the first step, I distinguish between capitalist production

    and non-capitalist production. In the second, I differentiate

    between production and circulation activities within capitalist

    production.

    Capitalist mode of production

    Capitalist production

    Production activities Circulation activities

    Non capitalist production

    In the capitalist mode of production, forms of capitalist and

    non-capitalist production coexist. The goal of the first step

    is to separate them through the identification of the

    distinctive features of capitalist labour. Concretely, capitalist

    labour must be subsumed under the circuit of capital: M

    C...P...CM; its characteristics are: ) that it is wage

    labour; and ) that its product is sold in the market. This

    Table 1: Difffffffffferent levels in the distinction between productive and

    unproductive labour

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    A value-oriented distinction between productive and unproductive labour

    distinction is made by Marx in a concise and precise manner

    in Chapter VI. (Note that since Chapter VIis an unpublished

    appendix to the first volume of Capital, which is devoted to

    the process of capitalist production, Marxs analysis deals

    exclusively with the first level of the distinction). He

    acknowledges that the capitalist labour process does not

    abolish the general determinations of the labour process. It

    produces products and commodities. But he also points out

    that the labour process is only a means to capitals

    valorisation process (Chapter VI: p.). In other words, the

    owner of labour capacity ... is a wage labourer, whose labour

    not only preserves in part and reproduces in part the capital

    values that have been advanced, but at the same time

    increases them, and therefore converts them into self-

    valorising value, into capital (ibid: ). To sum up, in

    capitalist production, the production of products as

    commodities, on the one hand, and the form of labour as

    wage labour, on the other, become absolute (ibid: ).

    Following this definition, non-capitalist labour can be

    classified according to the requisite(s) it fails to meet. For

    example, every productive worker is a wage labourer; but

    this does not mean that every wage labourer is a productive

    worker. This is the case of the wage labour hired in order

    to be consumed as use value, because it is not employed in

    order to replace the value of the variable capital as a living

    factor and to be incorporated into the capitalist production

    process (ibid: ). This kind of labour, though waged, is

    not intended to make profits through the sale of its products.

    Only wage labour exchanged for capital is capitalist labour,

    while wage labour exchanged for revenue is non-capitalist.

    Clear examples of non-market wage labour are domestic

    labour and public employees. Also, labour can be directed

    to the market but performed by non-waged labourers. Again,

    we cannot talk about capitalist labour, far less about

    productive labour. This situation occurs as a consequence

    of the coexistence of pre-capitalist forms of production within

    the capitalist social formation; independent workers belongin this category. As Marx points out, Some of the labour

    which produces commodities in capitalist production is

    performed in a manner which belongs to earlier modes of

    production, where the relation of capital and wage labour

    does not yet exist in practice, and therefore the category of

    productive and unproductive labour, which corresponds to

    the capitalist standpoint, is entirely inapplicable (ibid: ).

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    Capital & Class #50

    Finally, there is labour that is neither waged nor directed to

    the market, such as household labour, which Gouverneur

    (: ) calls autonomous labour. (See his Table for a

    similar classification of labour in the capitalist mode of

    production.)

    The next step in the definition of productive labour

    consists in differentiating production and circulation labour.

    In this task, the general formula of capital is again a useful

    starting point. Along its circuit, MC...P...CM, capital

    performs different functionsas money capital, productive

    capital and commodity capitaland suffers several

    metamorphoses, from money form to commodity form and

    vice versa. Some transformationsthose represented by a

    hyphen in the formulatake place in the circulation sphere,

    while those represented by dots occur in the production

    sphere.

    It is precisely this distinction between the production and

    the circulation spheres in which the foundation of the

    distinction between productive and unproductive labour

    within capitalist production lies. Specifically, it is grounded

    on Marxs statement that value (and surplus value) is only

    created in the production process, since in the circulation

    process, value solely undergoes changes in its form which

    do not affect its magnitude:

    There is in an exchange nothing (if we except the replacing

    of one use-value by another) but a metamorphosis, a mere

    change in the form of the commodity. The same exchange

    value, i.e., the same quantity of incorporated social labour,

    remains throughout in the hands of the owner of the

    commodity first in the shape of his own commodity, then

    in the form of the money for which he exchanged it, and

    lastly, in the shape of the commodity he buys with the

    money. This change of form does not imply a change in

    the magnitude of value. So far therefore as the

    circulation of commodities effects a change in the form

    alone of their values, and is free from disturbing influences,it must be exchange of equivalents. (Marx, : )

    Nevertheless, both production and circulation are necessary

    instances of the global reproduction of capital. Hence, capital

    reproduction is constituted by the sum of production and

    circulation time, though these periods affect the valorisation

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    A value-oriented distinction between productive and unproductive labour

    of capitalthe very aim of capitalist productiondifferently.

    In Marxs words:

    The time of circulation and the time of production

    mutually exclude one another. During its time of

    circulation, capital does not perform the functions of

    productive capital and therefore produces neither

    commodities nor surplus value. (Marx, : )

    Subsequently, the activities belonging to the circulation

    sphere imply the performance of circulation labour, which

    is unproductive of value and surplus value. Moreover, the

    labour and the means of production employed in circulation

    activities consume part of the already-created value. In other

    words, unproductive circulation activities are financed out

    of value-creating production activities. For this reason, we

    must distinguish clearly between capital invested in the

    production sphereproductive capitaland capital invested

    in the circulation sphereunproductive capital. Both capitals

    claim an aliquot part of total surplus value, but only

    productive capital creates it.

    The unproductive functions of capital related to the

    circulation sphere and the agents performing them are

    analysed by Marx in volume III of Capital, in which section

    deals with commercial capital, section with financial

    capital, and section with ground rent. The emphasis is

    placed on the mechanism by means of which unproductive

    capitals appropriate an aliquot part of total profit: these

    capitals obtain the general rate of profit through the

    redistribution of value which occurs in the circulation sphere

    due to the deviations between materialised labour time in

    the production of commodities and realised labour time in

    their sale.

    In summary, I have presented a distinction between

    productive and unproductive labour in two steps. The first

    step differentiates between capitalist and non-capitalist

    production, and its content is widely accepted in theliterature. Shaikh and Tonak consider it to be a second step

    in the definition of productive labour when it is applied

    only to productive labour in general. Laibman identifies it

    with the socioeconomic definition, which he considers correct

    in its content, though limited in its application. Consequently,

    the modern controversy over the definition of productive

    labour lies in the subtleties of the second step: the distinction

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    between production and circulation activities. The two

    opposing approaches analysed here base this distinction on

    a use-value criterion, i.e. on the identification of activities

    unproductive of use value, yet with different conclusions. In

    contrast, I have rejected this criterion and have argued instead

    for a criterion founded on the production of value. In the

    remaining part of this section, I again focus on this second

    step, setting the patterns for the identification of production

    and circulation activities according to my value criterion.

    In this task, the focus must be directed onto two essential

    matters: the division between production and circulation,

    and the relation between value and use-value creation.

    Production and circulation

    Let us return to Laibmans rejection of the definition of

    productive labour. Laibman clearly acknowledges that it is

    not possible to distinguish between labouring activities

    productive and unproductive of use value, so he concludes

    that the distinction between productive and unproductive

    labour is ill-founded. While I agree with his acknowledge-

    ment, the consequence he extracts is, in my view, wrong. It

    is easy to see that the differences lie in the interpretation of

    the distinction between the production and circulation

    spheres. Laibman (: ) maintains that it is essential to

    distinguish between production and circulation of

    commodities. ... It is quite another thing, however, to speak

    of production and circulation as distinct places and to

    attempt to visualise an instant in which a commodity leaves

    the sphere of production and enters the sphere of

    circulation. In other words, production and circulation are

    not sectors. They are simultaneous-yet-distinct moments

    of the same social process (Laibman, : ).

    Therefore, Laibman defends a unity of the process of

    capital reproduction, as formed by the production and

    circulation processes, in which it is not possible to physically

    distinguish between these two moments; instead, bothmoments take place simultaneously during capitalist

    reproduction. In other words, there is no division between

    the labour deployed in production and circulation activities:

    the distinction between the production and the circulation

    spheres is purely formal, rather than material. Hence, capital

    turnover time is both and simultaneously production and

    circulation time. This interpretation clearly opposes Marxs

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    A value-oriented distinction between productive and unproductive labour

    statement that the time of circulation and the time of

    production mutually exclude one another (Marx, : ).

    Laibman considers the circuitry formulas [to] have been

    misinterpreted in a mechanistic fashion to imply an artificial

    separation of circulation and production. These conceptual

    devices should not, however, be used to imply that use-values

    pass from a distinct sphere of circulation to a sphere of

    production, and then out again (ibid.). Actually, he suggests,

    the metamorphoses in the circuit of capital can be treated

    more metaphorically than literally (Laibman, : ).

    I agree entirely with Laibman that production and

    circulation are not sectors, as we will see in section .

    However, I cannot agree that the distinction between

    production and circulation is founded on purely formal

    criteria with no material content, since I do not share his

    contention that the labour theory of value is not undermined

    by the abandonment of the productiveunproductive

    distinction: Neither the proposition that value and surplus

    value are created in production (not circulation), nor the

    distinction between production and (re)distribution of value,

    requires that labour be rigidly separated into production

    labour and circulation labour (Laibman, : ). Laibman

    intends to endorse a distinction of the production and

    circulation spheres valid for Marxs CapitalVolume I, but

    not for Volumes II and III. On the contrary, I believe that

    the theoretical power of the analysis in Volume I is dubious

    if we do not separate production and circulation labour. Also,

    the explanatory power of the analyses carried out in sections

    , and of CapitalVolumeIII is neglected.

    First, Laibman (: ) acknowledges the usefulness

    of the separation of production and circulation in Volume I:

    Marx lays the groundwork for the theory of surplus value

    in volume I of Capital by developing both the distinctness

    and the close interdependence of production and circulation,

    and his generating insight is that surplus value arises only

    in production that is also a moment of circulation, that is,

    both within and without the process of circulation.He also praises the use of the comparison between pure

    commodity circulation and capital circulation: Marxs C

    MC vs. MCM distinction is a brilliant insight into

    two forms of market relations, and his questions surrounding

    the origin of surplus value were a path-breaking means of

    investigating the connection between the surface structure

    of formal equality in exchange and a deep structure of

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    Capital & Class #54

    exploitation and coercion (: ). However, he judges

    that the comparison can be maintained even though he rejects

    the concept of unproductive labour. In my opinion, Marxs

    aim in Volume I is not to show labour as the only source of

    value (this constitutes his starting point), but to demonstrate

    that value is only created in the act of production. Therefore,

    Marxs effort is senseless if we consider exchange as a purely

    formal act, with no labour activity attached to it. To sum up,

    the separation of production labour and circulation labour

    is essential for the proposition that labour is solely created

    in production.8

    Second, Laibman is against the distinction between the

    production and the circulation sphere used in Volume III,

    and he rejects the theory of commercial capital. In my opinion,

    this implies that many phenomena occurring in capitalism

    remain unexplained. For instance, the generalised difficulties

    of commodity realisation associated with crises cannot entail

    an absolute increment in circulation labour (devaluation)

    and a relative decrement in production time (valorisation);

    instead, they produce a general increase in the value of

    commodities.

    In contrast, Laibman (: ) asserts that other

    questions in the theory of redistribution of surplus value,

    such as the interest rate and the return to interest-bearing

    capital remain. However, this is only reconcilable with his

    rejection of the existence of circulation labour if he argues

    that although interest-bearing capital is not productive of

    value or surplus value, the labour activities carried out within

    its circuit (as represented in the simple formula MM)

    are productive. In other words, that unproductive capital

    employs productive labour! Alternatively, one may think that

    no labour is necessary for interest-bearing capital to obtain

    its share of total surplus value.

    In any case, no convincing reconciliation is provided.

    Therefore, the existence of circulation labour is a necessary

    condition for the existence of unproductive capital and

    unproductive activities. Of course, there is productive labouractivity related to interest-bearing capitalI am not defending

    a sectoral classification of circulation labour, as argued in

    section . But it does not negate the necessary existence of

    unproductive labour due to the existence of interest-bearing

    capital.

    To summarise, I think a complete distinction between

    the production and circulation spheres is needed if we are to

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    A value-oriented distinction between productive and unproductive labour

    preserve the essentials of the labour theory of value. This

    distinction, nonetheless, cannot be founded on a use-value

    criterion; it must be built on a pure value criterion.

    Value and use-value creation

    At this point, my distinction between production and

    circulation labour seems to be indeterminate, as I have not

    offered an alternative concrete criterion for the practical

    separation of forms of labour that is different from the use-

    value criterion. What is the operational criterion for this

    distinction? Paradoxically, some defenders of the use-value

    criterion give us clues as to how we might confer content on

    the value criterion. Mohun (: ) refers to the moments

    in the process of valorisation of capital:

    The reproduction of capitalist social relations is

    inseparable from the reproduction of circuits of capital,

    and from the way in which values, manifested in particular

    use-values appear in successively different forms. That is,

    concrete labours are understood as the bearers of particular

    moments in the valorisation of value, and hence

    consequences, not causes, of the latter. The issue is not

    what is happening to value as a result of this or that

    concrete labour, but rather what concrete labour is

    required by this or that moment in the valorisation of

    value; not the manner in which some particular concrete

    labour determines how valorisation occurs, but rather the

    manner in which valorisation determines what concrete

    labours are necessary.

    Here, Mohun rightly points out the core of the matter: the

    determinant criterion is the production of value, not of use

    value; nevertheless, in capitalist production, value production

    is inevitably connected to use-value production. As a

    consequence, the delimitation of production and circulation

    labour must entail the identification of certain concrete forms

    of labour with the corresponding label of productive orunproductive in the different particular cases. It is not the

    labour content that operates this classification, but the value

    creation. Actually, the same concrete labour may be regarded

    as productive or unproductive depending on its relation to

    the valorisation process. Conceptually, the analytical

    distinction between productive and unproductive labour does

    not require a use-value criterion. In practice, it is the use

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    Capital & Class #56

    values and the concrete forms of labour that must be classified

    in the particular cases.

    In the same vein, Savran and Tonak (: ) address

    the critique that since circulation labour is necessary in all

    modes of production, it must be productive, noting that this

    type of criticism confuses and conflates in an unjustifiable

    manner the circulation of use-values and the circulation of

    commodities, money and capital. Hence, it is the circulation

    of commodities as values (not as use values) and the need to

    transform the money capital into commodity capital and vice

    versa that determines the productive character or not of the

    labour employed. Therefore, the task consists in investigating

    the processes of reproduction of the different capitals,

    identifying the moments of valorisation and the moments of

    circulation (and the concrete labours related to them).

    Finally, it is useful to address Laibmans (: )

    critique: To avoid arbitrary reliance on concrete labours,

    he writes, we will have to explain why the concrete labour

    of title transferring is treated differently from other concrete

    labours. It is this imputed difference that accounts for the

    assignment of such labour in the circuit of capital in the

    first place. Now, it is possible to show why this critique is

    wrong. Simply, there are no concrete labours generally

    associated with the title-transferring activity (if we identify

    it with the circulation activity).

    Therefore, we cannot assign any concrete labour to the

    unproductive label. On the contrary, it is the title-transferring

    character of some concrete forms of labours that place them

    in the unproductive group. Of course, this consideration

    requires a thorough investigation of particular cases and of

    particular branches of production.

    That is to say, the classification of productive and

    unproductive labour needs microeconomic foundations,

    based on the analysis of the valorisation process of every

    branch of production. However, this need does not preclude

    the real content of the distinction being founded on an

    analytical value criterion.

    . Unproductive labour and empirical research

    The alternative definition provided above implies an

    alternative approach to empirical research. In this section, I

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    A value-oriented distinction between productive and unproductive labour

    briefly elucidate the important differences between the

    orthodox approach and mine, drawing the conclusions of

    this paper.

    The main differences lie in the delimitation of

    unproductive circulation activities. I agree with Laibman

    that circulation activities are not sectors, nor can they be

    identified with branches of production of conventional

    national account systems. On the contrary, I think this

    identification is a consequence of a pervasive utilisation of

    the use-value criterion, with perverse effects for the empirical

    research of capitalist economies. Actually, the conventional

    classification of branches of production in national accounts

    is based on the different use values produced. Therefore, it is

    only if we use a use-value criterion that we can identify

    circulation activities with some branches of production. In

    conclusion, commercial capital, financial capital and ground

    rent do not have any correspondence with the branches of

    production of conventional national accounts: trade, finance

    or other sectors.

    In spite of this, I regard these sectors as productive ones,

    inserted in the general circuit of capital MC...P...C

    M. Correspondingly, inside them we find both production

    and circulation labour, as in any other sector. For instance,

    the trade sector involves the production activity of a sale

    service (which includes concrete operations such as transport,

    storing, packing and advertising, among others) that creates

    both value and surplus value. Of course, circulation activity

    is also to be found within this sector. The same holds true

    for the financial sector and production activities such as

    money transfers, security-box renting, the creation of bank

    accounts, etc. In conclusion, the presence of production and

    circulation activities in these branches of production is

    qualitatively comparable to that existing in any other branch.

    The quantitative presence may vary from one branch to

    another; and there might exist evidence supporting a greater

    participation of circulation labour in these branches. However,

    I explicitly reject any direct identification of trade, finance,etc. with the unproductive circulation spheres.

    Notwithstanding, this methodological error is committed

    in a vast majority of empirical investigations. For instance,

    Shaikh and Tonak (: ) consider the totality of the

    trade, finance and real-estate sectors as non-production

    activities; hence, they classify all the labour employed in

    these sectors as unproductive. What is more, they include in

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    Capital & Class #58

    this category the non-production labour belonging to

    production sectors (ibid: ). Similarly, Moseley (:

    ) assigns the financial, insurance and rent sectors to the

    unproductive category. In terms of the trade sector, he

    assumes that unproductive labour accounts for the greater

    part of the sector.7Other empirical works assume identical

    hypotheses. As a consequence, their estimation of the ratio

    of unproductive labour to total labour has steadily increased

    during the last decades, due to the increasing participation

    of trade and finance in total output. Hence, estimates of

    economic categories like the rate of surplus value or profit

    are strongly affected by this evolution.

    In my opinion, a microeconomic classification of

    productive and unproductive labour based on a value

    criterion would not show these trends, and the proportion

    of unproductive to total labour would not play any significant

    role in the explanation of the long-term evolution of main

    economic categories. In this respect, my view is closer to

    that of those who reject the concept of unproductive labour

    within capitalist production: There are many reasons why

    profits may rise or fall, but the proportion of productive

    and unproductive workers has nothing to do with this rise

    or fall (Houston, : ). Actually, in the absence of an

    adequate microeconomic separation of production and

    circulation, an empirical analysis of capitalist economies may

    perfectly assume that the ratio of circulation to total labour

    is constant over the period, as in Cmara (, ). It is

    worth noting that this unorthodox alternative approach to

    the distinction between productive and unproductive labour

    implies a much more orthodox interpretation of the

    accumulation trends than the traditional orthodox approach.

    However, there are still many points about the influence

    of unproductive labour in capitalist economies to be

    investigated. Although I believe that the proportion of

    unproductive labour does not play any role in accumulation

    trends in the long term, it is not so in the short term. Thus,

    recurrent difficulties in the realisation of commodities, thecorresponding increase in unpaid loans and mortgages and

    so on, which are associated with capitalist production, may

    cause cyclical behaviour in the ratio of unproductive to total

    labour. In other words, circulation costs may become

    excessive in periods of crisis, as happens with production

    costs. It is essential to investigate the general behaviour of

    circulation costs and the question of whether there exists a

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    59

    A value-oriented distinction between productive and unproductive labour

    tendency of these costs to decrease in a competitive

    environment, as happens with production costs. These

    investigations could provide a real breakthrough in the

    understanding of capitalist economies within the labour

    theory of value, instead of the devastating effects of the

    increasing importance being placed on unproductive labour.

    Acknowledgments

    This paper was written while I was a postgraduate studentin the Department of Applied Economics at the Universidad

    Complutense de Madrid. I wish to thank Diego Guerrero

    and my student colleagues for their helpful comments during

    our discussion of the subject. Any remaining errors, of course,

    are mine. A previous version of this paper was presented at

    the fourth annual conference of the Association of Heterodox

    Economists, held in Dublin from July .

    Notes

    . It is possible to find several classifications of wrong

    definitions of productive labour. Thephysicalist definition

    considers productive that labour which creates tangible

    commodities. This is Adam Smiths second definition

    and, though practically banished from the literature

    nowadays, it was dominant among the Soviet theorists

    and present in the work of some Western economists

    such as Poulantzas (Savran & Tonak, : n, ;

    Guerrero, : , ). The evaluative

    definitionevaluates labour and its products according

    to a standard of social usefulness, and its main proponents

    are Gillman, and Baran and Sweezy (Laibman, :

    ; Shaikh & Tonak, : ; Guerrero, : ).

    Finally, the reproductive definition classifies into theunproductive group that labour whose products are not

    used in the reproduction of capital. Morris, Blake and

    Gough consider the production of luxury goods as

    unproductive (Guerrero, : ). The Sraffian

    and global versions also fit into this definition

    (Laibman, : ). Finally, it also encompasses

    the claim that labour which increments the use value of

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    Capital & Class #60

    the workforce is productive, as found in Gough,

    OConnor, or in Yaffe and Bullock (Guerrero, :

    ).

    . Savran and Tonak (: ) provide a slightly

    different classification, with five social activities:

    production, circulation, distribution of the product,

    personal and social consumption, and reproduction of

    the social order. Consumption and distribution do not

    involve expenditure of labour, while circulation and

    reproduction of the social order imply the performance

    of non-production labour.

    . In this vein, Savran and Tonak (: ) assert that a

    definition of productive labour based on the concrete

    character of the labour spent in the production process

    is manifestly insufficient within the context of capitalism.

    . Note that it is not the usefulness or inner coherence of

    the distinction that is under critique here. Even if this

    evaluative distinction might be operative and coherent,

    it is not useful for the definition of productive labour

    for capital, since the general rule of the social and

    historical content of the concept is broken. In fact, Savran

    and Tonak (: ) themselves admit to the

    limited validity that they assign to this rule:

    When Marx emphasises that distinction between

    productive and unproductive labour is independent of and

    indifferent to the type of use-value produced, his statement

    is restricted to that set of use-values which correspond

    to the set of productive labour in general. The type of

    use-value that results from a certain activity is immaterial

    to the distinction between productive and unproductive

    labour only when the activity in question is part of

    production.

    . Although not explicitly identified with the concept ofproductive labour in general, the use-value criterion is

    very common in the literature. Carchedi (:) writes

    that any labour process which does not affect the use

    value of a material object, such as the purchase and sale,

    banking and insurance, etc., should be regarded as a

    formal transformation and thus unproductive. This is a

    formal material labour process which can produce

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    61

    A value-oriented distinction between productive and unproductive labour

    neither value nor surplus value. In the same vein,

    Leadbeater (: ) considers that the decisive point

    Marx recognised is that labour expended in genuine

    cost [of circulation] does not affect physically the process

    of production or use values of commodities. Leadbeater

    admits, too, that Marxs remarks to the effect that use

    value does not matter refer specifically to the sphere of

    production, not circulation (ibid: ).

    A flagrant instance is to be found in Mohun. After stating

    that his distinction is analytic and that in the valorisation

    of value, it does not matter what use-value is produced;

    instead, what is required is a specification of the moments

    of that valorisation, he goes on to say that the

    commodity being traded undergoes no transformation

    whatsoever, other than a change of ownership, and

    neither use-value nor value is produced (Mohun, :

    , ). More recently, he reiterates this proposition:

    Does an activity produce a new use-value or alter an

    existing one in some way? For those who assert

    that all wage labour is productive, then all such labour

    does produce a new use-value, or does alter an existing

    one, and it does produce surplus value. Conversely,

    for those who assert that some wage labour is

    unproductive, then that labour does not produce a

    new use-value, or does not alter an existing one, and

    it does not produce surplus value, but rather consumes

    it. (Mohun, : )

    . The distinction between market and non-market wage

    labour is analogous to the distinction between capital

    and revenue: it plays an important but limited role in

    the definition of productive labour. In spite of this, it

    has often been used to encompass its whole complexity.

    . This level of the distinction is only introduced into the

    analysis in Volumes II and III of Capital:

    The capitalist, as representative of capital engaged in

    its valorisation processproductive capitalperforms

    a productive function, which consists precisely in

    directing and exploiting productive labour. The

    capitalist class, in contrast to the other consumers of

    surplus value, who do not stand in a direct and active

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    Capital & Class #62

    relation to its production, is the productive class par

    excellence. As yet, we are only acquainted with

    capital within the direct production process. The

    situation with the other functions of capitaland with

    the agents used by capital to perform these functions

    can only be examined later. (Chapter VI: )

    . Houston (: ) believes that the conclusions of

    Volume I cannot be made extensible to capitalism:

    Simple commodity production and exchange are part

    of a system of social relations which are not capitalist,

    and abstract conclusions drawn from the CMC

    circuit are not necessarily applicable to a different

    concrete, capitalism. Whatever the role of exchange and

    circulation in petty commodity production, it is hardly

    comparable to that of an advanced capitalism system.

    He commits two errors: ) he believes that Volume I

    deals with non-capitalist social relations, since he

    considers value to be a category non-specific to

    capitalism; and ) he assumes the unacceptable sectoral

    determination of circulation labour.

    . Moseley makes two sets of estimates. First, he obtains

    an average proportion of unproductive labour of .

    per cent (see tables A.and A.on pp. ), and

    then he raises it to .per cent (see tables A.and

    A.on p. ).

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    Capital & Class #64

    View an online sample at:

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    onlinesamples.asp

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    New PoliticalScienceEDITOR:Joseph G. Peschek - Hamline University, USA

    New Political Science is the official journal of theCaucus for a New Political Science (CNPS), anOrganized Section of the American Political ScienceAssociation, and serves as an organ for its goals andinterests.

    The CNPS was formed in order to help make the studyof politics relevant to the struggle for a better world. Asan educational organization, it offers a forum fordiverse positions within the framework of this struggle. At the same time, itrecognizes that political study and criticism, if it is to be effective, must ultimatelytranscend the barriers of professionalism and become a function of the communityas a whole. Accordingly, New Political Science seeks access to general as well asspecialized audiences.

    The focus of New Political Science as official journal of the CNPS, is to developanalyses which reflect a commitment to progressive social change and which treattopics that are within exploratory phases of development in political science. Itinsists on the broadest possible definition of politics, and holds that political and

    cultural development cannot be understood in isolation from each other.

    SUBSCRIPTION RATESVolume 28, 2006, 4 issues per yearPrint ISSN 0739-3148; Online ISSN 1469-9931Institutional rate (print and online): US$336; 216Institutional rate (online only): US$319; 205Individual rate (print only): US$83; 64Special Rate for Members of the APSA: New Political Science Caucus (CNPS): US$30

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