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1 James Nixon Transcription of Sketch in the Primitive Methodist Magazine by John T Horne In the early years of the last century a small band of men originated a great moral movement, which very rapidly took shape, and became a new religious organisation. These men were bound together by the ties of a common Christian love, and voluntarily subordinated themselves to promote the spiritual well-being of their fellows. As a matter of convenience we speak of them as Bourne and Clowes, but in truth there were several others, specially endowed, who were equally employed in this remarkable work. We are not favoured with biographies of these men, and with the exception of Mr. Thomas Bateman, of Chorley, they do not appear, singly, to have left their impress upon the polity of our Church. But they were none the less remarkable, and if we proceed to try and briefly sketch the career of two or three, it will only be to state a few things which ought not to be allowed to pass into forgetfulness. We have members in our Tunstall Church whose childhood was spent in the atmosphere which these old saints created, and who cherish for them an affection amounting almost to reverence. They lived amongst them, and found their lives made sweete gladder, and more blessed by their presence and their prayers; they call their children and their churches by their names; their domestic conversation sparkles with the stories of their labours; their familiar sayings are quoted, their “great sermons” are remembered and repeated, and with some, their theology is the standard by which all Christian experience is measured. The traditions which have come down to us are lenses through which we can see into their minds, and show the sphere of thought in which they lived, and the spiritual realm from which they derived their power. They interpreted the cry of the human soul, and led it to the heart of the Great Father. Endowed with the Divine Spirit, they converted the material of raw humanity into good citizens, and made it easy for the Statesmen to solve the social problems of their time. These men were spiritual centres sending out ramifications through the great seething masses of corruption in English Society. It may be a long time before full recognition is made of the service these workers rendered to our Modern England, but the forces generated by their meetings contributed very powerfully to save us from the revolution which swept over France. Bourne and Clowes occupy the place of honour as the leaders of this heroic band, but they would be the first to admit that they were only two amongst equals. Our present purpose is to briefly outline the career of Mr, James Nixon, whom Petty, in his “History of the Connexion,” states to have been the father of the Society at Tunstall. We have still living with us Mrs. Thelwell, a daughter of Mr. Nixon, who has inherited many of her father’s remarkable powers. For thirty-eight years she has been a preacheress, and during her public ministrations has witnessed many remarkable manifestations of spiritual power. Although seventy-six years of age she is still vigorous, with keen intellect, tenacious memory, and is of a lovable disposition; exerting an influence for good over hundreds of lives, in almost all parts of our Empire. She is a spiritual mystic of a high order. From her I have gathered a few incidents which will enable me to give a

1902 James Nixon · Now “James,” as Mr. Nixon was familiarly called, was very retiring, but one night the caretaker was overpowered by four strong men, who had come to the chapel

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Page 1: 1902 James Nixon · Now “James,” as Mr. Nixon was familiarly called, was very retiring, but one night the caretaker was overpowered by four strong men, who had come to the chapel

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JamesNixonTranscriptionofSketchinthePrimitiveMethodistMagazinebyJohnTHorneIntheearlyyearsofthelastcenturyasmallbandofmenoriginatedagreatmoralmovement,whichveryrapidlytookshape,andbecameanewreligiousorganisation.ThesemenwereboundtogetherbythetiesofacommonChristianlove,andvoluntarilysubordinatedthemselvestopromotethespiritualwell-beingoftheirfellows.AsamatterofconveniencewespeakofthemasBourneandClowes,butintruththerewereseveralothers,speciallyendowed,whowereequallyemployedinthisremarkablework.Wearenotfavouredwithbiographiesofthesemen,andwiththeexceptionofMr.ThomasBateman,ofChorley,theydonotappear,singly,tohavelefttheirimpressuponthepolityofourChurch.Buttheywerenonethelessremarkable,andifweproceedtotryandbrieflysketchthecareeroftwoorthree,itwillonlybetostateafewthingswhichoughtnottobeallowedtopassintoforgetfulness.WehavemembersinourTunstallChurchwhosechildhoodwasspentintheatmospherewhichtheseoldsaintscreated,andwhocherishforthemanaffectionamountingalmosttoreverence.Theylivedamongstthem,andfoundtheirlivesmadesweetegladder,andmoreblessedbytheirpresenceandtheirprayers;theycalltheirchildrenandtheirchurchesbytheirnames;theirdomesticconversationsparkleswiththestoriesoftheirlabours;theirfamiliarsayingsarequoted,their“greatsermons”arerememberedandrepeated,andwithsome,theirtheologyisthestandardbywhichallChristianexperienceismeasured.Thetraditionswhichhavecomedowntousarelensesthroughwhichwecanseeintotheirminds,andshowthesphereofthoughtinwhichtheylived,andthespiritualrealmfromwhichtheyderivedtheirpower.Theyinterpretedthecryofthehumansoul,andledittotheheartoftheGreatFather.EndowedwiththeDivineSpirit,theyconvertedthematerialofrawhumanityintogoodcitizens,andmadeiteasyfortheStatesmentosolvethesocialproblemsoftheirtime.ThesemenwerespiritualcentressendingoutramificationsthroughthegreatseethingmassesofcorruptioninEnglishSociety.ItmaybealongtimebeforefullrecognitionismadeoftheservicetheseworkersrenderedtoourModernEngland,buttheforcesgeneratedbytheirmeetingscontributedverypowerfullytosaveusfromtherevolutionwhichsweptoverFrance.BourneandClowesoccupytheplaceofhonourastheleadersofthisheroicband,buttheywouldbethefirsttoadmitthattheywereonlytwoamongstequals.OurpresentpurposeistobrieflyoutlinethecareerofMr,JamesNixon,whomPetty,inhis“HistoryoftheConnexion,”statestohavebeenthefatheroftheSocietyatTunstall.WehavestilllivingwithusMrs.Thelwell,adaughterofMr.Nixon,whohasinheritedmanyofherfather’sremarkablepowers.Forthirty-eightyearsshehasbeenapreacheress,andduringherpublicministrationshaswitnessedmanyremarkablemanifestationsofspiritualpower.Althoughseventy-sixyearsofagesheisstillvigorous,withkeenintellect,tenaciousmemory,andisofalovabledisposition;exertinganinfluenceforgoodoverhundredsoflives,inalmostallpartsofourEmpire.Sheisaspiritualmysticofahighorder.FromherIhavegatheredafewincidentswhichwillenablemetogivea

Page 2: 1902 James Nixon · Now “James,” as Mr. Nixon was familiarly called, was very retiring, but one night the caretaker was overpowered by four strong men, who had come to the chapel

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shortsketchofMr.Nixon.TheletterswhichCloweswrotetoherfather,andtheliterarymaterialwhichhehadprepared,wereallhandedovertoMr.Fletcherbysomemembersofherfamily,andhaveneverbeenreturned,possiblybecauseapplicationwasnevermadeforthem.

JamesNixonwasbornonFebruary18th,1785,inacottagewhichisstillstandingatGoldenhill,inthevicinityofTunstall,andwhichwereproduce.Hewasoneofninechildren,andhismother,beingawidow,wasnotabletogivehimmorethanthescantiesteducation.ForashorttimehewassenttotheWesleyandayschoolatBurslem,butwasveryearlysenttoworkonthepot-bank.Hehadservedhisapprenticeshipwhenhewassixteenyearsofage.AlthoughthehomewaspoorhismothertriedtotrainthefamilyforGod,andbeingamemberoftheWesleyanChurch,openedherhouseforreligiousmeetings,andawidespreadrevivalresultedfromtheservicesconductedinthatcottage.Thishomeinfluencehadarestrainingpowerupontheyoungman,andalthoughheindulgedinthebrutalsportscommontoyounglifeatthatperiodhenevercompletelythrewofftheimpressionsmadeby

hismother'sgodlylife.Inhistwentiethyearheexperiencedachange,whichIhadbetterdescribeinthewordsofhisdaughter:“Hewasdeeplyconvincedofsin,andforatimeappearstohavedespairedofobtainingmercy;butMr.JamesSteelesaidtohimonenightaftertheyhadbeentothemeetingtogether,‘James,doyounotbelievethatJesusdiedforyou?‘‘Ido,’hereplied,‘Idarenotdisbelievethat.’‘That’sit,’rejoinedhisfriend;‘believeitoverandoveragain,tillyoufeelhediedforyou.’Aftermyfatherhadpartedwithhisfriend,andwaswalkinghomewards,hewasenabledtobelieveontheLordJesusChrist,wasjustifiedfreelybythegraceofGod,andreceivedthewitnessinhimselfthathehadpassedfromdeathuntolife.ThishappyeventoccurredMarch4th,1805.’HeatoncebecameamemberoftheSocietyClassofMr.JamesSteele,intheWesleyanChurchatTunstall,andretainedhisconnectionwiththatcommunityuntil,tousehisdaughterswords.“HewasputawayfromtheWesleyanConnexion,partlythroughhiszealforcampmeetings,andhisferventmannerofworshippingGod,butwithoutanychargeaffectinghismoralcharacter.”DuringhismembershipwiththeWesleyanChurchhehadbecomeveryintimatewithWilliamClowes,andtherewasbetweenthetwomen,averyclosefriendship,asmaybelearnedfromtheJournalofClowes,andalsobythelife-longcorrespondencewhichtheycarriedon.Theywerecompanionsinsorrow,forCloweshad,ataboutthesametime,experiencedtheforceoftheWesleyanConferenceregulationagainstcampmeetings,andhadbeenleftofftheplan,deposedfromleadershipofhisTunstallSocietyClass,anddismembered.WhenCloweswasdeposedheformedaclassinhisownhouse,andreceivedintofellowshipthosepersonswhohadbeenbyhisagencyledtoChrist.“ThisclasswasthefirstSocietyClassintheConnexion,andnottheStandleyClass,whichwasformedinMarchofthesameyear.”WehavepersonslivingwhotellusthattheStandleyClasswasofferedtotheWesleyanChurch,andacceptedbythatbody,andthataMr.Slaterwasappointeditsleader.ButtheclassthatwasformedinthehouseofMr.ClowesbecamethenucleusoftheConnexion,andwhenMr.JamesSteelewasinterrogatedbytheNottinghamPreparatoryMeetingin1819hestatedthatthiswasthefirstclass.FromClowes’housetheclasswasremovedto

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aroombelongingtoMr.T.Smith,wheretheyoungconvertsworshipped,andheretheywerejoinedbyMr.Nixon,Mr.T.Woodnorth(abrother-inlawofClowes),andothers.AtthistimeMr.NixonlivedwithhismotherintheGroldenhillcottage,andworkedasapotter,renderingveryvaluableservicebystrengtheningthehandsoftheworkersintheinfantcommunity.BeingmuchimpressedwiththesuccessofJamesCrawfootasamlssionary,Messrs.NixonandWoodnorthproposedtoemployClowestodevotehimselfentirelytomissionarywork,forwhichtheybelievedhimspeciallyfitted.BeforedecidingonthisimportantsubjectClowesspentfivedaysandnightsinfastingandprayerforguidancefromGod,and,ifitweretheLord'swill,forendowmentforthework.Ultimately,itwasmadecleartoClowesthathemust“go,”andhewentforthfromthatlittlechamber,withaDivinepowerrestinguponhim,tohisfirstserviceasanevangelist,whichheheldonapot-bankatTunstall.Itneedhardlyberecordedthatamarvellousmanifestationofspiritualpowerattendedthepreachingofthe“word”;andthiswasthebeginningofthatwonderfulevangelisticcareerduringwhichCloweswentlikeawhiteflameofholinessthroughoutEngland.TheproposalofNixonandWoodnorthtopayClowestenshillingsperWeek,oftentimesinvolvedNixoninheavysuffering.Itsometimeshappenedthatworkwasshort,andMrs.Thelwelltellsofoneexperiencewhichwasrelatedbyherfather,inwhichhewasrequiredtomakeagreatsacrifice.ItwasarrangedthatWoodnorthandNixonshouldpayClowesonalternateSaturdays.OncewhenitwastheturnforNixontopay,hiswholeweeklywagewasonlytenshillingsandsixpence.He,however,paidthemoney,leavinghimbutsixpencetogivehismotherwithwhichtosupplythehouseholdneeds.Thenextmorning,Sunday,hewasplannedataplacealongjourneyfromTunstall,towhichhestartedwithoutanyfood,gatheringblackberriesfromthehedge-rowstosatisfyhishunger.Heconductedthreeservices,butnooneofferedhimbread.Returningtohishome,footsoreandhungered,hecalledatafriend'shousetobegfood.Thedoorwasbolted,forallhadretiredforthenight.Intrying

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thedoorheawokethesleepingman,whoquicklyadmittedhisfriend,afterwhichheplacedbeforethefamishingmanaplentifulsupply,whichrevivedhisexpendedpowers,andenabledhimtoreachhishomeintheearlyhoursofthemorning.Thismaybetakenasasampleofthemanyprivationswhichtheseheroicmenvoluntarilyenduredinobediencetothebehestsofconscience.BeforeseparationfromtheWesleyanbodyhehadimpressedhisfellow-workerswithhiswonderfulpowerandhighpiety.HelivedinclosecommunionwithGod,“walkedwithGod,”spentmuchtimeinsecretprayer,andwasmightyinScripture.Hewasamanofstrongwill,andwhenhehadreachedaconclusionthatacertaincoursewasright,hecouldnoteasilybedissuadedfromhisopinion.AfterleavingtheWesleyanChurchawidesphereforusefulnesswasfoundintheevangelisticandaggressiveworkoftheyoungcommunity,andhisnameappearsonthefirstwrittenplan.Manystrangeandexcitingincidentsoccurredinthelittle“CottageChapel,”CrossStreet.Atonetimethereweretwoparties,andasaconsequence,veryoftendisputes.Sohighdidfeelingrise,thatacaretakerhadtobeleftinchargeofthepremises.Now“James,”asMr.Nixonwasfamiliarlycalled,wasveryretiring,butonenightthecaretakerwasoverpoweredbyfourstrongmen,whohadcometothechapelforthepurposeofdoingallthemischiefpossible.InformationofthisstateofaffairsreachedMr.Nixon,justashehadretiredtobedforthenight.Byhisbedsidewasapairofnewbreeches,whichhehurriedlypulledon,andarminghimselfwiththekitchenpokerforaweapon,heatonce,halfdressed,proceededtothesceneofdisturbance.Uponreachingthechapelhequicklyroutedtheassailants;andbythreats,significantbrandishingofthepoker,andothermeans,chasedthemtoScotiaRoad,nearlyamilefromthechapel.Icannotascertainwhetherpersonalviolencewasused,but“James”returnedhomelatethatnightwiththepokerbadlybent,andhisbreechesslitinmanyaplace.Mrs.Thelwellhasavividremembranceofthatredoubtableweapon,andsaysthatitwaskeptformanyyearsafterwardsinthefamily.Mr.JamesNixonwasaverypowerfulpreacher.HemadeaprofoundimpressionatthesecondCampMeeting,July,1807.CloweswritesinhisJournal:—“MyfriendJamesNixonlabouredwithextraordinarypowerandeffect.Iandmanyothersweregreatlystruckwiththesolemnityandpowerwhichattendedhisministrations.Ingivingoutthehymnwhichbeginswith‘Stop,poorsinner;stopandthink,’everywordappearedtoshakethemultitudeasthewinddoestheforestleaves.”OneWednesdayeveningthesaintlyFletcherattendedtheserviceatTunstall,andasNixonpreached,itissaidthat“Fletcherweptlikeachild,”andatthecloseofthesermon,hethankedNixon,saying“Oh,James,Ineverknewhowtopreachlikeyou.”ThiswasahightributefromamanlikeFletcher.LongandwearyjourneysheundertooktopreachtheWord,andhismessagewasfrequentlyattendedwithuncommonpower.Asaclass-leaderheexcelled;hismembersfoundinhimaguideandcounsellorwhocaredbothfortheirtemporalandspiritualwelfare.Heneverwenttohisclassmeetingwithoutfirstspendingalongtimeinearnestprayerfortherightwordstobegivenhim;andhismembersstillspeakofhiscounselsrichinwisdom,andhisexhortationsbeingScripturalandsavoury.FormanyyearshetookaveryinfluentialpartinthebusinessaffairsoftheConnexionasamemberoftheGeneralCommittee,andwashonouredbyselectionasapermanentmemberoftheConference,whoseannualassemblieshegenerallyattended.

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ItremainsforustosaythatMr.NixonwasmarriedtoMaryBarlowonJune27th,1818.Forsomemonthsbeforehisdeathhehadpremonitionsofhisend.Asthmaanddiabeteshadlongtroubledhim.HetoldthemembersofhisSocietyclassonMarch16th.1857,thatwhileatprayerbeforecomingtothemeetinghehadbeenimpressedthatthismightbehislasttimeofmeetingthem,andsoitproved,foronApril8th,1857,intheseventy-secondyearofhisage,theGreatMastercalledJamesNixontotheHigherService,andtheworldwassomuchthepoorerbyhisremoval.Hismortalremainswerecarriedtotheirearthlyhomebygoodmenandtrue,whohadbeenhis“comradesinarms,”andhewaslaidintheburyinggroundbelongingtoChristChurch,Tunstall.Pettysaysthat“hehadbeenappointedbytheGeneralCommitteetoassistattheJubileeCampMeetingonMowHill,heldinthefollowingmonth;butthegreatHeadoftheChurchremovedhimtotheregionsabove,andhespentthatdayinthesocietyoftheblessed.”

ThebiographyofJamesNixonderivesinterestfromhisclosefriendshipwithWilliamClowes.Mrs.ThelwelltellsmethatthereexistedbetweenNixonandClowessuchcloseaffinitythatherfather“hadafullknowledgeofClowes’smovementswhilehewasonhismissionarytours.”Therewasakindofspiritualtelepathybetweenthemen.Onespiritseemedtodominatethetwobodies,andinanygreatconflictinwhichonewasengagedtheotherwasasharer.NixoncouldtellbyspiritualinstinctwhatCloweswasdoingatHull;andClowes,bysomemysteriousinfluence,couldmoveupontheSpiritofNixon.Thelatterhadsomeindefinablequalitybywhichhecouldprojecthispowers

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throughspace,andwatchthemovementsofhisfriend.Forinstance,duringoneofthevisitswhichClowesmadetoBirmingham,NixonatTunstallsawthecoacharriveintheMidlandtown.HewatchedClowesalight,andnoticedthatMr.G.,whowastheretomeetthetraveller,begantospeaktoClowes.Mr.Clowesmadesomeangryreply,afterwhichhewasledofftohishost.Ashorttimeafter,whenClowescametoTunstall,NixontoldhimofhisvisittoBirmingham,andenquiredthenatureoftheconversationonhisarrival,andthecauseofthedifferencebetweenhimandMr.G.“Oh,”saidClowes,“IwasreprimandinghimforannouncingthatIshouldtakesomanyservicesduringmyvisit,asIfeltIhadnotsufficientstrength.”Thismightbetreatedasoflittleaccount,butMrs.Thelwelltellsmanyotherincidentsillustratingtheworkingofthesamemysteriousforcewhichboundthesemeninsuchcloseaffinity.Takethisasaspecimen.DuringatimeofgreatConnexionaltrial,whileCloweswasworkingatHull,hewrotetoNixon,invitinghimtoHull,ashewantedhishelp.Foratimehewasunwillingtoaccepttheinvitation,butatlastthefeelingthathemustgobecamesopowerfulthathecouldnolongerresist.WhenhereachedHullhewasmetbyClowes,whotookhimdirecttohishomeandtheyspenttogetherthewholenightinprayer.ClowesdidnottellNixonthenatureofhistroubleuntiltheyhadbeenprayingthreehours.HetheninformedhimthatthechurchesinHullwerepassingthroughaseverecrisis,causedbythemisconductofcertainpersonswhomhenamed.Mrs.Thelwelldistinctlystatesthatduringthatnightofprayer,bothClowesandNixonclearlysawtheformsofthefourleadersintheagitation,andthatClowesgavetoNixonhisopinionrespectingthesemen.Theycontinuedtheirprayersforafurtherthreehours,andthefourformsgraduallydisappeared.Aftersixhoursspentinprayertheyrosefromtheirkneeswiththeassuranceofvictory.ThiswasnottheonlytimewhenNixonsaw,orbelievedthathesaw,thesepersonsduringhisprayers.SomemonthsafterhisreturnfromHull,NixonreceivedfromClowesalettertellinghimthathewantedhishelp“inkneework.”Mrs.Thelwellsaysthatshevividlyremembersherfathersayingthathewouldhavefamilyworship,afterwhichMrs.Nixonandthechildrencouldgotorest,ashewas“goingtohelpClowes.”Sometimeafterwards,promptedbycuriosity,shestoledownthestairs,andwatchedherfatherengagedinprayer.“Hedidnotleanforwardasmanydowhenpraying,butmaintainedhisbodyerect.Forsixhoursheprayedthatnight,”andheafterwardstoldhisdaughterthathedistinctlysawthefourpersonswhomhehadseenwhenprayingwithClowesatHull,andhewrestledwithGoduntilhewasassuredofvictory.Onthesamenight,andduringthesamehours,Mr.andMrs.CloweswereprayingatHull,andafteralongtimeMrs.Clowessaidtoherhusband,“Wehavethevictory,anddearNixonispraying.Iknowit,andyoucantellhimIsayso.”ThesefactsClowescommunicatedtoNixonbyletterwhichhereceivedshortlyafterwards,andwhichwereplacedwithothersofClowes’sletters.Wehaveneitherthetimenorspacetoenterintoanexplanation,oranattemptedexplanationofthesefeaturesInthelifeofMr.Nixon.Therearecertaingreatlawswhichgiveusakeytothesolution,butwehavealreadyexceededourlimits.WiththepermissionoftheEditor,wewill,inthenearfuture,attempttoformulateaworkinghypothesissufficientlycomprehensivetoembracethepsychicphenomenashownbythepsychicalaffinitybetweenNixonandClowes,andillustrateitfromtheremarkablecollectionwhichMrs.Thelwellhasmadeofincidentsinthelifeofherveneratedfather.Ourworkto-dayissimplytorecordoneortwoofthesefacts;andreservetheotherstoverifythetheorywhichtheyillustrate.

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WedonotsaythatJamesNixonwasperfect—hewouldbethefirsttodisputehisrighttothat—butwedosaythathewasgood.HedweltinthesecretplaceoftheMostHigh,andthoughnobiographyofhimmaybewrittenbyman,hisrecordisonhighandhisnameshallshineresplendentastheflashingdiamondinthatdaywhenGodshallmakeuphisjewels._______________________________________________________________________ReferencesPrimitive Methodist Magazine 1902/840