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17th Century New England and Virginia
A City on a Hill• Gospel of Matthew: “You are the
light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.”
• Religious idealism to create new moral society
• Based on family unit for permanent settlement
• New England Way: religion and profit would jump together
– Congregationalism– Elders to run church– Church attendance mandatory– Tithes to support church– Required soul-baring testimony
to join the “saints” of the churchJohn Winthrop, first governor of MBC
Pequot Wars
• Late 1630s: New England settlement began to extend inland, meeting Indian resistance
• 1616-18: 90% of coastal Indians killed by disease
• Coastal Indians moved to “praying towns” to become Christian
• Puritans ruthlessly put down Pequot inland resistance, crushing it by 1637
Dissent in New England: Roger Williams
• Roger Williams, a Puritan, opposed– Connection between
Church and State
– Any government enforcement of religious practice
– Government interference with religious beliefs
• 1635: Banished from MBC; moved south to Providence– Purchased Rhode Island
land from Indians
– Practiced religious toleration
San Miguel is the oldest church in the US (1610)
Dissent in New England: Anne Hutchinson
• Attacked Puritan notion that the elect could be recognized by external signs, like good works
• Individuals must look inward to recognize salvation
• Accused clergy of not being saved
• Labeled “Antinomian” or opposed to law
• Split MBC community; appealed to women and anti-gov’t shopkeepers
• At trial, claimed to have been converted through direct revelation from God: MBC banished her
• Women’s rights in MBC decreased after Hutchinson episode
Popular 19th Century drawing of Hutchinson
The Halfway Covenant• 1662: 30 years after original
colonization
• Grandchildren of original settlers often could not enter church: parents had not entered
• Half-way Covenant allowed grandchildren to join church
• Evidence of declining belief in strict Puritan interpretation of Christianity
• Still a devoutly Christian time, but with decreasing influence of Puritanism
Salem Witchcraft Trials• Witchcraft accusations and
persecution were common in Europe during 1500 and 1600s
• 1692-3: 150 persons arrested and imprisoned; 20 executed
• Young girls fell into strange fits, complained of pains, and then accused women
• Reasons remain unclear: – victims were primarily women– Land disputes may have caused
accusations
• 1693: colony legislature outlawed use of “spectral evidence” and trials ceased, for fear of convicting an innocent person
Examination of a Witch, Matterson, 1853
Virginia: Tobacco• By 1619: tobacco prices had
skyrocketed in Europe
• 1629: prices fell by 97%, and stabilized at 10% of highest price
• Low prices led to plantations– near river for transportation– Based on cheap labor:
indentured servants and slaves– Sharply divided by rich and poor,
with tiny exploitive landed class and huge poor landless class
– Landowners who supplemented income with rent, lending for interest, and other crops
– In flat “Tidewater” area east of mountains
– Both controllers of imports and exports on riverside private docks, forestalling growth of cities
Bacon’s Rebellion• Most Virginia landowners
struggled to avoid poverty; freedmen despaired at inability to prosper
• Nathaniel Bacon: young, wealthy recent immigrant landowner
• Frontier farmers feared and resented small Indian presence to west: skirmishes led to open war
• Governor Berkeley proposed string of forts; farmers wanted to exterminate Indians
• Assembly approved land seizure and enslavement of Indians, but Berkeley ordered attacks to cease
• Bacon turned his forces against Berkeley, but Bacon died of dysentery, ending the rebellion
Virginian Slavery• Need for cheap labor created
market for slavery from 1619
• Phase 1: 1619-40 Enslaved Africans could earn freedom, but were seen as different from whites; children were not always enslaved
• Phase 2: 1640-1660 Black slavery became inherited, passing to children
• Phase 3: 1660 onward official recognition and legislation of inherited lifelong, racial slavery
• Slavery increasingly ended class animosity between whites