7/27/2019 108h2 - Ahankara Draw Flow Chart 1.2013

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yellow arrows show inhibited flow of souls consciousnessthru the web ofMaya

3.5 anartha roots(From Madhurya Kadambini)

(1) Duskrtottha (anarthas coming from sinful activities)are almost eradicated (prayiki)in the bhajana-kriya stage of devotional servicecompletely absolved (purna)in the developmental stage of nih (steady faith indevotional service), and destroyed absolutelywithout a trace (tyntik) in the stage of sakti,or unwavering attachment to devotional service.

(2) Sukrtottha (anarthas coming from pious deeds)

(3) Aparadhottha (anarthas coming from offences)

(4) Bhaktyuttha (anarthas coming from devotional service)

eka-deavarttin (partially) in the bhajana-kriya stage;

purna (completely) in the nih stage; and

atyantika (absolutely thoroughly) in the ruci stage

(relishing devotional service)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The many anarthas stemming from apardhas are

partially destroyed in the final stages of bhajana-kriya

(rendering devotional service under the guidance of a spiritual master).

This is known as eka-deavarttin.

When bhajana-kriya gains maturity it turns to nih,

or steadiness, in devotional activities.

In this stage of development the mitigation of anarthas

is substantial (bahu-deavarttin); thereafter, on the platform of rati

(attraction) the unwanted desires in the heart

are almost completely absolved (prayiki).

With the first awakening of prema, or divine love,

these anarthas are completely removed (purna).

Finally, the anarthas are totally uprooted (tyntik)

when the devotee receives the mercy and shelter of the Lord's lotus feet.

3.6 obstacles in bhajan(From Madhurya Kadambini by Srila Visvanatha Cakravarti Thakura)

3.5.1 Laya means the tendency to sleep during kirtana,sravana, and smarana (japa), in order of increasing tendency.3.5.2 Viksepa means distraction toward mundane topicswhile doing devotional service (gossiping while doing japa).

3.5.3 Apratipatti refers to the occasional inability to absorb the mind

in kirtana and other services in spite of the absence of laya or viksepa.3.5.4 Kasaya refers to the innate tendency toward such qualitiesas anger, greed and pride.3.5.5 Rasasvada means the inability to absorb the mind in kirtana

and other services if one gets the opportunityfor the material sense pleasure.

Nisthita-bhakti appears in the absence of these faults.

Bhagavan (Param-atma)

Bhagavans

Maha-Maya

.1 Avidya

.3 Raga .4 Dvesh

dark-blue-egg-sphere representsone universe & the influence

of Bhagavans maya

2) 5 enmi-ties1) 5 ignorance coverings

3.3 asat-trishnathirst for the temporary3.3.1 bhauma (worldly

sense pleasure)3.3.2 svarga (heavenly

pleasures)3.3.3 siddhi (mystic-

perfections)(see 3.3.3.2 above)

3.3.4 moksha

(impersonal liberation)

3.4 hriday-daurbalya(weakness of heart)

3.4.1 tucha-asakti(attached touseless things )

3.4.2 kutinati/deceit3.4.3 matsarya/envy3.4.4 sva-pratishta-

lalasa (desire forones own name &fame or recognition)

3.2 aparadhaoffences

3.2.1 Krishna-(svarup- & dham- )

3 .2 .2 K ris hn a-naam-aparadha

3.2.3 Krishna-rupa(shree vigraha

& seva-aparadha3.2.4 jivas / living-beings

(especially vaishnavas)

3.1 svarup-brahmessential-misconcepts3.1.1 maya-tattva-

brahm (abt matter)3.1.2 sadhya.sadhana-

brahm(abt ultimate goal andprocess to attain it)3.1.3 sva-tattva /jiva-

svarup-brahm(abt ones own eternal

nature & position)3.1.4 para-tattva-brahm

(abt the nature of theSupreme-Principle )

in tata-stha state or viraja-plane:in tata-stha state or viraja-plane:

S

oul

sco

ntr

acting

Soul

scontr

acting

conscio

usn

ess

flo

w

conscio

usn

ess

flo

w

Jiva/SoulJiva/Soulunconcernedunconcerned

about Bhagavanabout Bhagavan

vimukathturned away

from Bhagavan

.2 Asmitaidentify as body

.5 Abhinniveshwill to survive

as body

6.3) Trishna-demons

6.3) Trishna-demons21 - Vyomasura (falsecowboy magician=siddhi)

stealing cowboys =associationwith thievesand rascals

4.3.1 twelve Stages of pride

1 curiosity (about whats notones proper concern

2 levity of mind i am better-> rejoice & scorn

/ i am worse -> sad & jealous3 foolish unseasonal merriment4 conceit ->self-centered

->boasting5 excentricity

/ exceptionalism6 self-assertion

(i am holier than others)7 presumpt ious interference

(by independent qualification)8 defense of wrong-doing9 dishonest confession10 r ebellious nature

(against superiors & god)11 feeling free to sin

12 habitual sinning

6.1) Brahm-demons6.1) Brahm-demons01 - Putana = pseudo-

guru & empiricists08 - Brahmaa-vimohan

=speculation &mundane magic

09 - Dhenukasura (ass)=material intel. &lack ofdivya gian

13 - second forest fire= destruction of theism &dharma15 - Indra-pride attacks

Vrindavan = see devas assupreme & I am god16 - Varuna keeps

Nanda-b. = thinking thatintoxication can helpspiritual sadhana

19 - Aristhasura (bull)= pride in false or

external religiosity >neglect bhakti

6.2) Aparadha-demons6.2) Aparadha-demons04 Nalakuvar

& Manigriva =mad 4wealth puffed up &arrogant

07 Aghasura (snake) =cruel & violent

10 Kaliya =brutality &

treachery

6.4) Daurbalya-demons6.4) Daurbalya-demons02 - Shakatasura =load

of bad bad habits lethargy & vanity

03 - Trinavarta =scholarship & pride

05 Vatsasura = childish--> greed -->mischieveous

06 - Bakasura (storch) =duplicity & deception

11 - first forest fire =

discord in Vaishnavcommunity

12 - Prahlambhasura(false cowboy) =pratishta & lust

14 - brahmana-yagia =pride of status

18 - Shankacuda =falsedevotion for pratishta20 - Keshi horse =

abhiman: I am greatbhakta & guru

5.1 varnas 4+2

1 antyaja/candala2 shudra3 vaishya4 kshatriya5 brahmana professions

& positions

Souls consciousness flow:Souls consciousness flow:

Eternal Eternal Knowing -Knowing - BrahmanandaBrahmanandaconnected with Gods effulgenceconnected with Gods effulgence

Shuddha-Bhakti leads to eternalShuddha-Bhakti leads to eternalrelation with Shree Bhagavanrelation with Shree Bhagavan

5.2 ashramas 4+2

1 below ashrama2 brahmacari3 grihasta

4 vanaprastha5 sannyasi6 out of ashram

babaji clarify deails by tarot

7.2 traumas

9.1 folter9.2 abuse (self/from other)9.3 violence specify9.4 war specify9.5 punishment specify9.6 shock accident9.7 hypnose9.8 theft

9.8.1 money9.8.2 time9.8.3 energy9.8.4 idea9.8.5 deceit

7.1. karma-lessons

1 curse planet2 black magic planet3 support wrong person planet4 support wrong group planet5 impressions from art (raja/tama) planet6 impression from media (raja/tama) planet

5.4 sub roles

1 - tarot archetypes2 teacher / pupil

guide / followerguru / disciple

3 - culprit (guilt?)/victim (shame?)4 - helper/saviour / need to be saved.x-

4.2 seven-bach-flower-f-ego-states / (& soul-blossoms)

1 fearful / safe (god n soul belief)

2 un- /certain (divine inner guidance)

3 lack of / interest in here-now (karma-dharma acceptance)

4 lonely / (group-harmonious integration unit in diversity)

5 influenced / (self-standing-harmonious in dharma)

6 despondent despaired / (confident n joyful in service)

7 desireful n greedy / (divinely loving, wise, n free to be self)

3.3.3.2 siddhis

1 anima: smallness

2 mahima: greatness3 lagima: lightness4 vasita: c on trol o th ers5 prakaamyam: perform desired

6 praapti: aquisition of objects7 ishita: control sub-potencies of maya8 kamavasayita: obtain anything fr. anywhere

5.3 . relations

1 - stranger2 - servant / master3 - friend / sibling

4 - parent / child5- lover / beloved clarify deails

by tarot

4.5. ego-limitations1.- misjudge ones adhikar +/-2.- un/conscious limiting belief

plan3.- ghost posession

3.1) poor/evil3.2) human/other3.3) nature/underworld3.4) known/unknown

4.6 nine Ego-Passions1 anger / peacefulness2 pride / humility3 deceit / honesty4 envy / contentedness5 avarice / philantropy6 fear / safeness7 gluttony / fasting8 lust / chastity9 idleness / dutifulness

4.7 nine-Ego-Fixations1 resentment / liking2 flattery / praise of sat.cit.an.3 vanity / modesty4 melancholy / cheerfulness5 stinginess / generosity6 cowardice / courage7 planning / accepting providence8 vengeance / forgiveness9 idleness / dutifulness

4.1 a-varga -the six enemies of the mind/(and six friends:-) (PBC 10)

1 lust / (chastity)2 anger / (tolerance)3 greed / (self-satisfied)4 illusion / (true perception)5 pride (due to think I am lord

/ (humility)6 envy / (contentment)

4.4 consciousness trapped

in object of meditation

1 beloved (this or past-life)

2 one of five gross elements,or its senses (-/+)

3 prana / nadis4 cakras

5 buddhi6 manas7 forefathers8 devas

3.7 more obstacles to bhajan anishthita(From Madhurya Kadambini by Srila Visvanatha Cakravarti Thakura)

1 utsahamayi (sudden enthusiasm)2 ghana-tarald (sometimes enthusiastic,

sometimes lethargic)3 vyudha- vikalpa (a stage when doubts assail one's resolve)4 visaya-sangara (a stage of internal tug-of-war

with material sense enjoyment)5 niyamaksama (although one practises regularly,

full justice is still not done to the process)6 taranga-rangini (attachment to wealth, adoration,

distinction, and so on).

Bhgavatam (1.2.19) :tad rajas-tamo-bhvkma-lobhdaya ca yeceta etair anviddhasthita sattve prasdatiAs soon as irrevocable loving serviceis established in the heat the effects

of nature's modes of passion and ignorance,

such as lust, desire and hankering,disappear from the heart.

Then the devotee is established in goodness,and he becomes completely happy.

4.3.2 t welve Stages of Humility

12 containment of ones interets-> humble bearing & lowered eyes

11 quiet and restrained speech

10 reluctance to laugh09 keeping silent

unless asked to speak08 regarding oneself

as having no special rights07 thinking oneself less than others

06 thinking oneself unworthyto take initiative

05 confessing ones sins04 patience in the face of accusation03 submission to suoeriors

02 desiring no freedomto exercise ones will

01 constant watchfulness against sin

.1 no faith in Ishvara

.3 belief: jivas are noteternally subordinate

to Ishvara

.4 absenceof mercy

.2 belief Ishvara has noparticular form

.5 belief:Ishvara is only potency

that brings karma