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07.04.2011 1 Lausanne International Researchers’ Conference 2011 Constructing European Secularity Darrell Jackson & Jim Memory Lausanne International Researchers’ Conference 2011 Constructing European Secularity Darrell Jackson & Jim Memory Preliminary results from the 2008 European Values Survey Page 2 Nova Research Centre Nova Research Centre http://europeanmission.redcliffe.org Facebook and Twitter VISTA subscription from [email protected] 1. European Values Study 1. European Values Study The European Values Study is a large-scale, cross-national survey research program on basic human values. It provides insights into ideas, beliefs, attitudes, and values. First study conducted in 1980 in 12 major European countries Repeated in 1989, 1999 and 2008 providing a unique longitudinal study of changes in European values over the last 30 years. Most recentwave in 2008 wave surveyed 47 countries and regions in Europe. All the data is all in the public domain and can be consulted at: www.europeanvaluesstudy.eu 1. European Values Study 1. European Values Study cont’d The complete 2008 EVS comprises of 140 questions. Our research has focussed on the responses to just five of these questions: • Do you believe in God? • How important is religion in your life? •Are you religious, non-religious or atheist? •How often do you attend religious services? • How much confidence do you have in the church? These allow us to calculate a 360 o index of secularisation.

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Page 1: WordPress.com - Lausanne International … › 2011 › 04 › lirc...07.04.2011 2 1. European Values Study cont’dRank Country NIS value 1 Czech R. 3.61 2 Germany 3.39 3 France 3.27

07.04.2011

1

Lausanne International Researchers’ Conference 2011

Constructing European Secularity

Darrell Jackson & Jim Memory

Lausanne International Researchers’ Conference 2011

Constructing European Secularity

Darrell Jackson & Jim Memory

Preliminary results from the 2008 European Values S urvey

Page � 2

Nova Research CentreNova Research Centre

�http://europeanmission.redcliffe.org

�Facebook and Twitter

�VISTA subscription from [email protected]

1. European Values Study1. European Values Study

• The European Values Study is a large-scale, cross-national

survey research program on basic human values. It provides

insights into ideas, beliefs, attitudes, and values.

• First study conducted in 1980 in 12 major European

countries

• Repeated in 1989, 1999 and 2008 providing a unique

longitudinal study of changes in European values over the last

30 years.

• Most recent wave in 2008 wave surveyed 47 countries and

regions in Europe.

• All the data is all in the public domain and can be consulted

at: www.europeanvaluesstudy.eu

1. European Values Study 1. European Values Study cont’d

The complete 2008 EVS comprises of 140 questions. Our research

has focussed on the responses to just five of these questions:

• Do you believe in God?

• How important is religion in your life?

• Are you religious, non-religious or atheist?

• How often do you attend religious services?

• How much confidence do you have in the church?

These allow us to calculate a 360o index of secularisation.

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07.04.2011

2

1. European Values Study 1. European Values Study cont’d

Rank Country NIS value

1 Czech R. 3.61

2 Germany 3.39

3 France 3.27

4 UK* 3.21

5 Belgium 3.16

6 Finland 3.16

7 Spain 3.05

8 Hungary 3.04

9 Netherlands 2.98

10 Denmark 2.93

11 Bulgaria 2.79

12 Albania 2.72

13 Russian Fed. 2.65

14 Croatia* 2.51

15 Ireland 2.30

16 Italy* 2.28

17 Portugal 2.26

18 Greece 2.13

19 Poland 2.03

20 Romania 1.84

Results from these five

questions from the 2008

EVS were then used as the

basis for what we have

called “The Nova Index of

Secularisation in Europe”

(NISE) which in effect

provides a “league table”

of secularity for the

countries surveyed.

NOVA Index of

Secularisation in Europe

(NISE)

1. Do you believe in God?

• 69.7% of all adults

• 61.7% of 20-29 year olds

• Clear trend to increased

belief in God with age

• Probability that someone will

believe in God increases by

approximately 3.7% for each

decade of life.

• Countries with highest belief

in God: Turkey 99%, Romania

95%, Poland 95% and Greece

91%.

• Note dip in belief in post-war

generation in certain countries

(see next).

0.0

10.0

20.0

30.0

40.0

50.0

60.0

70.0

80.0

90.0

100.0

20-29 30-39 40-49 50-59 60-69 70-79

%

Belief in Godby country and age cohort

Weighted Mean

0.0

10.0

20.0

30.0

40.0

50.0

60.0

70.0

80.0

90.0

100.0

20-29 30-39 40-49 50-59 60-69 70-79

%

Belief in Godby country and age cohort

Albania

Bulgaria

Finland

France

Germany

Ireland

Italy

Russia

Sweden

Switzerland

Turkey

Ukraine

Belief in God across at least

these twelve countries shows

intriguing generational

nuances, where the 50-59 year

old cohort is less likely to

believe in God than the 40-49

year old cohort .

1. Do you believe in God?

• Greatest difference between

young people is in Spain

(18%), Finland (16%) and

Belgium (13%).

• Bulgarian young people are

more believing than population

mean.

-20.0 -15.0 -10.0 -5.0 0.0 5.0

SpainFinlandNorwaySwitzerlandBelgiumNetherlandsAustraPortugalFranceGreat BritainDenmarkIrelandCzech R.SwedenRomaniaHungaryGermanyGreeceAlbaniaItalyPolandRussiaUkraineTurkeyBulgariaMean varianceW. mean variance

%

How different is the level of belief in God amongst young people (20-29) relative to the

country average?

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2. How important is religion in

your life?

• 50.1% of all adults said it was

“very or quite important” as did

41% of 20-29 yr olds.

• Once again clear trend to

consider religion of increasing

importance with age.

• Apparent “bounce” in

importance of religion among

young people in

Bulgaria, Turkey, Ukraine, France,

Germany and the Czech Republic.

0.0

10.0

20.0

30.0

40.0

50.0

60.0

70.0

80.0

90.0

100.0

20-29 30-39 40-49 50-59 60-69 70-79

%

Respondents who consider that religion is "very or quite important"

by country and age cohort

Czech R.

Finland

Turkey

Euro25 mean

-40

-30

-20

-10

0

10

20

30

40

50

Bel

ow a

vera

ge

Abo

ve a

vera

ge

Relative importance of religionby country and age cohort

(relative to Euro25 mean for all respondents)

All ages

20-29

-40

-30

-20

-10

0

10

20

30

40

50

60

Bel

ow a

vera

ge

Abo

ve a

vera

ge

Relative importance of religionamongst young people by country

(relative to Euro25 mean for 20-29 year olds) 3. Are you religious, non-

religious or atheist?

• 62% of all adults described

themselves as “religious”.

• 50.5% of 20-29 yr olds did so.

• Generally the older a person

is the more likely they are to

declare themselves to be

religious.

0

10

20

30

40

50

60

70

80

90

100

20-29 30-39 40-49 50-59 60-69 70-79

%

Respondents who describe themselves as "religious"by country and age cohort

Albania

Czech R.

Sweden

Turkey

Euro25 mean

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3. Are you religious, non-

religious or atheist? Cont’d

• 6.2% of whole dataset

described themselves as

atheist.

• 9% of 20-29 yr olds did so.

• Generally the older a person

is the less likely they are to

declare themselves to be

atheist.

0

5

10

15

20

25

30

20-29 30-39 40-49 50-59 60-69 70-79

%

Respondents who describe themselves as "atheist"by country and age cohort

France

Germany

Romania

Turkey

Euro25 mean

4. How often do you attend

religious services?

• 16.3% of all respondents

attend at least once a week

• 10% of 20-29 yr olds do so.

• Ranking of weekly

attendance by country puts

Poland, Ireland, Turkey.

Italy, and Portugal at the top.

• Finns, Danes & Swedes are

the least habitual

churchgoers.

0

10

20

30

40

50

60

70

80

90

100

20-29 30-39 40-49 50-59 60-69 70-79

%

Attendance at a religious service at least once a week by country and age cohort

Denmark

Ireland

Italy

Poland

Euro25 mean

4. How often do you attend

religious services? cont’d

• Irish (-24%) and Polish (-16%)

young people attend religious

services much less frequently

than previous generations.

• Dutch, Swedish and

Norwegian young people are

actually slightly more likely than

average to attend religious

services regularly.

-25.0 -20.0 -15.0 -10.0 -5.0 0.0

Netherlands

Sweden

Norway

Albania

Finland

Denmark

Bulgaria

Great Britain

Switzerland

Russia

France

Hungary

Czech R.

Turkey

Ukraine

Germany

Belgium

Italy

Spain

Austria

Portugal

Romania

Greece

Poland

Ireland

%

Ranking of countries for attendance at a religious serviceat least once a week

by difference between 20-29 cohort and mean

5. How much confidence do

you have in the church?

• Overall older respondents

tend to have more

confidence in the church

than younger respondents.

• 31% of 70-79 yr olds have

“a great deal of confidence”

in the church.

• Only 14% of 20-29 yr olds

say this.

Percentage "a great deal" of confidence by country and age

20-29 30-39 40-49 50-59 60-69 70-79 Mean

Albania 19.8 18.7 18.6 21.1 29.0 42.3 21.0

Belgium 3.6 4.5 6.1 4.5 9.3 17.7 6.7

Bulgaria 12.2 8.2 12.6 12.4 14.0 17.5 12.8

Czech R. 4.9 3.5 6.0 7.6 11.8 20.0 8.5

Denmark 6.5 9.6 8.4 8.6 10.3 12.6 9.2

Finland 4.6 6.7 10.6 7.8 12.7 8.3 8.6

France 7.7 3.8 3.3 5.7 8.0 13.5 6.5

Germany 6.4 7.7 4.9 5.4 8.6 12.6 7.1

Greece 10.2 13.1 15.8 18.7 33.5 49.0 22.5

Hungary 8.2 7.8 7.7 10.7 22.8 28.0 11.9

Ireland 11.9 9.6 16.7 16.1 33.3 45.5 18.9

Netherlands 10.6 6.8 6.7 5.8 7.5 16.6 8.4

Poland 10.9 17.3 21.1 27.3 34.0 50.0 23.4

Portugal 23.4 16.9 21.6 31.9 41.6 48.8 31.2

Romania 48.4 51.6 51.8 57.9 61.4 66.9 55.6

Russia 27.4 22.1 32.1 27.7 38.9 49.7 31.1

Spain 4.4 6.7 10.1 9.7 17.4 36.7 12.6

Totals 13.6 12.2 14.6 16.5 21.4 31.4 17.3

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5. How much confidence do

you have in the church?

• Poland, Greece and Spain

have much lower levels of

confidence among their

young people than the

general population.

• French and Dutch 20-29s

have more confidence in

the church than the average

for their country.

-15.0 -13.0 -11.0 -9.0 -7.0 -5.0 -3.0 -1.0 1.0 3.0 5.0

Netherlands

France

Switzerland

Germany

Bulgaria

Ukraine

Albania

Sweden

Austria

Denmark

Norway

Belgium

Czech R.

Great Britain

Hungary

Finland

Turkey

Russia

Romania

Ireland

Portugal

Spain

Italy

Greece

Poland

%

How different are young people in respect to their confidence in the church to older generations

by country?5. How much confidence do

you have in the church?

• The trend line indicates a

small “bounce” in

confidence in the church

relative to previous

generations.

0.0

10.0

20.0

30.0

40.0

50.0

60.0

70.0

20-29 30-39 40-49 50-59 60-69 70-79

%

Respondents who have "a great deal of confidence" i n the church

by country and age cohort

France

Netherlands

Romania

Sweden

Euro25 mean

3. Data summary and emerging themes3. Data summary and emerging themes

European young people are more secularized than earlier

generations. However:

• In only three countries, France, Germany and the Czech Republic

does belief in God fall below 40% among 20-29 year olds.

• 50% of all Europeans and 41% of 20-29 year olds continue to

believe that religion is “quite or very important” in their lives

•Albania – the exceptional case?

•The 50-59 years old cohort is a ‘lost generation’.

•Successive generations, especially the 40-49 years old cohort

represents a more ‘open generation’.

4. Implications for 4. Implications for missionalmissional engagementengagement

a. Expose the public policy myths

• ‘Immigrants are as non-religious as indigenous Europeans!’

• ‘Contemporary Europe is profoundly irreligious and

secularised!’

• ‘Public displays of Christian symbolism at Christmas and other

festival periods offend Muslims and other religious adherents!’

• ‘If only we could get the religious communities talking together

we could all learn to get along in our secular societies!’

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4. Implications for 4. Implications for missionalmissional engagement engagement contd

b. Identify the generational windows

c. Capitalise on the open windows

d. Recognise the shift from ideological hostility to benign

indifference

“The various modes of worship, which prevailed in the Roman

world, were all considered by the people as equally true; by the

philosopher, as equally false; and by the magistrate, as equally

useful.”

(Edward Gibbon's Decline and Fall of the Roman Empire,

Vol. 1, Ch. 2, 1.)

www.novaresearch.eu

Dr Darrell [email protected]

Jim [email protected]