1. Old Testament Characters: Hagar
Laindon Bible Study
6th July 2011
2. Plan for our study
Background information
A synopsis of Hagars recorded life
Genesis chapters 16 and 21 in a little more detail
Hagars final telling act
Which things are an allegory
Hagar and Islam
Four key lessons for us
3. Background information
Mentioned by name:
12 times in the Old Testament (exclusively in Genesis 16, 21)
Twice [Agar] in the New Testament (both in Galatians 4)
of times mentioned in Old Testament noted that she was an/the
Egyptian (clearly a significant fact)
Genesis 12 v 15-16
15 The princes also of Pharaoh saw her [Sarai], and commended her
before Pharaoh: and the woman was taken into Pharaoh's house.
16 And he entreated Abram well for her sake: and he had sheep, and
oxen, and he asses, and menservants, and maidservants, and she
asses, and camels.
4. Background information
A servant in the house of Abraham:
Once handmaid (16 v 1)
Five times maid (16 v 2, 3, 5, 6, 8)
Four times bondwoman (21 v 10, 10, 12, 13)
Probably [far?] younger than her mistress, because of childbearing
age & appeared to conceive quickly
Meaning of her name:
Brown-Driver-Briggs Lexicon, Smiths Bible Dictionary, Nelsons Bible
Dictionary flight
Hitchcocks Bible Names Dictionary a stranger; one that fears
A shift in tone
5. Hagar a synopsis
6. Genesis 16
Sarai was now ~75 years old and recognised the Lord had made her
barren (cp. Psa. 127 v 3). Note: God had not said Sarai would be
involved in bearing promised seed
1 Now Sarai Abram's wife bare him no children: and she had an
handmaid, an Egyptian, whose name was Hagar.
2 And Sarai said unto Abram, Behold now, the Lord hath restrained
me from bearing: I pray thee, go in unto my maid; it may be that I
may obtain children by her. And Abram hearkened to the voice of
Sarai.
3 And Sarai Abram's wife took Hagar her maid the Egyptian, after
Abram had dwelt ten years in the land of Canaan, and gave her to
her husband Abram to be his wife.
4 And he went in unto Hagar, and she conceived: and when she saw
that she had conceived, her mistress was despised in her
eyes.
5 And Sarai said unto Abram, My wrong be upon thee: I have given my
maid into thy bosom; and when she saw that she had conceived, I was
despised in her eyes: the Lord judge between me and thee.
6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to
her as it pleaseth thee. And when Sarai dealt hardly with her, she
fled from her face.
7 And the angel of the Lord found her by a fountain of water in the
wilderness, by the fountain in the way to Shur.
8 And he said, Hagar, Sarai's maid, whence camest thou? and whither
wilt thou go? And she said, I flee from the face of my mistress
Sarai.
We must not be wise beyond the record - we might conclude that the
motivation was right (no scriptural censure) and God was working
providentially in this situation to bring about purpose
ESV she looked with contempt on her mistress (servant
status?)
Proverbs 30 v 21, 23
21 For three things the earth is disquieted, and for four which it
cannot bear: 23For an odious woman when she is married; and an
handmaid that is heir to her mistress. [NKJV: who succeeds her
mistress, ESV: when she displaces her mistress]
7. Genesis 16
Abram leaves Hagars treatment in her hands. We might deduce that
Sarai emphasised Hagars role as a maidservant through hard menial
work [dealt hardly = humbled / afflicted]. Hagar fled rather than
enduring this
1 Now Sarai Abram's wife bare him no children: and she had an
handmaid, an Egyptian, whose name was Hagar.
2 And Sarai said unto Abram, Behold now, the Lord hath restrained
me from bearing: I pray thee, go in unto my maid; it may be that I
may obtain children by her. And Abram hearkened to the voice of
Sarai.
3 And Sarai Abram's wife took Hagar her maid the Egyptian, after
Abram had dwelt ten years in the land of Canaan, and gave her to
her husband Abram to be his wife.
4 And he went in unto Hagar, and she conceived: and when she saw
that she had conceived, her mistress was despised in her
eyes.
5 And Sarai said unto Abram, My wrong be upon thee: I have given my
maid into thy bosom; and when she saw that she had conceived, I was
despised in her eyes: the Lord judge between me and thee.
6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to
her as it pleaseth thee. And when Sarai dealt hardly with her, she
fled from her face.
7 And the angel of the Lord found her by a fountain of water in the
wilderness, by the fountain in the way to Shur.
8 And he said, Hagar, Sarai's maid, whence camest thou? and whither
wilt thou go? And she said, I flee from the face of my mistress
Sarai.
She was found by the angel of the Lord, the first of two
interactions, in the way to Shur
8. ~80 miles
Mamre = Hebron (Genesis 13v18)
Hagar seeking to return to Egypt via Shur
9. Genesis 16
Suggests that Hagar had previously not submitted to her mistress
this may have been the root cause of her affliction
9 And the angel of the Lord said unto her, Return to thy mistress,
and submit thyself under her hands.
10 And the angel of the Lord said unto her, I will multiply thy
seed exceedingly, that it shall not be numbered for
multitude.
11 And the angel of the Lord said unto her, Behold, thou art with
child, and shalt bear a son, and shalt call his name Ishmael;
because the Lord hath heard thy affliction.
12 And he will be a wild man; his hand will be against every man,
and every man's hand against him; and he shall dwell in the
presence of all his brethren.
13 And she called the name of the Lord that spake unto her, Thou
God seest me: for she said, Have I also here looked after him that
seeth me?
14 Wherefore the well was called Beer-lahai-roi; behold, it is
between Kadesh and Bered.
15 And Hagar bare Abram a son: and Abram called his son's name,
which Hagar bare, Ishmael.
16 And Abram was fourscore and six years old, when Hagar bare
Ishmael to Abram.
Aside: Hagar and Sarais rivalry
Hagar probably a young woman
10. Hagar conceiving showed that it was Sarai that was barren
(i.e. not Abram)
11. Rivalry comparable to Hannah and Peninnah (1 Samuel 1 v
6)
Conclusion: a very difficult situation for Sarai
Hagar clearly had some understanding of God and His covenants (and
Omniscience). Could be read two ways thankful that God had seen her
or else resentful that there is no escape from His ever watchful
eye
Promises made to Hagar, on account of her association with Abram,
the Friend of God. Ishmael the father of the Arab races
12. 14 years pass...
[cp. Gen. 16 v 16 and Gen. 21 v 5]
13. Genesis 21
Son of Hagar the Egyptian shows Egyptian character beginning of
persecution
It is made clear to Abraham that it is Gods will that Hagar and
Ishmael are thrust out this was an enactment of the allegory that
Paul expounds in Galatians chapter 4. God describes Hagar as a
bondwoman showing her true status in His eyes
1 And the Lord visited Sarah as he had said, and the Lord did unto
Sarah as he had spoken.
2 For Sarah conceived, and bare Abraham a son in his old age, at
the set time of which God had spoken to him.
3 And Abraham called the name of his son that was born unto him,
whom Sarah bare to him, Isaac.
4 And Abraham circumcised his son Isaac being eight days old, as
God had commanded him... ... ... ...
8 And the child grew, and was weaned: and Abraham made a great
feast the same day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, which she had born
unto Abraham,
mocking.
10 Wherefore she said unto Abraham, Cast out this bondwoman and her
son: for the son of this bondwoman shall not be heir with my son,
even with Isaac.
11 And the thing was very grievous in Abraham's sight because of
his son.
12 And God said unto Abraham, Let it not be grievous in thy sight
because of the lad, and because of thy bondwoman; in all that Sarah
hath said unto thee, hearken unto her voice; for in Isaac shall thy
seed be called.
13 And also of the son of the bondwoman will I make a nation,
because he is thy seed.
Nothing to do with Hagar that received blessings, because he is thy
[Abrahams] seed
14. Genesis 21
14 And Abraham rose up early in the morning, and took bread, and a
bottle of water, and gave it unto Hagar, putting it on her
shoulder, and the child, and sent her away: and she departed, and
wandered in the wilderness of Beer-sheba.
15 And the water was spent in the bottle, and she cast the child
under one of the shrubs.
16 And she went, and sat her down over against him a good way off,
as it were a bowshot: for she said, Let me not see the death of the
child. And she sat over against him, and lift up her voice, and
wept.
17 And God heard the voice of the lad; and the angel of God called
Hagar out of heaven, and said unto her, What aileth thee, Hagar?
fear not; for God hath heard the voice of the lad where he
is.
18 Arise, lift up the lad, and hold him in thine hand; for I will
make him a great nation.
19 And God opened her eyes, and she saw a well of water; and she
went, and filled the bottle with water, and gave the lad
drink.
20 And God was with the lad; and he grew, and dwelt in the
wilderness, and became an archer.
15. ~30 miles
16. Genesis 21
Implies that God heard Ishmaels cry and not Hagar's confirming that
she was probably not praying for Gods help (despite her experience
of 14 years ago)
14 And Abraham rose up early in the morning, and took bread, and a
bottle of water, and gave it unto Hagar, putting it on her
shoulder, and the child, and sent her away: and she departed, and
wandered in the wilderness of Beer-sheba.
15 And the water was spent in the bottle, and she cast the child
under one of the shrubs.
16 And she went, and sat her down over against him a good way off,
as it were a bowshot: for she said, Let me not see the death of the
child. And she sat over against him, and lift up her voice, and
wept.
17 And God heard the voice of the lad; and the angel of God called
Hagar out of heaven, and said unto her, What aileth thee, Hagar?
fear not; for God hath heard the voice of the lad where he
is.
18 Arise, lift up the lad, and hold him in thine hand; for I will
make him a great nation.
19 And God opened her eyes, and she saw a well of water; and she
went, and filled the bottle with water, and gave the lad
drink.
20 And God was with the lad; and he grew, and dwelt in the
wilderness, and became an archer.
Promises repeated for confirmation (cp. dreams of Pharaoh doubled
in Genesis 41 v 32)
Hagar clearly did not trust in Gods promises before that Ishmael
would become a great nation. More self pity shown than a cry to God
for help
17. A final act of defiance
Genesis 21 v 21
21 And he dwelt in the wilderness of Paran: and his mother took him
a wife out of the land of Egypt.
Genesis 24 v 1-4
1 And Abraham was old, and well stricken in age: and the Lord had
blessed Abraham in all things.
2 And Abraham said unto his eldest servant of his house, that ruled
over all that he had, Put, I pray thee, thy hand under my
thigh:
3 And I will make thee swear by the Lord, the God of heaven, and
the God of the earth, that thou shalt not take a wife unto my son
of the daughters of the Canaanites, among whom I dwell:
4But thou shalt go unto my country, and to my kindred, and take a
wife unto my son Isaac.
Also see Genesis 6 v 2, ch. 27 v 46-28 v 2, ch. 28 v 8-9
18. Which things are an allegory
Galatians 4 v 22-31
22 For it is written, that Abraham had two sons, the one by a
bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he
of the freewoman was by promise.
24Which things are an allegory: for these are the two covenants;
the one from the mount Sinai, which gendereth to bondage, which is
Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to
Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us
all.
27 For it is written, Rejoice, thou barren that bearest not; break
forth and cry, thou that travailest not: for the desolate hath many
more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of
promise.
29 But as then he that was born after the flesh persecuted him that
was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman
and her son: for the son of the bondwoman shall not be heir with
the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of
the free.
A figure, to say something differently, to employ a
likeness
19. Galatians 4 v 21
21 Tell me, ye that desire to be under the law, do ye not hear the
law?
Which things are an allegory
20. An aside: Mohammeds flight
Islamic tradition suggests Mohammed is a descendant of Hagar
Mohammeds flight from oppression in AD 622 is called the
Hejira/Hijra (Arabic form of Hagar) and is the date from which the
Muslim calendar begins
21. For whatsoever things were written aforetime were written
for our learning, that we through patience and comfort of the
scriptures might have hope.
(Romans 15 v 4)
22. Lesson 1:
In life we can choose to flee from responsibility or else submit to
it
...we must learn obedience
23. Lesson 2:
The enticement to return to our former manner of life is very
strong
...Egypt calls to us too
24. Lesson 3:
Acquaintance with the covenants of promise is no guarantee for
us
...we must be changed
25. Lesson 4:
Gods providence works behind the scenes and brings about His
purpose
...motivation is key