Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

Disclosure 14:12.

In this is the patient endurance of the pure ones:

that is,

I have seen that you are righteous before Me in this generation.

Tehillim 119:172

Let my tongue sing of Your Word, for all Your Commandments

are righteousness.

Mishle 20:27

The lamp of Ya-hwuah, is the Raukh of a son of earth, searching all the

chambers of the inner man.

Iyowb 29:3

When his lamp shined over my head, and I walked by his light in darkness?

Tehillim_18:28

For You will light my lamp, Ya-hwuah. My Aluahiym will light up my darkness.

Tehillim_119:105

Thy word is a lamp to my feet, and a light to my paths.

Tehillim 132:17

There will I bring forth a horn to David: I have prepared a lamp for my

anointed.

Mishle 6:23

For, a lamp, is the commandment, and, the instruction, a light, and, the way

of life, are the reproofs of correction:

Mishle_13:9

The light of the righteous, rejoiced, but, the lamp of the lawless, goest out.

The light of the just giveth joy: but the lamp of the wicked shall be put out.

Mishle_20:20

Whoso revileth his father or his mother, his lamp shall be put out in deep

darkness.

We are fast approaching that time, with many end time signs now being fulfil

by the prophecy given by Yâhuwshúa` through the prophets, disciples and written in the Torah.

The Word of Ya-hwuah is Our light

Romans 6:23.

For the wages of sin is death; but the free gift of the Mighty One is endless

life in the Anointed Yâhuwshúa`, our Sovereign.

h ,חּטאת) at t a 'th, “a missing,” עון, 'wo n, “perversity” ּפׁשע, pesh‛,

“transgression,” רע, r‛, “evil,” etc.; , hamartano, “miss the mark,”

π β σις, para basis, “transgression” with a suggestion of violence, ι ι ,

adik a, “injustice,” “unrighteousness”):

Galátas 5:16.

Also I say: walk ye about by the Raukh, and indeed ye shall not fulfill the

desire of the flesh.

You will not: or, do not. But being busy with the one leaves no room for the

other. (v. 23)

He came to FULFILL the TORAH of His RIGHTEOUSNESS, He keep that

which he wrote, therefore redeeming mankind from SIN, HIS GRACE, HIS RIGHTEOUSNESS; HIS LOVE

Disclosure 19:11.

And I saw the mid -skies opened up, and look! A white horse, and He Who

sits upon it was called Trustworthy and True, and for rectification (rightwise)

He shall judge and shall make war! And His eyes are as a blaze of lightning,

and upon His head many crowns having a name written which no one

discerns except Himself,

MattithYâ´huw 11: 27

And He turned towards His pupils, and He said to them: [My Father delivered

all things to Me, so no one acknowledges the Son except the Father; nor does anyone acknowledge the Father except the Son, and the one whomever the

Son may intend to disclose Him to.

Disclosure 19:13.

And clothed about in a garment sprinkled all about in blood

[Yshá`Yâhuw 63: 1-6];

Who is this One Coming from ’Äthówm, with garments red from the

Sheepfold Enclosure (Bâtsrâ´h)? [`

Âmówç 1: 12]

So I have sent out a fire against Teyman, and it will devour the fortified

palaces of Botzrah.

These were Edom’s chief cities. The nation of Edom was subjugated by the Assyrians prior to 700 B.C. and made a wasteland in the 5th century B.C.,

later to be taken over by the Nabateans.

This One, adorned in His apparel, striding forward in the greatness of His

strength?”

“It is I, Who dictating correctly, the Determiner for salvation!” “Why is Your

apparel red, and Your garments like One treading in a treading trough?” “I

have trodden the winepress alone, but from the peoples, there was no one

with Me, so I treaded them in My anger, and I trampled them in My fury, and

it spattered their blood on My garments so I have stained all of My apparel!

and I looked but there was no one helping, so I caused Myself desolation, and there was no one upholding, so My Sowing Arm worked deliverance for Me,

and My rage, it upheld Me,so I trampled the peoples in My anger, and I made them drunk in My wrath and I caused their body fluids (lit. juice) to descend

down to the Land!”

Chanówkh 98: 1-3

In those days in one place shall the fathers and their sons be punished

together, and brethren with their brethren shall fall by the death until a river

shall flow from their blood. For a man will not be capable to restrain his own

hand from assassinating his son and his grandson, Nor shall the sinner be able to stop his hand from assassinating his beloved brother: From the dawn of

the day to the luminary orb shall set, they shall slaughter each other. The

horse shall wade up to his breast, and the chariot shall sink until its upper part is submerged.

Disclosure 19:14.

And the armies in the mid -skies were following Him upon white horses,

clothed in white and pure fine linen

So this [is what] I say: [Since] a covenant had previously been ratified to HaMâshíyach by Aluahiym , the Torah, which came into existence four

hundred thirty years later, cannot void the authority of the promise to the point of discharging [Him from it],

Galátas 5:17.

For the flesh desires that which is against the Raukh, and the Raukh desires

what is against the flesh, and these things are opposed to one another, in order that ye should not do any of those things which ye may desire.

Galátas 5:18.

But if ye are led by Raukh, ye are not under the Law.

(Understanding the Law is Raukhual,)

Galátas 5:19.

Now the works of the flesh are rendered apparent, which are [adultery ,]

fornication, uncleanness, licentiousness

Galátas 5:20.

Image-worship, drug abuse, hostilities, quarrels, fanaticism, anger, scheming sects of dissension,

Galátas 5:21.

Envying, murders, drunkenness, reviling’s, and things similar to these, that

which I tell you beforehand, just as I also said before, that those who practice such things shall not inherit the Kingdom of Yâ-hwuah!

If this is what they understand liberty to be (as in v. 13), they do not “get the

point” at all. Liberty is having direct access to our beloved Father and being able to concentrate on one another’s best interests without worrying that we

may be accidentally jeopardizing our own standing by inadvertently transgressing some obscure command:

Galátas 5:22.

But the fruit of the Raukh is affectionate love, happiness, peace,

longsuffering, kindness, goodness, persuasion,

Fruit: an idiom for results or effects.

Galátas 5:23.

Gentleness, and self-control. There is no law against such things.

Galátas 5:24.

But those that are of the Anointed One hanged their flesh on a gallows-cross

together with the passions and the desires of it.

Galátas 5:25.

If we are made to live by the Raukh, let us also follow the Raukh.

Galátas 5:26.

But we should not become conceited, calling each other names, out of envy

for one another.

Perhaps those who wanted them to be circumcised were afraid that if these

others were allowed the same privileges they had, they would have to answer

to the Romans as to why, and in the process their own “legitimate”

exemption might be rescinded. (Nanos) Or perhaps they simply wanted a

position of prominence over those whom they saw as mere proselytes or sojourners. But both Yehudah and Efrayim are all one community now, and

each one’s victories benefit the rest; they are not in competition with each

other:

Brothers, if a person should indeed be overtaken in some [moral] lapse, you

who are Raukhual [must] set such a one straight in the Raukh of gentleness, watching out for yourself, so that you will not be tempted as well. [Help]

carry one another’s burdens, and in this way you will fulfill the

Overtaken: by surprise in such a way that he is ensnared before he can take

steps to avoid it. Lapse: Aramaic, foolishness. Set straight: carries the sense of putting back together what was broken, restoring and strengthening him,

making him what he ought to be, and equipping him to handle the next

temptation.

Help] carry one another’s burdens, and in this way you will fulfill the

Fulfill: especially means to fill a vacancy or supply what is lacking so that all of

an area will be covered; here it would have the sense of completely occupying

a territory so that an enemy cannot get a foot in the door again.

Sin is Disobedience:

A fairly exact definition of sin based on Scriptural data would be that sin is the transgression of the law of Ya-hwuah

1 Yâhuwchânâ´n _3:4.

Everyone performing sin, also lawlessness performs, for sin is lawlessness.

Ordinarily, sin is defined simply as “the transgression of the law,” but the idea

of Ya-hwuah is so completely the essential conception of the entire scriptural revelation that we can best define sin as disobedience to the law of Ya-hwuah.

It will be seen that primarily sin is an act, but from the very beginning it has

been known that acts have effects, not only in the outward world of things

and persons, but also upon him who commits the act.

Hence, we find throughout the Scriptures a growing emphasis on the idea of

the sinful act as not only a fact in itself, but also as a revelation of an evil disposition on the part of him who commits the act

B'reyshith_6:5

And Aluah saw that the wickedness of humankind was great on the

earth, and that every inclination of the contrivances of his heart was

only evil all the day long.

Some use “Ya-hwuah knows my heart” as an excuse to compromise. But He knows our hearts by what we do; He saw by their actions that their hearts

were evil. In rabbinic teaching, everyone is born with two inclinations, one to right and one to wrong, but here they had gotten to the point of only

serving one side. There is no balance.

MattithYâ´huw 15:3

“And why do ye transgress the commandment of Yâ-hwuah through your

traditions?

To receive the REAL mark of the beast, you have to go against Yâ-hwuah’s

Law.

Ya-hwuah is not going to reject His people

He will only reject us if we put the "traditions of man" before His law and His

will

The most raging religious controversy the world has ever known has always

been between the do-it-yourself religions and the Ya-hwuah-alone-can-save-you kind. Man has always been trying to save himself with just a little

help from Yâ-hwuah thrown in, so he doesn't have to thank Yâ-hwuah too

much but can give himself most of the credit, and do his own thing and go his own way.

Think you can really do it on your own?

The first murder was committed by a religionist of the do-it-yourself kind

when Qáyin killed Hével --a man who was trusting Ya-hwuah--the

beginning of the persecution of the True Assembly by the False Church. Qáyin was religious, very religious, and he was trying very hard to save

himself in his own way, even sacrificing to Yâ-hwuah and claiming to worship Ya-hwuah, and doing his best to ask Yâ-hwuah to help him earn his own

Salvation--but his best wasn't good enough!

His way was not Yâ-hwuah’s way!

Mark 7. 8

For abandoning the commandment of Yâ-hwuah, ye strongly retain the

tradition of the sons of ’Âthâ´m: immersions of vessels and cups, so ye

instead do many such similar things.”

To understand the Law is not done away with, but it’s a Raukhually law for the Raukh with in man( if so you have the Raukh of Ya-hwuah). Man takes

something pure simple and makes it complicated by his own traditions. In

seek in our own way we are being condemned

Teaching as doctrines the commandments of men: This is one of the pillars of legalism. Taking a commandment or opinion of men, and teaching or

promoting it as a doctrine from Ya-hwuah is what supports legalism. It gives

man’s word the same weight as Yâ-hwuah’s word. Not everything in the this

life is a matter of right and wrong. Some things - many things - are simply

matters of personal conscience before Ya-hwuah.

Mark 7.9

And He said to them „Well, do ye reject the commandment of Yâ-hwuah in order that ye may observe your tradition?

It was the way of all false religions.

We cannot dependent upon our own self-righteousness or the way which seems right! Most claiming to be worshipping Yâ-hwuah seek a little help

from Him to make it, but working so hard to earn it they figure they deserve it, with or without His help, and are quite offended if He doesn't seem to

appreciate their goodness! "Why, look at all I've done for You, Ya-hwuah.--!

I really deserve to be saved! If You're ever gonna save anybody, You should save me! If anybody's gonna make it, I should certainly make it!"

This sentence is a question

In

MattithYâ´huw 15:3,

But He responding, said to them: “And why do ye transgress the

commandment of Yâ-hwuah through your traditions?

and is consistent with His nature, asking questions rather than accusing

initially.

And the answer is

Qowloçíym 2:8.

Look out, lest there shall be anyone who makes a prey of you through “Yehuwthíy” (Philosophia) sophistry and empty deceit according to the

traditions of the sons of ’Âthâ´m, according to the constituents of the world,

and not according to the Anointed!

Explaining the word “Yehuwthíy”(humanism) and

“sophistry”

Subtly deceptive reasoning or arguementation

Is the subtly deceptive reasoning or argumentation.

“Sophism”

is an argument apparently correct in form but actually invalid. Such an

argument used to deceive

Disclosure 12:9.

And the great dragon was thrown out – the ancient serpent, who is called the

Accuser (diabolov ) and Ha-Sâţâ´n (The Adversary), who misleads the whole earth – he was thrown unto the earth, and his envoys were thrown with him.

(to mislead is to deceive)

The DECEIVER of the WHOLE WORLD

Now the serpent was craftier than any living creature of the field which Ya-

hwuah Aluahiym had made. He said to the woman,

“Has Aluahiym really said, ‘You shall not eat of any tree of the garden? ....’”

Serpent: literally whisperer, practicer of divination (thus one able to cast a spell; how could we ever apply such a term as "divine" to Yâhuwshúa`, or even

Ya-hwuah?) Whispering catches the attention better even than shouting, for

it hints at intimacy and being taken into one’s confidence. The word is also related to the word for bronze—and indeed, it was a dazzlingly impressive

creature at that time

Y'hezq’el 28:13ff

“You have been in Eden, the Garden of Aluahiym; every rare [and costly]

stone was your covering—sardius, topaz, and jasper, chrysolite, onyx, and

beryl, sapphire, emerald, and carbuncle, as well as gold. The craftsmanship of

your percussion instruments and your socket-cavities was [right] within

yourself; on the day you were created they were securely fastened [and made ready]. “‘“You [were] the anointed kh’ruv that overshadows, and I permitted

you to come to the restricted mountain of Aluahiym; you walked about

[freely] right among the stones of fire. “‘“You were completely sound in your ways from the day you were created until unrighteousness was found in

you.

Another animal speaks in

Numbers 22:28-31

Numbers 22:28.

Then Ya-hwuah opened the donkey's mouth, and she said to Bilaam, "What

have I done to you, that you have hit me? This is three times!"

Opened the donkey's mouth: possibly restoring her temporarily to the condition all the animals were in before Adam's fall. When the Torah came

alive to us again, it shocked many who thought it no longer held a message for us. Three times: literally, "three paces" or "feet". The very same phrase is

used to describe the three pilgrimages during the year when all able-bodied

men are to come up to Yerushalayim for a feast to Ya-hwuah. (Shemot . 23:14) He would not respect Yâ-hwuah’s “feet”, so Ya-hwuah hurt his foot.

The Torah allowed him to follow his will just far enough to hurt himself. The

Torah refuses to bend, so the assembly has “struck” these festivals from its

calendar. The world is worried about losing its “holiday” revenue, but this is based on pagan festivities, so this “foot” must be crushed.

Numbers 22:29.

So Bilaam told the donkey, "Because you have made a fool of me! If only

there were a sword in my hand, because I would kill you now!"

Made a fool of me: the men accompanying him would only see the donkey

wandering off and Bilaam beating her. He seems to have been so set on his journey and his reputation that he hardly noticed that his donkey was

speaking! As a seer he is used to hearing voices, and like Pharaoh’s magicians, he was used to strange occurrences, so the talking donkey does not seem to

have surprised him too greatly, but Ya-hwuah here shows him that He is

indeed able to restrict what Bilaam says just as He can make a donkey speak. (See v. 18) He had his own agenda, barely permitted by Yâ-hwuah’s "grace",

but the donkey paused at the three "stations" that Ya-hwuah had ordained, and he was upset by it, for he had no power to obliterate what kept him from

doing things the way he wanted to do them. That he had no sword may

indicate that he was well-respected for the staff—or magic wands—that he carried, but the entourage from the king would have been well-armed, and

they were probably behind him, so they would see his antics with the donkey, and note that this man with great powers was not even able to keep his

donkey from becoming unruly!

Numbers 22:30.

But the donkey said to Bilaam, "Am I not your faithful one, on which you have mounted and ridden ever since [I was] yours until this day? Have I ever

been known to treat you like this?" And he said, "No."

Numbers 22:31.

Then Ya-hwuah uncovered Bilaam's eyes, and he noticed Ya-hwuah's messenger, who had taken his stand on the path, with his sword in his hand,

and he bowed his head and fell on his face.

, but here the woman does not seem surprised; in an un-cursed world there

may have been nothing unusual about talking animals, but apparently this one was either inhabited or influenced by haSatan (the Adversary), the

former archangel and "kh’ruv who covers", who had become the sworn

enemy of Aluahiym and who was jealous of mankind's being given the rulership of earth which Heylel (Lucifer) had once possessed. More crafty:

And there are some other pretty crafty creatures, such as the fox, the monkey, and the lion that crouches still for hours waiting to pounce. None

of them were predators at this point, but they had skills. Than any: The

contrast may be between the field and the garden; the animals of the field

were from the new creation, while the serpent, like everything else in the

Garden, was from the prior creation. (Ya-hwuah placed new things into an

old setting to see if the result would be any different.) The serpent’s craftiness

is shown in its reframing of the prohibition in an exaggerated form, throwing

her off balance and influencing her to overreact. It appears to be leading up to the suggestion they that can make an exception to the commandment,

but already it is casting YaHuWaH in a bad light. But what we miss in English is the interesting play on words, for the word for "naked" in the previous

verse is from the same root as "crafty" here. The serpent had indeed lost a far

more glorious covering than mankind had (Y’hezq’el 28). Its covering is

described just like that of the New Yahrushalom (Rev. 21), which is described

as Ya-hwuah's bride, as Ysra'al also is. In this context, the kh’rubim atop the Ark of the Covenant are considered to represent YaHuWaH and Ysra'al in a

close relationship. Humanity, at first, and later Ysra'al in particular, is thus a replacement for a rebellious bride, which is why haSatan was so eager to have

Adam and Hawah disqualified from this position. We can sense the bitterness

in “her” leading statements that reflect “her” own experience of Yâ-hwuah’s ill will. We can well imagine her saying under her breath, “Just watch; He won’t

let you have anything you want!”

Numbers 22:32

The woman said to the serpent, “Of the fruit of the trees of the garden we

may eat,

Numbers 22: 33

but of the fruit of the tree which is in the center of the garden, Aluahiym has

said, ‘You shall not eat of it, neither shall you reach out to touch it, lest you die.’”

She interrupted the serpent to clarify the ambiguous “any”, which in Hebrew

can also mean “all”. She added a "fence" to what Aluahiym said—generally a

healthy practice which can keep us one step away from sinning, but which can breed discontentment with Aluahiym's protective commands if we forget all

that we really are offered, and seek greater fulfillment through going outside the bounds He really has set. It was the man’s job to guard, so Adam was

probably the one who had added the fence, and she understood his ruling to

be from Aluahiym. This fence, though, may have been counterproductive, since, as she did not die when she touched the fruit, she may have thought

there would be no harm in eating it either. Center: the tabernacle, likewise, would later be an "off-limits" zone in the center of the camp of Ysra'al. It is

in the center, yet somehow it is not included among the trees of the garden.

B'reyshith_3:4

The serpent said to the woman, “You won’t really die as in "death",

Targum Pseudo-Jonathan adds, “But every craftsman hates his fellow

craftsman” and explains that the serpent was slandering its creator—that is, casting the truth in such a light as to make His motives look evil.

B’Rayshiyth_ 3:5

for Aluahiym knows that in the day you eat it, your eyes will be opened, and

you will be like Aluahiym - [intimately] knowing [both] good and evil.”

This is both a deadly truth and a lie at the same time. (We would expect half-

truths from Satan.) While Ya-hwuah "understands" evil better than anyone

(since it is anything that is contrary to His nature), He has never experienced it in the way Adam's race does now. This is not referring to being able to

distinguish between right and wrong. Thus far nothing had been proclaimed wrong; only one thing had been “not appropriate”, and that had been

remedied. There was nothing to discern—except this serpent. So was it evil

that caused the chaos and destruction that preceded this beginning? We must

not give too much credit to haSatan, who also serves Ya-hwuah (albeit

reluctantly) and must ask His permission to do any damage. (Iyowb 1:6ff) Ya-hwuah lets him oppose us in order to strengthen us, but our main focus

must be on obedience to Ya-hwuah rather than on directly targeting the

“devil” or demons (which seldom appear in the Torah) for attention. But it is no small thing that the Hebrew word for wrong or evil became the name of

the primary ruling Raukh of the Egyptians (Ra). But there was no way to know evil in this pleasure garden unless she ate of this tree. Since the serpent

has experienced Ya-hwuah’s punishment, “she” wants this same familiarity to

affect the woman as well, possibly so she can commiserate. She was already intimately familiar with what was right, for everything was; the only thing this

fruit really offered was the intimate knowledge of wrong. Why would anyone want this? Yet the crafty serpent made it look desirable. Like Aluahiym: to be

just like Him. Something that Yâhuwshúa` did not cling to.

B’Rayshiyth_ 3:6

When the woman saw that the tree was good for food [lust of the flesh], and

that it was a delight [craving] to the eyes [lust of the eyes], and that the tree

was to be desired to make one wise [pride of life], she took of its fruit, and

ate; and she gave some to her husband with her, and he ate.

"Beneficial...to the eyes...insight": Compare these three areas of temptation as

seen in Matt. 4:2-10 and 1 Yahuwchanan 2:16. Actually the first two characteristics were true of every tree in the Garden (2:9), and the third was

only her perception, for this would not be inherently visible in the fruit itself. Satan took advantage of the innate traits in the woman that were necessary

for sympathetic mothering, but her husband, who had been placed in

authority over her to protect this area of vulnerability, knew better, and thus bore the greater guilt (1 Timothy 2:14). If he was with her, why did he not

stop her? Maybe he could argue that he did not get the fruit from the tree, but from her; but it may be that at this point he loved her enough to wish

rather to be condemned along with her than to retain his purity but lose her

to Aluahiym's judgment.

Thus, in a way,

Adamah left his Father to cling to his wife (2:24). A craving: or, lust; the serpent made it look as if this was something they should want.

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they

heard that Yâhuwshúa` passed by, cried out, saying, Have

mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa`

stood still, and called them, and said, what will ye that I shall

do unto you they say unto Him, Yâ-hwuah, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and

touched their eyes: and immediately their eyes received sight,

and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

nätzräya

Remember me and pray for me that Yâ-hwuah will be

gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear

these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in

the work. Should never preach for hire, or make a secular

traffic of the Ruwach (spiritual work): what a scandal is it for

a man to traffic with gifts which he pretends, at least, to have

received from the Ruwach HaQodesh, of which he is not the

master, but the dispenser. He who preaches to get a living, or

make a fortune, is guilty of the most infamous sacrilege