Sola scriptura

ב

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al:

is our Aluahiym!

Is One!

Devarim 6:5

And you shall love [long for]

ALuaHiYM

with all your heart, and with all your being, and with all your

might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part

dark, it shall be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the

Scripture does. This opens the window to make more sense of what

Scripture tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Scripture is fully aware of that. Deuteronomy declares

the worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

היה

היהא רשא היהא

H1961אהיה H834אשר H1961אהיה H4872משה H413אל H430אלהים H559ויאמר

H7971שלחני H1961אהיה H3478ישראל H1121לבני H559תאמר H3541כה H559ויאמר

H413אליכם׃

היהא

Many never come to an understanding of

But the Rainbow gives a clear answer

I

בא

And

היהא

said unto Moshe

I AM THAT I AM:

היהא רשא היהא

and he said,

Thus shalt thou say unto the children of Y‘Ishra’al,

I AM

בא

hath sent me unto you. unto the children of Y’Ishra‘al, and say unto

them,

I am the

היהא

Aluahiym

trusted in

היהא

let him deliver him now, if he will have him: for he said,

I

בא

ב

of

היהא

YaHuWaH

אהיהא

היהא

בHas one

Deut 6:4

אחד יהוה אלהינו יהוה ישראל שמע

היהא

ב

An example being, knowing you, and hearing you, your voice would be

understood to be yours even if I did not see you

He

היהא calls by his Voice

בsaid unto them,

I am the bread of life

he that cometh to me shall never hunger; and he that believeth on me

shall never thirst.

I am that bread of life. I am the living bread

which came down from heaven: if any man eat of this bread, he shall

live forever: and the bread that I will give is my flesh, which I will give

for the life of the world. Spake

ב again unto them, saying,

I am the light of the world:

he that followeth me shall not walk in darkness, but shall have the

light of life. he said unto them, Ye are from beneath;

I am from above:

ye are of this world;

I am not of this world. said therefore unto you, that ye shall die in your

sins

: for if ye believe not that

I am ,

ye shall die in your sins. said unto them,

Verily, verily, I say unto you,

Before Abraham was,

I am

. As long as I am in the world, I am the light of the world. Said

ב

unto them again,

Verily, verily, I say unto you,

I am the door of the sheep.

I am the door

: by me if any man enter in, he shall be saved, and shall go in and out,

and find pasture. thief cometh not, but for to steal, and to kill, and to

destroy:

I am come that they might have life

, and that they might have it more abundantly.

I am the good shepherd:

the good shepherd giveth his life for the sheep.

I am the good shepherd,

and know my sheep, and am known of mine. ye of him, whom the Father

hath sanctified, and sent into the world,

Thou blasphemes; because I said,

I am the Ben of

ב

said unto her,

I am the resurrection, and the life:

he that believeth in me, though he were dead, yet shall he live:

You call me Teacher and Master, and you say well, for I am.

saith unto him,

I am the way, the truth, and the life

: no man cometh unto the Father, but by me.

I am the true vine

, and my Father is the husbandman.

said the chief priests of the Jews to Pilate, Write not,

The King of the Jews; but that he said

, I am King of the Jews.

And he said, Who art thou, Master? And the Master said,

I am

ב

whom thou persecutes: it is hard for thee to kick against the pricks. I

answered,

Who art thou, Master? And he said unto me,

I am

ב

of

Nazareth,

whom thou persecutes.

היהAleph Hei Yud, Hei Aleph

Here we see that

אהיהא Is

But we also see much more above

The tabernacles above

הAbove and below

Where the Nail is

יIs hung upon the door

who is the door, Dalet

When seen between

It is the door between the physical and spiritual tabernacles of

היהא

And shows us the door the letter in

בThe letter in D in the name of the tribe

YahuwDah

Helps to remember was

בWas of the tribe of Yehuda

Which means

Praise

היהא

A mezuzah

(Hebrew:

מזוזה Doorpost

Plural:

זוזמ תוmezuzah

Is a piece of parchment (often contained in a decorative case)

inscribed with specified Hebrew verses from the Torah?

Deuteronomy 6:4-9

"Listen, Y’Ishra’al!

היהא is our Äluahiym !

Only

היהא

This is “the” commandment that he has been building up to. (v. 1 Listen:

Heb., Sh’ma. Pay attention, hear, and obey. In Hebrew,

“commandment” means “what sets us in order.” It is a military

term. These are our marching orders. This, along with the next

several verses, is the heart of the Torah. Only

היהא or,

היהא is one

(or unified, all in all)."

His commands need to be our first consideration in regard to our

actions, opinions, attitudes, and priorities. Actually, He should be the

only consideration.

5. "And you shall be committed to

היהא your Äluahiym

With all of your resolve, with all of your passion, and with all of your

resources.

Resolve: literally, heart—the innermost center of our being, where we

find our balance--the seat of our motivation, determination, and

inclinations. Before embarking on any venture, we must ask how it will

put Him first. If it cannot, there is no place for it. Passion: soul, life-

force, or appetite, i.e., what one hungers for. Are we hungry for

security, fame, power, respect, attention—or to see His people in their

Land? What the wicked hungers for will leave him hungry, but what

the righteous “eats” will satisfy him (Mishle. 13:25)--when we “chew

the cud” of

היהא

Torah day and night

(Y’hoshua 1:8). Resources: the same word used in Hebrew for “very

much”, i.e., forcefulness, from a root meaning to rake burning coals or

embers together. What should burn within us is love for

היהא How do we love Him with our resources? By using them to help one

another. If we use them wrongly, they will start the wrong kinds of

fires and burn us instead. Yahshua said this verse was the greatest

commandment in the Torah. But he said a second was “like it”: loving

our neighbor as ourselves. (Lev. 19:18) This is because loving those

from the same flock—literally, who graze from the same pasture as we

do—is most of what

היהא Wants from us

Mikha 6:8

so if we do not do this, we cannot say we love

היהא

1 Yâhuwchânâ´n 4:20-21

If anyone might say: “I affectionately love

היהא Yet might hate his brother, he is a liar!

For he who is not affectionately loving his brother whom he has

seen, how is he able to affectionately love the mighty One Whom

he has not seen?

And this is the commandment we have from Him, so that he who

affectionately loves

היהא Should also affectionately love his brother!

6. "And these words that I am commanding you today shall be on your

mind,

On your mind: Aramaic, "taken to heart". You are the one who has to

determine to accomplish these things. It is not His job to make us

inclined toward them; do not ask Him to do what He expects you to

do. Of course He will grease the wheels if you do, but rather than

feeling sorry for yourself because of your weakness, do something

about it!

Haters walk in darkness Brothers, I am not writing a new commandment to you, rather, an unrecent

commandment that ye have retained from within the First1: the unrecent

commandment is that ye have heeded the Word. On the other hand, I do

write to you a new commandment, which is true within Him and within you,

because the darkness has passed away, and the true Light already shines: Righteousness by persuasion

Chanówkh 56: 5

Henceforward shall the pure ones be told to seek from the heavens1 the secrets of

Justification, the portion of persuasion, for like the luminary orb has It arisen upon

the earth, while darkness is passing away

7. "And you shall bring them to a point for your children, and speak of

them when you sit in your house, while you walk on the road, when you

lie down, and when you get up.

Bring them to a point for: Our children are called “arrows in a quiver” in

Tehillim 127:4. This is how we make them most effective. Make sure

they understand the "main point", or "teach incisively". Teach them

specifically how it relates to them: “This command is about YOU.” It

means to make an impression on them as a signet would clay, and in the

intensive form, it means to pierce them—make sure the words “get

inside” them. Mystically, we see here the four stages of life: sitting in

your house is being in the womb, and we should indeed be speaking

Torah to our children while they are still there; walking on the road is

living out our lives; we lie down in death (and we must give them a Torah

viewpoint on this as well), and arise at the resurrection.

8. "And you shall tie them on your hand as a visible reminder, and they

shall serve as what is bound on between your eyes.

What is bound on: or "head-ornaments". Taking this literally does not

deter from its figurative meaning, but actually reminds us of it in a

very vivid way, as long as it is not done merely by rote; that

accomplishes nothing. Between the eyes is what someone will see most

prominently when looking at us; will our children see the Torah

“written” there?

9. "You shall even write them on the doorposts of your house, and on

your gates.

Doorposts: to let everyone who enters know that this is the rule in this

house. Your gates: This would seem redundant with doorposts, but it

can also apply to the seat of a city's judicial rulings. All of a

community’s dealings, legally binding or otherwise, must be based on

the Torah. It can also refer to our bodily orifices, through which sin

often gains entrance. (Bber.4:7; / Ya’aqóv 1:26)

היהא Gives us beards to “guard” the eye and nose gates, pe'ot of hair to

guard the ear gates, and tzitziyoth, on which are often "written"

היהא Name, near the sexual organs to remind us who we and our seed belong

to.

And

11:13-21

13. "This is how it will be: if you pay close attention to my orders which

I lay on you today, to love

היהא your Aluaghym

and serve Him with all your heart and all your soul,

Pay close attention: literally, listen to hear. We are meant not just to

know the literal words, but hear the deeper meaning behind them and

learn from them. Then we will be reliable, as

היהא Expects of us.

14. "Then I will give the Land its rain at the proper time--the early rain

and the latter rain [for the maturing of the harvest], so you may

gather in your grain, your wine, and your oil.

At the proper time: So crucial to agriculture.

15. "And I will bestow upon your fields herbage for your cattle, so you

may eat and become satisfied.

היהא

main intent in feeding your cattle is that you might be fed. Humans are

still more important to Him than beasts, no matter what the activists

may say. We don't want to be cruel to animals just for sport, but they

do not have the same standing we do. This (and some commands

regarding the festivals) also means that no one who is fully Torah-

observant cannot be a complete vegetarian, except under special

circumstances as Daniel had, where kosher slaughter could not be

guaranteed.

16. "Be on guard for yourselves, so your hearts will not be gullible and

you [will not] turn aside [from the way] and serve other Aluaghym and

prostrate yourselves to them,

Hearts: includes minds. Gullible: open-minded--the catchword of our

generation, but it really means being naive, simple-minded, easily

persuaded, deceived, seduced, or allured. This is the inevitable result

of “following your heart”. This is not Disneyland. The solution is to set

a watch over your heart: clear, definite boundaries (v. 18), so we will

not be "swayed by every wind of doctrine". (Eph. 4:14) We are already

inclined toward the wrong things, so we cannot trust our hearts. (Yirm.

17:9) If our motive is to avoid offending people when they are wrong,

or fear of anything but

היהא

YHWH, it is misplaced.

17. "and

היהא

anger burn against you, and He close up the sky so there will not be

any rain and the land not yield its produce, and you vanish from the

pleasant Land

היהא

is giving you.

This is what to fear! Look anywhere but to Him for your provision (v.

11), and it will cease altogether.

18. "So put these words of mine firmly in place [as a signpost] in your

heart and in your soul, and tie them tightly as a warning on your hand,

so they may be like something bound on between your eyes.

Warning: or standard. The hand is that with which we act; between our

eyes are where the thoughts begin that move us to act. If we tie them

onto our hands and heads literally, it is to be for the purpose of

reminding ourselves to bring every thought into captivity (2 Cor. 10:5),

putting the meaning of His words in their proper place in our motives,

determination, and inclination. They are not magic amulets, but

memory aids. They remind us that everything we set our hands to must

be a Kingdom pursuit. To apply His word to everything, we must learn it

well. That is what it means to put it into our hearts. Otherwise we

could feed the hungry and clothe the poor all day, but be doing it all

wrongly; we perish for lack of knowledge. (Hos. 4:6)

19. "Then teach them to your children [to exercise them thereby],

conversing about them when you sit in your house, when you walk on the

road, when you lie down, and when you get up.

Again he emphasizes giving witness primarily to our children. Teach:

literally, prod, because you want them to move into serving

היהא

Sharpened children (6:7) on the move is what will bring Y’Ishra’al

home!

20. "And write them on the doorposts of your house, and on your gates,

Gates: literally, entrances: thus not only city gates, where legal

procedures are carried out, but also the orifices of your body through

which you are susceptible to be seduced as in v. 16: eyes, ears, mouth,

nostrils, and reproductive organs. This is why the tribe of YahuwDah

has traditionally carried on the interpretation of literally letting the

hair in front of their ears, nose, and mouth keep growing as a symbol of

this "guarding", using literal phylacteries near their eyes with

selections from

היהא Torah written in them,

and the fringes that were commanded to be placed on garments (Num.

15:38), which hang near the loins. Any time a door opens for us in

whatever situation, we must ask if walking through it is still putting

היהא

YHWH first.

21. "So that your days may become greater--along with the days of

your children--on the Land

היהא

YHWH

Promised their forefathers [with an oath] to give them, like the days

of heaven on earth,

Like the days: our days are to be filled with quality, whether long or

short, but then prolonged through the Messianic Kingdom after the

resurrection for those who obeyed. But in the meantime, to extend

our days on the Land, we must extend our children’s days there.

(Tehillim 22:29-30.) And how do we do that? They will carry on

whatever we instill in them. This is how we are preserved as a people

so we can endure until the end. This is how we live there forever, not

just for our own lifetimes. It is said that the true test of one’s walk is

not whether one’s children continue in Torah, but one’s grandchildren

as well. This is one form of eternal life for Y’Ishra’al. If our children

intermarry or convert to other faiths, no seed remains for

Y’Ishra’al. So don’t consider your life over just because you have

brought your children safely into the Land. Do everything you can to

ensure that your children will find no attraction whatsoever in pagan

ways, so the gains you have made will be preserved.

Hear my voice now children of Y’Ishra’al

"Shema Y’Ishra’al",

Beginning with the phrase:

היהא is your Äluahiym ! He is the only היהא

ב

In His Name

Blessed be, in His name

be with you.' and they answered him,

Bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that

ב Passed by, cried out, saying, Have mercy on us, O

, [thou] Ben David. An

בYâHuWsHúa`

Stood still, and called them, and said, what will ye that I shall do unto

you they say unto Him

YHWH, that our eyes may be opened. So

ב

YâHuWsHúa`

Had compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of

GO I

KeiYAH

Nätzräya

Remember me and pray for me that

will be gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear these

things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(spiritual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege

ב