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Guidance

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A Momentous Journey through Life

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Page 1: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

A NEW WORLD AWAITS YOU: MOMENTOUS JOURNEY

YOU ARE ABOUT TO UNDERTAKE A MOMENTOUS JOURNEY, A JOURNEYTHAT WILL TAKE YOU THROUGH THE ENDLESS JOYS AND RICHES OFTHE WORDS THAT YOUR CREATOR AND LORD HAS SENT TO YOU ANDALL MANKIND. AS YOU COME TO THE NOBLE QUR'AN, YOU WILL COMETO A NEW WORLD, A WORLD OF UNTOLD TREASURES OF KNOWLEDGEAND WISDOM TO GUIDE YOU ON THE PATHWAYS OF LIFE, OF THOUGHTAND ACTION; OF DEEP INSIGHTS TO CAPTURE YOUR IMAGINATION; OFRADIANT LIGHT TO ILLUMINE THE DEEPER REACHES OF YOUR SOUL; OFPROFOUND EMOTIONS AND GLOWING WARMTH TO MELT YOUR HEARTAND BRING TEARS RUNNING DOWN YOUR CHEEKS. IT IS THE NOBLEQUR'AN, AND ONLY THE NOBLE QUR'AN, WHICH CAN LEAD YOU ON ANDON TO SUCCESS AND GLORY IN THIS WORLD AND THE HEREAFTER.

A NEW WORLD AWAITS YOU: BEYOND HUMAN COMPREHENSION

IT IS BEYOND THE POWER OF MAN TO COMPREHEND OR EVEN TODESCRIBE THE GREATNESS AND IMPORTANCE OF WHAT THE NOBLEQUR'AN HOLDS FOR HIM. YET YOU MUST HAVE SOME IDEA OF WHAT ITMEANS TO YOU, TO INSPIRE YOU TO IMMERSE THE WHOLE OF YOURSELF IN THE NOBLE QUR'AN, IN TOTAL COMMITMENT ANDDEDICATION, AS IT DEMANDS. THE NOBLE QUR'AN IS ALLAH'SGREATEST BLESSINGS FOR YOU. IT IS THE FULFILMENT OF HISPROMISE TO ADAM AND HIS DESCENDANTS:

...THERE SHALL COME TO YOU GUIDANCE FROM ME AND WHOSOEVERFOLLOWS MY GUIDANCE NO FEAR SHALL BE ON THEM, NEITHER SHALLTHEY SORROW (THE NOBLE QUR'AN 2:38)

A NEW WORLD AWAITS YOU: ONLY WAY TO SUCCESS AND SALVATION

IT IS THE ONLY WEAPON TO HELP YOUR FRAIL EXISTENCE AS YOUSTRUGGLE AGAINST THE FORCES OF EVIL AND TEMPTATION IN THISWORLD. IT IS THE ONLY LIGHT, AS YOU GROPE IN THE DARKNESS,WITH WHICH TO FIND YOUR WAY TO SUCCESS AND SALVATION. IT ISYOUR ONLY SANCTUARY AS YOU ARE TOSSED AROUND IN THE STORMYSEA OF LIFE. IT HAS BEEN BROUGHT DOWN BY ONE WHO ISPOWERFUL AND TRUSTWORTHY IN THE HEAVENS THE ANGEL JIBRA'IL.ITS FIRST ABODE WAS THAT PURE AND SUBLIME HEART, THE LIKE OFWHICH MAN HAS NEVER SEEN THE HEART OF THE PROPHETMUHAMMED (PEACE BE UPON HIM). MORE THAN ANYTHING, IT IS THE

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Page 2: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

ONLY "WAY" TO COME NEARER AND CLOSER TO YOUR CREATOR. ITTELLS YOU OF HIM; OF HIS ATTRIBUTES; OF HOW HE RULES OVER THECOSMOS AND HISTORY; OF HOW HE RELATES HIMSELF TO YOU ANDHOW YOU SHOULD RELATE TO HIM, TO YOURSELF, TO YOUR FELLOWMEN AND TO EVERY OTHER EXISTENCE.

A NEW WORLD AWAITS YOU: INDEED -- THE WORD OF ALLAH

WHAT YOU READ IN THE NOBLE QUR'AN IS THE WORD OF ALLAH, THELORD OF THE WORLDS, WHICH HE HAS CONVEYED TO YOU IN A HUMANLANGUAGE, ONLY BECAUSE OF HIS INFINITE MERCY AND CARE ANDPROVIDENCE FOR YOU. THIS ACT OF DIVINE MERCY IS ENOUGH TOAWE AND OVERWHELM YOU AND INSPIRE YOU TO EVER GREATERHEIGHTS OF GRATITUDE, YEARNINGS AND ENDEAVOURS TO ENTER THEWORLD OF THE NOBLE QUR'AN. THE MAJESTY OF THE NOBLE QUR'ANIS SO OVERPOWERING THAT,

IF WE HAD SENT DOWN THIS NOBLE QUR'AN UPON A MOUNTAIN, YOUWOULD HAVE SEEN IT HUMBLED, SPLIT ASUNDER OUT OF FEAR OFALLAH. (THE NOBLE QUR'AN 59:21)

INDEED, NO TREASURE IS MORE VALUABLE AND PRECIOUS FOR YOUTHAN THE NOBLE QUR'AN, AS ALLAH SAYS OF HIS GENEROSITY:

O MEN! THERE HAS COME TO YOU AN EXHORTATION FROM YOUR LORD,HEALING FOR WHAT IS IN THE HEARTS AND A GUIDANCE, AND AMERCY FOR BELIEVERS.(THE NOBLE QUR'AN 10:57)

SAY: IN (THIS) BOUNTY OF ALLAH AND IN HIS MERCY IN IT LET THEMREJOICE. IT IS BETTER THAN WHATEVER THEY AMASS. (THE NOBLEQUR'AN 10:58)

WORLD AWAITS YOU: HIS MERCY, BLESSINGS & GENEROSITY

REJOICE YOU MUST, IN THE MERCY AND BLESSING AND GENEROSITYOF ALLAH. BUT THE NOBLE QUR'AN OPENS ITS DOORS ONLY TO THOSEWHO KNOCK WITH A DEPTH OF YEARNING, SINCERITY OF PURPOSEAND EXCLUSIVENESS OF ATTENTION THAT BEFITS ITS IMPORTANCEAND MAJESTY. AND ONLY THOSE ARE ALLOWED TO GATHER ITSTREASURES, WHILE THEY WALK THROUGH IT, WHO ARE PREPARED TOABANDON THEMSELVES COMPLETELY TO ITS GUIDANCE AND DO THEIRUTMOST TO ABSORB IT. WHAT A TRAGIC MISFORTUNE IT WOULD BE IF

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Page 3: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

YOU CAME TO THE NOBLE QUR'AN AND WENT AWAY EMPTY HANDED,SOUL UNTOUCHED, HEART UNMOVED, LIFE UNCHANGED "THEY WENTOUT AS THEY CAME IN". YOU MAY RECITE ITS WORDS AND TURN ITSPAGES ENDLESSLY AND LABORIOUSLY, YET FAIL TO MAKE ANENCOUNTER WITH IT THAT ENRICHES AND TRANSFORMS YOUR WHOLEPERSON. THE NOBLE QUR'AN'S BLESSINGS ARE LIMITLESS, BUT THEMEASURE OF YOUR FILL DEPENDS ENTIRELY UPON THE CAPACITY ANDTHE SUITABILITY OF THE RECEPTACLE YOU BRING TO IT. NINEMONTHS SPENT IN THE WOMB OF YOUR MOTHER HAVE TRANSFORMEDA DROP OF WATER INTO "YOU" HEARING, SEEING AND THINKING.CAN YOU IMAGINE WHAT A LIFETIME SPENT WITH THE NOBLE QUR'AN,SEEKING, HEARING, SEEING, THINKING, STRIVING CAN DO FOR YOU?IT CAN MAKE YOU INTO AN ENTIRELY NEW "BEING" BEFORE WHOMEVEN ANGELS WILL FEEL PROUD TO KNEEL. SO, AT THE VERY OUTSET,MAKE YOURSELF MORE DEEPLY AWARE OF WHAT THE NOBLE QUR'ANMEANS TO YOU, AND WHAT IT DEMANDS OF YOU; AND MAKE A SOLEMNDETERMINATION TO RECITE THE NOBLE QUR'AN IN AN APPROPRIATEMANNER, SO THAT YOU MAY BE COUNTED AMONG:

THOSE WHOM WE HAVE GIVEN THE BOOK, THEY RECITE IT AS ITOUGHT TO BE RECITED; (IT IS ONLY) THEY WHO BELIEVE IN IT. (THENOBLE QUR'AN 2:121)

INDEED, NO TREASURE IS MORE VALUABLE AND PRECIOUS FOR YOUTHAN THE NOBLE QUR'AN, AS ALLAH SAYS OF HIS GENEROSITY:

O MEN! THERE HAS COME TO YOU AN EXHORTATION FROM YOUR LORD,HEALING FOR WHAT IS IN THE HEARTS AND A GUIDANCE, AND AMERCY FOR BELIEVERS.(THE NOBLE QUR'AN 10:57)

SAY: IN (THIS) BOUNTY OF ALLAH AND IN HIS MERCY IN IT LET THEMREJOICE. IT IS BETTER THAN WHATEVER THEY AMASS. (THE NOBLEQUR'AN 10:58)

A NEW WORLD AWAITS YOU: TILAWAH OR RECITATION

TILAWAH OR RECITATION IS AN ACT IN WHICH YOUR WHOLE PERSON,SOUL, HEART, MIND, TONGUE AND BODY SHOULD PARTICIPATE. TORECITE THE NOBLE QUR'AN THUS, AS IT DESERVES TO BE RECITED, ISNOT A LIGHT TASK; BUT NOR IS IT DIFFICULT OR IMPOSSIBLE.OTHERWISE THE NOBLE QUR'AN COULD NOT HAVE BEEN MEANT FOR ALAYMAN LIKE YOU; NOR COULD IT BE THE MERCY AND THE GUIDANCE

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Page 4: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

THAT IT SURELY IS. BUT IT DOES ENTAIL MANY A TRAVAIL OF HEARTAND MIND, SOUL AND INTELLECT, SPIRIT AND BODY; AND REQUIRESTHAT CERTAIN CONDITIONS BE OBSERVED AND OBLIGATIONS BEFULFILLED SOME INWARDLY, SOME OUTWARDLY. YOU SHOULD KNOWTHEM ALL NOW BEFORE YOU ENTER THE GLORIOUS WORLD OF THENOBLE QUR'AN.

ATTITUDES OF HEART AND MIND: FIRM FAITH AND CONVICTION

COME TO THE NOBLE QUR'AN WITH A DEEP AND FIRM FAITH ANDCONVICTION THAT IT IS THE REVEALED WORD OF ALLAH. SUCH IS THECHARM OF THE NOBLE QUR'AN THAT EVEN IF A MAN TAKES IT UP ANDSTARTS READING IT AS HE WOULD AN ORDINARY BOOK, HE WOULDSTILL BENEFIT FROM IT, PROVIDED HE READS IT WITH AN OPEN MIND.BUT THIS IS THE BOOK OF ALLAH; AND YOU SHOULD ALWAYS REMAINCONSCIOUS THAT EACH WORD YOU ARE READING HAS BEEN SENT FORYOU BY ALLAH. THIS CONSTANT AWARENESS IS VITAL TO DEVELOPTHE RIGHT ATTITUDES AND STRONG DETERMINATION REQUIRED TOREACH THE HEART OF THE NOBLE QUR'AN AND ASSIMILATE ITSMESSAGE. THINK OF HIS MAJESTY AND GLORY AND POWER, AND YOUWILL FEEL THE AWE AND DEVOTION AND A LONGING FOR HIS WORDS.THAT IS WHY THE NOBLE QUR'AN REMINDS YOU OF THIS IMPORTANTTRUTH AT THE BEGINNING OF MOST SURAHS AND FREQUENTLY INBETWEEN.

ATTITUDES OF HEART AND MIND: PURPOSE OF RECITATION

RECITE THE NOBLE QUR'AN WITH NO OTHER PURPOSE THAN TO COMENEARER TO YOUR LORD AND SEEK HIS GUIDANCE AND GOODPLEASURE. YOU SHOULD SEEK GUIDANCE FROM THE NOBLE QUR'AN,FOR YOUR TOTAL LIFE, AND ONLY FROM THE NOBLE QUR'AN. IT IS THEWORD OF ALLAH; AND IT REQUIRES AS MUCH EXCLUSIVENESS AS HEDOES. ONE WHO DESIRES WORLDLY ENDS FROM THE NOBLE QUR'ANMAY GET THEM, BUT HE SHALL SURELY LOSE A WHOLE OCEAN THATCOULD HAVE FILLED HIS CUP. ONE WHO HAS THE NOBLE QUR'ANWITH HIM AND YET GOES TO OTHER SOURCES FOR GUIDANCE, ISSURELY RUNNING AFTER MIRAGES.

ATTITUDES OF HEART AND MIND: ACCEPT TRUTH, KNOWLEDGE ANDGUIDANCE

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Page 5: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

ACCEPT, WITHOUT THE SLIGHTEST DOUBT OR SCEPTICISM, EVERYPIECE OF TRUTH, KNOWLEDGE AND GUIDANCE THAT THE NOBLEQUR'AN CONVEYS TO YOU. YOU HAVE EVERY RIGHT TO ENQUIRE,REFLECT AND UNDERSTAND WHAT IT CONTAINS; BUT WHAT YOUCANNOT FULLY COMPREHEND IS NOT NECESSARILY UNREASONABLE.YOU HAVE A RIGHT TO REJECT THAT IT IS THE WORD OF ALLAH; BUTONCE YOU HAVE ACCEPTED IT AS HIS, YOU HAVE NO BASISWHATSOEVER TO DOUBT EVEN A SINGLE WORD OF IT. THERE MUST BEA TOTAL SURRENDER AND ABANDONMENT TO THE NOBLE QUR'AN.YOUR OWN OPINION, BELIEFS, NOTIONS, WHIMS AND CAPRICESSHOULD NOT BE ALLOWED TO OVERRIDE ANY PART OF IT.

ATTITUDES OF HEART AND MIND: READINESS TO CHANGE ATTITUDESAND BEHAVIOUR

HAVE THE DETERMINATION AND READINESS TO CHANGE AND MOULDYOUR ATTITUDES AND BEHAVIOUR INWARD AND OUTWARD INACCORDANCE WITH THE TEACHINGS YOU COME ACROSS IN THE NOBLEQUR'AN. UNLESS YOU ARE PREPARED AND BEGIN TO ACT, THEREINTELLECTUAL EXERCISES WILL NEVER BRING YOU ANYWHERE NEARTHE REAL TREASURES OF THE NOBLE QUR'AN.

ATTITUDES OF HEART AND MIND: SEEK REFUGE WITH ALLAH

REMAIN AWARE THAT, AS YOU EMBARK UPON RECITING THE NOBLEQUR'AN, THE POSSIBILITIES AND THE POTENTIALS OF YOURADVANCEMENT ARE SO GREAT THAT SATAN WILL, ON THIS OCCASION,MAKE GREATER EFFORTS TO DEPRIVE YOU OF THE FRUITS OF YOURLABOUR. HE MAY POLLUTE YOUR INTENTION MAKE YOU REMAINUNMINDFUL OF ITS MEANING AND MESSAGE; CREATE DOUBTS IN YOURMIND; CREATE BARRIERS BETWEEN YOUR SOUL AND THE WORDS OFALLAH; OR TEMPT YOU AWAY FROM OBEYING THE NOBLE QUR'AN. ITIS WITH THE FULL CONSCIOUSNESS OF THESE PERILS AND DANGERSTHAT YOUR TONGUE SHOULD, IN OBEDIENCE TO THE NOBLE QUR'AN,SAY: "A' UZUBILLAHI...."

WHEN YOU RECITE THE NOBLE QUR'AN SEEK REFUGE WITH ALLAHFROM SATAN, THE REJECTED (THE NOBLE QUR'AN 16:98)

ATTITUDES OF HEART AND MIND: ALLAH'S INFINITE MERCY

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Page 6: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

REALISE THAT, JUST AS IT HAS BEEN ALLAH'S INFINITE MERCY THATHAS BROUGHT HIS WORDS TO YOU IN THE NOBLE QUR'AN, SO IT CANBE ONLY HIS MERCY THAT CAN LEAD YOU TO THE FULL REWARDS OFITS READING. YOUR DESIRE AND EFFORT ARE THE NECESSARY MEANS;BUT HIS WILL AND SUPPORT ARE THE ONLY GUARANTEES. SOAPPROACH THE NOBLE QUR'AN WITH HUMILITY, WITH A SENSE OFUTTER DEPENDENCE UPON HIM, WITH TRUST IN HIM AND WITHSUPPLICATION AND DEVOTION TO HIM AT EVERY STEP.

ATTITUDES OF HEART AND MIND: CONSTANT PRAISE & GRATITUDE

MAKE YOURSELF CONSTANTLY PULSATE WITH INTENSE PRAISE ANDGRATITUDE TO YOUR LORD FOR HAVING BLESSED YOU WITH HISGREATEST GIFT THE NOBLE QUR'AN, AND FOR HAVING GUIDED YOU TOITS READING AND STUDY. IT IS BUT NATURAL FOR YOUR HEART TOBEAT WITH JOY AND MURMUR:

THANKFUL PRAISE BE TO ALLAH, WHO HAS GUIDED US TO THIS;(OTHERWISE) NEVER COULD WE HAVE FOUND GUIDANCE, HAD ALLAHNOT GUIDED US. (THE NOBLE QUR'AN 7:43)

THE MORE YOU ARE GRATEFUL, THE MORE ALLAH WILL GIVE YOU FROMTHE RICHES OF THE NOBLE QUR'AN.

IN THIS SPIRIT OF DEPENDENCE, TRUST, PRAISE AND GRATITUDE, LETYOUR HEART AND TONGUE, IN MUTUAL HARMONY, BEGIN THERECITATION: "IN THE NAME OF ALLAH, THE SOURCE OF MERCY, THEMOST MERCIFUL" THE VERSE WHICH APPEARS AT THE HEAD OF ALLBUT ONE OF THE 114 SURAHS OF THE NOBLE QUR'AN. AND ALSO PRAY:OUR LORD! LET NOT OUR HEARTS SWERVE (FROM THE TRUTH) AFTERYOU HAVE GUIDED US; AND BESTOW UPON US YOUR GRACE INDEEDYOU ALONE ARE THE BESTOWER. (THE NOBLE QUR'AN 3:8).

BEFORE STARTING TO RECITE THE NOBLE QUR'AN, YOU SHOULDENSURE THAT SO LONG AS YOU ARE WITH THE NOBLE QUR'AN, YOUR"HEART" REMAINS WITH YOU; NOT MERELY A PIECE OF FLESH, BUTTHE CENTRE OF ALL YOUR ATTENTION, REMEMBRANCE, EMOTIONS,ASPIRATIONS AND ACTIVITIES; OR, YOUR WHOLE INNER "PERSON"ONLY THEN WILL YOU HAVE THE CAPABILITY TO RECEIVE THE GREATGIFTS OF ALLAH AND RESPOND WITH HUMBLE DEVOTION. THE SEVENPREREQUISITES DISCUSSED EARLIER LAY THE FOUNDATIONS FOR THECOMMUNION OF THE NOBLE QUR'AN WITH YOUR HEART. IN ADDITION

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IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

TO THESE, THE OBSERVANCE OF A FEW MORE RULES WILL GREATLYINCREASE THE INTENSITY AND QUALITY OF THIS PRESENCE OF HEART.

HEART WITH YOU: IN THE PRESENCE OF ALLAH

ALWAYS KEEP YOURSELF ALIVE TO THE REALITY THAT, WHILE YOU ARERECITING THE NOBLE QUR'AN, YOU ARE IN THE VERY PRESENCE OFHIM WHO HAS SENT THESE WORDS TO YOU.

HE IS WITH YOU WHEREVER YOU ARE (THE NOBLE QUR'AN 57:4)

WE ARE NEARER TO HIM THAN HIS JUGULAR VEIN. (THE NOBLEQUR'AN 50:16)

WHATEVER PORTION YOU MAY BE RECITING FROM THE NOBLE QUR'AN,AND WHATEVER DEED YOU MAY BE DOING, WE ARE WITNESSESTHEREOF WHEN YOU ARE DEEPLY ENGROSSED THEREIN. (THE NOBLEQUR'AN 10:61)

REMEMBER ME AND I WILL REMEMBER YOU. (THE NOBLE QUR'AN2:152)

YOU MAY NOT SEE HIM, BUT HE IS CERTAINLY SEEING YOU.

HEART WITH YOU: LISTENING TO THE NOBLE QUR'AN FROM ALLAHHIMSELF

FEEL, AS A PART OF YOUR EFFORT TO "REMAIN" IN THE PRESENCE OFALLAH, AS IF YOU ARE LISTENING TO THE NOBLE QUR'AN FROM ALLAHHIMSELF. AL-GHAZALI TELLS, IN THE IHYA, OF A PERSON WHO COULDMOVE NEARER TO THE NOBLE QUR'AN AND COULD TASTE MORE OF ITSSWEETNESS BY FEELING THAT; FIRST, AS IF HE WAS LISTENING TO ITFROM THE PROPHET (PEACE BE UPON HIM); THEN, AS IF FROM THEANGEL JIBRA'IL; AND LASTLY, AS IF FROM ALLAH HIMSELF.

HEART WITH YOU: DIRECT ADDRESSEE OF THE NOBLE QUR'AN

CONSIDER THAT YOU, INDIVIDUALLY AND PERSONALLY, ARE THEDIRECT ADDRESSEE OF THE NOBLE QUR'AN. THOUGH THE NOBLEQUR'AN HAS BEEN RECEIVED BY YOU INDIRECTLY THROUGH PERSONS,TIME AND SPACE, BUT LET ALL THESE INTERMEDIARIES RECEDE ANDDISAPPEAR FOR SOME MOMENTS AND ALLOW YOURSELF TO RECEIVE

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Page 8: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

THE NOBLE QUR'AN AS IF IT IS TALKING DIRECTLY TO YOU,PENETRATING YOUR HEART AND INTELLECT. THE VERY THOUGHT OFSUCH DIRECT RECEPTION WILL KEEP YOUR HEART SEIZED BY WHATYOU ARE READING.

HEART WITH YOU: POSTURE REFLECT INNER SUBMISSION

MAKE YOUR OUTWARD POSTURE REFLECT YOUR INNER AWE, RESPECT,DEVOTION AND SUBMISSION FOR THE WORDS OF YOUR LORD. THEREIS A DEEP CONNECTION BETWEEN THE OUTWARD AND THE INWARD OFA MAN. THE "PRESENCE" OF THE BODY WILL KEEP THE "HEART"PRESENT. THERE SHOULD BE A DIFFERENCE IN YOUR POSTURE WHILEREADING THE NOBLE QUR'AN IN COMPARISON TO AN ORDINARYBOOK.

HEART WITH YOU: PURIFY YOURSELF

PURIFY YOURSELF AS MUCH AS YOU CAN. YOU KNOW THAT ONLY THE"PURE" ARE ENTITLED EVEN TO TOUCH THE NOBLE QUR'AN. YOU KNOWTHAT YOUR BODY, DRESS AND PLACE SHOULD BE CLEAN. YOU ALSOKNOW ABOUT THE PURITY OF INTENTION. BUT YOU SHOULD ALSOREALISE THAT THE PURITY OF HEART AND BODY FROM SINS ISEQUALLY IMPORTANT. NO ONE CAN BE COMPLETELY FREE FROM SINS;BUT TRY TO AVOID AS MUCH AS YOU CAN. AND IF YOU HAPPEN TOCOMMIT SOME, TRY TO TURN TO ALLAH IN REPENTANCE AND ASK FORHIS FORGIVENESS, AS SOON AS YOU CAN. ALSO TAKE CARE THAT,WHILE READING THE NOBLE QUR'AN, YOU ARE NOT EATING HARAAM,WEARING HARAAM, LIVING IN HARAAM (OBTAINED THROUGH MEANSNOT PERMITTED BY ALLAH). THE PURER YOU ARE, THE MORE YOURHEART WILL REMAIN WITH YOU, THE MORE IT WILL OPEN ITSELF TOTHE NOBLE QUR'AN

UNDERSTANDING AND REFLECTING

IT IS VITAL THAT YOU SHOULD UNDERSTAND WHAT ALLAH IS SAYINGTO YOU AND REFLECT OVER IT AS MUCH AS YOU CAN. IF YOU READ THENOBLE QUR'AN WITHOUT UNDERSTANDING, YOU MAY DERIVE SOMEREWARD BECAUSE OF YOUR SENSE OF DEVOTION AND YOUR DESIRETO READ THIS BOOK. BUT THIS WOULD NOT, IN THE LEAST, FULFIL THEPURPOSE FOR WHICH IT HAS BEEN REVEALED. IT HAS COME TOVITALISE YOU, MOULD YOU AND LEAD YOU TO A NEW LIFE ANDEXISTENCE. IT IS NOT MERELY A SOURCE OF BLESSING, A SACRED

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Page 9: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

RITUAL, A REVERED RELIC OR A THE NOBLE MAGIC. THE NOBLE QUR'ANIS FULL OF EXHORTATIONS ASKING YOU AS TO WHY YOU "HEAR NOT","SEE NOT”, “ THINK NOT", "USE NOT REASON", "PONDER NOT". ITSAYS THAT,

WHEN THEY ARE REMINDED OF THE VERSES OF THEIR LORD, THEYFALL NOT DEAF AND BLIND THEREAT (THE NOBLE QUR'AN 25:73)

DO THEY NOT PONDER OVER THE NOBLE QUR'AN, OR ARE THERE LOCKSON THE HEARTS. (THE NOBLE QUR'AN 47:24)

YOU WILL FIND ELSEWHERE BETTER GUIDANCE ON HOW TOUNDERSTAND AND PONDER OVER THE NOBLE QUR'AN, BUT THERE ARECERTAIN IMPORTANT PRINCIPLES YOU SHOULD KEEP IN MIND.

1. UNDERSTAND AND REFLECT OVER THE NOBLE QUR'AN AS IF IT WASBEING REVEALED TODAY, AS EACH WORD OF IT IS AS LIVING ANDRELEVANT TODAY AS IT WAS WHEN IT WAS FIRST REVEALED. IN THISLIGHT, YOU SHOULD TRY TO RELATE AND APPLY IT TO YOUR OWNLIFE, CONCERNS, EXPERIENCES AND LEVELS OF KNOWLEDGE ANDTECHNOLOGY. DO NOT CONSIDER ANY VERSE OF THE NOBLE QUR'ANAS MERELY A THING OF THE PAST.

2. READ THE WHOLE OF THE NOBLE QUR'AN, FROM BEGINNING TOEND, WITH THE HELP OF A TRANSLATION. THIS WILL GIVE YOU ANOVERALL IDEA OF THE BOOK, ITS STYLE AND MESSAGE.

3. INITIALLY, READ ONLY SHORT BUT GOOD COMMENTARIES AND DONOT DELVE IN LONG AND DETAILED TAFSIRS.

4. TRY TO LEARN AT LEAST AS MUCH ARABIC AS WILL ENABLE YOU TOUNDERSTAND THE MEANING OF THE NOBLE QUR'AN WITHOUT THEHELP OF A TRANSLATION. IT MAY SEEM AN ARDUOUS TASK, BUT IHAVE KNOWN SEMI-ILLITERATE PERSONS ACCOMPLISH THIS WITHINA FEW MONTHS, ONCE THEY TOOK TO IT SERIOUSLY AND DEVOTEDLY.

5. PONDER AND THINK DEEPLY OVER THE VARIOUS PARTS OF WHATYOU READ. THIS REQUIRES RECITING A PARTICULAR VERSE ORPORTION THEREOF SLOWLY (WITH TARR'TEEL) OR EVEN REPEATEDLY.THE MORE YOU THINK AND REFLECT, YOU WILL HAVE A GREATERSHARE OF ITS RICH AND UNLIMITED MEANINGS. IT IS IN THIS SENSETHAT IBN 'UMAR SPENT EIGHT YEARS ON SURAH AL-BAQARAH ALONE.

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Page 10: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

THE PROPHET (PEACE BE UPON HIM) AND MANY OTHERS USED TOSPEND WHOLE NIGHTS REPEATING JUST ONE VERSE.

INNER PARTICIPATION

THE NOBLE QUR'AN WAS FIRST SENT DOWN TO THE "HEART" OR THEINNER PERSON OF THE PROPHET (PEACE BE UPON HIM). YOU WILLTHEREFORE REAP ITS FULL JOYS ONLY WHEN YOU ARE ABLE TOINVOLVE YOUR INNER SELF IN YOUR RECITATION. THIS WILL NOTPROVE DIFFICULT IF YOU ARE MINDFUL THAT YOU ARE READING THEWORDS OF ALLAH, IN HIS PRESENCE, AND IF YOU UNDERSTAND ANDREFLECT OVER WHAT YOU READ. SUCH A STATE OF INVOLVEMENT MAYBE ACHIEVED AND INTENSIFIED IN CERTAIN OTHER WAYS TOO.

INNER PARTICIPATION: RECEIVING THE NOBLE QUR'AN WITH YOURHEARTS

ALWAYS KEEP REMINDING YOURSELF OF WHAT THE NOBLE QUR'ANITSELF TELLS OF THOSE WHO RECEIVE IT WITH THEIR HEARTS, ANDHOW THE PROPHET (PEACE BE UPON HIM), HIS COMPANIONS ANDOTHERS USED TO INVOLVE THEMSELVES IN IT.

AND WHEN THEY HEAR WHAT HAS BEEN SENT DOWN TO THEMESSENGER, YOU SEE THEIR EYES OVERFLOW WITH TEARS BECAUSEOF WHAT THEY RECOGNISE OF TRUTH. THEY CRY, OUR LORD! WEBELIEVE; SO YOU DO WRITE US DOWN AMONG THE WITNESSES (TOTHE TRUTH). (THE NOBLE QUR'AN 5:86)

INNER PARTICIPATION: CONSIDER PERSONALLY

YOU HAVE ALREADY PREPARED YOURSELF TO RECEIVE THE NOBLEQUR'AN AS BEING ADDRESSED TO YOU FROM ALLAH, AND AS BEINGFULLY RELEVANT TO YOUR TIMES. NOW CONSIDER THAT THE MESSAGEIN EACH VERSE IS MEANT FOR YOU PERSONALLY, WHETHER IT BE ANORM OR VALUE, A STATEMENT OR PIECE OF KNOWLEDGE, A PROMISEOR A WARNING, A COMMAND OR A PROHIBITION.

INNER PARTICIPATION: SINCERE RESPONSE

YOUR HEART SHOULD THEN COME ALIVE AND RESPOND TO THEVARIOUS NOTES AND THEMES THAT ARE STUCK IN IT BY DIFFERENTVERSES. MAKE IT PASS THROUGH THE VARIOUS STATES OF

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Page 11: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

ADORATION AND PRAISE, AWE AND WONDER, HOPE AND DESPAIR,ASSURANCE AND ANXIETY, LOVE AND FEAR, HAPPINESS AND SORROW,DEVOTION AND SUBMISSION.

INNER PARTICIPATION: SINCERE EXPRESSION

THESE STATES OF HEART SHOULD FIND EXPRESSION THROUGH YOURTONGUE. THAT IS HOW THE PROPHET (PEACE BE UPON HIM) USED TORECITE THE NOBLE QUR'AN IN HIS NIGHT PRAYERS. HE USED TO SAYSUBHANALLAH AFTER VERSES TELLING OF THE MAJESTY AND GLORYOF ALLAH, AND ALHAMDULLILLAH AFTER VERSES DESCRIBING HISBOUNTIES AND GRACES. HE SOUGHT FORGIVENESS AND REFUGE WITHALLAH AND ASKED FOR HIS FAVOURS AND BOUNTIES AFTER VERSESCONTAINING CORRESPONDING THEMES

INNER PARTICIPATION: SINCERE INVOLVEMENT

THE HEART SHOULD ALSO OVERFLOW THROUGH THE EYES TO EXPRESSITS INVOLVEMENT. OFTEN THE PROPHET (PEACE BE UPON HIM), HISCOMPANIONS AND OTHERS, WHO HAD A REAL ENCOUNTER WITH THENOBLE QUR'AN, WOULD WEEP WHEN THEY RECITED IT. YOU MAY EVENMAKE YOURSELF CRY, IF YOU THINK OF THE HEAVYRESPONSIBILITIES, THE WARNINGS AND THE JOYS THAT THE NOBLEQUR'AN BRINGS TO YOU.

LIVING BY THE NOBLE QUR'AN

THE WHOLE PURPOSE OF THE NOBLE QUR'AN IS TO GUIDE YOU AND TOCHANGE YOU BY BRINGING YOU INTO SUBMISSION TO ALLAH. AS YOUREAD IT, ALSO TRY TO LIVE BY WHAT IT INVITES YOU TO. IF IT DOESNOT HAVE ANY IMPACT UPON YOUR ACTIONS AND IF YOU DO NOTOBSERVE WHAT IT ENJOINS AND AVOID WHAT IT PROHIBITS, THENYOU ARE NOT GETTING ANYWHERE NEARER THE NOBLE QUR'AN. INFACT, ONE WHO READS THE NOBLE QUR'AN AND DOES NOT TRY TO ACTUPON IT MAY BE MORE LIKELY TO BE CURSED AND PUNISHED BYALLAH. THE PROPHET (PEACE BE UPON HIM) SAID: "MANY OFHYPOCRITES IN MY UMMAH WILL BE FROM AMONG THE RECITERS"(AHMAD); AND "HE IS NOT A BELIEVER IN THE NOBLE QUR'AN WHOMAKES HALAAL (PERMISSIBLE) WHAT IT HAS MADE HARAAM ISPROHIBITED)" (TIRMIDHI). IT IS NARRATED THAT, COMPANIONS LIKE'UTHMAN AND ABDULLAH IBN MAS'UD, ONCE THEY LEARNT TENVERSES FROM THE PROPHET (PEACE BE UPON HIM), DID NOT MOVE

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Page 12: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

FURTHER UNLESS THEY HAD "LEARNT" IT FULLY BOTH INUNDERSTANDING AND IN ACTION; THAT IS HOW THEY SOMETIMESSPENT YEARS IN LEARNING ONLY ONE SURAH.

IF YOU SINCERELY AND DETERMINEDLY START CHANGING YOUR LIFEACCORDING TO THE NOBLE QUR'AN, ALLAH WILL CERTAINLY HELP YOUAND MAKE THE PATH EASY FOR YOU.

RECITATIONTHERE ARE A FEW ADDITIONAL OBLIGATIONS REGARDING THERECITATION OF THE NOBLE QUR'AN WHICH YOU SHOULD KEEP INMIND.

RECITATION: DAILY READINGREAD THE NOBLE QUR'AN EVERY DAY; IN FACT DO NOT CONSIDER ADAY COMPLETE WITHOUT IT. IT IS BETTER TO READ REGULARLY, EVENIF IT BE A SMALL PORTION, THAN TO READ LARGE SECTIONS, BUTONLY OCCASIONALLY.

RECITATION: MEMORISEMEMORISE AS MUCH OF THE NOBLE QUR'AN AS YOU CAN. YOU CANSTART WITH SMALL SURAHS AND SHORT PASSAGES, AND THEN MOVEON TO LONGER PORTIONS.

RECITATION: RECITE THE NOBLE QUR'AN IN PRAYERREAD AS MUCH OF THE NOBLE QUR'AN IN PRAYERS AS YOU CAN,SPECIALLY DURING THE NIGHT, AFTER THE ‘ISHA', BEFORE THE FAJRAND IN THE FAJR, AS NOTHING IS MORE EFFECTIVE IN MAKING YOUATTUNED TO THE NOBLE QUR'AN AND ENSURING YOU ABSORB IT THANREADING IT IN THE NIGHT OR IN THE MORNING.

RECITATION: MELODIOUS VOICEREAD THE NOBLE QUR'AN IN A GOOD VOICE, AS WE HAVE BEEN TOLD:"BEAUTIFY THE NOBLE QUR'AN WITH YOUR VOICES: BUT ALSOREMEMBER THAT 'THE ONE WHOSE VOICE REFLECTS THE FEAR OFALLAH IS THE ONE WHO READS THE NOBLE QUR'AN WELL."

RECITATION: READ WITH CONCENTRATION AND UNDERSTANDINGDO NOT READ HASTILY WITHOUT PROPER CONCENTRATION ANDUNDERSTANDING. THE PROPHET (PEACE BE UPON HIM TOLD IBN'UMAR NOT TO FINISH READING THE NOBLE QUR'AN IN LESS THAN AWEEK, AND ALSO SAID THAT ONE WHO FINISHED IT IN LESS THAN

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IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

THREE DAYS DID NOT UNDERSTAND ANY OF IT. ONE COMPANION SAIDTHAT HE PREFERRED TO READ A SHORT SURAH LIKE AL-QARE'AH WITHPROPER UNDERSTANDING THAN TO HASTILY FINISH LONG ONES LIKEAL-BAQARAH AND AL-'IMRAN.

THE LIFE OF THE PROPHET

TO ABSORB THE NOBLE QUR'AN, YOU MUST MOVE AS CLOSE AS YOUCAN TO THE PROPHET (PEACE BE UPON HIM) WHO RECEIVED IT FIRSTFROM ALLAH. HIS WHOLE LIFE IS A "LIVING NOBLE QUR'AN". IF YOUWANT TO 'READ' THE NOBLE QUR'AN IN ACTION, OBSERVE THEPROPHET IN HIS DEEDS, AS SAIYYEDAH 'A'ISHA SAID: "HIS CONDUCTWAS NOTHING BUT THE NOBLE QUR'AN." TO MOVE CLOSER TO THEPROPHET, YOU SHOULD READ HIS SAYINGS (AHADITH) AND HIS LIFE(SIRAH) AS MUCH AS YOU CAN.

LET US, IN CONCLUSION, PRAY TO ALLAH TO ENABLE US TO RECITETHE NOBLE QUR'AN AS IT OUGHT TO BE RECITED AND NOR TO MAKE USLIKE THOSE:

... TO WHOM THE BOOK WAS GIVEN BEFORE, BUT WITH THE LAPSE OFTIME, THEIR HEARTS BECAME HARD. (THE NOBLE QUR'AN 57:16)

... WHO WERE GIVEN THE BURDEN OF THE TORAH THEN THEY DID NOTCARRY IT,THEY ARE LIKE A DONKEY CARRYING HOOKS. (THE NOBLEQUR'AN 62:5)

AND TO MAKE US LIKE THOSE WHO: ... WHEN ALLAH IS MENTIONED,THEIR HEARTS QUAKE, AND WHEN HIS VERSES ARE RECITED TO THEM,IT INCREASES THEM IN FAITH. (THE NOBLE QUR'AN 39:23)

WHEN IT IS RECITED TO THEM, THEY FALL DOWN UPON THEIR FACES,PROSTRATING (THE NOBLE QUR'AN 17:107)

AND THEY SAY: GLORY BE TO OUR LORD! OUR LORD'S PROMISE ISFULFILLED.(THE NOBLE QUR'AN 17:108)

AND THEY FALL DOWN UPON THEIR FACES, WEEPING AND ITINCREASES THEM IN HUMILITY. (THE NOBLE QUR'AN 17:109)

AND DO NOT MAKE US LIKE THOSE: ABOUT WHOM THE PROPHET(PEACO BE UPON HIM) WILL, ON THE DAY OF JUDGEMENT, COMPLAIN,

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Page 14: Guidance

IN THE NAME OF ALLAH – THE SOURCE OF MERCY – THE MOST MERCIFUL

O MY LORD! THESE MY PEOPLE HAVE ABANDONED THE NOBLE QUR'AN(THE NOBLE QUR'AN 25:30)

OUR LORD! ENABLE US TO IMBIBE THE MEANING OF THE NOBLEQUR'AN AND GUIDE US TO AND LEAD US ALONG THE STRAIGHT PATH.

WHAT OTHERS SAY ABOUT THE THE NOBLE NOBLE QUR'AN...

A GUIDELINE - YOU OWE IT TO YOURSELF TO HAVE FIRST-HANDKNOWLEDGE OF A BOOK SO HIGHLY PRAISED BY NON-MUSLIMS AND ALIFE GUIDELINE OF A THOUSAND-MILLION PEOPLE TODAY.

SOUND OF MUSIC - "WHENEVER I HEAR THE NOBLE QUR'AN CHANTED,IT IS AS THOUGH I AM LISTENING TO MUSIC. UNDERNEATH THEFLOWING MELODY THERE IS SOUNDING ALL THE TIME THE INCESSANTBEAT OF A DRUM. IT IS LIKE THE BEATING OF MY HEART." A.J.ARBERRY (A CHRISTIAN ENGLISHMAN WHO TRANSLATED THE THENOBLE QURAN.)

A MIRACLE INDEED - "... A BOOK WHICH IS A POEM, A CODE OF LAWS,A BOOK OF COMMON PRAYER AND BIBLE ALL IN ONE; AND ISREVERENCED TO THIS DAY BY A SIXTH OF THE WHOLE HUMAN RACE ASA MIRACLE OF PURITY, OF STYLE, OF WISDOM AND OF TRUTH. IT ISTHE ONE MIRACLE CLAIMED BY MOHAMMED, HIS STANDING MIRACLE,HE CALLED IT AND A MIRACLE INDEED IT IS. REV. R. BOSWORTH-SMITH

JUST ONE OUT OF OVER 6 600 VERSES...- DO NOT THE UNBELIEVERSSEE THAT THE HEAVENS AND THE EARTH WERE JOINED TOGETHER (ASONE UNIT OF CREATION), BEFORE WE CLOVE THEM ASUNDER? AND WEMADE FROM WATER EVERY LIVING THING. WILL THEY NOT THENBELIEVE? (THE NOBLE QUR'AN 21:30)

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