Eber (ever) ( a hebrew among hebrews)

Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

Be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part

dark, it shall be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-

2015-updated

Dan_7:25

http://www.slideshare.net/Keiyah

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

has selected you, and brought you out from the crucible of iron--from

Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Ěber

The name is of the meaning the region beyond. (Jorden River)

The verb עבר ('abar) almost exclusively describes a passing over of

water

The crystal sea, Aluahiym commands ’Âthâ´m, expelled from `Ë´then,

to live in the Cave of Treasures.

’Âthâ´m and Chauwâ´h 1:1.

On the third day, Aluahiym planted the garden in the east of the

earth, on the border of the world eastward, beyond which, towards the

luminary orb-rising, one finds nothing but water that encompasses the

whole world, and reaches to the borders of heaven.


And to the north of the garden there is a sea of water, clear and pure

to the taste, unlike anything else; so that, through the clearness

thereof, one may look into the depths of the earth.


And when a man washes himself in it, he becomes clean of the

cleanness thereof, and white of its whiteness, even if he were dark.


And aluahymn created that sea of His own good pleasure, for He knew

what would come of the man He would make; so that after he had left

the garden, on account of his transgression, men should be born in the

earth. Among them are righteous ones who will die, whose selves

(souls) Aluahiym would raise at the last day; when all of them will

return to their flesh, bathe in the water of that sea, and repent of

their sins


But when Aluahiym made ’Âthâ´m go out of the garden, He did not

place him on the border of it northward. This was so that he and

Chauwâ´h would not be able to go near to the sea of water where they

could wash themselves in it, be cleansed from their sins, erase the

transgression they had committed, and be no longer reminded of it in

the thought of their punishment.


As to the southern side of the garden, Aluahiym did not want ’Âthâ´m

to live there either; because, when the wind blew from the north, it

would bring him, on that southern side, the delicious smell of the trees

of the garden.


Wherefore Aluahiym did not put ’Âthâ´m there. This was so that he

would not be able to smell the sweet smell of those trees, forget his

transgression, and find consolation for what he had done by taking

delight in the smell of the trees and yet not be cleansed from his

transgression.


Again, also, because Aluahiym is merciful and of great pity, and governs

all things in a way that He alone knows, He made our father ’Âthâ´m

live in the western border of the garden, because on that side the

earth is very broad.


And Aluahiym commanded him to live there in a cave in a rock, the Cave

of Treasures below the garden.

(Hebrew)

The name ‘Hebrew’ (Lat. Hebraeus, Gr. Ἑβραῖος) is a transcription of

the Aramaic ‘ebrâyâ, the equivalent of the original word

http://www.inner.org/hebleter/reish.htm

http://www.inner.org/hebleter/beit.htm

http://www.inner.org/hebleter/ayin.htm

Meaning

The Eye of

is on those who fear Him."

The other states:

The attribute of fear of

Refers to the consciousness of the

Sefirah of malchut,

"kingdom,"

My house will be called a House of Prayer for all peoples." The Midrash

states that the Divine motivation for creation was that the Sacred

One, Blessed Be He, desired a dwelling place in lower reality. The

fulfillment of this desire begins with the creation of

Âthâ´m

Who was neither Raukh (spirit) nor humankind?

1 Qorinthíym15:46

Nevertheless, the body of the Raukh was not first, instead the

body of the self, then the body of the Raukh!

How do we come to understand this?

Âthâ´m we are told was the apple of YHWH eye. Before he was

spiritual ( Rúakh) what was he; he was made in the likeness (image)of

the Father The word (likeness) is here wriote םלצ (tselem, “image”

phantom/ Ghost like)

Âthâ´m image was Light, an orb of light

That became Raukh (spirit) and then Man

Who’s body

So to have a body of the self is to be like YHWH; Often I have laid a

question

“what is the end of all things in relation to you. Or I

Humankind will die out, spirits ( Rúakh) beings will be judged good and

bad. But the self- born into the family of YHWH will be everlasting,

this is the meaning of immortality, which was never offered to the

envoys, messengers, angels

How are the messengers robed?

Lucifer I placed you there with an anointed guardian cherub you were on the

sacred mountain of YHWH; you walked about amidst fiery stones.

is described so

“‘You were the sealer of perfection, full of wisdom, and perfect in

beauty. You were in Eden, the garden of YHWH. Every precious stone

was your covering,

Ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise and

beryl; your settings and mounts were made of gold. On the day you

were created they were prepared.

Gives a good indication of the high regard of a seraphim

He sat above the throne of YHWH, his wing tips touching another

1 Qorinthíym 15:51.

Look – I tell a secret to you: we shall indeed not all be laid to rest, yet

we all shall have been changed,


Within an instant, in a jerk of an eye at the last trumpet: for a

trumpet shall sound, and the dead shall be raised incorruptible, and we

shall have been changed.


For it is necessary for this corruptible one to put on incorruptibility,

and for this mortal to put on immortality.


And when this corruptible one shall have put on incorruptibility

and this mortal shall have put on immortality, then shall the word that

has been written come to pass

but the image of

Then

said,

“Let us make

In understanding the above we read

His Son is the radiance of his glory,

the very image of his substance, and upholding all things by the word of

his power, when he had by himself made purification for our sins, sat

down on the right hand of the Majesty on high;

The word for Image is

tselem

Meaning Phantom,

Before Sin and Raukh Âthâ´m was

In Chassidut we are taught that the inner experience of the soul which

serves as the vessel to arouse and contain ever new flashes of insight,

wisdom, is bitul, "selflessness." Fear, the beginning of wisdom,

corresponds to the source of this state in the soul. Fear "shocks" ego,

breaking the innate coarseness of the heart, that coarseness or

egocentricity that prevents one from being truly receptive and

perceptive to reality outside oneself in general, and the Divine Essence

of all reality in particular.

In Jewish tradition, Eber, the great-grandson of Shem, refused to

help with the building of the Tower of Babel,

Bber 11:1

The whole earth had a common language and a common vocabulary

Order

An arrangement or placement of something creating order

so his language was not confused when it was abandoned. He and his

family alone retained the original human language, Hebrew, a language

named after Eber (Heber),

the proper Gentile name of the people who were also described as

‘Children of Ishra’al.’

is

Hebrew

Bber 10:24

And Arpak shad brought forth Shelah , and Shelah brought forth Eber.

And to Ěber were born two sons, the name of one was Peleg , for in his

days the earth was divided, and his brother’s name was Yoqtan

Land: scientists believe it was originally all one continent, and this

verse seems to uphold that theory. Divided: by water--literally,

"canaled": possibly a reference to the rapid continental drift required

to fold mountains; today's snail-pace geology would be incapable of

such feats. This was either a delayed effect of flood tectonics, or

another similar catastrophe that had lesser effects. Peleg’s name is

related to this word "divided"; he lived a generation after Nimrod,

allowing the dispersal to the ends of the earth (11:9) to take place

before Elohim moved the inhabited lands even further apart to

guarantee that men would obey this time. The expansion that began at

creation took yert another step forward.

Bber 11:9.

On account of this, its name is called "Bavel", because there YHWH

confused the language of the whole world; and YHWH scattered them

abroad over the face of the whole earth from there.

Bavel: In their minds its name meant "Gate of Äluahiym", but sounds

like the word for "confusion". We get the English word "babble" from

this. Centuries later, Babylon’s strength would be in their ability to

overcome the confusion. They took people from many languages and

nations and tolerated all their ways to the point that most Jews found

it more advantageous to remain there than to return to their own land.

They took many people’s stories and transformed them into the

common language of prosperity. Yet its feet are of clay; it will

ultimately fall apart and the hands of YHWH’s Kingdom, which cannot

pass away.

We are only sojourners in this world, looking beyond to a kingdom to

come, a place called home, here on earth and then over the vast

universe

A Hebrew of Hebrews;

(Trueness of Speech),

Will be spoken in the future

TsephanYahuw 3:9

For then I will return to the people a pure language (Trueness of

Speech), that they may all call on the Name of YaHuWaH, to serve Him

with one accord (shoulder-blade).

Turn over: change or transform. Clarified language: or purged, purified

lip. This is the same terminology used of the time prior to the tower of

Bavel.

Bber 11:1

Now the whole world had one language and few words.

Language: literally "lip". The fact that all the names up to this point

make sense in Hebrew may give us a clue as to what that one language

was. Few: literally, the plural of the word "one"! "Few words" give little

room for argument, and all of them still had the same story--that of

the Deluge. Nowadays there is the push to "think globally", but by it is

meant more than saving the earth from destruction. It is driven by

finding what we have in common and emphasizing that. One day we will

have unity when the Meshiakh reigns with a rod of iron. That is proper

unity, but to espouse unification now means accepting much that is

against the Torah and distasteful to YHWH--faiths that did not

originate from Him and do not pertain to Y’Ishra’al, horrendous things

that are done to women and children, substituting unacceptable names

for YHWH, etc. We cannot do these things. Christianity wants to unite

all denominations as well, but this unity serves the wrong purpose--

which is ultimately self-interest (getting away with wrongdoing without

being judges, while the unity established by the Torah focuses on

YHWH and tells us to judge ourselves so we will not be judged.)

The names before Bavel all make sense in Hebrew, and Bavel means

“confusion”; “clarified” would indicate the reversal of this curse, which

was imposed because they were indeed working “with one shoulder-

blade” (all working in the same direction; or, as interpreted in Aramaic,

with one accord), but they were going in the wrong direction. The

learning of this language will probably not be automatic or magical. So

get a head start by learning Hebrew now!

Ephesians 4:2

So put off the Lie, speak the Truth, each with his neighbor, because

we belong to each other.

When everything comes crashing down on you and you have finally had

enough of the lies this world, that it is built upon, the only thing that

will be standing is “YHWH KINGDOM” it will be too late. “ Cry out to

him now on bended knee, with a contrite deeply sorrowful Rúakh (spirit)

and a heart broken and He will lead you out of the darkness and into

his wondrous light and make all things good and right

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege

Spiritual

Eber (ever) ( a hebrew among hebrews)