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Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”

Disciples of all the Nations

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Page 1: Disciples of all the Nations

Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

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Shemot 3:13-16

This is MY NAME for ever,

of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty].

, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

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(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YaHuWSCHuA) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Ruwach) is the Ibriy (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

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Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

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The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim 119:105

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

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Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

Matt 28:18

came to them and spoke to them, saying, “All

authority has been given to Me in shamayim and on earth……

Matt.28:19 Go, and make Talmidim of all nations, immersing them in My Name. ...

*** HaAVI, ve HaBEN,ve Ruakh HaKoDesH *** Immersing them in the Name of the Father and of the Son and of the Se t apart Ruwach, (this is the false trinity of the churches) is not found in

the original scriptures. we can see all the other scriptures, the apostle all

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Matt. 28:20 Teaching them to observe all things that I commanded you. Behold, I

am with you always, even to the end of the age.”( )

And came and spake unto them, saying, "All samchut

(authority, power) is given unto ME in Shamayim and in eretz. Go ye therefore, and teach all nations, immersing them in My Name ***

teaching them to Shomer all things whatsoever I have commanded you: and, lo, I am with you always, [even] unto the end of the olam hazeh

(world). Amein.

Our obedience must be entire; as for subject, the whole man; so for object, the whole law, that perfect law of liberty.

1 Yochanan 5:6-8

This is he that came by mayim and blood, (even)

; not by water only, but by mayim and blood. And it is

the Ruwach that beareth witness, because the Ruwach is emet (truth). For there are three that bear witness: the Ruwach, the water, and the blood; and these three agree as one .So there are three witnesses ,the Ruwach, and the water, and the blood. And the three of them together

as one." –

The Old covenant (OT) prophecies and genealogies in the book of

MattithYâ´huw present credentials for being King of

all eternity not a military or political leader, as the disciples had originally hoped, but a Ruwachual King who can overcome all evil and rule in the heart of every person. If we refuse to serve the King faithfully, we are disloyal subjects, fit only to be banished from the Kingdom. We must

make

King of our life and worship him as our Savior.

In Hebrew and Aramaic, "water" is a euphemism for the father's semen

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(Mazmura/Proverbs 5:16-18), Let thy fountains be dispersed abroad, [and] rivers of waters in the

streets. Let them be only thine own, and not strangers' with thee. Let thy fountain be blessed: and rejoice with the wife of thy youth.

And "blood" represents the mother's egg

(Wiqra/Leviticus 12:2). Speak unto the Benai Yisrael, saying, if a woman have conceived Zera (seed), and born a man Zakar (child): then she shall be tamei shivat

yamim; according to the days of the niddah (separation) for her infirmity shall she be tamei.

This concept is repeated throughout Zekeniam writings in times before modern medicine determined that the mother's blood was not her

"seed".

Being Immersion into the

Has seven important points.

In the Scripture we are to be immersed in

refers to his teachings,

therefore is saying that those who wish to become

His Talmidim (taught ones) must be immersed in the Torah.

Believe in

Acts 8:12,

But when Phílippos announcing about

the by the name of our Sovereign

, they, both men and women, were

immersed.

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This verse states in the concise manner the Talmidim order of converting

men and women Philip PREACHED ABOUT THE KINGDOM and THE NAME of

to both men and women those who believed were immersed when they believed they were immersed.

They were immersed into the .

Four ingredients are needed for a kingdom

Take away any one and the kingdom would not be established,

Acts 8:34-38

And the Believer (eunuch) answered Philippos, and said:

I pray thee, of whom speaketh the prophet this? Of himself, or of some other man? Then Philippos opened his mouth, and began at the same

scripture, . And as they

went on [their] way, they came unto certain water: And the Believer (eunuch) said: See, [here is] water; what doth hinder me to be

immersed? And Philippos said: If thou believest with all thine heart,

thou mayest. And he answered and said:

and he

commanded the chariot to stand still: and they went down both into the water, both Philippos and the Believer (eunuch); and he immersed him.

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how do we love our neighbour

Yâhuwshúa taught the he lived has a

subject to , He to

the WORD , , He came to open , but only

when we ( Of breaking his COMMANDMENTS) ( the

good news concerning YaHuWaH) and his anointed one. HE spoke to us the WORD of YaHuWaH, and then they were ……..(immersed

in his Written word) and then by a physical act…….. All you who have been baptized ( immersed) without the fundamental believe which is written in his word, who fail to keep his commandments you are still lost….. You have never entered into the door…….

Acts 16:30-34 And having brought them outside, he said to them:“ My sovereigns,

what is it necessary for me to do in order that I may be delivered? „And those said: „

, and you would be delivered, you and your house! „And

, and to all the sons within his

house. And in that hour of the night, he took them and washed them from the stripes, and he and all the sons of his house were immediately immersed. And having brought them into his house, he set a table for

them and jumped for joy with his entire house, having

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Immersed in

Acts 2:38;

And Shim`ówn Këph said to them: “Each of you reconsider,(repent) and become immersed within the name

of `for release from sins, and ye will receive

the gift of the Ruwach of the Pure One. And ye shall receive the gift of the Ruwach HaQodesh.

This means that we must do something to be saved;

Again it is written

Belief is to act on faith, to walk not according to the world, but the exact

opposite, it means walking in truth, obedience in the light……

Acts 8:12

But when Phílippos announcing

, they, both men and women, were

immersed.

When they believed the GOOD NEWS of the KINGDOM OF YaHuWaH,

they were immersed into that KINGDOM

And this makes us Heir apparent to the promise

Acts 10:43

Yet concerning Him all the predicators do testify: that everyone that

believes on His name will receive liberation from sins!”

Modern day translation

To this One all the prophets bear witness, that through His Name,

everyone believing in Him does receive forgiveness of sins.”

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The Greek says this: “everyone that believes in Him receives liberation

from sins through His name!”

1 Yâhuwchânâ’n’s 2: 12

I write to you sons

[Yâhuwchânâ´n’s Glad Tidings 1: 14]

And the Word became flesh, and tabernacled among us,

This is a reference to the fact that chose the First day of

the Feast of Tabernacles, to be born. This is calculated using the

references in

Luwqá’ 1: 5

There was in the days of Heródes, the king of Yâhuwthâ´h, a certain

priest named ZkharYâ´hu from the priestly quotidian rotation of

’AviyYâ´hu [the eighth week after Phâ´çech, the eleventh week of the

year, days 18-25 of the Third month (May 24-30, 5 BC)], and his wife

was from the daughters of ’Aharón, her name ’Eliyshéva`.

Quotidian rotation of Lwiyyím priests’ service at the temple, as

distributed to the families of the sons of ’Aharon (1 Chronicles 24: 1-19,

10). The lot of ’AviyYâ´hu was the eighth of 24, and these would serve

a week twice a year.

(He also chose the eighth day of the Feast of Tabernacles to be

circumcised.) He made this pre-ordained Birthday an eternal Feast Day.

So to NOT celebrate birthdays ISN’T a doctrine from Yâ-hwuah,

however, remember that the Roman Papal calendar is not the one of Yâ-

hwuah, and that the traditional method of birthday celebrations are

pagan.

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And we perceived His Honor, an Honor as of the Sole-of-kin from a

Father full of favor and truth!

That has been released from sins through His name.

To him give all the Neviim witness, that through his name whosoever

believeth in him shall receive remission of sins.

Acts 10:48

So he ordered them to be immersed by the name of

`,

the Deliverer.

Most Greek translations have here only “the Sovereign”, which often

was used to replace ”; two other Greek editions have here

their rendition of . The Peshitta Aramaic

translation has its version of both of those here, “

. is a name applied to both

the Father and the Son and is not exclusive to the Father.

Acts 19:5

And when they had heard these things, they were immersed into the

name of `.

Mention five time in the scripture.

Yâhuwchânâ´n. 19:34-35;

Nevertheless, one of the soldiers pierced His side with a spear, and

blood and water immediately flowed out. And he who has seen it has

testified and his testimony is truthful, and He knows that he says it

truthfully, in order that ye also may believe!

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The death of fulfilled every sacrificial ceremony of the

Old Covenant. He was the “passover lamb.” As the blood of the Old

Covenant sacrifice was sprinkled seven times (Num_19:1-10), so there

was a seven-fold sprinkling of the in His

crucifixion.

1.

Therefore Pilátus took Yâhuwshúa` and flogged Him.

2.

And the soldiers, having braided a crown from thorns, placed it on

His head

3–4.

Each hand pierced.

5–6.

Each foot pierced.

7.

The spear thrust

Yâhuwchânâ´n_19:34.

Nevertheless, one of the soldiers pierced His side with a spear, and

blood and water immediately flowed out.

1 Yâhuwchânâ´n. 5:6-8;

This is he that came by mayim and blood, [even]

not by water only, but by mayim and blood. And it is the Ruwach that

beareth witness, because the Ruwach is emet. For there are three that

bear record in Shamayim,

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and

And these three are ECHaD.

And there

Are three that bear witness in earth,

the Ruwach,

and

the Mayim,

and

the blood:

and

these

three agree as

ECHaD.

Rev. 1:5

And from , [who is] the faithful eidut

(witness), [and] the bachor (first begotten) of the dead, and the prince

of the melekhim of the eretz. Unto him that loved us, and washed us

from our sins in His own blood,

Burial with

by immersion

Rom 6:3-4

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Know ye not, that so many of us as were immersed into

Were immersed into His death? Therefore we are buried with Him by

immersion into death: that like as was raised up from

the dead by the kavod ha Avi, even so we also should walk in

newness of life.

The idea behind the ancient Greek word for Immersed is

The scripture uses this idea of being immersed into something in several

different ways. When a person is immersed in water, they are immersed

or covered over with water. In to his death, and rise again has clay pots

for the potter to shape, but being immersed means so much more to be

immersed in YaHuWSHuWaH is to be immersed in the scriptures

Col. 2:12

Buried with him in immersion, wherein also ye are risen with [him]

through the faith of the , who hath raised him

from the dead.

Immersion in the likeness of HaMaSHiYaCH' death with head bowed

Rom. 6:5-8;

For if we have been planted together in the likeness of his death, we

shall be also [in the likeness] of [his] resurrection: Knowing this, that our

old man is impaled with [him], that the body of sin might be destroyed,

that henceforth we should not serve sin. For he that is dead is freed

from sin. Now if we be ,

We believe that we shall also live with Him:

Ephesians 4:24

The new (renewed) man, which was created according to

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“So, if you want to know , you must

live with him. First he must himself speak to you, and afterwards you

must abide in him. He must be the choice Companion of your morning

hours, he must be with you throughout the day, and with him you must

also close the night; and as often as you may wake during the night, you

must say, ‘When I awake, I am still with thee.’ “ (Spurgeon)

Colossians 3:10

The new man who is renewed in knowledge according to the image of

Him who created him.

HE Created YOU,

when you understand and accept that fact, then you will begin to learn

Paul is clearly alluding to

Beresheet 1:27,

where it is said that created Adamah in His

own image. Nevertheless, now that first Adamah is seen as the old man

who should be put off and discarded, now that we are created after the

image of the second Adam

Yâhuwchânâ’n. 19:30

When therefore had received the vinegar, he said, It

is finished: and He bowed His head, and gave up the neshamah

(pneuma, Ruwach).

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Yâhuwchânâ’n’. 20:21-23;

Then said to them again, : as

[my] hath sent me, even so send I you. And when he had said this,

he breathed on [them], and saith unto them, Receive ye the Ruwach HaQodesh: Whosesoever sins ye remit, they are remitted unto them;

[and] whosesoever [sins] ye retain, they are retained.

Acts 2:38

Then Kepha said unto them, Teshuvah, and be immersed every one of you in the Name of for the remission

of sins, and ye shall receive the gift of the Ruwach HaQodesh.

Immersion in Living Water that is created by

Mt. 3:5-6; Then went out to him Yerushalayim, and all YaHuWdaH, and all the

region round about Yarden, and were immersed of him in Yarden, confessing their sins.

we should feel so honored that would place

us in this era and include us in His kingdom. He could have had us born

centuries before and made us great

prophets calling down fire from heaven, raising the dead, healing the lepers. Instead, He said, "I'm going to do something greater.

You are going to be part of My Set Apart Ones."

Yâhuwchânâ’n’s. 3:23; And Yochanan also was immersing in Einayim near to Shalem, because

there was much mayim there: and they came, and were immersed.

YirmeYahuw 2:13

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For My people have committed two evils: "they have forsaken Me the fountain of living waters, [and]

hewed them out cisterns, broken cisterns, that can hold no water. "

Before punishes sinners, he pleads with

them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will

be the portion of those who throw themselves out of

grace and favour

is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living

water, because it quickens dead sinners, revives drooping saints, supports and maintains Ruwachual life, and issues in eternal life, and is

ever-flowing.

To forsake this Fountain is the first evil; this is done when the people of neglect his word and ordinances. They

hewed them out broken cisterns that could hold no water. Such are the world, and the things in it; such are the inventions of men when

followed and depended on. Let us, with purpose of heart, cleave to

whither else shall we go?

How prone are we to forget

Consolations of the Ruwach HaQodesh, for the worthless joys of the Enthusiast and hypocrite!

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In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

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Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O

YaHuWaH, [thou] Ben David. An Yâhuwshúa` stood still, and called

them, and said, what will ye that I shall do unto you they say unto Him,

YaHuWaH, that our eyes may be opened. So Yâhuwshúa` had

compassion [on them], and touched their eyes: and immediately their

eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though

worthy of his Comfortable support while in the work. Should never

preach for hire, or make a secular traffic of the Ruwach (Ruwachual

work): what a scandal is it for a man to traffic with gifts which he

pretends, at least, to have received from the Ruwach HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

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