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YOM KIPPUR * SEPTEMBER 27TH DAY OF ATONEMENT* 2014 * PLEASE READ THIS STUDY CAREFULLY* DAYS of YHWH But is held on September 26th 2014 From Evening to Evening WaYiqra 23:27 YHWH spoke to Moshe, saying, “However on the tenth day of this seventh month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to YHWH.

Day of Atonement 2014 ( evening 26th to evening 27th september)

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9TH DAY NOT THE 10TH

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Page 1: Day of Atonement  2014  ( evening 26th to evening 27th september)

YOM KIPPUR* SEPTEMBER 27TH DAY OF

ATONEMENT*2014

* PLEASE READ THIS STUDY CAREFULLY*

DAYS of YHWH

But is held on September 26th 2014 From Evening to Evening

WaYiqra 23:27 YHWH spoke to Moshe, saying, “However on the tenth day of this seventh month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall afflict yourselves; and you shall offer an offering

made by fire to YHWH.

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“Covenant of completeness”?WaYiqra 23:27

YHWH spoke to Moshe, saying, “However on the tenth day of this seventh month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall afflict yourselves; and you shall

offer an offering made by fire to YHWH.

Yet it is also written

Lev 23:32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the

month at evening, from evening to evening, you observe YOUR Sabbath.”

HOW do we COMPREHEND which DAY is for ATONEMENT

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There are a few questions that need to be answered and hidden truths to be foundYHWH is not a Alauhym of confusion , he leaves that to The God of this world HaSatan

But YaHuWsHua leaves us clues to help us find the truth

According to the „ THE TRUE SCRIPTUAL CALENDER “ this „ THE DAY OF ATONEMENT“ lands each year on the SABBATH

http://www.slideshare.net/keiYAH/the-scriptual-calandar-2014

Which provides us with our first truth

WHAT TYPE OF DAY IS THE SABBATH

Yeshayahu 58:13.If you restrain your foot because [it is] the Sabbath (turn away from doing whatever you please on my set-apart day) and call the Sabbath a delight, YHWH’s Sacredness something to be honoured, and shall honour him, not engaging your own affairs, nor finding your own pleasure, nor speaking

your own words,

Your foot: the three pilgrim festivals are literally called "feet" in Hebrew (shalosh regalim, ). But our choice of festivals (most of which were borrowed and adapted from pagan sources) has obscured

His. Man-made festivals claimed to replace the Sabbath, but He wants us to turn back (repent) to the calendar He Himself set up. To be honoured: or important. Your own: We can only receive when we

give back to Him what He has given us by turning it over to the welfare of all Y’Isra’al.

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shalosh regalim,

Ex. 23:14"Three times a year you shall celebrate a feast unto Me.

Celebrate: literally, "dance in a circle". The cycle is the repetition of the feast each year, and the word for “year” itself is based on "folding over" or "duplication".) As in a spiral notebook, the cycles keep us coming back to the same plane, but also keep us moving forward or upward. The word for

times" here is really "feet" or “legs” (regalim) or "paces", thus literally, "three feet ". Why feet? Because the men are to walk to Yerushalayim for a pilgrimage at these times. A stool with three feet

is the most stable available, even if one of the legs is shorter than the others.

Yeshayahu/Isaiah 52:7How fitting upon the mountains are the feet of the one bringing good news, who proclaims peace,

who gladdens [us] with tidings of [what is truly] good, who causes "deliverance" to be heard, who tells Tzion, "Your Elohim has begun to reign!“

Fitting: appropriate, beautiful, "at home". The Greek word used to translate this in the Septuagint (LXX) means "in season" or "on the hour", i.e., right on schedule. Feet: or footsteps, also an idiom in Scripture for the pilgrimage festivals. Peace: i.e., reconciliation with YHWH, total well-being, and also national unity (the reunification of the two houses of Israel). Begun to reign: this is an announcement

of His coronation. Yet even now we are on the threshold of His Kingdom and thus need to live according to the sanctity of the age to come just as the gate to each inner court in the Temple bore

the same level of Sacredness as the court it led into.

The three pilgrim festivals are literally called "feet" in Hebrew

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Nahum 1:15 “Look! There on the mountains are the feet of one who brings glad news, who is making ‘shalom!’ heard. O

Yehudah, keep your feasts! Fulfil your vows, because those who do not ascend will never again—ever—pass through you; he is completely cut off.

Mountains: the Aramaic adds “of the Land of Y’Isra’al”. Feasts: from a root word meaning to dance in a circle. This links well with the word “feet”, as in Ex. 23:14 the same term is used for the three pilgrimage

festivals. Compare Yeshayahu 52:7, which includes the whole first part of this verse with some additions. Vows: not only those relating to Temple service, but all the way back at Sinai, when Yehu ah's ancestors, d

along with those of all the other tribes, promised “All that YHWH has spoken, we will carry out.” (Ex. 19:8 et al) Keeping Torah is the refuge in which we will hide under the shadow of His wings. (v. 7) As illogical as it

seems, it is obedience, not weaponry or physical shelter, that will preserve us when the ultimate test comes—though this is not the reason to obey; love for YHWH is. Otherwise, after the indignation is past

(Yeshayahu 26:20), what would motivate us to keep obeying?

Feet and mountains are again linked in Yeshayahu 58:13-14... "If you turn your foot away from ... doing your own pleasure on my Sacred day; and call the Sabbath a delight, the Sacred [day] of YHWH, honourable... then... I will cause you to ride upon the heights of the earth, and feed you with the heritage of Ya'aqóv your ancestor." Passover (Heb, pesakh) comes from a

root meaning "to skip" (also related to feet), since the death angel "skipped over" the houses with the blood on them (ch. 12). So keeping these feasts is an integral part of the "glad news".

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In Romans 10:15, when Paul quotes Yeshay. 52:6, And how shall they proclaim if they are not sent? As it has been written, “How pleasant are the feet of those

who bring the Good News of peace, who bring the Good News of the good!”

we derive additional insight from the Greek text: "How beautiful" means "belonging to the right hour or season"--the festivals, which in Hebrew are called "set times" or "appointments" (v. 15). In the conceptual ha ’Âthâ´m , the "man" who symbolizes the repair and reconstruction of the shattered image of YHWH that the first ’Âthâ´m lost, its feet are the part of the body that is called the Kingdom (malkhut). The linking of

the feasts with feet begs the question,

"You have stood up; now where will you walk?" Matt. 22:13

it is a statute forever throughout your generations in all your dwellings. It shall be a Sabbath of solemn rest for you, and you shall deny yourselves.

Working on this day is an abomination, because at this point it is too late to change the sentence for this year. If we have not repented by now, additional efforts will be futile, and we

must "lie in the bed we have made"--or rest in the fact that our sins are covered because of what Yâhuwshúa` has done, because this day foreshadows the final Day of Judgment. On this

day alone is it possible for willful sins to be forgiven, and on this day alone does the high priest make atonement in the holiest place for the entire community as a whole unit. How does it

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Having now established the Sabbath

Let us look again at each scripture

WaYiqra 23:27 YHWH spoke to Moshe, saying, “However on the tenth day of this seventh month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire

to YHWH.

continueLev 23:32

‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe YOUR Sabbath.”

9TH DAY NOT THE 10THWhen people read the above they become confused, for it says on the 10th day you will keep the Day of

Atonement, and you shall deny yourselves in the 9th day of the month from evening to evening

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High Sabbath’s are Yearly Sabbaths at Set timesThis is the only festival actually called a "Sabbath" rather than a Shabbaton ("high Sabbath").

Evening to evening : that is, sunset to sunset on the ninth: the day begins at evening, in darkness, just as we begin our lives in the dark womb, and the Day of YHWH will begin with wrath and great terror on the earth. Days overlap in Hebraic thought, so if we do not begin as it is still the ninth, we

will miss the beginning of the actual Day. Yosef’s dream tells us that the moon symbolizes a woman (his mother), and thus it represents the bride of YHWH as well. A bare sliver of moon is visible on the Day of Trumpets. By the evening of the 9th, the moon is 2/3 full, yet still needs to be further clothed until we reach the fullness of joy at the next festival, Sukkoth, on the 15th. These festivals include

the opening of gates, so symbolically we are entering gate after gate, progressing higher and higher through the various courts, getting closer to the Temple itself, which we finally reach at Sukkoth, when there is total revelation. But the number 10 symbolizes a complete congregation, so on the

10th we should be putting our own selves away, thus enabling our joy to be made complete.

http://www.slideshare.net/keiYAH/songs-of-ascent-fifteen-steps-to-his-temple

Combined with

http://www.slideshare.net/keiYAH/the-scriptual-calandar-2014

Page 9: Day of Atonement  2014  ( evening 26th to evening 27th september)

Here is proof of The True Calendar of YHWH, each year the Day of Atonement lands on the weekly Sabbath,

which is a joy to behold; it’s not a day of affliction,

further notice and

in the ninth day of the month at evening, from evening to evening,

it’s a DAY of YOUR affliction from evening to evening

it’s the ninth day knowing you can set his calendar days by knowing which day is the day of atonement, means worshipping our creator and not creation

This particular Sabbath is called your Sabbath

, for the weekly Sabbath is oft called the Sabbath of YHWH.

This is not the Sabbath of our Father, sin has no place in sacredness

YOUR SABBATH

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Rehearsal: also a "calling together" Set-apart convocation to you (convocation).

Yom Kippur is a day to repent (turn around 180 degrees) and break the bonds of sin in our lives, and then to bring the same freedom to others. "Yoke" comes from the word

for "wavering", and we want to end this as well. Yom Kippur is called the day of the closing of the gates, and it is a time to make choices and build walls between ourselves and the

alternatives so that we will put our hand to the plow and not look back.

Yom Kippur lands each year on the Sabbath according to the calendar of scripture, The Sabbath is a time of joy, of set apartness, nothing connected with sin can enter, you cannot enter his Kingdom has you are now….. so the portion that reads from the 9th is correct, also notice it says “YOUR SABBATH” so it cannot be the Weekly/yearly Sabbath mentioned in

scriptures

Matt. 5:24

Leave your offering there before the altar and go away; first be reconciled to your brother, and then having come, offer your offering.

By Jewish tradition, He will not forgive us on this day if the human victims of our sins have not already forgiven us. Doors are opened on this day in the heavenlies to give us

the power to overcome our sins,

The great annual day of humiliation and expiation for the sins of the nation,

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Act_27:9

When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Sha'ul admonished them,

and the only one commanded in the law of Moses.

The mode of its observance is described in

Lev 16:3-10;

“Herewith shall Aharon come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering? He shall put on the Set-apart linen coat, and he shall have the linen

breeches on his body, and shall put on the linen sash, and he shall be dressed with the linen turban. They are the Set-apart garments. He shall bathe his body in water, and put them on.

He shall take from the congregation of the children of Y’Isra’al two male goats for a sin offering and one ram for a burnt offering. “Aharon shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. He shall take the two goats, and set them before YHWH at the door of the Tent of Meeting. Aharon shall cast lots for the two goats; one lot for YHWH, and the other lot for the scapegoat. Aharon shall present the goat on which the lot fell for YHWH, and offer him for a sin offering. But the goat, on which the lot fell for the scapegoat, shall be presented alive before YHWH, to make atonement for

him, to send him away for the scapegoat into the wilderness.

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Lev_23:26-32;

YHWH spoke to Moshe, saying, “However on the tenth day of this seventh month is Yom Kippur: it shall be a Set-apart convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to YHWH. You shall do no manner of work in that same

day; for it is Yom Kippur, to make atonement for you before YHWH your Aluahiym. Whoever it is who shall not deny himself in that same day; shall be cut off from his people. Whoever it is

who does any manner of work in that same day, that person I will destroy from among his people. You shall do no manner of work: it is a statute forever throughout your generations in all your dwellings. It shall be a Sabbath of solemn rest for you, and you shall deny yourselves.

In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”

Num_29:7-11.

“‘On the tenth day of this seventh month you shall have a set-apart convocation; and you shall afflict your souls: you shall do no manner of work; but you shall offer a burnt offering to YHWH for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall

be to you without blemish; and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram, a tenth part for every lamb of the seven

lambs: one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.

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It was kept on the tenth day of the month Tisri, i.e.,

five days before the feast of Tabernacles, and lasted from sunset to sunset.

Atone A. Verb.

kapar

(H3722),

"to cover over, atone, propitiate, pacify."

This root is found in the Hebrew language at all periods of its history, and perhaps is best known from the term Yom Kippur, "Day of Atonement." Its verbal forms occur approximately

100 times in the Hebrew Bible. Kapar is first found in

Ber 6:14,

Make an ark of gopher wood. You shall make rooms in the ark, and shall cover it inside and outside with pitch.

Ark: a box or chest that can float. The only other place the term is used in Scripture is in reference to the box used to keep Moshe afloat on the Nile.

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Ex. 2:3

When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank.

"Cover" is the same as the word translated elsewhere as "atone", “redeem”, or “ransom”. Ex. 21:30; 30:2;

If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him. Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height

shall be two cubits. Its horns shall be of one piece with it.

Num. 35:31

“‘Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.

Prov. 21:18

The wicked is a ransom for the righteous; the treacherous for the upright

. YashaYahuw 43:3

For I am YHWH your Aluahiym, the Qodesh-One of Y’Isra’al, your Savior. [Anointed/Mashiyach] I have given Mitsráyim as your ransom, Kuwsh and Seba in your

place.

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i.e., the price of a life, sometimes described in terms of YHWHs sacrificing the wicked to preserve the righteous, which is exactly what He did here. The sealant outside the ark kept the wrath of Aluahiym from touching those inside it, just as the Maschiyach’s shed blood

Ephesians 4:30

And do not grieve YHWH Raukh HaQodesh by which you were sealed unto the Day of Ransoming.

inside and outside with pitch. Has with his Raukh inside and out where it is used in its primary sense of "to cover

over." Here YHWH gives Noach instructions concerning the ark, including,

.

(The KJV translates, "Pitch it within and without with pitch.")

Most uses of the word, however, involve the theological meaning of "covering over," often with the blood of a sacrifice, in order to atone for some sin. It is

not clear whether this means that the "covering over" hides the sin from YHWH sight or implies that the sin is wiped away in this process.

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As might be expected, this word occurs more frequently in the Book of Leviticus than in any other book, since Leviticus deals with the ritual sacrifices that were made to atone for sin. For

example,

Lev_4:13-21

“‘If the whole congregation of Y’Isra’al sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which YHWH has commanded not to be done, and are guilty; when the sin in which they have sinned is known, then the assembly shall offer

a young bull for a sin offering, and bring it before the Tent of Meeting. The elders of the congregation shall lay their hands on the head of the bull before YHWH; and the bull shall be

killed before YHWH. The anointed priest shall bring of the blood of the bull to the Tent of Meeting: and the priest shall dip his finger in the blood, and sprinkle it seven times before YHWH, before the veil. He shall put some of the blood on the horns of the altar which is

before YHWH that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. All its fat he shall take from it, and burn it on the altar. Thus shall he do with the bull; as he did with the

bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be released. He shall carry forth the bull outside the camp, and burn it as he

burned the first bull. It is the sin offering for the assembly.

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Gives instructions for bringing a young bull to the tent of meeting for a sin offering. After the elders laid their hands on the bull (to transfer the people's sin to the bull), the bull was

killed. The priest then brought some of the blood of the bull into the tent of meeting and sprinkled it seven times before the veil. Some of the blood was put on the horns of the altar and the rest of the blood was poured at the base of the altar of burnt offering. The fat of the

bull was then burned on the altar. The bull itself was to be burned outside the camp. By means of this ritual,

Lev_4:20

"the priest shall make an atonement [kapar] for them, and it shall be forgiven them"

The term "atonement" is found at least 16 times in Leviticus 16, the great chapter concerning the Day of Atonement. Before anything else, the high priest had to "make

atonement" for himself and his house by offering a bull as a sin offering. After lots were cast upon the two goats, one was sent away into the wilderness as an atonement

Lev_16:10

But the goat, on which the lot fell for the scapegoat, shall be presented alive before YHWH, to make atonement for him, to send him away for the scapegoat into the wilderness.

while the other was sacrificed and its blood sprinkled on the mercy seat as an atonement for the people

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Lev_16:15-20

“Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat: and he shall make atonement for the Set-apart

Place, because of the uncleanness of the children of Y’Isra’al, and because of their transgressions, even all their sins; and so he shall do for the

Tent of Meeting, that dwells with them in the midst of their uncleanness. There shall be no one in the Tent of Meeting when he enters to make atonement in the Set-apart Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Y’Isra’al. “He shall go out to the altar that is before YHWH and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of

the altar. He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it Set-apart from the uncleanness of the children of Y’Isra’al.

“When he has made an end of atoning for the Set-apart Place, the Tent of Meeting, and the altar, he shall present the live goat.

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The Day of Atonement was celebrated only once a year. Only on this day could the high priest enter the Sacred of Sacredness of the tabernacle or temple on behalf of the people of

Y’Isra’al and make atonement for them.

Sometimes atonement for sin was made apart from or without blood offerings. During his vision-call experience, Isaiah's lips were touched with a coal of fire taken from the altar by

one of the seraphim. With that, he was told,

Isa_6:7

He touched my mouth with it, and said, “Behold, this has touched your lips; so your guilt is averted, and a covering has been effected over your sin."

The English versions translate the word variously as "purged" (KJV, JB); "forgiven" (RSV, NASB, TEV); and "wiped away" (NEB). In another passage, Scripture says that the guilt or iniquity of

Y’Isra’al would be "purged" (KJV, NEB) by the destruction of the implements of idolatrous worship

Isa_27:9

Therefore, this is how the crookedness of Ya'aqob shall be covered, and this is all the fruit of taking away his sin: when he makes all the stones of the altar as chalk stones that are beaten

to dust -- the ashërâh and the sun-pillars shall rise no more.

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In this case, the RSV renders kapar as "expiated," while the NASB and TEV translate it as

"forgiven."

kapporet

(H3727),

"mercy seat; throne of mercy."

This noun form of kapar has been variously interpreted by the English versions as "mercy seat" (KJV, RSV); "cover" (NEB); "lid" (TEV); "throne of mercy" (JB); and "throne" (Knox). It refers to a

slab of gold that rested on top of the

Images of two cherubim’s stood on this slab, facing each other. This slab of gold represented the throne of YHWH and symbolized His real presence in the worship shrine. On the Day of

Atonement, the high priest sprinkled the blood of the sin offering on it, apparently symbolizing the blood's reception by YHWH. Thus the kapporet was the central point at which Y’sra’al,

through its high priest, could come into the presence of YHWH.

This is further seen in the fact that the temple proper was distinguished from its porches and other accompanying structures by the name

"place of the mercy seat

(kapporet)

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1Ch_28:11

Then Dawiyd gave to Shelomoh his son the pattern of the porch of the temple, and of its houses, and of its treasuries, and of the upper rooms of it, and of the inner chambers of it,

and of the place of the mercy seat;

The Septuagint refers to the mercy seat as a "propitiary" (hilasteirion).

Atonement

katallage

(G2643)

, translated "

atonement"

in the KJV of

Rom 5:11,

signifies, not "atonement," but "reconciliation," as in the RV.

Rom 11:15;

For if their casting away brings the world’s reconciliation, what shall their admission bring, if not deliverance that is from among the dead?

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2 Co 5:18-19.

Yet all things are from the mighty One, Who reconciled us to Himself through Yâhuwshúa` the Anointed and gave to us the service of attendance of the reconciliation, In the manner

that the mighty One was within the Anointed:

reconciling a world to Himself, not reckoning their offenses to them, and having put within us the Word of reconciliation

So with the corresponding verb katallasso, see under RECONCILE. "Atonement" (the explanation of this English word as being "at-onement" is entirely fanciful) is frequently

found in the OT. See, for instance,

The corresponding NT words are

hilasmos,

"propitiation,"

1 Jo 2:2;

And He Himself is the propitiation (Compensator) for our sins, and not for ours only, but also for the whole world.

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1 Jo 4:10,

In this is love, not that we loved YHWH, but that He loved us, and sent His Son a propitiation [Compensation] for our sin

And

hilasterion,

Rom_3:25;

Whom YHWH set forth as an atonement, for an evident sign of His deliverance through belief in His blood, thereby Passing-Over the sins that had taken place beforehand, and in YHWH’s

forbearance

Heb_9:5

They serve in a place of worship that is only a copy, a shadow of the real one in heaven. For when Moshe was getting ready to build the Tabernacle, YHWH gave him this warning: "Be

sure that you make everything according to the pattern I have shown you here on the mountain."

These describe the means (in and through the person and work of YâHuWsHúa` HaMaSHiYaCH, in His death on the cross by the shedding of His blood in His vicarious sacrifice

for sin) by which YHWH shows mercy to sinners.

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Propitiation

Hilaskomai

(G2433)

was used amongst the Greeks with the significance "to make the YHWH’s propitious, to appease, propitiate," inasmuch as their good will was not conceived as their natural attitude,

but something to be earned first. This use of the word is foreign to the Greek Bible, with respect to YHWH whether in the Sept. or in the NT. It is never used of any act whereby man

brings YHWH into a favorable attitude or gracious disposition. It is YHWH who is "propitiated" by the vindication of His holy and righteous character, whereby through the provision He has made in the vicarious and expiatory sacrifice of HaMaSHiYaCH, He has so dealt with sin that

He can show mercy to the believing sinner in the removal of his guilt and the remission of his sins.

Luk 18:13

But the tax collector, standing afar off, would not even raise up his eyes unto the heavens; instead, he was thumping at his chest, saying:

“O YHWH, be propitious to me, the sinner!”

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it signifies "to be propitious" or "merciful to" (with the person as the object of the verb), and in

Heb 2:17

Wherefore it was necessary for Him to be made similar in all things to His brothers, in order that He might be a merciful High Priest, yet trustworthy to the things concerning the mighty

One, for making conciliation for the sins of the people,

"to expiate, to make propitiation for" (the object of the verb being sins); here the RV,"to make propitiation" is an important correction of the KJV "to make reconciliation." Through the "propitiatory" sacrifice of HaMashiyach, he who believes upon Him is by YHWH's own

act delivered from justly deserved wrath, and comes under the covenant of grace. Never is YHWHsaid to be reconciled, a fact itself indicative that the enmity exists on man's part alone,

and that it is man who needs to be reconciled to YHWH, and not YHWHto man. YHWHis always the same and, since He is Himself immutable, His relative attitude does change

towards those who change. He can act differently

towards those who come to Him by faith, and solely on the ground of the "propitiatory" sacrifice of HaMashiyach, not because He has changed, but because He ever acts according

to His unchanging righteousness.

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The expiatory work of the Tree is therefore the means whereby the barrier which sin interposes between YHWH and man is broken down. By the giving up of His sinless life

sacrificially, Yâhuwshúa` annuls the power of sin to separate between YHWH and the believer.

In the OT the Hebrew verb kaphar is connected with kopher, "a covering"

( MERCY SEAT),

and is used in connection with the burnt offering, e.g.

the guilt offering, e.g.,

the sin offering, e.g.,

the sin offering and burnt offering together, e.g.,

the meal offering and peace offering, e.g.,

as well as in other respects. It is used of the ram offered at the consecration of the high priest,

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Exo_29:33,

and of the blood which YHWH gave upon the altar to make "propitiation" for the souls of the people, and that because "the life of the flesh is in the blood,

„WaYiqra (and He Called)_17:11,

For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.

and "it is the blood that maketh atonement by reason of the life" (RV). Man has forfeited his life on account of sin and YHWH has provided the one and only way whereby eternal life could be bestowed, namely, by the voluntary laying down of His life by His Son, under

divine retribution. Of this the former sacrifices appointed by YHWH were foreshadowing’s.

Elsewhere in the NT it occurs in

Rom_3:25,

Whom the Mighty Ones placed above the lid of the box (ark) , Greek: proétheto. This translation makes perfect sense in view of recent archeological findings. Ron Wyatt, a late remarkably blessed “Biblical” archaeologist, found the site of the crucifixion to be directly over the cave in which YirmYâ´huw stored away the Temple artifacts, specifically the box

(Ark) of the Covenant.

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There was a rent in the rock at the base of the cross-hole and the blood of the bleeding Yâhuwshúa` nailed to the gallows-tree flowed through this down to the ceiling of the

cavern and dripped through a crack in the stone lid covering the box (ark), and actually covered the mercy-seat of the lid of the box.

See the fascinating account at the museum’s website,

http://www.wyattmuseum.com/

for an evident sign of His rectification through the belief in His blood, thereby Passing-Over the sins that had taken place beforehand,

where it is used of Yâhuwshúa` Himself; the RV text and punctuation in this verse are important:

"whom YHWH set forth to be a propitiation,

through

faith, by His blood."

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The phrase "by His blood" is to be taken in immediate connection with "propitiation." Yâhuwshúa`, through His expiatory death, is the personal means by whom YHWHshows the mercy of His justifying grace to the sinner who believes. His "blood" stands for the voluntary

giving up of His life, by the shedding of His blood in expiatory sacrifice under divine judgment righteously due to us as sinners, faith being the sole condition on man's part.

Note: "By metonymy, 'blood' is sometimes put for 'death,' inasmuch as, blood being essential to life,

Lev_17:11

For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.

, when the blood is shed life is given up, that is, death takes place. The fundamental principle on which YHWHdeals with sinners is expressed in the words 'apart from shedding of blood,'

i.e., unless a death takes place, 'there is no remission' of sins,

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Heb_9:22.

Because almost all things, according to the Law, are purified by blood; and without shedding blood, there is no liberation!

"But whereas the essential of the type lay in the fact that blood was shed, the essential of the antitype lies in this, that the blood shed was that of Yâhuwshúa `Hence, in connection

with Jewish sacrifices, 'the blood' is mentioned without reference to the victim from which it flowed, but in connection with the great antitypical sacrifice of the NT the words 'the blood'

never stand alone; the One Who shed the blood is invariably specified, for it is the Person that gives value to the work; the saving efficacy of the Death depends entirely upon the fact

that He Who died was the Son of YHWH."*

* From Notes on Thessalonians by Hogg and Vine, p. 168.

Hilasmos

(G2434),

akin to hileos ("merciful, propitious"), signifies "an expiation, a means whereby sin is covered and remitted." It is used in the NT of Yâhuwshúa` Himself as "the propitiation,"

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1 Jo 2:2

And He Himself is the Compensator concerning our sins; yet not only concerning the ones our own, rather also concerning those of the whole world!

signifying that He Himself, through the expiatory sacrifice of His death, is the personal means by whom YHWHshows mercy to the sinner who believes onYâhuwshúa`as the One thus

provided. In the former passage He is described as "the propitiation for our sins; and not for ours only, but also for the whole world." The italicized addition in the KJV, "the sins of," gives

a wrong interpretation. What is indicated is that provision is made for the whole world, so that no one is, by divine predetermination, excluded from the scope of YHWH's mercy; the

efficacy of the "propitiation," however, is made actual for those who believe.

In 1 Jo_4:10,

In this action [v.9] is the Affectionate Love shown: not because we have affectionately loved the mighty One,

rather, because He has affectionately loved us, so His Son was sent, a Compensation concerning our sins.

the fact that YHWH "sent His Son to be the propitiation for our sins," is shown to be the great expression of YHWH's love toward man, and the reason

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'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou]

Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So Yâhuwshúa` had

compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

Shalom

AMEIN and ANEIN

www.slideshare.net/keiyah