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Zekeniam YSCHRaEL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“ahaYAH ASHER ahaYAH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:
"And YaHuWaH said to Moshe , 'I am that which I am. [ahaYah asher
ahaYah]' and he said, 'so you will say to the sons of YSCHRaEL, "I am
[ahaYah] has sent me to you." 'and YaHuWaH said further to Moshe, 'now
you are to say to the sons of YSCHRaEL, "YaHuWaH, ALuaHiYM of your
father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to
you. This is my name forever, and this is my memorial for generation to
generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak,
and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH,
was not well known (famous) to them.
YaHuWaH, ALuaHiYM TSeBAoWT, is his name .
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
Who hath ears to hear, let him hear.
YaHuWSCHuA HaNaTSReY uWMeLeK
HaYaHuWDYM
(in His Name)
YaHuWaH
[Yah -hoo-Wah] is the Name of the Creator.
YaHuWShuWaH
(YaHuWSCHuA) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach
(Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the
Father"
ANY HuWE
( I am He)
YashaYahuw 8:16
Who was YashaYahuw
YashaYahuw means "YaHuWaH is my Savior"--the same meaning as
YaHuWSHuWaH, but with the phrasing in the reverse order …
(My Savior is YaHuWaH).
And YaHuWaH's deliverance through the Anointed YaHuWSHuWaH fills a
major part of his prophecy. YashaYahuw was probably from the tribe of
Yahuwdah. A contemporary of Micha and Huwshua, he prophesied more than
200 years after the division of YSCHRaEL, beginning in 740 B.C.E. (Just prior
to King UzziYahuw's death in 739), or about 18 years before the fall of the
Northern Kingdom. But he mainly addresses the southern kingdom of
Yahuwdah, which was now in decline as well, following the same pattern of
apostasy that YSCHRaEL had taken. Since he records the death of Sancheriyb,
it is estimated that he continued to prophesy for some 60 years, until about 680
B.C.E., when by tradition he was executed by being sawn in two. As with all the
prophets, his main theme is, "Come back to the Torah!"
Bind up the witness
The meaning of the text is, that we should, by searching the Scriptures, and by
the guidance of the Ruwach HaQodesh (Holy Spirit), ascertain what truths and
duties are contained in them, and carefully preserve and maintain these like that
which is bound up and sealed. In acting in accordance with the instructions
given in the text, the once bearers of the Assembly should take the lead, to
encourage and direct the people of YaHuWaH; and His people must concur with
them in binding up the testimony and sealing the law. Brad up the testimony,
seal the law among,
or along with, My disciples.
In despair I often looked around and see blind people to his words,
the blind leading the blind
YashaYahuw 29:8
It shall be like when a hungry man dreams, and behold, he eats; but he awakes,
and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he
drinks; but he awakes, and behold, he is faint, and he is still thirsty. The
multitude of all the gentiles that fight against Mount Tsiyown shall be like that.
YashaYahuw 29:9
Pause and wonder! Blind yourselves and be blind! They are drunken, but not
with wine; they stagger, but not with strong drink.
YashaYahuw 29:10
For YaHuWaH has poured out on them a ruwach of deep sleep, and has closed
their eyes, namely the prophets; and He has covered their heads, namely the
seers.
[Ruwach of deep sleep: insensibility, intense shock, dulled senses; Aramaic,
"deception". The original Hebrew uses the same word as for the "deep slumber"
that YaHuWaH brought over Adamah when He wished to create Hawah
Gen. 2:21
YaHuWaH Aluahiym caused a deep numbing to fall on the man, and he slept;
and he took one of his sides (ribs), and closed up the flesh in its place.
Romans 11:25
For I don’t desire you to be ignorant, brothers, of this secret, so that you won’t
be wise in your own conceits, that a partial hardening has happened to
YSCHRaEL, until the completeness of the nations has come in,
Romans 11:26
and so all YSCHRaEL will be saved. Even as it is written:
So a Redeemer shall come to Tsiyown and to the ones repenting from rebellion
[apostasy] in Ya’aqob” declares YaHuWaH:
Paul quotes this verse and explains how He again uses this method to produce a
bride by "putting YSCHRaEL to sleep"!
Compare
1 Sh'muel 26:12;
and no man saw it, nor knew it, neither did any awake; for they were all asleep,
because a deep sleep from YaHuWaH was fallen on them.
Yahuwchanan 11:11ff;
He said these things, and after that, He said to them, “Our friend, El'azar, sleeps
(in death), but I am going so that I may awake him (Literally - I will resurrect
him).”
11:12
The taught ones therefore said, “Master, if he has fallen asleep, he shall
recover.”
11:13
Now YaHuWSHuWaH had spoken of his death, but they thought that He spoke
of taking rest in sleep.
11:14
So YaHuWSHuWaH said plainly to them, “El'azar is dead.
11:15
I am glad for your sakes that I was not there, so that you may believe.
Nevertheless, let’s go to him.”
11:16
Ta'owm therefore, who is called Twin, said to His fellow taught ones, “Let’s go
also, that we may die with Him.”
11:17
So when YaHuWSHuWaH came, He found that he had been in the tomb four
days already. [For the previous 4,000 yrs. man had been in the tomb awaiting
Yahushua's victory over death!]
11:18
Now Bayith Any was near Yahrushalayim, about 1.7 miles away.
11:19
Many of the Yahuwdiym had joined the women around Marthah and Miryam,
to console them concerning their brother.
11:20
Then when Marthah heard that YaHuWSHuWaH was coming, she went and
met Him, but Miryam stayed in the house.
11:21
Therefore Marthah said to YaHuWSHuWaH, “Master, if You would have been
here, my brother wouldn’t have died.
11:22
Even now I know that, whatever You ask of Aluahiym, YaHuWaH shall give
You.”
11:23
YaHuWSHuWaH said to her, “Your brother shall rise again.”
11:24
Marthah said to Him, “I know that he shall rise again in the resurrection on the
Last Day.”
Here she demonstrates that she recognizes the common belief in the "week of
Millennia" (see note on 2:1); cf. Dan. 12:2. This was standard doctrine among
the Prushim, but not the Tz'duqim. (Stern)
11:25
YaHuWSHuWaH said to her, “I AM the (1)Resurrection and (2)the Life (Ena-
na nukhama w'khaya - one of the most beautiful and melodious phrase is the
Aramic NT ). (1)He who puts his trust in Me shall still live, even if he dies
The sages had a saying, "The righteous are considered alive even when they are
dead, and the wicked are considered dead even when they are alive." Possibly
alluding to this, Y’shua was saying that to trust in him (who embodied all of
YHWH's promises) is what constitutes the righteousness that YHWH will
recognize. His resurrection was YHWH's "downpayment" promising that He
will do the same for the rest who have confidence in Him. This miracle of
Y’shua's was a sign that this confidence was well-founded.
11:26
(2)And everyone that is living and believing in Me shall never die at all. Do you
believe this?”
Now normally when an Aramaic speaker wished to refer to himself he would
simply say ena (I). However, when it came to addressing the speech of the
Almighty doing the same thing, the phrase "Ehyeh Asher Ehyeh" became Ena-
na (I AM).37 Therefore, by YaHuWSHuWaH saying Ena-na rather than the
conventional truncated "I", He was deliberately claiming for Himself a title
exclusive to YaHuWaH. AENT
1 Thess. 4:14.
For since we believe that YaHuWSHuWaH died and was raised to life again, we
also believe that when YaHuWSHuWaH comes, YaHuWaH will bring back by
YaHuWSHuWaH all the Natsarims who have died.
YashaYahuw 29:11
The whole vision has become to them like the words of a book that is sealed,
which men deliver to one who is educated, saying, “Read this, please;” and he
says, “I can’t, for it is sealed:”
Educated: Literally, "knows books". Only YaHuWSHuWaH. can break the seal
on a scroll in Revelation 5, which is probably the deed to the earth which
Adamah "sold". But it may also refer to the proper understanding of the Torah.
YashaYahuw 29:12
and the book is delivered to one who is not educated, saying, “Read this,
please;” and he says, “I can’t read.”
Not eductaed: literally, "I do not know books": But perhaps in this case it is
because the book is in Hebrew, and they have already begun to think like
Gentiles.
YashaYahuw 29:13
Therefore YaHuWaH said, “Because this people draws near with their mouth
and with their lips to esteem Me, but they have removed their heart far from Me,
and their Fear of Me is a commandment of men which has been taught;
YaHuWSHuWaH quoted this in MatithYahuw 15 in regard to the P'rushim
(Pharisees). He quotes it as "teaching as doctrines the commandments of men"
(quoting from the LXX, but in a slightly altered order). We have seen many
other examples of that since, such as the Roman Catholic Church as well as the
Jewish rabbis, who both say they can overrule the Scriptures for the sake of
human traditions.
Mark 7:13
making void the Word of YaHuWaH by your tradition, which you have handed
down. You do many things like this.”
Hushuwa was told that the remedy for this is to bring words back to YaHuWaH
as the slaughter of our lips.
YashaYahuw 29:14
therefore, behold, I shall proceed to do a marvelous work among this people,
even a marvelous work and a wonder; because the wisdom of their learned me
has been lost, and the discernment of those who have insight shall be hidden.”
[“For because this people approaches Me with their mouth, and with their lips
they honor Me, but their heart is far removed from Me, even their reverence of
Me is in vain , being taught rules of mortal men,
MattithYâ´huw 15: 6-9
he shall not respect his father or mother.’ You have made the commandment of
YaHuWaH void because of your tradition that you have transmitted? And you
do many such similar things! 1You role-fakers! Well did YashaYahuw prophesy
of you, saying, this people approaches Me with its mouth, and with its lips they
esteem Me, but its heart has been removed far away from Me, and their
reverence of Me is in vain, being taught rules of mortal men.’
YashaYahuw 29: 13
For putting away the commandment of YaHuWaH, you retain the tradition of
men, immersions of vessels and cups, and you rather do many such similar
things.
Mark 7: 8
For you set aside the Commandment of YaHuWaH, and hold tightly to the
tradition of men—the washing of pitchers and cups, and you do many other such
things.”
this is why, look! I AM HE Who will do it again to do an extraordinary thing
to this people: doing wonder upon wonder, yet the wisdom of their learned ones
will wander off and get lost, and the understanding of their discerning ones will
be carefully hidden!”
1 Cor. 1:19
For it is written, “I will destroy the wisdom of the wise, I will bring the
discernment of the discerning to nothing.”
YashaYahuw 29:15
Woe to those who deeply hide their counsel from YaHuWaH, and whose works
are in the dark, and who say, “Who sees us?” and “Who knows us what we do
corruptly?"
[Compare Tehillim 94:7-15 and Y'hezq'el 8:12ff.]
YashaYahuw 29:16
How perverse you are! Should the potter be reckoned as the clay? Should what
is made say of its Maker, “He didn’t make me;” or the thing formed say of Him
Who formed it, “He has no understanding of me?”
Or, "You are turning things upside down; will the clay be esteemed like the
potter?" No understanding: the Aramaic targum adds, "of me".
YashaYahuw 29:17
Isn’t it yet a very little while, and Lebanown shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
Shall be regarded: Aramaic, "will cause many cities to be inhabited".
YashaYahuw 29:18
In That Day, the deaf shall hear the Wordim of the Book, and the eyes of the
blind shall see out of obscurity and out of darkness.
This is one of the verses YaHuWSHuWaH alluded to when Yahuwchanan the
Immerser asked Him (Luk. 7:19) whether He or another like Him was the one
who is to come--i.e., if He was both the first and the second MaSHiYaCH (i.e.,
"Son of Yoseyf", the suffering Servant, and the "Son of Dawiyd", the
conquering King). He answered by telling him of the miracles He was
performing as signs, because they all foreshadowed the Kingdom when such
healing would be the norm. Romans 11 tells us that the full understanding will
not be restored to YSCHRaEL until the "fullness of the Gentiles" (which is
Efrayim's seed, Gen. 48:19) begins to return.
YashaYahuw 29:19
The humble also shall increase their joy in YaHuWaH, and the poor among men
shall rejoice in the Qadosh-One of YSCHRaEL.
Poor: literally, the "poor/needy of Adam".
YashaYahuw 29:20
For the oppressor is brought to nothing, and the boastful one [the Counterfeit
Anointed] has proven to be a failure, and all those who look for opportunities to
make trouble have been cut off
The boastful one: broadly, a generic term, but specifically the Counterfeit
Messiah.
YashaYahuw 29:21
who make man to sin in word, and lay a snare for the reprover in the gate, or
cause the righteous to be turned aside by a fabrication.
Reprover: or reproves. In the gate: where the city's seat of judgment is, like a
courtroom. Lay a snare: we saw the religious order trying over and over to do
this to YaHuWSHuWaH. The righteous: Aramaic, "the innocent". Turned aside:
either to change their minds about the verdict, or thrust aside, i.e., to have their
case thrown out due to an "empty plea", defrauding them of their rights by "a
meaningless argument", or literally, "that which is unreal".
YashaYahuw 29:22
Therefore thus says YaHuWaH, Who ransomed Abraham, concerning the
House of Ya'aqob: “Ya'aqob shall no longer be ashamed, neither shall his face
grow pale.
Be ashamed: or "blush from shame".
YashaYahuw 29:23
But when he sees his children, the work of My hands, in the midst of him, they
shall Set-apart My Shem. Yes, they shall Set-apart the Qadosh-One of Ya'aqob,
as in a class of His own, and will regard Aluahiym of YSCHRaEL with awe.
He will provide shepherds who do His will and truly feed His sheep. (Yirmiyahu
3:15-18) Efrayim will then say, "What do we have to do with idols?" (Hos. 14:8-
9)
YashaYahuw 29:24
All those who went astray in ruwach shall come to understanding, and those
who grumbled will accept instruction.”
["And those who go astray [in] ruwach [shall] have learned discernment by
experience, and those who talk back shall learn to take [control of their]
words."] [And the ones who erred in ruwach will recognize discernment, and the
complainers shall learn instruction, and the stammering tongues shall learn to
speak shalowm (shalom, reconciliation, completeness)]
YashaYahuw 30:8
Now go, write it before them on a tablet, and inscribe it in a book that it may be
for the lattermost day, for the time to come into the Age and beyond
Forever: literally, "all the way up to the age", i.e., the Messianic Kingdom or the
age to come following it.. So it continues to exist: Aramaic, "for a witness to
me".
YashaYahuw 30:9
For it is a rebellious people, lying children, children who shall not hear the
Torah of YaHuWaH ;
YashaYahuw 30:10
who tell the seers, “Don’t see!” and to the prophets, “Don’t prophesy to us right
things. Tell us pleasant things. Prophesy deceits.
Prophesy right things. Smooth: slippery, flattering. Illusions: or "trifles",
"deceit". In other words, present an unrealistic pipe dream, but give it the seal of
authoritativeness by your office, so that we can imagine there is hope of it
coming true. This sounds very much like today's "Visualize World Peace".
YashaYahuw 30:11
Get out of the way. Turn aside from the path. Cause the Qadosh-One of
YSCHRaEL to cease from before us.”
[2 Tim. 4:3-5 3
For a time is coming when people will not put up with sound doctrine. [The time
will come when they will not bear up under uncorrupt teaching. Greek] Instead
to suit their own desires, they will gather around them a great number of
teachers to say what their itching ears want to hear. They will turn their ears
away from the Truth and turn aside to myths. 5 But you should keep a clear
mind in every situation. Don't be afraid of suffering for YaHuWaH. Work at
bringing others to the Anointed. Complete the ministry YaHuWaH has given
you.]
YashaYahuw 30:12
Therefore thus says the Qadosh-One of YSCHRaEL, “Because you despise this
Word, and relied on the Fraud and the distortion and you support yourself on it;
YashaYahuw 30:13
therefore this iniquity shall be to you like a breach ready to fall, a bulge in a
secure high wall, whose crack comes suddenly in an instant.
YashaYahuw 30:14
And its rupture will be like a jar that the potters have broken in pieces. He will
not have pity, so there won’t be found among the broken piece a piece good
enough to take fire from the hearth, or to dip up water out of the cistern.”
YashaYahuw 30:15
For thus said the Sovereign YaHuWaH, the Qadosh-One of YSCHRaEL, “In
returning and rest you shall be saved; in quietness and in confidence shall be
your strength.” but you would not,
Returning/ repenting: or "withdrawing", "turning back", i.e., from their journey
from Egypt. It is not about how much noise we can make, but about returning to
YHWH, and listening to Him. He doesn't need the press, but He will allow us to
participate in His plan, on His terms.
YashaYahuw 30:16
but you said, “No, for we shall flee on horses;” therefore you shall indeed need
to flee; and, And you said “We shall ride on the fleet-footed;” therefore those
who pursue you shall also be swift.
They want fleshly solutions, so they will have to test their natural strength
against other natural powers that are superior to their own, and, as with
Shimshon (Samson), their added supernatural strength would not be available
once they decided to disobey.
YashaYahuw 30:17
One thousand shall flee at the threat of one. At the threat of five, you shall flee
until you are left like a flagpole on the top of a mountain, and like a signpost on
top of the hill.
One thousand will flee: compare Tehillim 91. Flagpole: or "beacon". Signpost:
or "rallying-point".
[So you said, “No, because we shall fly to the attack, by Zeus !” For this, you
shall flee. “So we will be aided by swift [pilots]!” For this reason your pursuers
shall be swift. One thousand from before the rebuke of one, from before the
rebuke of five, you shall all flee until you are left behind like a flagpole at the
top of the mountain, and like a signal marker on the hill.] Pure Scriptures
YashaYahuw 30:18
Therefore YaHuWaH shall wait, longing to show favor to you; and therefore He
shall be exalted, that He may have mercy on you, for YaHuWaH is an Aluahiym
of justice. Blessed are all those who wait for Him.
Gen. 49:17-18
contrasts the "snake" of Dan (a picture of the Counterfeit Messiah, whose ruse
many will fall for) with waiting just a little longer for YaHuWaH's true
deliverance (Heb., yeshuah).
YashaYahuw 30:19
For the people shall dwell in Tsiyown at Yahrushalom. You shall weep no
more. He shall surely show favor to you at the voice of your cry. As soon as He
hears you, He will answer you.
YashaYahuw 30:20
And YaHuWaH will give you the bread of adversity and the water of affliction,
yet your teacher won’t be hidden anymore, but your eyes shall see your teacher;
Your teachers: Aramaic, "the Sh'kinah in the sanctuary".
YashaYahuw 30:21
and when you turn to the right hand, and when you turn to the left, your ears
shall hear a word behind you, saying, “This is the Way. Walk in it.”
From behind: the direction from which a teacher goads one on. The Way: the
earliest disciples' name for the manner of "walking out the Torah" as taught by
YaHuWSHuWaH.
From behind: the direction from which a teacher goads one on. The way: the
earliest disciples' name for the maner of "walking out the Torah" as taught by
YaHuWSHuWaH.
YashaYahuw 30:22
You shall defile the overlaying of your engraved images of silver, and the
plating of your molten images of gold. You shall cast them away like a
menstruous cloth, and you shall tell them, “Be gone!”
This is the first thing He had told them upon entering the Land, but they went
back and rebuilt them.
YashaYahuw 30:23
He shall give the rain for your seed, with which you shall sow the ground; and
bread of the increase of the ground shall be rich and plentiful. In That Day, your
livestock shall feed in large pastures.
YashaYahuw 30:24
The oxen likewise and the young donkeys that till the ground shall eat savory
provender, which has been winnowed with the shovel and with the fork.
I.e., they will not just eat the provender that humans would not eat, but choice
grain will be plentiful enough for the animals to enjoy as well.
YashaYahuw 30:25
There shall be brooks and streams of water on every lofty mountain and on
every high hill in the Day of the slaughter of the many, when the towers fall.
YashaYahuw 30:26
Moreover the light of the moon shall be like the light of the sun, and the light of
the sun shall be seven times brighter, like the light of seven days, in The Day
that YaHuWaH binds up the fracture of His people, and heals the wound they
were struck with. [New Earth]
Binds up the fracture: or "restrains the breach" (as in vv. 13-14).
YashaYahuw 30:27
Behold, haShem of YaHuWaH comes from far away, burning with His anger,
and in thick rising smoke. His lips are full of indignation, and His tongue is as a
devouring fire.
Its burden is heavy: or "its uplift is vehement".
YashaYahuw 30:28
His breath is as an overflowing stream that reaches even to the neck, to sift the
nations with the sieve of destruction; and a bridle that leads to ruin shall be in
the jaws of the peoples.
YashaYahuw 30:29
You shall have a song, as in the night when a Qodesh feast is kept; and gladness
of heart, as when one goes with a flute to come to YaHuWaH’s Mountain, to
YSCHRaEL’s Rock.
[These are customs from the feast of Sukkoth]
YashaYahuw 30:30
YaHuWaH shall cause His majestic Voice to be heard, and shall show the
descent of His Arm, with the indignation of His anger, and the flame of a
devouring fire, with a blast, storm, and hailstones
[ meteorite--seals and plagues].
YashaYahuw 30:31
For through the Voice of YaHuWaH the Ashshuwrn [Successful One] shall be
dismayed. He shall strike him with His rod.
YashaYahuw 30:32
Every stroke of the rod of punishment, which YaHuWaH shall lay on him, shall
be with the sound of tambourines and harps. He shall fight with them in battles,
brandishing weapons.
[Tambourines: or any percussion instruments. Harps: any stringed instruments
that "twang". Brandishing: the same word for "wave offerings". So a ruwachual
battle is carried out through music and worship. (Note the example of this in 2
Chron. 20:21-22.)
YashaYahuw 30:33
For Tofeth is being prepared in advance; indeed it is being made ready for the
sovereign! He has made it deep and broad; its burning-pyre is piled high with
wood. YaHuWaH’s breath, like a stream of burning sulfur kindles it.
[Tofeth: the site of this future judgment at the confluence of the Hinnom
Valley [Ge-henna] and the Qidron (known as the "Valley of the Shadow of
Death").]
2 Thess. 2:8
Then the man of lawlessness will be revealed, whom the Master
YaHuWSHuWaH will consume with the Breath of His mouth and destroy by the
brightness of His coming.
2 Thess. 2: 9
The coming of the lawless one is according to the working/energizing of Satan,
with all power and signs and false/counterfeit wonders,
Deut. 13:1-3
If there arise in the midst of you a prophet, or a dreamer of dreams, and he give
you a sign or a wonder,
Prophet: literally, "one who raves". But the dreamer seems to believe the vision
to be from YaHuWaH. And this is literally someone from our innermost circles
who rises to prominence, so he is someone known to many, not someone who
“blows into town” from where - no one knows, so we are inclined to trust him.
Sign: YSCHRaEL’s tendency is to seek them, and YaHuWSHuWaH called this
wicked. (Mat. 12:39; 16:4) Instead, He said, we are responsible to know the
Torah we already have. Token: a wonder or portent, from the root word meaning
beautiful or pleasing. So this is something that seems positive, and it actually
looks genuine in every way:
Deut 13:2
and the sign or the wonder come to pass, of which he spoke to you, saying, “Let
us go after other mighty ones” (which you have not known) “and let us serve
them;”
This is what alerts us to the fact that it is not legitimate. mighty ones:—the
things we give most recognition to, not just what we think of as “gods”, but
anything that competes with YaHuWaH, like the “almighty dollar”. This is an
example of adding to what YaHuWaH ordered through Moshah (as per 12:32).
Deut 13:3
you shall not listen to the words of that prophet, or to that dreamer of dreams:
for YaHuWaH your Aluahiym proves you, to know whether you love
YaHuWaH your Aluahiym with all your heart and with all your being.
The mere fact that it comes true is not evidence that what the prophet
communicates is YaHuWaH’s will. He wants to see what we will do when we
seem to have alternative options. This includes His own MaSHiYaCH being
presented in a way that seems to let us “off the hook” from keeping Torah.
[second Beast of Rev 13]
2 Thess. 2:10
and with all unrighteous deception among those who perish because they did
not believe the truth that they might be saved.
2 Thess. 2: 11
And for this reason YaHuWaH will send them strong delusion that they might
believe the Lie,
2 Thess. 2: 12
that they may all be condemned who did not believe the truth but had pleasure
in unrighteousness.
YaHuWSHuWaH
ALuaHiYM YaHuWShuWaH
HaMashiyach
In His Name
Blessed be, in His name
'YHWH be with you.' and they answered him, 'YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O
YaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and
called them, and said, What will ye that I shall do unto you?
They say unto Him, YaHuWaH, that our eyes may be opened. So
YaHuWSHuWaH had compassion [on them], and touched their eyes: and
immediately their eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
keiYAH
nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me
and be merciful unto my sins which I have sinned against him. Peace be
to them that read and that hear these things and to their servants:
Amein and Amein
Make not the house of my Father a house of merchandise.
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard,
though worthy of his Comfortable support while in the work. Should never
preach for hire, or make a secular traffic of the Ruwach (spiritual work):
what a scandal is it for a man to traffic with gifts which he pretends, at
least, to have received from the Ruwach HaQodesh, of which he is not the
master, but the dispenser. He who preaches to get a living, or make a
fortune, is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach