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1 MALAYSIAN LEGAL SYSTEM ASSIGNMENT 2: THE RESTRICTION FREEDOM OF EXPRESSION PROVIDED IN ARTICLE 10 OF FEDERAL CONSTITUTION ASSIGNED BY : PROF. MADYA HAIRUDDIN BIN MEGAT LATIFF BACHELOR DEGREE OF LAW (L.L.B.) MALAYSIAN LEGAL SYSTEM (GLUP 1014) PRODUCED BY : NURUL IRDA NAZZIRA BINTI KU ZUBIR (227223) MARILYN KELVIN (227730) MAS NADHIRAH BINTI BADROLHISHAM (227154) SURONMANI KRISHNAN (226923) TISHALINI D/O NAGANATHAN (227711)

Malaysian legal system THE RESTRICTION FREEDOM OF EXPRESSION

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MALAYSIAN LEGAL SYSTEM

ASSIGNMENT 2: THE RESTRICTION FREEDOM OF

EXPRESSION PROVIDED IN ARTICLE 10 OF FEDERAL

CONSTITUTION

ASSIGNED BY :

PROF. MADYA HAIRUDDIN BIN MEGAT LATIFF

BACHELOR DEGREE OF LAW (L.L.B.)

MALAYSIAN LEGAL SYSTEM (GLUP 1014)

PRODUCED BY :

NURUL IRDA NAZZIRA BINTI KU ZUBIR (227223)

MARILYN KELVIN (227730)

MAS NADHIRAH BINTI BADROLHISHAM (227154)

SURONMANI KRISHNAN (226923)

TISHALINI D/O NAGANATHAN (227711)

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Table of Contents

1.0. INTRODUCTION ............................................................................................................... 3

2.0. THE RESTRICTION OF FREEDOM OF EXPRESSION IN MALAYSIA ...................... 4

2.1. FEDERAL CONSTITUTION.......................................................................................... 4

2.1.1. ARTICLE 10(2) ........................................................................................................ 4

2.1.2. ARTICLE 4(2) .......................................................................................................... 7

2.2. PROVISIONS ................................................................................................................ 11

2.2.1. INTERNAL SECURITY ACT 1960 ...................................................................... 11

2.2.2. PRINTING PRESSES AND PUBLICATIONS ACT 1984 ................................... 14

2.2.3. OFFICIAL SECRET ACT 1972............................................................................. 17

2.2.5. DEFAMATION ACT 1957 .................................................................................... 27

2.2.6. SEDITION ACT 1948 ............................................................................................ 32

3.0. CONCLUSION .................................................................................................................. 36

Bibliography.................................................................................................................................. 38

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1.0. INTRODUCTION

Freedom of expression is one of the fundamental liberties provided in Part II of the

Federal Constitution. The freedom of expression provided under Article 10 of the Federal

Constitution. The provisions provided are as follow:

(a) every citizen has the right to freedom of speech and expression1

The provision stated above mentions that every person has the right to freedom of

expression. This right shall include freedom to hold opinions and to receive and impart

information and ideas without government interference. So that, all Malaysian citizens have the

right to express views aloud through various way, either through articles, books, television, radio

broadcasting, works of art or through communication in internet.

Article 10 Clause 1(a) therefore, guaranteed the freedom of expression in Malaysia.

However, this Article is subject to certain restrictions. It shows that this article is merely contains

the freedom of expression of the citizen since there are many limitation provided. The freedom

of expression in Malaysia is not absolute. A person cannot simply speak out whatever he wants

because his right to speech is subject to certain restrictions.

1 Article 10 Clause 1(a) of the Federal Constitution

4

2.0. THE RESTRICTION OF FREEDOM OF EXPRESSION IN

MALAYSIA

The freedom of expression in Malaysia is not absolute and restrictions have been

provided under Federal Constitution, provisions and decided cases.

2.1. FEDERAL CONSTITUTION

2.1.1. ARTICLE 10(2)

Even Article 10 Clause 1(a) mentions about the freedom of speech and expression, this

provision is subject to clauses (2) and (4) of the article. Article 10(2) and (4) of the Federal

Constitution allows Parliament to impose limits, if necessary, in the interest of national security,

public order or morality or on issues relating to the position of the National Language, the

special status of Malays and natives of any of the states of Sabah and Sarawak and the legitimate

interest of other communities and the sovereignty of the rulers. This has led to many laws being

passed that controls our freedom of expression. The limitation of freedom of expression provided

in paragraph (a) clause 2.

(2) Parliament may by law impose-

(a) on the rights conferred by paragraph (a) of Clause (1), such restriction as it deems

necessary or expedient in the interest of the security of the Federation or any part

thereof, friendly relations with another countries, public order or morality and

restrictions designed to protect the privileges of Parliament and Legislative

Assembly or to provide against contempt of court, defamation, or incitement to

any offence.2

2 Article 10 Clause 2 Paragraph (a) of the Federal Constitution

5

This provision expressly provide that the parliament may impose law on the right in order

to give restriction as it deems necessary or expedient in the interest of the security of the

Federation or any part thereof, friendly relations with other countries, public order or morality

and restriction designed to protect the privileges of parliament or of any legislative assembly or

to provide against contempt of court, defamation or incitement of any offence.

However, the freedom is only qualified in term of national security, public order, ethics

or morality as stated in Article 10 (2). In Article 10 clause (2) paragraph (a), the Parliament may

by law impose that on the rights conferred by paragraph (a) Clause (1), such restrictions as it

deems necessary or expedient in the interest of the security of the Federation or any part thereof,

friendly relations with other countries, public order or morality and restrictions designed to

protect the privileges of Parliament or any Legislative Assembly or to provide against contempt

of court, defamation, or incitement to any offence.

It shows that this article not merely contains the right of the citizen but more on the

obligation of the citizen since there are many limitations provided. A person cannot simply speak

out whatever he/she wants because his/hers right to speech is subject to clause (2). This seems

contrary to the draft of constitution contained in Reid Commission Report where it put the duty

on courts to protect fundamental liberties provision by taking a critical view of the law restricting

fundamental liberties and not just to put into effect any law passed by parliament.

2.1.1.1. Case Madhavan Nair v Public Prosecutor [1975] 2 MLJ 265

In Madhavan Nair v Public Prosecutor3 , the applicants had applied for and been granted

a permit to speak in a public place under the terms of the Police Act, which grants the Royal

Malaysian Police the power to issue such licenses. The permit prohibited the applicants from

speaking about particular issues, including the status of the Malay language as the national

language, and policies related to education. These issues were considered "sensitive" they had

been entrenched in the Constitution after the May 13 Incident of racial rioting in the federal

capital of Kuala Lumpur in 1969.

3 [1975] 2 MLJ 265,

6

The accused has contravened a condition annexed in order to grant a license to make a

speech. The condition was: “…the substance of the speech should not touch on matters relating

to the M.C.E (Malayan Certificate Examination, the school leaving certificate examination in

which it was necessary to obtain a pass in Malay in order to obtain a certificate) result and the

status of Bahasa Malaysia as the official language as laid down in Federal Constitution.” The

issue in the High Court was whether the act of imposing a condition on the said license is

contravened Article 10? Chang Min Tat J in his judgement said that the police could not impose

any condition which contrary to the article and he added that no law power, statutory or

otherwise can be exercised so as to contravene any article of the constitution. The judgement was

influenced by Sedition Act 1948 and clause 4 of article 10.

The applicants argued that these restrictions issued by the Police were

unconstitutional, contravening Article 10, which provides for freedom of speech (subject to any

legislation that Parliament may pass restricting this freedom). In their view, a person ought to be

able to speak on any issue he likes. But, if in doing so, he runs the risk of violating the law

(questioning the "sensitive" provisions of the Constitution constitutes a crime under the Sedition

Act), so be it. They argued that the Police did not have the right to impose prior restraint in the

issuing of permits, and this was thus ultra vires (beyond the power granted by) Article 10.

The applicants had been charged with contravention of a condition of a license to

convene a public meeting, that is, that no reference should be made to the results of the M.C.E.

examination and the status of Bahasa Malaysia as the national language of the Federation.

Counsel for the applicants had argued that the condition imposed was ultra vires article 10 of the

Federal Constitution. The learned magistrate decided to refer the matter to the High Court.

Justice Chang Min Tat rejected the arguments of the applicants. In his judgment,

Chang stated that clauses (2), (3) and (4) of Article 10 allowed Parliament to restrict the

freedoms of Article 10, and thus there was no unconstitutional infringement of the applicants'

rights. Chang also cited the judgment in the British case of R. v. Comptroller of Patents-ex parte

Bayer Products Ltd. (1941), stating:

“...if a regulation is expressed to have been made because it appeared to the authorities to

be necessary to secure, inter alia, the public safety, the defense of the realm and the maintenance

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of public order then the court had no jurisdiction to investigate the reasons which impelled the

authorities in question to the conclusion that it was necessary or expedient to effect any of the

specified purposes.

At last, the court held that if the condition imposed had contravened article 10 of the

Federal Constitution, it was clear that no such condition could be imposed. In this case, however,

the condition was not in contravention of article 10 of the Federal Constitution and therefore the

police had powers under section 27 of the Police Act, 1967, to impose the condition.

2.1.1.2. Public Prosecutor v Ooi Kee Saik &Ors [1971] 2 MLJ 108

The restriction freedom of expression under Federal Constitution can also be seen in case

Public Prosecutor v Ooi Kee Saik &Ors4. The first accused was charged with an offence under

section 4(1) (b) of the Sedition Act, 1948, the second accused was charged with publishing the

alleged seditious words and the third and fourth accused were charged with printing the alleged

seditious words. The seditious words were alleged to be uttered by the first accused at a dinner

held by the Democratic Action Party.

The court held that the speeches taken as a whole went beyond the limits of freedom of

expression. It accused the government of gross partiality in favour of one group and this was

calculated to inspire feelings of enmity and disaffection among the people of Malaysia. The

speech was also apt to promote feelings of ill will and hostility among the different races in

Malaysia and touched on the sensitive issue of the special rights of the Malays. The speech was

therefore expressive of a seditious tendency and the accused must be found guilty.

2.1.2. ARTICLE 4(2)

4 [1971] 2 MLJ 108

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Article 10 (4) in imposing restrictions in the interest of the security of the Federation or

any part thereof or public order under Clause (2) (a), Parliament may pass law prohibiting the

questioning of any matter, right, status, position, privilege sovereignty or prerogative established

or protected by provision of part III, Article 152, 153 or 181 otherwise than in relation to the

implementation thereof as may be specified in such law.

In Article 152, Article 152 states that the national language is the Malay language. In

relation to other languages, the Constitution provides that:

(a) Everyone is free to teach, learn or use any other languages, except for official purposes.

Official purposes here mean any purpose of the Government, whether Federal or State,

and includes any purpose of a public authority.

(b) The Federal and State Governments are free to preserve or sustain the use and study of

the language of any other community.

Article 152(2) created a transition period for the continued use of English for legislative

proceedings and all other official purposes. For the States in Peninsular Malaysia, the period was

ten years from Merdeka Day and thereafter until Parliament provided otherwise. Parliament

subsequently enacted the National Language Acts 1963/67 which provided that the Malay

language shall be used for all official purposes. The Acts specifically provide that all court

proceedings and parliamentary and state assembly proceedings are to be conducted in Malay, but

exceptions may be granted by the judge of the court, or the Speaker or President of the legislative

assembly. The Acts also provide that the official script for the Malay language is the Latin

alphabet or Rumi; however, use of Jawi is not prohibited.

For Article 153, it explains about the Yang di-Pertuan Agong responsibility for

safeguarding the rights and privileges of the Malays and other indigenous people of Malaysia.

The article specifies how the Federal Government can protect the interests of these groups by

establishing quotas for entry into the civil service, public scholarships, and public education. It is

often considered to be part of the "social contract".

Article 153 is one of the most controversial articles in the Malaysian constitution. Critics

consider it to create an unnecessary and racialist distinction between Malaysians of different

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ethnic backgrounds, because it has led to the implementation of affirmative action policies which

benefit only the Bumiputra, who comprise a majority of the population. Technically, discussing

the repeal of Article 153 is illegal even in Parliament, although it was drafted as a temporary

provision to the Constitution. Despite this prohibition on discussion, the article is heatedly

debated both privately and publicly among Malaysians. Opposition groups, especially the

Democratic Action Party, are often against the implementation of the article although ostensibly

maintaining support for it. Nevertheless, the article is viewed as a sensitive matter by many, with

politicians who are in favor or oppose it often being labeled as racist.

The article is primarily seen as a continuation of previous laws made by the British to

protect the indigenous peoples from being overwhelmed by the immigration of Chinese and

Indian workers into Malaya. In the years after independence in 1957, the Chinese and Indians

were generally rich urban dwellers, whilst the Bumiputra were mostly poor farmers or manual

laborers.

In Article 181 guarantees the sovereignty, rights, powers and jurisdictions of each Malay

Ruler within their respective states. They also cannot be charged in a court of law in their official

capacities as a Ruler. No Malay Rulers can be charged on any personal wrongdoing, outside of

their role and duties as a Ruler. However, the charges cannot be carried out in a normal court of

law, but in a Special Court established under Article 182. Special Court for Proceedings against

the Yang di-Pertuan Agong and the Rulers the Special Court is the only place where both civil

and criminal cases against the Yang di-Pertuan Agong and the Ruler of a State in his personal

capacity may be heard. Such cases can only proceed with the consent of the Attorney General.

The five members of the Special Court are (a) the Chief Justice of the Federal Court (who is the

Chairperson), (b) the two Chief Judges of the High Courts, and (c) two current or former judges

to be appointed by the Conference of Rulers.

The freedom is restricted and certain issues like the status of national language, Malay’s

special rights, the status of Islam as national religion and others that we should not question as

stated in the Federal Constitution. This means that we have the rights to say whatever we like

without breaking the rules or regulations that threaten the society and even causes any public

disorder or riot.

10

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2.2. PROVISIONS

2.2.1. INTERNAL SECURITY ACT 1960

The Internal Security Act 1960 (ISA) or Akta Keselamatan Dalam Negeri was a

preventive detention law in force in Malaysia before the announcement of Security Offences

(Special Measures) Act 2012 (SOSMA), in force since July 2012 (Article 19 2013). ISA was

enacted after Malaysia gained independence from Britain in 1957. It’s allows for detention

without trial or criminal charges under limited, legally defined circumstances. In 1960, the

government passed the Internal Security Act (ISA) under the authority granted by Article 149 the

Malaysian Constitution.

The major purpose of the ISA was to deter communist activity in Malaysia during the

Malayan Emergency and afterwards. The first Prime Minister of Malaysia, Tunku Abdul

Rahman, defined the purpose of the act as to "be used solely against the communists...My

Cabinet colleagues and I gave a solemn promise to Parliament and the nation that the immense

powers given to the government under the ISA would never be used to stifle legitimate

opposition and silence lawful dissent". The third Prime Minister, Tun Hussein Onn, stated at the

same time that his administration had enforced the act only with a view to curbing communist

activity, and not to repress "lawful political opposition and democratic citizen activity".

(Saravanamuttu n.d.)

However, ISA had created so many critics from many people. The ISA is said to be not

democratic and was open to abuse. This is contra with freedom of expression under Article 10 of

the Federal Constitution. The first internal security minister, Ismail Abdul Rahman, denied the

statements of critic and mentioned:

“I am convinced that the Internal Security Act as practiced in Malaysia is not contrary to the

fundamentals of democracy. Abuse of the Act can be prevented by vigilant public opinion via

elections, a free Press and above all the Parliament…” (Ismail's struggle to form Malaysia and

Asean 2007)

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The provision under Internal Security Act that restrict freedom of expression is provided

under Section 73(1) of Internal Security Act 1960. This section mentions 5:

Any police officer may without warrant arrest and detain pending enquiries any person in

respect of whom he has reason to believe—

(a) that there are grounds which would justify his detention under section 8; and

(b) That he has acted or is about to act or is likely to act in any manner prejudicial

to the security of Malaysia or any part thereof or to the maintenance of

essential services therein or to the economic life thereof.

Section 8 of ISA provides:

*(1) If the Minister is satisfied that the detention of any person is necessary with a view

to preventing him from acting in any manner prejudicial to the security of Malaysia or

any part thereof or to the maintenance of essential services therein or to the economic life

thereof, he may make an order (hereinafter referred to as “a detention order”) directing

that that person be detained for any period not exceeding two years.

Both provisions restrict freedom of expression of the detained person. It is against the

fundamental liberty of a citizen under Article 5(3) of the Federal Constitution. Article 5(3) states

that “Where a person is arrested he shall be informed as soon as may be of the grounds of his

arrest and shall be allowed to consult and be defended by a legal practitioner of his voice. This

Article 5(3) and Article 10 Clause 1(a) is interrelated, especially when it comes to arrestment.

The policy under ISA did not allow the detainers to consult any lawyer. In fact, they are not

allowed to see anyone during that time. This policy under ISA had violated freedom of

expression of the detainer as he has the right to be heard in court. Every citizen is subject to the

right of expression under Article 10 Clause 1(a). So that, everyone has the right to be consult and

defended by a legal practitioner, to ensure that their voice being heard.

Section 8(1) theoretically restricts detention to a period not exceeding two years but this

limit is actually not absolute. This is because it can be extended according to Section 8(7) of the

Internal Security Act:

5 Section 73(1) of Internal Security Act 1960

13

(7) The Minister may direct that the duration of any detention order or restriction order be

extended for such further period, not exceeding two years, as he may specify, and

thereafter for such further periods, not exceeding two years at a time, as he may specify,

either—

(a) On the same grounds as those on which the order was originally made;

(b) On grounds different from those on which the order was originally made; or

(c) Partly on the same grounds and partly on different grounds:

Provided that if a detention order is extended on different grounds or partly on different grounds

the person to whom it relates shall have the same rights under section 11 as if the order extended

as aforesaid was a fresh order, and section 12 shall apply accordingly.

Under Section 8(7), the duration of the detention order may be extended indefinitely in

increments of up to two years. The duration of the detention may be extended as long as they do

not get what they want from the detained person.

All provisions stated under ISA had absolutely restricted freedom of expression of the

citizen. The detained person had been restrict from seen anybody even to consult their own legal

practitioner to prove that they are not guilty. In fact, this ISA is detention without trial. The

individual is punished without the benefit of an open trial before a court of law. Not only does it

violates every known human rights principle, including the very basis of the legal system, that

one is presumed to be innocent until proven guilty, it is also cruel and unjust to do this to another

human being. ISA has violated our Malaysia court’s system because the courts have been

excluded since 1988 from exercising judicial review of the detention.

We can obviously see the restriction of freedom of expression by ISA during the

detention of Anwar Ibrahim. Following his arrest in September 1998, Anwar was allegedly

beaten by police. Pictures of the accused politician with a black eye and bruises appeared after

his first night in police detention and contributed to concern that he was not being treated fairly.

Subsequently, Anwar and his counsel were prevented from presenting a full defense by threats of

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contempt of court proceeding by the statement of the former Prime Minister (Tun Dr Mahathir

Mohamad). Anwar's own lawyer Karpal Singh found himself charged with sedition and

contempt of court.

2.2.2. PRINTING PRESSES AND PUBLICATIONS ACT 1984

The Printing Presses and Publications Act 1984 is a statute which governs the publishing

and the usage of printing presses in Malaysia. It was first introduced by the British colonial

government as the Printing Ordinance of 1948 at the beginning of the state of emergency. It is

introduced in order to prevent Communist activities. This Printing Presses and Publications Act

required all newspapers and printing presses to obtain an annual publishing license from the

Home Affairs Minister. It is a criminal offense to posts or uses a printing press without a license

granted by the Home Affairs Minister.

The Minister is given "absolute discretion" in the granting and revocation of licenses, and

can also restrict or ban any publications that are likely to endanger national security interest or

create social unrest. If any person possess or use an unlicensed printing press, he may be

imprisoned for up to three years and/or fined up to RM20, 000. A deposit made under Section 10

of the Act will also be forfeited in such a case. (Rachagan 1993).

There has been quite a debate on the Printing Presses and Publications Act 1984 in

Malaysia. Although the PPPA was meant to maintain genuine news stories, create a regulated

press sector, and provide legal guidelines to reporters, some say that the legislation is restricting

political discourse, silencing political opponents and manipulating the news delivered to

consumers. The Act has been restricting the freedom of speech in Malaysia, which is subject to

any restriction Parliament may impose under Article 10 of the Constitution. The restriction

freedom expression under PPPA is obvious in Section 6(2) and Section 12(2) of Printing Presses

and Publications Act 1984. The provisions are as follow:

Section 6:

15

(2) The Minister may at any time revoke or suspend a permit for any period he considers

desirable.

While Section 12(2) mentions:

(2) The Minister shall have the absolute discretion to refuse an application for a license or

permit.

Based on these two provisions, our Malaysia actually has so-called democracy as the

citizen is not allowed to voice out their ideas. It is clear when the Minister is given the power to

revoke or suspend any press as they think it may be necessary at any time6. This is unjust to the

press company as it will affect their company profit and consequently can collapse their

company. The Minister should consider the circumstances first before he revoke or suspend any

press. Besides, the Minister also have the absolute in granting the license or permit to the press

company. Just imagine if the Minister is in the government side while the company who apply

for the license or permit is in the opposition side. It is almost impossib le that the Minister will

give the license as he himself would know the consequences.

Sometimes, this provision may seem unjust. Even if they got the license, they still are

restricting under Federal Constitution7. The Federal Constitution, prohibiting the press from

questioning any matter regarding the citizenship8, national language9, reservation quotas in

respect of services, permits for Malays and natives of states of Sabah and Sarawak10 and

regarding the rulers’ sovereignty11.

6 Section 6 (2) Printing Presses and Publications Act 1984 7 Article 10(4) of the Federal Constitution 8 Part III of the Federal Constitution 9 Article 152 of the Federal Constitution 10 Article 153 of the Federal Constitution 11 Article 181 of the Federal Constitution

16

2.2.2.1. Persatuan Aliran Kesedaran Negara v. Minister of Home

Affairs [1988] 1 MLJ 440

Despite, in Persatuan Aliran Kesedaran Negara v. Minister of Home Affairs12, High

Court Justice Harun Hashim has asserted that the Home Affairs Minister's actions in granting the

license or permit may be subjected to judicial review. Harun quashed the decision of the Minister

to refuse Aliran, a reform group, permission to publish a Malay publication. His decision was

reversed on appeal in the Supreme Court, where Supreme Court Justice Ajaib Singh ruled that

the amended section 12 of the Act did exclude actions of the Home Affairs Minister from

judicial review.

2.2.2.2. Public Prosecutor v. Pung Chen Choon [1994] 1 MLJ 566

Furthermore, the constitutionality of the Act had also been called into question. In Public

Prosecutor v. Pung Chen Choon13, it was argued that the restrictions placed by section 8(A)(1)

of the Act on freedom of speech violated Article 10 of the Constitution. Section 8(A)(1)

mentions that:

“Where in any publication there is maliciously published any false news, the printer,

publisher, editor and the writer thereof shall be guilty of an offence and shall, on

conviction, be liable to imprisonment for a term not exceeding three years or to a fine not

exceeding twenty thousand ringgit or to both.”

The Supreme Court held that although the Act did restrict freedom of speech, such

restrictions were permitted by Articles 4(2) and 10(2) of the Constitution, and that the right to

freedom of speech was not an absolute right. While the Constitution of Malaysia does allow

freedom of speech and for the press, there is a very crucial limitation - The Constitution provides

that freedom of speech may be restricted by legislation "in the interest of security (or) public

order.

12 [1988] 1 MLJ 440 13 [1994] 1 MLJ 566

17

Hence this means the government can enact legislation to determine the way information

is disseminated by the mass media industry if the government feels that the national interest has

been threatened. Supreme Court Justice Edgar Joseph stated:

“The Government of this country has always recognized the important influence which the press

exerts on the public mind, especially in the area of politics, and understandably, therefore, it has

enacted laws which have imposed wide control over publications generally.”

Although Pung's counsel presented various authorities from other jurisdictions, the Supreme

Court dismissed them, holding that "the Malaysian press is not as free as the press in India,

England or the United States of America and cases from these jurisdictions are of little

relevance."

2.2.3. OFFICIAL SECRET ACT 1972

The Malaysia Official Secret Act is the Act which was brought in force in 1972, is a

broadly-worded law that entrenches a culture of secrecy in all matters relating to public

administration. It contains a very large package of broadly framed prohibitions which effectively

prevent the free flow of information from official sources. These prohibitions are backed by

severe criminal sanctions and the State is armed with extensive powers which enhance its ability

to detect infringements and secure convictions under the Act. The State holds the prerogative to

withhold an expansive range of information from public view. This special right is placed firmly

beyond judicial scrutiny. In addition, the Act grants the State extensive powers to intrude in and

interfere with private speech.

Section 2 of the Official Secret Act 1972 defines an ‘official secret’ as:

Any document specified in the Schedule and any information and material relating

thereto and includes any other official document, information and material as may be

classified as “Top Secret”, “Secret”, “Confidential” or “Restricted”, as the case may be,

by a Minister, the Menteri Besar or Chief Minister of a State or such public officer

appointed under section 2B.

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Section 2 of the Act specify that the ‘official secret’ may be classified as “Top Secret”,

“Secret”, “Confidential” or ‘Restricted”. The Schedule to the Act lists three categories of

documents that are always considered ‘official secret’. First are cabinet records, records of

decisions and deliberations including those of Cabinet Committees. Second, State Executive

Council documents, records of decisions and deliberations including those of State Executive

Council committees. Third are documents concerning national security, defense and international

relation. However, only public officer with the power given to him by the Minister, the Menteri

Besar or the chief Minister of a State can classify whether a document falls under “Official

Secret” or not. This is by virtue of Section 2B of the Official Secret Act 1972:

“A Minister, the Menteri Besar or the Chief Minister of a State may appoint any public

officer by a certificate under his hand to classify any official document, information or

material as “Top Secret”, “Secret”, “Confidential” or “Restricted”, as the case may be”.

Section 4(3) (a) mentions that:

It shall not be an offence to take or make any document, measurement, sounding or

survey if such taking or making is done with the prior written permissio n of the

competent authority.

This provision provides that it is not an offence if a person make any document,

measurement, sounding or survey, as long as he/she get the permission from the competent

authority. But, section 5 of the Act has provided the restriction:

If any person makes or assists in making a declaration or statement false in any material

respect for the purpose of obtaining permission under paragraph 4 (3) (a) from a

competent authority he shall be guilty of an offence punishable with a fine not exceeding

two thousand ringgit.

Section 5 of Official Secret Act restrict citizen of Malaysia from making declaration or

false statement in their document, measurement, sounding or survey in order to get the written

19

permission from the competent authority, or else they will be punished with fine not exceeding

two thousand ringgit. Based on Section 2B, Section 4(3) (a) and Section 5 of the Official Secret

Act, the Minister, the Menteri Besar and the Chief Minister of a State has the absolute power in

any matter pertaining to “official secret”.

8. (1) If any person having in his possession or control any official secret or any secret official

code word, countersign or password which—

(a) relates to or is used in a prohibited place or relates to anything in such a place;

(b) relates to munitions of war and to other apparatus, equipment and machinery

which are used in the maintenance of the safety and security of Malaysia;

(c) has been made or obtained in contravention of this Act;

(d) has been entrusted in confidence to him by any public officer; or

(e) he has made or obtained, or to which he has had access, owing to his position as a

person who holds or has held office in the public service, or as a person who

holds, or has held a contract made on behalf of the Government, or as a person

who is or has been employed by or under a person who holds or has held such an

office or contract, does any of the following:

(i) communicates directly or indirectly any such information or thing to any

foreign country other than any foreign country to which he is duly

authorized to communicate it, or any person other than a person to whom

he is duly authorized to communicate it or to whom it is his duty to

communicate it;

(ii) uses any such official secret or thing as aforesaid for the benefit of any

foreign country other than any foreign country for whose benefit he is duly

authorized to use it, or in any other manner prejudicial to the safety or

interests of Malaysia;

(iii)retains in his possession or control any such thing as aforesaid when he

has no right to retain it, or when it is contrary to his duty to retain it, or

fails to comply with all lawful directions issued by lawful authority with

regard to the return or disposal thereof; or

20

(iv) fails to take reasonable care of, or so conducts himself as to endanger the

safety or secrecy of, any such official secret or thing,

He shall be guilty of an offence punishable with imprisonment for a term not less

than one year but not exceeding seven years.

Section 8(1) restrict any person who has the possession or control of any official secret

or any secret official code word, countersign or password from doing these four things:

i. Communicates any information regarding the “official secret” to any foreign

country or any person, unless the foreign country or person to whom he is asked

to communicate it.

ii. Uses any “official secret” for the benefit of any foreign country, unless to the

country which is authorized to use it, or any manner that will prejudicial the

safety or interest of Malaysia.

iii. Retains the “official secret” under his possession when he has no right to retain

the “official secret” or when it is contrary to his duty to retain it, or fails to follow

the directions given by the competent authority regarding the return or disposal of

the “official secret”.

iv. Fails to take reasonable care or conduct that endanger the safety of the “official

secret”.

If any person who has the possession or control of any “official secret” did any act that

mentions in Section (1), he shall be guilty of an offence punishable with imprisonment for a term

not less than one year but not exceeding seven years.

Thus, it is clear that any citizen of Malaysia, who has the possession on any matter

regarding the “official secret”, will be restrict under the Official Secret Act 1972. This restriction

under Official Secret Act 1972 is very important in order to maintain the secrecy of the “official

secret’. Murugiah in the protection security convention said:

“As government servants, they must walk a fine line between information exchange and

information protection. Protect the documents or assets with a sense of mission and treat

21

them like your own,” he (Murugiah) said at the opening of a protection security

convention here. “Civil servants who leaked official documents risked losing their jobs.

“If there is sufficient proof, they can be charged under the Official Secrets Act

(OSA).”(NST, June 17, 2008)

2.2.4. UNIVERSITIES AND UNIVERSITY COLLEGES ACT 1971

Universities and university colleges Act get the royal assent from Yang di-Pertuan Agong

on the 27 April 1971 and immediately has been gazette in the Federal Constitution on 29

April1971. The Act is enacted by Seri Paduka Baginda Yang di-Pertuan Agong with the advice

and consent of the Houses of Parliament which are Dewan Negara and Dewan Rakyat

respectively14 . University stands for all governments’ higher education institution and university

colleges define the private colleges that already get the status of university in Malaysia.

The Act contains five parts which consist of 27 sections. The five parts are related to

various matters which is titled as preliminary, higher education, universities, university colleges

and general stuff that are very important to all the higher educational institution in Malaysia. The

Universities and Colleges University Act are the guidance for the administrator of the

universities to run a university in a proper way. The Act contains of rules and regulations for the

students on what they can and which they cannot do in university while still holding the status of

student in that particular university. The objectives of the Act are mainly to prevent problems

and misbehave of students in university compound. Overall the Act covers all the matters that

related to administrative processes, students activities in universities and so on.

The Universities and University Colleges Act is strongly implanted in all universities and

university colleges in Malaysia. The authority of the Act is very high. There are several sanctions

or punishment for the students who disobey the provisions in the Act.

As we all know, according to article 10 (1) (a) stated that every citizen has the right to

freedom of speech and expression. It is also clearly stated that one cannot question the position

14 Universities and university Colleges Act 1971

22

of national language, national religion15, the nationality16, the status of the Majlis Raja-Raja, the

position of the Bumiputeras’ and also the position of the native people in Sabah and Sarawak17

and the services given to them by government. The law to prohibit the questioning of these

matters can be enacted by the Parliament without stating any reason to public. In imposing

restrictions in the interest of the security of the Federation or any part thereof or public order

under paragraph (a) of Clause (2), Parliament may pass law prohibiting the questioning of any

matter, right, status, position, privilege, sovereignty or prerogative established or protected by

the provisions of Part III, Article 152, 153 or 181 otherwise than in relation to the

implementation thereof as may be specified in such law.

Other than these prohibitions, there is also a restriction in freedom of speech and

expressions among higher education’s students. As I stated before, all the universities students

have to follow the Universities and University Colleges Act in addition to the Article 10 (1)(a) of

the Federal Constitution.

Under the title of prohibition on a student or a students’ organization, body or group

associating with societies, etc., except as provided under the Constitution or approved by the

Vice-Chancellor18, section 15 (3) which stated that no person, while he is a student of the

University, shall express or do anything which may be construed as expressing support,

sympathy or opposition to any political party or trade union or as expressing support or

sympathy with any unlawful organization, body or group of persons.

There is also another section which is related to the freedom of speech and expressions in

the sais Act which is section 15 (4); no organization, body or group of students of the University

which is established by, under or in accordance with the Constitution, or any other organization,

body or group of students of the University, shall not express or do anything which may be

construed as expressing support, sympathy or opposition to any political party or trade union or

as expressing support or sympathy with any unlawful organization, body or group of persons.

15 Part 1 Article 3 of Federal Constitution 16 Part 3 of Federal Constitution 17 Article 161(a)(5) of Federal Constitution 18 Universities and university colleges act 1971

23

The both sub-section of article 15 of the Universities and University Colleges Act 1971

clearly shows that any students or group of students that are still holding or recognized as the

particular university student should not engaged in political matters, illegal associations and also

gangsters group. They are restricted from having contacts and relations with those groups

because their involvement in that type of groups can harm the students and also the university.

For an instance, one student or a group of students cannot organize a talk or campaign

that related to any political party in Malaysia such as Barisan Nasional. Even when the season of

the election is just around the corner, they cannot run a campaign neither inside nor outside of

the university compound, no matter to support or critic the particular party. They cannot

influence others to support or critic the parties or the persons who are standing for the coming

election.

On top of that, students are also are prohibited to join the illegal groups such as mafia and

gangster groups. There are a lot of mafia groups outside there. The students of universities are

mostly in the age of 21-25, who are tends to easily join such unlawful groups. Once they enter

into such groups, it is very difficult to come out. Once the students enter into such groups, their

intention to study well will destroy. They will not pay attentions in studies because their mind is

set up to involve in fights and so on.

The effects of students engagements in groups mentioned above can be predicted. There

will be dispute among the students itself. Generally not all the people have the same opinion and

thinking like us. One student cannot go along with others even though they studied in the same

course in the same university. For an example, every student must have their own choice in

selecting the parties or the persons who are standing for the election. So when others critics his

choice, there could be a fight between them. They will start arguing among themselves, then

which can lead to a big fight in university compound.

So the rulers of our country mainly our Yang di-Pertuan Agong had think about all this

negatives effects and that is the reason the Universities and University Colleges Act 1971 was

enacted and gazette in Federal Constitution right after 14 years Tanah Melayu get it

independence from Britain. They want to protect the students mind from the negative stuff

because students are not mature enough in these kinds of matters because they never had

24

experience before this. Therefore they should not engage in these kinds of matters which can

cause trouble to our education system and harm the student itself.

On the other part, the restriction of freedom of speech and expression in Universities and

University Colleges also can be said injustice. This is because it prevents the students from

expressing their opinion related to political matters. In my point of view, students nowadays are

the future leaders that will guide the nation. So they cannot be treated as robots or ‘numb’

society. A student that can talk in front of public regarding any matters including political stuff

can lead any society or organization with a good leadership and credibility in future. Thus,

students who are capable should not be restricted from voicing out their opinion.

There is a question rose among people why the voting of university students in general

election will cause harm to public orders and will affect morality. A person who has reached the

age of twenty-one years is legally competence to vote19 . Most of the University students are in a

range of 21-25 years who can vote. In my opinion, voting will not cause harm to anyone because

the electors are not going to show or tell to the others for whom they are voting for. There is a

sayings which is ‘vote is secret’. So they will not be any arguments or dissatisfaction among the

electors that can cause fight. Thus this principle gives the right to students who are at the age of

21 and above to vote. The voting will be held peacefully without harming anybody. There is a

decided case which can answer this issue, Muhammad Hilman bin Idham & ors v Kerajaan

Malaysia & ors.20

19 Section 119 of Federal Constitution 20 [2011] 6 MLJ 507

25

2.2.4.1. Muhammad Hilman bin Idham & ors v Kerajaan Malaysia &

ors [2011] 6 MLJ 507

In the case Muhammad Hilman bin Idham & ors v Kerajaan Malaysia & ors ,the judge of

Court of Appeal, Mohd Hishamudin JCA stated that he was unable to find any explanation as to

the link between prohibiting university students from expressing support for or opposition

against a political party and the maintenance of public order or public morality. Indeed, in the

speech of the Minister, there is not even any mention of public disorder as a result of students

expressing their view in support for or in opposition to political parties. On the contrary, the

Minister spoke about the preservation of the fundamental rights of the students as provided for

by the Federal Constitution and in accordance with 'international best practices'; for he said:

‘Mereka juga merupakan bakal pewaris kepada kepimpinan negara. Justeru,

kebajikan dan hak asasi pelajar hendaklah sentiasa dipelihara dan mengikut Perlembagaan

Persekutuan dan amalan terbaik (best practices) antara bangsa’.

In fact the Minister even conceded that students are matured enough in exercising their

fundamental rights. Thus, according to what the Minister said in Parliament about preserving the

freedom of speech of students and what s 15(5) (a) provides to be irreconcilable or contradictory.

Mohd Hishamudin JCA concluded that freedom of expression is one of the most

fundamental rights that individuals enjoy. It is fundamental to the existence of democracy and

the respect of human dignity. This basic right is recognized in numerous human rights

documents such as article 19 of the Universal Declaration of Human Rights and article 19 of the

International Covenant on Civil and Political Rights. Free speech is accorded pre-eminent status

in the constitutions of many countries.

The second judge, Linton Albert JCA stated that its unreasonableness, section 15(5)(a) of

the UUCA does not come within the restrictions permitted under art10(2)(a)of the Federal

Constitution and is accordingly in violation of art 10(1)(a) and consequently void by virtue of art

4(1)of the Federal Constitution which states:

26

‘This Constitution is the supreme law of the Federation and any law passed after Merdeka

Day which is inconsistent with this Constitution shall, to the extent of the inconsistency, be

void.’

In conclusion, its unreasonableness, section 15(5) (a) of the UUCA does not come within

the restrictions permitted under Article 10(2)(a) of the Federal Constitution and is accordingly

in violation of art 10(1)(a) and consequently void by virtue of art 4(1)of the Federal

Constitution which states:

This Constitution is the supreme law of the Federation and any law passed after

Merdeka Day which is inconsistent with this Constitution shall, to the extent of

the inconsistency, be void.

Thus, the order of the High Court was set aside.

Moreover, there are several updates made to the Universities and University Colleges

Act1971 regarding to the section 15 which is clause (4) Notwithstanding subsection (3), a

student of the University shall not be prevented from:

(a) Making a statement on an academic matter which relates to a subject on which he is engaged

in study or research; or

(b) expressing himself on the subject referred to in paragraph (a) at a seminar, symposium or

similar occasion that is not organized or sponsored by any unlawful society, organization, body

or group of persons, whether in or outside Malaysia, or any society, organization, body or group

of persons determined by the Board under paragraph (3) (b) to be unsuitable to the interests and

wellbeing of the students or the University.

From this we can see that Malaysian Government is fair enough to all the students. The

Government did not prevent the student to broaden and share their knowledge that related to

their studies with others. They have the rights to share their research with other students at any

kind of seminar or talk. This is because their intention is good and will not harm anyone.

27

2.2.5. DEFAMATION ACT 1957

The restriction freedom of expression can also be found in Defamation Act 1957. To put

it in simple term, defamation occurs when a person expresses words that may lower another

person’s reputation in the eyes of the public. There are two types of defamation in Malaysia:

libel and slander. Libel is when such words are expressed in a permanent form which is usually

visible to the eye, like in a book, e-mail or picture. Slander is when such words are expressed in a

temporary form, usually when spoken or made by body movements.

The law governing defamation in Malaysia is Defamation Act 1957. In civil cases of

defamation, when a private person sues another private person for defamation, the Defamation

Act 1957 is applicable. Both libel and slander are civil and criminal offences. Thus, a person

who is guilty of libel or slander may be sued in court, and also face jail sentence. In civil cases,

the person so defamed will normally sue the maker of the defamatory words for compensation.

The amount of the compensation depends on the damage caused to the reputation of the person

suing.

The law of defamation functions as a restriction on a person's right to freedom of speech.

The law of defamation has its roots in the common law which existed before the enactment of

the Constitution in 1965. As such, the courts must take Article 162 of the Constitution into

consideration when deciding whether the common law tort of defamation offends the

fundamental liberty of freedom of speech and expression. The Article provides that all existing

laws shall be continue in force after the commencement of the Constitution subject to

"modifications, adaptations, qualifications and exceptions as may be necessary to bring them into

conformity" with the Constitution.

Under Article 149(1) of the Constitution, provide that:

(1) If an act of parliament recites that action has been taken or threatened by any substantial

body of persons, whether inside or outside the Federation –

28

(a) to cause, or to cause a substantial number of citizens to fear, organized violence

against persons or property; or

(b) to excite disaffection against the Yang di-Pertuan Agong or any Government in the

Federation; or

(c) to promote feelings of ill-will and hostility between different races or other classes of

the population likely to cause violence; or

(d) to procure the alteration, otherwise than by lawful means, of anything by law

established; or

(e) which is prejudicial to the maintenance or the functioning of any supply or service to

the public or any class of the public in the Federation or any part thereof; or

(f) which is prejudicial to public order in, or the security of, the Federation or any part

thereof,

any provision of that law designed to stop or prevent that action is valid notwithstanding that it is

inconsistent with any of the provisions of Article 5, 9, 10 or 13, or would apart from this Article

be outside the legislative power of Parliament; and Article 79 shall not apply to a Bill for such an

Act or any amendment to such a Bill.

Article 149(1) had made it clear that any provision that had been designed to stop or

prevent any defamation act whether inside or outside of Malaysia is valid, even though the

provision is inconsistent with any provisions of Article 5, 9, 10 or 13.

Most of the provisions under Defamation Act 1957 restrict citizen of Malaysia from

doing anything or expresses words that may lower another person’s reputation in the eyes of the

public. The restriction is thus providing in the provisions below:

Section 4 of Defamation Act 1957:

Words spoken and published which impute unchastity or adultery to any woman or girl

shall not require special damage to render them actionable.

Any person living in Malaysia is restricted from doing anything or expresses anything that

slander women. They should not lower any women reputation in the eyes of the public especially

29

the action or word is regarding the inchasity or adultery of the women. If he did so, he should be

punished in accordance with law without that girl or women had to proof any special damage.

This provision is really good in order to protect women dignity.

Section 5 of Defamation Act 1957:

In an action for slander in respect of words calculated to disparage the plaintiff in any

office, profession, calling, trade or business held or carried on by him at the time of the

publication, it shall not be necessary to allege or prove special damage whether or not the

words are spoken of the plaintiff in the way of his office, profession, calling, trade or

business.

This provision provides that if any slander done by any person, the plaintiff or the person who

had been slandered shall not prove any special damage or loss he suffered.

Section 6 of Defamation Act 1957:

(1) In any action for slander of title, slander of goods or other malicious falsehood, it shall not be

necessary to allege or prove special damage—

(a) if the words upon which the action is founded are calculated to cause pecuniary

damage to the plaintiff and are published in writing or other permanent form; or

(b) If the said words are calculated to cause pecuniary damage to the plaintiff in respect

of any office, profession, calling, trade or business held or carried on by him at the

time of the publication.

(2) Section 3 of this Act shall apply for the purposes of this section as it applies for the purposes

of the law of libel and slander.

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2.2.5.1. Datuk Seri Anwar bin Ibrahim v Utusan Melayu (M) Bhd &

Anor [2013] MLJU 121

The restriction of freedom of expression can be seen clearly in the case of Datuk Seri

Anwar bin Ibrahim v Utusan Melayu (M) Bhd & Anor [2013] MLJU 121. In this case, Datuk

Seri Anwar Ibrahim claim libel against Utusan Melayu for defamation, based on two articles

published by the defendants on the front page and 10 page of the ‘Utusan Melayu’ dated

17.1.2012. The defamatory articles published by the defendant were supposedly based on the

statement given by the plaintiff during an interview conducted by the British Broadcasting

Corporation (BBC) on 12.1.2012. The plaintiff has pleaded that the defamatory articles and

words that have been published in the 'Utusan Malaysia' newspaper dated 17.1.2012 had

damaged his reputation as the opposition and political leader. Accordingly, the plaintiff has filed

this suit against the defendants for damages and injunction.

The plaintiff therefore claims against the defendants damages. S. 9 of the Defamation Act

1957 reads:

"In an action for libel or slander in respect of words consisting partly of allegations of

fact and partly of expression of opinion, a defense of fair comment shall not fail by

reason only that the truth of every allegation of fact is not proved if the expression of

opinion is fair comment having regard to such of the facts alleged or referred to in the

words complained of as are proved."

According to the Judge of High Court Kuala Lumpur VT Singham, “the law of

defamation is the culmination of a conflict between society and the individual. The law of

defamation seeks to attach a balance between two competing freedoms, the fundamental right to

freedom of speech and expression enshrined under Article 10 of the Federal Constitution and to

safeguard the right of the individual to have his reputation intact. The right to publish news

report or article should not be construed as free-for-all as there is no absolute freedom without

any restriction so that the press will not be misused to defame others. The restrictions is

important to ensure that the press act professionally and be responsible and be sensitive towards

an individual's reputation and not just act as a recording machine so that it will not be used as an

31

instrument by some unscrupulous or by political or commercial people for their own hidden

agenda or to defame an individual”.

In accordance with the rules of reasons and justice, the plaintiffs claim against the

defendants on liability is allowed with costs. Costs of this action is fixed at RM45,000.00 to be

paid by the defendants to the plaintiff. The assessment of damages is fixed for Case Management

on 15.2.2013 before the court.

32

2.2.6. SEDITION ACT 1948

In 1948, the Sedition Act was enacted by the British colonial government to

combat the Communists in Malaya. This Amendment was made through an Emergency

Ordinance 1971, not long after the riots of 1969. The Sedition Act 1948 was established in order

to criminalize any questioning on Part III (on citizenship), Article 152 (on national language),

Article 153 (on the special positions of the Malays and the rights of other races) and Article 181

(the Rulers’ sovereignty) of the Federal Constitution.

Section 4(1) of the Sedition Act 1948 restricts citizen of Malaysia from:

(a) Does or attempts to do, or makes any preparation to do, or conspires with any person

to do, any act which has or which would, if done, have a seditious tendency;

According to Sedition Act 1948, people are prohibited to try, to do or to makes any

preparation to make other people to do any seditious tendency. Any citizens of Malaysia are

prohibited to do or to make any preparation for any illegal activities which will destroy the peace

and harmony in the country. The obvious example can be seen in 2007 HINDRAF rally. In late

2007, several prominent members of the HINDRAF were arrested, some on charges of sedition;

following an enormous rally organized by HINDRAF in November. This activity was mainly

about the status of the Hindu in Malaysia in order to get compensation from the Government.

HINDRAF activity is an illegal activity that make all the Indians to come and argued for their

rights.

(b) utters any seditious words;

Moreover, people also are prohibited to talk utters or create seditious words. We are

prohibited to talk about the special status of Bumiputra, the status of Bahasa Malaysia as a

National language and many more this is by virtue of Article 10(4) of the Federal Constitution.

Any citizen of Malaysia should not express or create any words that questioning the matter under

Part III, Article 152, 153 or 181.

33

(c) Prints, publishes, sells, offers for sale, distributes or reproduces any seditious

publication

Section 4(1) (c) prohibits a person from printing, publishes, selling, offering, offer

for sale, distributing or reproducing any material or books that contains sedition. Any printing

material that contains sensitive issue is prohibited. This sensitive issue include the matter contain

in Part III, Article 152, 153 and 181 of the Federal Constitution.

(d) Imports any seditious publication,

Section 4(1) (d) prohibits any person to import any seditious publication. This is crucial

for the safety purpose of Malaysia. This provision prohibits the people to import any seditious

publication such as articles, magazines, books, newspapers and so on because such seditious

publication may influence people’s mind to go against the government of Malaysia as this

seditious publication will also destroy the unity of the races and will cause many conflicts

between the races. This provision is also important in order to prevent any communist movement

in Malaysia. This provision was originated from the British era in order to curb any left handed

movement and it is still been used until now. Without this provision, the opposition site or any

group of people could bring any seditious publication into Malaysia. If this happen, the racial riot

in May 13 would happened again. That is why the restriction under Sedition Act is provide so

that racial riot can be curb.

Besides, Dr Shad Saleem Faruqi, a professor of law and legal advisor at the Universiti

Teknologi Mara, in his interview with The Sun said, “From day one, freedom of speech and

expression was not one of the better protected rights… The restrictions have been enhanced

because of the 1971 Constitutional amendment. We call it the sensitive matters amendment. Now

sensitive matters cannot be questioned, even in Parliament. So the law of sedition applies fully in

Parliament. So freedom of speech and expression was never really as well protected even on

August 31, 1957”. (Foong 2013)

34

Thus, what is sedition matter had been clarified under Section 3(1) of the Sedition Act 1948.

Those acts defined as having a seditious tendency are acts with a tendency:

(a) to bring into hatred or contempt or to excite disaffection against any Ruler or against

any Government;

(b) to excite the subjects of the Ruler or the inhabitants of any territory governed by any

government to attempt to procure in the territory of the Ruler or governed by the

Government, the alteration, otherwise than by lawful means, of any matter as by law

established;

(c) to bring into hatred or contempt or to excite disaffection against the administration of

justice in Malaysia or in any State;

(d) to raise discontent or disaffection amongst the subjects of the Yang di-Pertuan Agong

or of the Ruler of any State or amongst the inhabitants of Malaysia or of any State;

(e) to promote feelings of ill-will and hostility between different races or classes of the

population of Malaysia; or

(f) to question any matter, right, status, position, privilege, sovereignty or prerogative

established or protected by the provisions of part III of the Federal constitution or

Article 152, 153 or 181 of the Federal Constitution.

If any person is found guilty in spreading seditious act or words, he will be punished

based on Section 9 of the Act;

(1) Whenever any person is convicted of publishing in any newspaper any matter having

a seditious tendency, the court may, if it thinks fit, either in lieu of or in addition to

any other punishment, make orders as to all or any of the following matters:

(a) prohibiting, either absolutely or except on conditions to be specified in the

order, for any period not exceeding one year from the date of the order, the

future publication of that newspaper;

(b) prohibiting, either absolutely or except on conditions to be specified in the

order, for the period aforesaid, the publisher, proprietor, or editor of that

newspaper or from publishing, editing or writing for any newspaper, or from

35

assisting, whether with money or money's worth, material, personal service, or

otherwise in the publication, editing, or production of any newspaper; and

(c) That for the period aforesaid any printing press used in the production of the

newspaper be used only on conditions to be specified in the order, or that it be

seized by the police and detained by them for the period aforesaid.

(2) Any person who contravenes an order made under this section shall be guilty of an

offence and shall, on conviction, be liable to a fine not exceeding five thousand

ringgit or to imprisonment for a term not exceeding three years or to both.

(3) Nothing in this Act shall affect the power of the court to punish any person

contravening an order made under this section for contempt of court

On conviction, a person with first offence will be liable to a fine not exceeding RM5, 000

or to imprisonment up to 3 years or both; for subsequent offence, to imprisonment up to 5 years.

A person found guilty of possessing seditious publication shall be liable for a first offence to a

fine less than RM2, 000 or to imprisonment up to 18 months or both, and a subsequent offence,

to imprisonment up to 3 years. Any seditious publication found will be forfeited and destroyed or

otherwise disposed as the court directs.

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3.0. CONCLUSION

The freedom of speech in our country has brought both pro and cons. However, the pros

are much more obvious than the cons. The restriction freedom of speech based on Federal

Constitution, Provisions and decided cases is very crucial in order to maintain and protect our

country peace and harmony.

This can be proven through the restriction of people from talking regarding the matters

related to nationality, status of national language and also the official religion of Malaysia by

virtue of Article 10(2) and 4(2) of the Federal Constitution. The Malays automatically get the

nationality because they are the people of land (originated in Tanah Melayu). The most sensitive

issue that we as a citizen of Malaysia should not question is regarding the status of our Raja-Raja

Melayu. Questioning about these matters can cause misunderstanding among different races in

Malaysia. When a person from other races other than Islam talks about any other matters listed

above, it will make the Malay people angry at that person and this can lead to fighting among

races.

But Malaysian Government is fair to other races too. They allow the people that are not

Muslim to stick to their own religion. They are free to build their temple for the religious use. In

the usage of language, they also can practice their mother tongue in daily life. But when it comes

to the official situation such as in school the students is compulsory to use the national language.

They cannot question why it is so. Some national school allowed the Tamil class to be held once

a week for the Indian students. This shows that no discrimination for other religion and language

in Malaysia.

Official Secret Act 1972 is also enacted for a good purpose. The act will prevent the

competent authorities from leak out the official secret of the government to the other countries.

For an instance, under the Armed Forces Act 1972, the documents of the private and confidential

matters related to the military cannot be shown or told to the other countries in order to protect

the safety of Malaysia. This matter is also related to Official Secret Act 1972, as long as the

matter is pertaining to “official secret. Any person that leaked out the “official secret” matters to

other country will be punished according to the law because he is disloyal or a traitor of the

country.

37

Defamation Act 1957 also brings positive effects in order to maintain the peace of the

people. Nowadays a lot of rumors are being spread. Most of the rumors and gossips are spread

through social media such are Facebook and Twitter. We can see a lot of fake edited pictures and

videos in Facebook. Some people create fake pictures and videos to humiliate his or her enemy.

They might have revenge on the particular person and they tend to embrace the person. Such

defamation act can affect ones dignity and reputation. Once a person is slandered by any other

person, his or her respect cannot be retrieve. Thus, it is a big offence that one can be punished

under the Defamation Act 1957.

Universities and University Colleges Act 1971 prevent the students from participating in

the campaign related to election. The student cannot express their support or opposition relating

to any parties or candidates that are standing for the election. This situation can threaten or

endanger the status of the particular university. Thus, the Act is very effective in order to stop the

students’ involvement in political matters. But the Act also prevent the student from broaden

their capabilities in political matters, if there is any. As we know, the students are the future

rulers. Thus, they have to learn from now the ways and steps on how to rule and run a country in

a peaceful manner.

Last but not least, the Internal Security Act 1960. It has been demolished and substitutes

with the Security Offences (Special Measures) Act 2012 (SOSMA). The act is demolished

because the competent authority of the ISA uses violence towards the accused. If the accused is

proven not guilty; the accused cannot sue the ISA for their mistakes. This is very injustice to the

accused as the person who has been detained under ISA is been restricted from express any

opinion or provide their own legal officer in order to prove they are not guilty. For this particular

reason, the Internal Security Act 1960 was substituted with the Security Offences (Special

Measures) Act 2012 (SOSMA).

38

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