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The Puerto Rican Diaspora: Educa5on and Cultural Exchanges Prepared by: Dr. Carmen H. Sanjurjo Associate Professor of Teacher Educa>on Metropolitan State University of Denver [email protected]

The Puerto Rican Diaspora: Education and Cultural Exchanges

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The  Puerto  Rican  Diaspora:  Educa5on  and  Cultural  Exchanges  

 Prepared  by:  Dr.  Carmen  H.  Sanjurjo  

Associate  Professor  of  Teacher  Educa>on  Metropolitan  State  University  of  Denver  

[email protected]  

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Migra>on  to  the  US    

 

•  At  nine  percent  of  the  La>no  popula>on  in  the  United  States,  Puerto  Ricans  are  the  second  largest  Hispanic  group  na>onwide,  and  comprise  1.5%  of  the  en>re  popula>on  of  the  United  States.  

•  An  es>mated  4.9  million  Hispanics  of  Puerto  Rican  origin  resided  in  the  50  U.S.  states  and  the  District  of  Columbia  in  2011,  according  to  the  Census  Bureau’s  American  Community  Survey.  That  is  a  slightly  greater  number  than  the  popula>on  of  Puerto  Rico  itself  in  2011,  which  was  3.7  million.  Puerto  Ricans  in  this  sta>s>cal  profile  are  people  who  self-­‐iden>fied  as  Hispanics  of  Puerto  Rican  origin;  this  means  either  they  themselves  were  born  in  Puerto  Rico  or  they  trace  their  family  ancestry  to  Puerto  Rico.    

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Puerto  Ricans  in  the  United  States  •  Immigra'on  status.  Most  Puerto  Ricans  in  the  United  States—3.4  million  in  all—were  born  in  the  50  states  or  the  District  of  Columbia.  Addi>onally,  about  one-­‐third  (31%)  of  the  Puerto  Rican  popula>on  in  the  U.S.—1.5  million—was  born  in  Puerto  Rico.  People  born  in  Puerto  Rico  are  also  considered  na>ve  born  because  they  are  U.S.  ci>zens  by  birth.  A  small  number  of  people  of  Puerto  Rican  origin—51,000—were  born  outside  of  the  U.S.  or  Puerto  Rico  and  were  not  U.S.  ci>zens  by  birth.  They  are  considered  foreign  born.  

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The  Puerto  Rican  Community  in  the  United  States  

•  1917:  the  U.S.  Congress  passed  the  Jones  Act  declaring  all  Puerto  Ricans  ci>zens  of  the  United  States  

•  U.S.  ci>zenship  facilitated  a  migra>on  freed  from  immigra>on  barriers  which  sparked  both  labor  recruitment  and  social  networks  

•  Between  1920  and  1940  the  Puerto  Rican  popula>on  in  the  States  grew  from  fewer  than  12,000  to  almost  70,000.  New  York  was  the  preferred  des>na>on  but  the  Puerto  Rican  community  in  Philadelphia  also  grew  

•  Contract  laborers  were  the  pioneers  who  established  these  communi>es  •  The  peak  period  of  migra>on  and  the  first  airborne  migra>on  began  with  the  end  

of  WWII.  Puerto  Ricans  boarded  the  twin-­‐engine  planes,  many  of  them  army  surplus  planes,  for  the  six-­‐hour  trip  from  San  Juan  to  New  York  City.  

•  Despite  drama>c  economic  changes  and  displacement  in  the  mid  and  late  1940s,  policy  makers  con>nued  to  define  Puerto  Rico’s  problem  as  “overpopula>on”.  Migra>on  was    an  escape  valve  for  Puerto  Rico’s  economic  and  social  problems.  

•  In  the  early  1960’s  the    preeminent  Puerto  Rican  ins>tu>on    in  New  York  City  was    the  Migra>on  Division  of  the  Department  of  Labor  of  the  Commonwealth  of  Puerto  Rico.  

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The  Struggle  for  Bilingual  Educa>on  •  The  Puerto  Rican  community  gradually  forged  inroads  into  dominant  American  culture  in  the  decades  

following  the  massive  migra>on  of  the  50s  and  60s  but  not  without  resistance  and  struggle.    •  The  importance  of  educa>ng  U.S.  Puerto  Rican  youth  was  one  that  permeated  the  New  York  barrios  since  

the  >me  of  the  pioneer  genera>on.  Knowledge  of  one’s  language,  history  and  cultural  heritage  was  frequently  included  in  the  mission  statements  and  programma>c  agendas  of  inter-­‐war  community  associa>ons.    

•  The  natural  expansion  of  Puerto  Rican  barrios,  augmented  by  an  increased  migra>on  following  the  Second  World  War,  meant  sharp  increases  in  the  numbers  of  children  enrolled  in  the  public  schools.  From  the  decades  of  the  50s  to  the  70s,  depending  on  the  geographic  loca>on  of  Puerto  Rican  and  La>no  communi>es,  these  students  would  overwhelm  public  instruc>onal  resources.  

•  There  was  lihle  guidance  that  could  be  given  teachers  and  school  administrators  in  the  instruc>on  and  accommoda>on  of  this  popula>on  except  for  resuscita>ng  total  immersion  and  other  old  methods  for  teaching  non-­‐English  speakers.  Under  these  rubrics,  limited  speakers  of  the  English  language  in  elementary  grades  were  placed  one  or  two  years  behind  their  age-­‐appropriate  grades  or  in  classes  for  slow  learners.  Some  schools  paired  the  non-­‐English  speaker  with  a  proficient  buddy  or  relegated  the  student  to  remedial  classes,  equa>ng  limita>ons  in  English  proficiency  with  developmental  learning  problems.  At  the  secondary  level,  the  few  that  remained  in  school  were  frequently  concentrated  in  nonacademic,  voca>onal  or  general  tracks.  Across  the  board,  teacher  expecta>ons  of  Puerto  Rican  scholas>c  achievement  were  generally  low.  

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The  Struggle  For  Bilingual  Educa>on  •  Puerto  Ricans  frequently  demonstrated  concerns  for  sound,  equitable  educa>onal  

experiences  for  their  young.  In  1949  the  Commihee  of  the  Associa>on  of  Assistant  Superintendents  conducted  a  study  that  confirmed  the  need  for  at  least  a  year’s  prepara>on  in  the  English  language  before  these  children  were  ready  for  primary  content  instruc>on.  The  Elementary  Division  of  the  Board  of  Educa>on  responded  by  appoin>ng  ten  Puerto  Rican  teachers,  dubbed  Subs>tute  Auxiliary  Teachers,  to  schools  with  high  concentra>ons  of  Spanish-­‐speaking  youngsters.  Their  task  was  to  assist  in  the  orienta>on  of  these  children  and  to  serve  as  intermediaries  between  the  schools  and  the  community.  Moreover,  in  less  than  five  years,  the  Board  commissioned  a  landmark  study  on  Puerto  Rican  students  intended  to  provide  teachers  and  administrators  with  a  thorough  understanding  of  the  group’s  heritage  and  U.S.  background.    Based  on  these  findings,  measures  for  their  instruc>on  were  recommended.  The  Puerto  Rican  Study,  1953–1957,  supported  the  hiring  of  Subs>tute  Auxiliary  Teachers,  calling  for  more  Spanish-­‐speaking  Puerto  Rican  coordinators,  school-­‐community  coordinators,  teachers  of  English  as  a  Second  Language,  counselors  and  administrators.  The  first  teachers  to  fill  these  posi>ons  represented  the  precursors  of  bilingual  educa>on  as  prac>ced  in  the  New  York  City  schools.    

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The  Struggle  for  Bilingual  Educa>on  •  Bilingual  educa>on  became  a  unifying  cry  in  Puerto  Rican  and  La>no  barrios  throughout  the  

na>on.  The  early  70s  witnessed  community  mobiliza>on  in  numbers  of  ci>es  with  large  Puerto  Rican  concentra>ons.  Interes>ngly,  while  many  non-­‐Puerto  Rican  La>nos  generally  supported  the  issue,  class  ac>on  suits  demanding  redress  for  language  minority  students  were  brought  before  the  courts  by  American  ci>zens.  For  the  most  part,  this  meant  intensive  community  mobiliza>on,  mustered  by  Puerto  Ricans,  Mexican  Americans  and  Cuban  Americans.  The  right  of  school  districts  to  mount  bilingual  educa>on  programs  became  Federal  Law  in  1968,  but  local  systems  were  frequently  resistant  to  that  instruc>onal  method.  

•  THE  ASPIRA  CONSENT  DECREE  1974:  The  landmark  case  for  educa5onal  equity  took  place  in  New  York  City  in  1972.    It  centered  on  a  suit  against  the  largest  Board  of  Educa5on  in  the  na5on  by  the  Puerto  Rican  Legal  Defense  and  Educa5on  Fund  on  behalf  of  15  school  children,  their  parents,  ASPIRA  of  New  York,  Inc.  and  ASPIRA  of  America,  Inc.  Evidence  that  over  80,000  language  minority  children  were  denied  equal  educa5onal  opportunity  resulted  in  the  ASPIRA  Consent  Decree  1974,  manda5ng  bilingual  educa5on  for  all  who  needed  it.  A  similar  class  ac5on  suit  in  HarWord,  Connec5cut,  ensured  bilingual  educa5on  for  the  Puerto  Rican  and  La5no  children  in  that  city.  In  5me  bilingual,  bicultural  programs  emerged  throughout  Connec5cut,  MassachuseYs,  Rhode  Island  and  other  regions  with  large  Hispanic  popula5ons,  but  it  was  seldom  accomplished  without  contes5ng.    

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Images  

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Puerto  Rican  Communi>es  in  the  U.S.  

Puerto  Ricans  in  the  U.S.:        1950:  301,375    1970:1,391,463    2000:3,406,178  New  York:  1950:245,375  1970:817,712  2000:789,172    -­‐In  NYC  and  Philadelphia  women  found  jobs  primarily  in  the  garment  industry  and  other  light  manufacturing.  Women  also  found  jobs  as  domes>cs.  -­‐Migrant  workers,  mostly  men  were  hired  for  industrial  and  agricultural  jobs  

   

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Puerto  Ricans  in  Exile  

•  New  York:  •  Jesus  Colon  arrived  to  NYC  in  1917  as  part  of  a  network  of  tobacco  workers  and  socialists.  He  was  a  Puerto  Rican  ac>vist  who  

lived  in  NYC    from  1917  to  1974.  He  wrote  A  Puerto  Rican  in  New  York  and  Other  Sketches  where  he  narrates  the  development  of  the  Puerto  Rican  community  in  that  city.  

•  Jesus  Colon  was  one  of  the  pioneros  who  came  to  New  York  seeking  beher  employment  and  educa>on.    Juan  Flores  underscored  the  importance  of  Jesus  Colon’s  wri>ng  “as  forshadowing  the  literature  wrihen  in  English  by  second  genera>on  Puerto  Ricans  in  the  U.S.”  (  The  Puerto  Rican  Diaspora,  2005)  

•  Aker  WWII  New  York  was  booming  especially  the  garment  industry.  An  effort  to  bring  garment  workers,  especially  women  and  also  men  to  work  in  post-­‐war  industries.    

•  The  flying  bus-­‐late  night  flights  became  a  weekly  venture  and  they  were  so  popular  that  they  became  known  as  la  guagua  aerea.  For  Puerto  Ricans  these  flights  became  the  jumping  pond  (  brincar  el  charco)  (Scene  for  video  La  Guagua  Aerea,  based  on  story  by  Luis  Rafael  Sanchez.  (El  ataque  de  los  jueyes,  La  Guagua  Aerea)  

•  Between  the  two  world  wars,  the  Puerto  Rican  community  straddled  the  East  River  area  with  well-­‐defined  neighborhoods  in  Brooklyn  and  Manhahan  

•  In  those  years  while  learning  English  was  cri>cal,  retaining  Spanish  was  also  important  

•  Assimila5on:  •  Accultura5on:  •  Cultural  Remitances  

•  Race  and  Ethnicity  permeated  all  levels  of  Puerto  Rican  experience  

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Puerto  Ricans  in  Exile  •  Migra>on  has  always  been  central  to  the  Puerto  Rican  experience  

•  In  2000  there  were  3.4  million  Puerto  Ricans  in  the  United  States  and  3.8  million  residents  on  the  island    

•  In  the  1940’s  and  1950’s:  The  Great  Migra>on  •  In  the  1970’s    a  substan>al  return  migra>on  to  the  Island  began.  Aker  that,  New  York  ceased  to  be  the  main  hub  through  which  Puerto  Ricans  migrated  

•  In  the  1990’s  Florida  becomes  the  state  with  the  second  largest  number  of  Puerto  Ricans-­‐Orlando  Ricans  (  Boricuas  in  Gotham,  Puerto  Ricans  in  the  Making  of  Modern  New  York  City,  2005)  

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Puerto  Ricans  in  Exile  •  “  The  Puerto  Ricans  are  the  most  researched,  yet  least  understood  

group  in  America”  (Sociologist  Clara  Rodriguez)  •  Puerto  Ricans  do  not  fit  into  the  generally  accepted  defini>on  of  

the  assimila>on/mel>ng  pot  model  that  predicts  that  over  >me  and  genera>ons  they  will  gradually  assimilate  into  the  dominant  culture  

•  For  Puerto  Ricans,  ques>ons  of  ci>zenship,  migra>on,  iden>ty  and  assimila>on  are  closely  linked  with  the  “unfinished  project  for  self  determina>on.”    

•  The  Nuyorican  experience  has  produced  ample  evidence  that  migra>on  does  not  always  lead  to  dispersal  through  throughout  the  United  States,  they  maintain  lo  que  es  puertorriqueno.  (Duany)  

•  Most  s5ll  iden5fy  as  Puerto  Ricans  and  insist  that  they  are  part  of  a  dis5nct  na5on  (Delgado,“Jesus  Colon  and  the  Making  of  a  New  York  City  Community,  1917  to  1974”,  in  The  Puerto  Rican  Diaspora,  Historical  Perpec>ves,  2005.  

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 Revolving  Door  Migra>on  1970-­‐2000  

•  Two-­‐way  paherns  characterized  Puerto  Rican  migra>on  •  During  the  1970s  migra>on  slowed  considerably,  larger  

numbers  of  Puerto  Ricans  returned  to  Puerto  Rico  •  During  the  1980s  and  1990s  migra>on  increased  again  but  

retained  its  two  way  paherns  (Revolving  Door  Migra>on;  Circular  Migra>on)  

•  More  Puerto  Ricans  came  to  the  States  than  returned  to  Puerto  Rico  (  The  Puerto  Rican  Diaspora,  Historical  PerspecGves,  2005)  

•  During  these  decades,  the  U.S.  economy  experienced  recessions,  sharp  economic  fluctua>ons.  Economic  recessions  in  the  United  States  had  a  devasta>ng  impact  on  Puerto  Rico’s  economy.  

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Ac>vity  My  own  Migratory  Experience  

 On  a  piece  of  paper  reflect  and  write  down  the  following:  

 1.  How  many  >mes  have  you  moved  in  your  life  >me?    2.  Did  you  live  in  the  United  States  and  for  how  long?  

Why  did  you  move  to  the  States?  Where  did  you  live?  How  comfortable  did  you  feel  living  in  the  United  States?  

 3.  Did  you  encounter  “  Nuyoricans”  and  what  was  your  percep>on  of  them?  The  term  “Nuyorican”  has  been  used  to  describe  all  Stateside  Puerto  Ricans.  

 4.  How  did  these  migra>ons,  affect  you,  change  you,  made  you  who  you  are?  

 *5.  If  you  never  lived  in  the  United  States  what  is  your  percep>on  of  the  “Nuyoricans”?      

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“Nuyorican”  Achievers  •  Jose  Ferrer:  First  La>no  actor  to  win  an  Academy  Award-­‐Best  Actor  for  Cyrano  de  

Bergerac  (1950).  Also  won  a  Tony  Award.        •  Rita  Moreno:  Best  Suppor>ng  Actress  Award  for  Anita  in  West  Side  Story  (1961).  

She  won  an  Oscar,  an  Emmy,  a  Grammy  and  a  Tony  and  also  a  Golden  Globe  Award.  

•  Raul  Julia:  Won  Best  Actor  Award  for  Kiss  of  the  Spider  Woman  (1985).  Also  won  an  Emmy  and  a  Golden  Globe  Award.  

•  Lin-­‐Manuel  Miranda:  In  the  Heights  (2008)  Tony  for  Best  Musical;  Hamilton(2016)  Won  the  Pulitzer  Prize  for  Drama  (2016);  16  Tony  nomina>ons  and  winning  11  including    Best  Musical  an  d  Best  Original  Score.  

•   Luis  Gu>errez:  Congressman,  U.S.  House  of  Representa>ves  for  Illinois’s  4th  Congressional  District  

•  Jose  Serrano:  Congressman,  U.S.  House  of  Representa>ves  for  New  York’s  15th  District,  the  South  Bronx  

•  Nydia  Velazquez:  Congresswoman,  U.S.  House  of  Representa>ves  for  New  York’s  12th  District  

     

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“Nuyorican  Achievers”  •  Sonia  Sotomayor:    Associate  Jus>ce  of  the  Supreme  Court  

of  the  United  States.  Graduate  of  Princeton  and  Yale.  •  Dr.  Victor  Alicea:  Founder  and  President  of  Boricua  College,  

first  Bilingual,  Puerto  Rican  college  in  New  York.  •  Antonia  Pantoja:  Founder  of  The  Puerto  Rican  Forum  and    

ASPIRA  (1961)  •  Ricky  Mar>n:  Actor,  singer.  Has  received  two  Grammys.  •  Rosie  Perez:  Actress.  Nominated  for  Best  Suppor>ng  

Actress    for  Fearless.  Was  on  The  View.  Documetary:  Pa’que  tu  lo  sepas-­‐documents  her  ac>vism.  She  was  arrested  for  disorderly  conduct  in  Manhahan  following  a  rally  to  protest  US  Navy  air  weapons  used  against  the  island  of  Vieques.  

     

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The  “Nuyorican”  Poets  and  Writers  •  hhps://www.youtube.com/watch?v=LAst86cFdh8  Perfec>on  by  Noel  Quinones  

•  Mar>n  Espada  ,  Litany  at  the  Tomb  of  Frederick  Douglass  hhps://www.youtube.com/watch?v=IiKJXnRCB3c              

•  Sandra  Maria  Esteves,The  Spirit  of  the  New  Rican  Village  •  Diana  Gitesha  Hernandez  •  Magdalena  Gomez  •  Tato  Laviera  ,  AmeRican  hhps://www.youtube.com/watch?v=hi_fQi0nFNQ  •  hhps://www.youtube.com/watch?v=TV5Eyna3xQI  (interview  with  Nuyorican  poet,  Tato  Laviera,  NYC,  2009)  

•  Nicholasa  Mohr  •  Myrna  Nieves      •  Pedro  Pietri  hhps://www.youtube.com/watch?v=XCD0IsZ4HLI  

•  Miguel  Pinero  hhps://www.youtube.com/watch?v=SkY9BtSxyWQ  •       •  Esmeralda  San>ago,  When  I  was  Puerto  Rican  

 

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Puerto  Rican  Poetry  •  hhps://www.youtube.com/watch?v=sXcFmov2_m8    Pales  

Matos,  Majestad  Negra  interpreted  by  Lucecita  Benitez  and  Alberto  Carrion  

•  hhps://www.youtube.com/watch?v=vgk3LrpgIY0  Juan  Antonio  Corretjer,  Boricua  en  la  Luna,  musicalized  and  interpreted  by  Roy  Brown  

•  hhps://www.youtube.com/watch?v=tlFt2Ki4OJo  Juan  Antonio  Corretjer,  Oubao  Moin,  Musicalized  and  interpreted  by  Roy  Brown  

•  hhps://www.youtube.com/watch?v=Dka-­‐z9pQvpU  Juan  Antonio  Corretjer,  En  la  vida  todo  es  ir,  musicalized  by  Roy  Brown,  interpreted  by  Haciendo  Punto  en  Otro  Son  

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Ac>vity  •  Using  a  Venn  Diagram,  compare  and  contrast  two  poems:  one  from  a  

Newyorican  writer  with  one  from  a  Puerto  Rican  (from  the  island)  writer.  Iden>fy  topics,  themes,  styles  used  by  both  writers.  Look  for  similari>es  and  differences.  If  >me  allows  specify  in  which  way  they  are  different  or  in  which  way  they  are  similar.  (5-­‐10  mins.)  When  finished  discuss  with  the  person(s)  beside  you.    

•  Some  possible  topics  or  themes:  •  Iden>ty  •  Migra>on  •  Nostalgia  “anoranza”  for  the  ways  things  were  •  Explaining  present  situa>ons  or  condi>ons  in  the  States  or  in  the  island  •  History  and  heritage  •  Themes  about  living  in  New  York  City  or  in  exile  •  Life  circumstances  •  Styles:  free  verse,  rhyme,  musical/rhythm,  language  use,  language  interchanges      Note:  You  can  use  poems  handed  out  or  search  for  other  poems  on  the    internet  

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The  Salsa  Revolu5on  

•  hhps://www.youtube.com/watch?v=dUd8BmvojmE  The  Salsa  Revolu5on,  La>n  Music  USA  (2009)  

•  SALSA  became  the  quintessen>al  marker  of  Spanish  Caribbean  iden>ty,  is  in  its  incep>on  the  stylis>c  voice  and  prac>ce  of  the  Puerto  Rican  and  La>no  diaspora  concentrated  in  New  York  City  (Juan  Flores,  (2009)  The  Diaspora  Strikes  Back)  

•  Salsa  is  the  musical  baggage,  the  stylis>c,  cultural  remihance  of  the  diaspora  on  its  return  to  the  island.  

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The  Salsa  Invasion  •  Willie  Colon:  one  of  the  most  frequent  passengers  on  the  cultural  airbus  

•  The  pioneering  salsero  and  his  music  commute  back  and  forth  between  his  home  turf  in  the  Bronx  and  his  ancestral  Puerto  Rico    

•  Had  an  eclec>c  stylis>c  agenda  comprised  mostly  of  Cuban-­‐based  sones  and  guaguancos:    –  El  Malo  (Bad  Boy),  The  Hustler,  Cosa  Nuestra  and  the  Big  Break/La  Gran  Fuga  iden>fying  with  the  La>n  Superfly  and  the  borderline  criminal  street  thug.  These  were  produced  in  the  1960s  with  celebrated  vocalist  Hector  Lavoe  

–  Vocalist  and  composer  Ruben  Blades  brings  a  social/poli>cal  strength  to  Willie  Colon’s  music:  Siembra  

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Home  

•  hhp://www.pbs.org/wgbh/la>nmusicusa/#/en/wat/04/  

•  Lin-­‐Manuel  Miranda,  In  the  Heights,  Broadway  Musical,  Tony  Award  Winner,  Best  Musical  2008  

         

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Bibliography  

•  Breaking  Ground,  Anthology  of  Puerto  Rican  Women  Writers  in  New  York  1980-­‐2012.  Edited  by  Myrna  Nieves.  New  York:  Editorial  Campana,  2012  

•  Boricuas  in  Gotham,  Puerto  Ricans  in  the  Making  of  Modern  New  York  City.  Edited  by  Haslip-­‐Viera,  Falcon  and  Matos  Rodriguez.  Princeton:  Markus  Wiener  Publisher,  2005.  

•  Duany,  Jorge.  La  nacion  en  vaiven:  idenGdad,  migracion  y  cultura  popular  en  Puerto  Rico.  San  Juan:  Ediciones  Callejon,2009.  

•  Duany,  Jorge.  The  Puerto  Rican  NaGon  on  the  Move,  IdenGGes  on  the  Island  and  the  United  States.  Chapel  Hill  and  London:  The  University  of  North  Carolina  Press,  2002.  

•  Espada,  Mar>n.  The  Republic  of  Poetry.  New  York:  W.W.  Norton  &  •   Company,  2006.  •  Flores,  Juan.  The  Diaspora  Strikes  Back,  Caribeno  Tales  of  Learning  and  Turning.  New  York:  Taylor  and  Francis,  

2009.  •  Flores,  Juan.  From  Bomba  to  Hip  Hop,  Puerto  Rican  Culture  and  LaGno  IdenGty.  New  York:  Columbia  University  

Press,  2000.  •  Gonzalez,  Jose  Luis.    Puerto  Rico,  The  Four  Storied  Country  and  Other  Essays.  Princeton  and  New  York:  Markus  

Wiener  Publishing,  Inc.,  1993.  •  Laviera,  Tato.  AmeRican.  Houston:  Arte  Publico,  2003.  •  Laviera,  Tato.  La  carreta  made  a  U-­‐turn.  Houston:  Arte  Publico  Press,  1992.  •  The  Puerto  Rican  Diaspora,  Historical  PerspecGves.  Edited  by  Carmen  Theresa  Whalen  and  Victor  Vazquez-­‐

Hernandez.  Philadelphia:  Temple  University  Press,  2005.