Upload
sriloy-mohanty
View
6.622
Download
27
Tags:
Embed Size (px)
Citation preview
By,
S3, BNYS
S-VYASA University
Introduction
Early Life
Dayanand’s Mission
Arya samaj
The 10 principles of Arya Samaj
Death of a saint
Message of Dayanand Saraswati
References
Dayanand Saraswati was a reformer and believed in pragmatism
The founder of the Arya Samaj
The great sage who sought to restore to Hinduism its natural radiance and wisdom
A fearless reformer. He saved the man who poisoned him - so boundless was his goodness
Dayanand Saraswati was responsible for the revival of the Indian educational system by bringing together pupil from different strata of the society under one umbrella, that is, classroom
Dayanand Saraswati was born on 12,
February, 1824 in Tankara, Gujarat.
His original name was Mool Shankar.
His mother Amrithbai, was a beautiful and
Virtuous woman. She was like a mother to all
the villagers
His father Karsanji was a tax collector and
was a rich person
He belonged to Brahmin family
When he attained the age of
five, Moolashankar's education started.
At the age of eight, his Upanayana Samskara
(being invested with the holy thread) was
performed.
The boy used to perform religious rites like
'Sandhyavandana’ with devotion.
He had a very good memory. By the time he
was fourteen he had learnt by heart the
Yajurveda, the scriptures and the
Upanishads
Karshanji wished that his son should follow
his footsteps by becoming a devotee of Shiva
He, therefore, used to describe the
greatness of Shiva every now and then
He would advise the boy to worship Lord
Shiva and only then eat something on days of
festivals
Moolashankar had a sharp intellect and an
extraordinary memory
Dayananda set about the difficult task of reforming Hinduism with dedication despite attempts on his life
He traveled the country challenging religious scholars and priests to discussions and won repeatedly on the strength of his arguments
He believed that Hinduism had been corrupted by divergence from the founding principles of the Vedas and misled by the priesthood for the priests' self-aggrandizement
Hindu priests discouraged lay people from reading Vedic scriptures and encouraged rituals, such as bathing in the Ganges and feeding of priests on anniversaries, which Dayananda pronounced as superstitions or self-serving
Swami Dayananda was critical of Islam and Christianity and also of other Indian faiths such as Jainism, Buddhism, besides denouncing idolatry in Hinduism—as may be seen in his book Satyartha Prakash
He was against what he considered to be the corruption of the pure faith in his own country. Unlike many other reform movements within Hinduism, the Arya Samaj's appeal was addressed not only to the educated few in India, but to the world as a whole as evidenced in the sixth principle of the Arya Samaj.
Dayananda's Vedic message was to emphasize respect and reverence for other human beings, supported by the Vedic notion of the divine nature of the individual–divine because the body was the temple where the human essence (soul or "atma") had the possibility to interface with the creator ("Paramatma")
In the ten principles of the Arya Samaj, he enshrined the idea that "All actions should be performed with the prime objective of benefiting mankind", as opposed to following dogmatic rituals or revering idols and symbols
In his own life, he interpreted moksha to be a lower calling (due to its benefit to one individual) than the calling to emancipate others
Dayanand Saraswati undertook a tour of the
entire county, made fiery speeches condemning
the caste system, idolatry, and child marriages
He advocated the ideal age for a girl to be
between 16 and 24, and for men between 25 and
40
Dayanand Saraswati was the first leader in the
field of theology who welcomed the advances of
sciences and technology
To him, the Vedas as the source book contain
the seed of science, and to him, the Vedas
advocate the philosophy of dynamic realism
On 7 April, 1875 Dayanand Saraswati formed
the Arya Samaj at Bombay
It was a Hindu reforms movement, meaning
"society of the nobles"
The purpose of the samaj was to move the
Hindu religion away from the fictitious
beliefs
'Krinvanto Vishvam Aryam" was the motto of
the samaj, which means, "Make this world
noble"
Today, the Arya Samaj organization is very
active not only in India but also in various
parts of the world
The United
States, Canada, Trinidad, Mexico, United
Kingdom, Netherlands, Kenya, Tanzania, Uga
nda, South
Africa, Malawi, Mauritius, Pakistan, Burma, T
hailand, Singapore, Hong Kong, and Australia
are some of the countries where the Samaj
has its branches
Swami Dayananda's creation, the Arya Samaj, is a unique contribution in Hinduism. The Arya Samaj unequivocally condemns idol worship, animal sacrifice, ancestor worship, pilgrimages, priest craft, offerings made in temples, the caste system, untouchability, child marriages and discrimination against women on the grounds that all these lacked Vedic sanction
To many people, the Arya Samaj aims to be a "universal society" based on the authority of the Vedas
1. God is the efficient cause of all true knowledge
and all that is known through knowledge.
2. God is existent, intelligent and blissful. He is
formless, omniscient, just, merciful, unborn, endle
ss, unchangeable, beginning-less, unequalled, the
support of all, the master of
all, omnipresent, immanent, un-
aging, immortal, fearless, eternal and holy, and
the maker of all. He alone is worthy of being
worshiped.
3.The Vedas are the scriptures of all true
knowledge. It is the paramount duty of all
Aryas to read them, teach them , recite
them and to hear them being read.
4.We should dispel Avidya (ignorance) and
promote Vidya (knowledge)
5.One should always be ready to accept truth and to renounce untruth.
6.All acts should be performed in accordance with Dharma that is, after deliberating what is right and wrong.
7.The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.
8.Our conduct towards all should be guided by love, righteousness and justice.
(cont…)
9.No one should be content with promoting
his/her good only; on the contrary, one should
look for his/her good in promoting the good of
all.
10.One should regard oneself under restriction
to follow the rules of society calculated to
promote the well being of all, while in
following the rules of individual welfare all
should be free.
Due to his radical thinking and approach to
the social issues and beliefs Dayanand
Saraswati had created many enemies around
him
One such enemy of the saint was the
Maharaja of Jodhpur. On the occasion of
Diwali, the King invited Dayanand Saraswati
to Jodhpur and killed him by offering food
mixed with poison, in 1883
The king was believed to be against the
principles of Dayanand Saraswati
Dayanand Saraswatiji reminded his countrymen of the egalitarian(advocating equal rights for all) approach of the Vedas
He said that the smrutis and puranas misled people into such practices as untouchability, and exploitation of women
He was primarily responsible for reviving the ancient Indian educational system of gurukula, where students from different strata of the society studied together under one guru without class, or caste discrimination
Dayanand Saraswati's greatest measure was
to convert people from so called lower
castes and non-Hindu religions into the Vedic
religion
‘Our Vedas are the earliest books,
Hinduism is the most ancient of all the
religions that have survived …
Wikipedia
The ―Light of Truth‖, by Swami Dayanand
"The sparkling energy of India lies in Hinduism. Without the framework of Hindu belief India would fall apart. Without Hinduism India is not herself "
THANK YOU…