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Fourth (4th) and final session - "Da'wah: preliminay reflections" delivered by Ustaz Zhulkeflee Hj Ismail. For NTUMS (Nanyang Technological University Muslim Society) Islamic Awareness Program (IAP).
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
By: USTAZ ZHULKEFLEE HJ ISMAIL 20 August 2011 – 2pm @ Masjid Al-Abdul Razak, Jalan Ismail off Jalan Eunos, Singapore, for NTUMS (Nanyang Technological University Muslim Society) ISLAMIC AWARENESS PROGRAM 2011.
SESSION # 4SESSION # 4
SIMILAR BUT NOT THE SAMESIMILAR BUT NOT THE SAME
WARNING AGAINST USURPERS WARNING AGAINST USURPERS IN THE GUISE OF THE TRUTHFULIN THE GUISE OF THE TRUTHFUL
BRIEF RE-CAP OF PREVIOUS TOPICBRIEF RE-CAP OF PREVIOUS TOPIC
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DISPELLING A MISCONCEPTIONDISPELLING A MISCONCEPTION
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Differentiating the General Differentiating the General from the Specific (technical) from the Specific (technical) terms used.terms used.
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6
AD-DA-‘I WAD-DA’WAHAD-DA-‘I WAD-DA’WAH(THE CALLER AND THE CALL)(THE CALLER AND THE CALL)
MUBALLIGHMUBALLIGH
MUDAR-RIS WA MU-‘AL-LIMMUDAR-RIS WA MU-‘AL-LIM
MURAB-BI’ - MU-AD-DIB - MURSHIDMURAB-BI’ - MU-AD-DIB - MURSHID
MUS-LIMUS-LIHH AD-DEEN WAL-UMMAH AD-DEEN WAL-UMMAH
MUJAD-DIDMUJAD-DID
MUJAHID - DA’WAHMUJAHID - DA’WAH
BIL-LISAANBIL-LISAAN BIL-QALAAMBIL-QALAAM BIL-HAAL BIL-HAAL BIS-SAYF
QUDWAH HASANAHQUDWAH HASANAH MUNAZARAHMUNAZARAH
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REFER TO ABOVE LINK - REFER TO ABOVE LINK - INSHA-ALLAHINSHA-ALLAH......
http://an-naseehah.blogspot.com/2009/06/question-for-youths-and-teenagers-how.html
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SUNNI SHI’ITE SALAFI SUFI IHKWANI TABLIGHI IHKWANI
DEOBANDI BRELVI MUHAMMADIYIN NAHDIYYIN
KAUM TUA – KAUM MUDA MODERATE - RADICAL
LIBERAL
THE “IN-GROUP OUT-GROUP SYNDROME”THE “IN-GROUP OUT-GROUP SYNDROME”
ETCETRA ..
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
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““Invite with Wisdom (bil-Hikmah) Invite with Wisdom (bil-Hikmah)
not with the Law (bil-Ahkam)”not with the Law (bil-Ahkam)”
16All Rights Reserved © Zhulkeflee Hj Ismail (2011)
TO CONTINUE - TO CONTINUE - INSHA-ALLAHINSHA-ALLAH......IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
““Invite (all) to the way of thy Lord with wisdom and beautiful Invite (all) to the way of thy Lord with wisdom and beautiful
preaching; and argue with them in ways that are best and most preaching; and argue with them in ways that are best and most
gracious: for thy Lord knows, best who have strayed from His Path, gracious: for thy Lord knows, best who have strayed from His Path,
and who receive guidance.”and who receive guidance.”
((Qur’an: Surah an-Nahlu: 16: 125Qur’an: Surah an-Nahlu: 16: 125))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“Not upon you, [O Muhammad], is [responsibility for] their
guidance, but Allah guides whom He wills..”
(Qur’an: Surah al-Baqarah: 2: 272)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Fully aware are We of what they [who deny resurrection] Fully aware are We of what they [who deny resurrection]
do say; and thou canst by no means force them [to believe in do say; and thou canst by no means force them [to believe in
it]. Yet none the less, remind, through this Qur’an, all such as it]. Yet none the less, remind, through this Qur’an, all such as
may fear My warning.may fear My warning.””
((Qur’an: Surah Qaf: 50: 45Qur’an: Surah Qaf: 50: 45) )
““Let there be no compulsion in religion. Truth stands out clear from Let there be no compulsion in religion. Truth stands out clear from
Error; whoever rejects Evil and believes in Allah hath grasped the most Error; whoever rejects Evil and believes in Allah hath grasped the most
trustworthy hand-hold, that never breaks. And Allah hears and knows trustworthy hand-hold, that never breaks. And Allah hears and knows
all things.”all things.”
((Qur’an: Surah al-Baqarah: 2: 256Qur’an: Surah al-Baqarah: 2: 256) )
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“ “ If it had been the Lord's Will they would all have believed all If it had been the Lord's Will they would all have believed all who are on earth! Wilt thou then compel mankind against their who are on earth! Wilt thou then compel mankind against their will to believe!”will to believe!”
((Qur’an: Surah Yunus: 10: 99Qur’an: Surah Yunus: 10: 99) )
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“ “ And pursue not that of which thou hast no knowledge; for And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) will be every act of hearing, or of seeing or of (feeling in) will be enquired into (on the Day of Reckoning).”enquired into (on the Day of Reckoning).”
((Qur’an: Surah al-Isra’: 17: 36Qur’an: Surah al-Isra’: 17: 36) )
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
The (Qur’an) clear teaching that Islam forbids force conversion or by The (Qur’an) clear teaching that Islam forbids force conversion or by
any deceptions. Any Muslims who acted contrary is not representing any deceptions. Any Muslims who acted contrary is not representing
Islam.Islam.
Spread of Islam is by conquest which Arabic the word ”Spread of Islam is by conquest which Arabic the word ”FATHUFATHU” is used ” is used
– this means “– this means “openingopening” i.e. to free the land from any form of ” i.e. to free the land from any form of
oppression impeding freedom for any to seek the Truth and choose oppression impeding freedom for any to seek the Truth and choose
their own religion. Thus we see the Jews, the Coptic, the various their own religion. Thus we see the Jews, the Coptic, the various
Christian Orthodox churches, the Zoroastrians, etc. had not only Christian Orthodox churches, the Zoroastrians, etc. had not only
survived but thrived, in Islamic dominated lands.survived but thrived, in Islamic dominated lands.
Payment of “Payment of “jizyahjizyah” is not to force but rather a tax – their ” is not to force but rather a tax – their
acknowledgement of Muslim rule in which their religious freedom is acknowledgement of Muslim rule in which their religious freedom is
guaranteed and protected.guaranteed and protected.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
The contemporary proof is that after the 9/11, with Islamaphobia in The contemporary proof is that after the 9/11, with Islamaphobia in
the West, and the obsessive maligning of Islam , of the Prophet the West, and the obsessive maligning of Islam , of the Prophet
Muhammad s.a.a.w. and the Muslim by the most media and anti-Muhammad s.a.a.w. and the Muslim by the most media and anti-
Islam lobbies – yet, conversion the Islam in the West is steadily on Islam lobbies – yet, conversion the Islam in the West is steadily on
the increase. Surely, this cannot be by ‘force’ nor by any deception.the increase. Surely, this cannot be by ‘force’ nor by any deception.
The few so-called “The few so-called “ex-Muslims preachersex-Muslims preachers” (” (murtadeenmurtadeen) are either ) are either
hoax by those pandering for Western audience, or ex-Muslims who hoax by those pandering for Western audience, or ex-Muslims who
were ignorant of Islam, or those disenchanted with the moral were ignorant of Islam, or those disenchanted with the moral
teachings, politics and lifestyle of their Muslim countries. Their lack teachings, politics and lifestyle of their Muslim countries. Their lack
of knowledge is self-evident. Whereas almost all new converts to of knowledge is self-evident. Whereas almost all new converts to
Islam are knowledgeable, educated and well-informed about Islam Islam are knowledgeable, educated and well-informed about Islam
as well as of their previous faith they held.as well as of their previous faith they held.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
Only the living can give life to the dead. It has always been that only Only the living can give life to the dead. It has always been that only
a convinced Muslim can convinced others. If not by their preaching, a convinced Muslim can convinced others. If not by their preaching,
their transformation from their past ways to become a better their transformation from their past ways to become a better
person through Islam is sufficient and a powerful statement.person through Islam is sufficient and a powerful statement.
Ponder on the wise Arabic proverb:Ponder on the wise Arabic proverb:
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““The ‘tongue’ (statement) of a (person’s state or ) condition The ‘tongue’ (statement) of a (person’s state or ) condition
is more eloquent than the speech of any tongue.”is more eloquent than the speech of any tongue.”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
The primary concern of the Shari’ah can be summed up,
generally as :
“(towards ensuring a better life by)
providing “maslahat ” (benefits)
and the removal of “mafsadah ” (harm) for mankind.”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
Thus the Shari’ah laws are there to firstly preserve the
basic rights :
Dharuriyyah: “the essential rights of mankind.”
This can be said to be Islam’s stipulations of basic human
rights - which the purpose of any legislative philosophy
should uphold. Yet, because Shari’ah is based on Divinely
revealed principles , clearly established and documented,
it cannot be repealed anymore, like the man made
legislative system.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
The five important essentials (human rights) which it The five important essentials (human rights) which it
seeks to preserve are: seeks to preserve are:
1.1. right of religion, right of religion,
2.2. right to life, right to life,
3.3. right to proper use of the intellect, right to proper use of the intellect,
4.4. right to ownership of property, right to ownership of property,
5.5. right of progeny (including preservation of honour right of progeny (including preservation of honour
and dignity).and dignity).
DharuriyyahDharuriyyah: the essential rights of mankind.: the essential rights of mankind.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
Not only does the Shari’ah laws are there to preserve
these basic rights, it goes even beyond mere essentials
but includes catering to related human needs (Haa-jiat) :
Haa-jiat : “the needs of mankind.”
The needs are those requirements attached to the
essential rights as mentioned above. Thus, it provides a
wide and dynamic scope for jurists to extend and include
considerations for changing circumstances of human life.
Haa-jiatHaa-jiat: the needs of mankind.: the needs of mankind.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
Not merely the essential and needs, the Shari’ah even
strive towards the ultimate betterment, termed:
Tahsiniyyat : the perfection of mankind’s well-being.
TaTahhsiniyyatsiniyyat: the perfection in well-being.: the perfection in well-being.
The perfection of man’s life are those which society is
enjoined by Islam to aspire to, which can be summed up
into two broad categories:
MAKARIM AL-AKHLAQ
MAHAASIN AL-’AADAH
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As the aim in legislation is to ensure well-being of
society, Islam’s fundamental focus is also towards the
actualizing the goodness in man through, ‘reform’ or
‘rehabilitation’ of its citizen towards noble ethical
virtues, without which the ‘goodness’ of any law would
be worthless - as otherwise, it can never be manifested
in society.
MAKARIM AL-AKHLAQMAKARIM AL-AKHLAQ: : ““the nobility of character of citizens”the nobility of character of citizens”
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Thus, the educative (element) of the Prophet’s
implementation of Shari’ah upon the citizens must
never be overlooked, lest it become dry legalism -
enforcement lacking compassion and autocratic –
which is opposed to how the Prophet Muhammad
s.a.a.w. had taught and had successfully established
(SUNNAH) to the first generation amongst our pious
predecessors . Allah SWT recorded praises regarding his
exemplary approach:
MAKARIM AL-AKHLAQMAKARIM AL-AKHLAQ: : ““the nobility of character of citizens”the nobility of character of citizens”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MAKARIM AL-AKHLAQMAKARIM AL-AKHLAQ: : ““the nobility of character of citizens”the nobility of character of citizens”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MAKARIM AL-AKHLAQMAKARIM AL-AKHLAQ: : ““the nobility of character of citizens”the nobility of character of citizens”
““It is part of the Mercy of Allah that thou dost deal It is part of the Mercy of Allah that thou dost deal
gently with them. Wert thou severe or harsh-hearted gently with them. Wert thou severe or harsh-hearted
they would have broken away from about thee; so pass they would have broken away from about thee; so pass
over (their faults), and ask for (Allah's) forgiveness for over (their faults), and ask for (Allah's) forgiveness for
them; and consult them in affairs (of moment). Then them; and consult them in affairs (of moment). Then
when thou hast taken a decision, put thy trust in Allah. when thou hast taken a decision, put thy trust in Allah.
For Allah loves those who put their trust (in Him).” For Allah loves those who put their trust (in Him).”
((Qur’an: Aali ‘Imran: 3:159Qur’an: Aali ‘Imran: 3:159))
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“And thou (Muhammad) standest on an exalted
standard of character.”
(Qur’an: al-Qalam: 68:4)
MAKARIM AL-AKHLAQMAKARIM AL-AKHLAQ: : ““the nobility of character of citizens”the nobility of character of citizens”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“ “Verily I have not been raised (as a Prophet) except
to perfect the noble nature (akhlaq) of mankind''.
MAKARIM AL-AKHLAQMAKARIM AL-AKHLAQ: : ““the nobility of character of citizens”the nobility of character of citizens”
Prophet Muhammad s.a.w. said:Prophet Muhammad s.a.w. said:
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
As to these (perfecting life-style and customs by making
available all that which benefits society) – the Shari’ah
must aim to affect positively to the customs and life-style
in others based upon universal moral value inherent in all
religion or humane , so that life can be an expression of
praising and glorification of God.
MAHASIN-AL-’AADAHMAHASIN-AL-’AADAH: : ““perfecting customs or life-style”perfecting customs or life-style”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
The right or freedom to choose religion being upheld,
does not prevent positive interaction amongst various
people of different race or religion to be done.
Islamic Da’wah (call, invitation or propagation) is most
effectively done , by providing a practical examples. Even
if others do not accept to embrace Islam, it wish to share
the universal human morality inherent in people so that
life becomes better if not the best.
MAHASIN-AL-’AADAHMAHASIN-AL-’AADAH: : ““perfecting customs or life-style”perfecting customs or life-style”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MAHASIN-AL-’AADAHMAHASIN-AL-’AADAH: : ““perfecting customs or life-style”perfecting customs or life-style”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MAHASIN-AL-’AADAHMAHASIN-AL-’AADAH: : ““perfecting customs or life-style”perfecting customs or life-style”
““Allah commands justice, the doing of good, and the giving Allah commands justice, the doing of good, and the giving
to kith and kin (their dues), and He forbids all shameful to kith and kin (their dues), and He forbids all shameful
deeds, and injustice and rebellion: He instructs you, that ye deeds, and injustice and rebellion: He instructs you, that ye
may receive admonition.”may receive admonition.”
((Qur’an: Nahlu: 16: 90Qur’an: Nahlu: 16: 90))
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My message to my brothers and sisters
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
44All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MOST IMPORTANT TO BE INCULCATED IN MOST IMPORTANT TO BE INCULCATED IN
EVERY MUSLIM WHO WISH TO HELP IN DA’WAHEVERY MUSLIM WHO WISH TO HELP IN DA’WAH
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““O YOU who have attained to faith! Why do you say one O YOU who have attained to faith! Why do you say one
thing and do another? thing and do another?
Most loathsome is it in the sight of Allah that you say Most loathsome is it in the sight of Allah that you say
what you do not do! “what you do not do! “
((Qur’an: Saff: 61: 2-3Qur’an: Saff: 61: 2-3))
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
“What! do you enjoin men to be good and neglect your
own souls while you read the Book; have you then no
sense? “
(Qur’an: Baqarah: 2: 44)
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“What! do you enjoin men to be good and neglect your
own souls while you read the Book; have you then no
sense? “
(Qur’an: Baqarah: 2: 44)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
“There has certainly been for you in the Messenger of
Allah an excellent pattern for anyone whose hope is in
Allah and the Last Day and [who] remembers Allah
often.”
(Qur’an: Ahzab: 33: 21)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““So direct your face toward the religion, inclining to truth. So direct your face toward the religion, inclining to truth.
[Adhere to] the [Adhere to] the FITRAHFITRAH (natural disposition of) Allah upon which (natural disposition of) Allah upon which
He has created [all] people. No change should there be in the He has created [all] people. No change should there be in the
creation of Allah. That is the correct religion, but most of the creation of Allah. That is the correct religion, but most of the
people do not know.” (people do not know.” (Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))
““Verily, I have not been sent (as Prophet) except toVerily, I have not been sent (as Prophet) except to
perfect the noble perfect the noble AkhlaqAkhlaq (disposition of mankind).” (disposition of mankind).”
((Hadith reported by MalikHadith reported by Malik))
Prophet Muhammad s.a.a.w. said:
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““And thou (O Muhammad, standest) on an exalted And thou (O Muhammad, standest) on an exalted
(noblest) (noblest)
standard of character (disposition).”standard of character (disposition).”
((Qur’an: Qalam: 68: 9Qur’an: Qalam: 68: 9))
And Allah affirmed :
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“TRUTHFUL” Strive to be a person who is truthful, never to lie, and this
reflect a most basic but important attributes, towards developing
one’s credibility.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““O you who have attained to faith! Remain conscious of O you who have attained to faith! Remain conscious of
God, and [always] speak with a will to bring out [only] God, and [always] speak with a will to bring out [only]
what is just and true - [whereupon] He will cause your what is just and true - [whereupon] He will cause your
deeds to be virtuous, and will forgive you your sins. And deeds to be virtuous, and will forgive you your sins. And
[know that] whoever pays heed unto God and His [know that] whoever pays heed unto God and His
Apostle has already attained to a mighty triumph.”Apostle has already attained to a mighty triumph.”
((Qur’an: Ahzab: 33: 70-71Qur’an: Ahzab: 33: 70-71))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“TRUSTWORTHY” Strive to be a person who can be always depended upon, to be
trusted to fulfil whatever entrusted. This reflects the attribute of
honesty and justice, because the opposite is “khiyaanah” to
“betray a trust” is to dishonestly usurping or misappropriating a
right (HUQUQ) of others.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““O you who have attained to faith! betray not the O you who have attained to faith! betray not the
trust of Allah and the Messenger, nor trust of Allah and the Messenger, nor
misappropriate knowingly things entrusted to you.”misappropriate knowingly things entrusted to you.”
((Qur’an: Anfal: 8: 27Qur’an: Anfal: 8: 27))
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“CONVEYING” To have the drive, passion, empathy and courage to deliver the
message, not just conveying good news and niceties, but to be as
steadfast and determined even if to convey the TRUTH which others
may dislike. Thus a Muslim must have good communicative skills,
committed to speak the Truth even in the presence of an unjust ruler.
This relates to an indispensible virtue of SHAJA’AH (Courageous)
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““So do not fear the people but fear Me, and do not So do not fear the people but fear Me, and do not
exchange My verses for a small price. And whoever does not exchange My verses for a small price. And whoever does not
judge by what Allah has revealed - then it is those who are judge by what Allah has revealed - then it is those who are
the disbelievers.”the disbelievers.”
((Qur’an: Ma-idah: 5: 44Qur’an: Ma-idah: 5: 44))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““[and such will always be His way with] those [and such will always be His way with] those
who convey Allah’s messages [to the world], who convey Allah’s messages [to the world],
and stand in awe of Him, and hold none but and stand in awe of Him, and hold none but
Allah in awe: for none can take count [of man’s Allah in awe: for none can take count [of man’s
doings] as Allah does!”doings] as Allah does!”
((Qur’an: Ahzab: 33: 39Qur’an: Ahzab: 33: 39))
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“ASTUTE, SAGACIOUS, DISCERNING, etc.” This quality must be reflected in us, as Islam values
knowledge, wisdom, learning, thoughts, reasoning etc. In fact the
first FARDH (Obligation for Muslim) is for every male and female,
to seek knowledge and learning, from the cradle to the grave.
In fact Islam sensible and for those who think, It is not for the
fools and the unreasonable.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““He (Allah) gives wisdom to whom He wills, and He (Allah) gives wisdom to whom He wills, and
whoever has been given wisdom has certainly whoever has been given wisdom has certainly
been given much good. And none will been given much good. And none will
remember except those of understanding.”remember except those of understanding.”
((Qur’an: Baqarah: 2: 269Qur’an: Baqarah: 2: 269))
““There has certainly come to you a Messenger from among There has certainly come to you a Messenger from among
yourselves. Grievous to him is what you suffer; [he is] yourselves. Grievous to him is what you suffer; [he is]
concerned over you, and to the believers is kind and merciful.”concerned over you, and to the believers is kind and merciful.”
((Qur’an: Taubah: 9: 128Qur’an: Taubah: 9: 128))
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“There has certainly been for you in the Messenger of Allah
an excellent pattern for anyone whose hope is in Allah and
the Last Day and [who] remembers Allah often.”
(Qur’an: Taubah: 33: 21)
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Muhammad is the Messenger of Allah; and those with him Muhammad is the Messenger of Allah; and those with him
are forceful against the disbelievers (are forceful against the disbelievers (ASHID-DA-U- ‘ALAL-ASHID-DA-U- ‘ALAL-
KUFFARKUFFAR), merciful among themselves (), merciful among themselves (RUHAMA-U - BAINA-RUHAMA-U - BAINA-
HUMHUM). ).
You see them bowing and prostrating [in prayer], seeking You see them bowing and prostrating [in prayer], seeking
bounty from Allah and [His] pleasure. Their mark is on their bounty from Allah and [His] pleasure. Their mark is on their
faces from the trace of prostration.”faces from the trace of prostration.”
((Qur’an: Fath: 49: 29Qur’an: Fath: 49: 29))
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““So by mercy from Allah, [O Muhammad], you were lenient So by mercy from Allah, [O Muhammad], you were lenient
with them (with them (LIN-TALAHUMLIN-TALAHUM). And if you had been rude [in ). And if you had been rude [in
speech] and harsh in heart, they would have disbanded from speech] and harsh in heart, they would have disbanded from
about you. So pardon them (about you. So pardon them (FA’U AN-HUMFA’U AN-HUM) and ask ) and ask
forgiveness for them (forgiveness for them (WAS-TAGH-FIR-LAHUMWAS-TAGH-FIR-LAHUM) and consult ) and consult
them in the matter (them in the matter (SHAWIR-HUM FIL-’AMRSHAWIR-HUM FIL-’AMR). And when you ). And when you
have decided (‘have decided (‘AZAMTAAZAMTA), then rely upon Allah (), then rely upon Allah (TAWAKKAL TAWAKKAL
‘ALALLAH‘ALALLAH). Indeed, Allah loves those who rely [upon Him].”). Indeed, Allah loves those who rely [upon Him].”
((Qur’an: Aali ‘Imran: 3: 159Qur’an: Aali ‘Imran: 3: 159))
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““And not equal are the good deed and the bad. Repel [evil] by And not equal are the good deed and the bad. Repel [evil] by
that [deed] which is better; and thereupon the one whom that [deed] which is better; and thereupon the one whom
between you and him is enmity [will become] as though he between you and him is enmity [will become] as though he
was a devoted friend.”was a devoted friend.”
((Qur’an: Fussilat: 41: 34Qur’an: Fussilat: 41: 34))
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““And not equal are the good deed and the bad. Repel [evil] by And not equal are the good deed and the bad. Repel [evil] by
that [deed] which is better; and thereupon the one whom that [deed] which is better; and thereupon the one whom
between you and him is enmity [will become] as though he between you and him is enmity [will become] as though he
was a devoted friend.”was a devoted friend.”
((Qur’an: Fussilat: 41: 34Qur’an: Fussilat: 41: 34))
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““And strive for Allah with the striving due to Him. He has And strive for Allah with the striving due to Him. He has
chosen you and has not placed upon you in the religion any chosen you and has not placed upon you in the religion any
difficulty. [It is] the religion of your father, Abraham. Allah difficulty. [It is] the religion of your father, Abraham. Allah
named you “named you “al-MUSLIMEENal-MUSLIMEEN” (Muslims) before [in former ” (Muslims) before [in former
scriptures] and in this [revelation] that the Messenger may scriptures] and in this [revelation] that the Messenger may
be a witness over you and be a witness over you and you may be witnesses over the you may be witnesses over the
people.people.””
((Qur’an: Hajj: 22: 78Qur’an: Hajj: 22: 78))
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““Allah does not intend to make difficulty for you, but He Allah does not intend to make difficulty for you, but He
intends to purify you and complete His favour upon you that intends to purify you and complete His favour upon you that
you may be grateful.”you may be grateful.”
((Qur’an: Maa-idah: 5: 6Qur’an: Maa-idah: 5: 6))
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“Allah intends for you ease and does not intend for you
hardship.”
((Qur’an: Baqarah: 2: 185Qur’an: Baqarah: 2: 185))
““Make easy, and do not impose difficulty, Make easy, and do not impose difficulty,
and convey glad tidings, and do not cause them and convey glad tidings, and do not cause them
to run away (from this Deen)”to run away (from this Deen)”
((Hadith Hadith ))
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Prophet Muhammad s.a.a.w. said:
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“And We did not send any messenger except [speaking] in the
language of his people to state clearly for them, and Allah
sends astray [thereby] whom He wills and guides whom He
wills. And He is the Exalted in Might, the Wise.”
(Qur’an: Ibrahim: 14: 4)
““Whosoever enjoins (people) towards Whosoever enjoins (people) towards
MA’RUFMA’RUF (good and right), let him do it (good and right), let him do it
with with MA’RUFMA’RUF (good and right method).” (good and right method).”
((Hadith Hadith ))
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Prophet Muhammad s.a.a.w. said:
““We the prophets are commanded to place people We the prophets are commanded to place people
according to their station and to speak unto them according to their station and to speak unto them
in accordance with their intellectual capacity.”in accordance with their intellectual capacity.”
((Hadith reported by Abu Dawud from A’isyah r.aHadith reported by Abu Dawud from A’isyah r.a.).)
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Prophet Muhammad s.a.a.w. said:
““The best ones amongst you is the person who makes your The best ones amongst you is the person who makes your
remember Allah when you look upon him; and whenever he remember Allah when you look upon him; and whenever he
speaks it increases you your knowledge (of the Deen), and with speaks it increases you your knowledge (of the Deen), and with
his deeds it inspires (motivates) you to strive for your his deeds it inspires (motivates) you to strive for your
Hereafter.”Hereafter.”
((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)
Prophet Muhammad s.a.a.w. said:
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“Now then, for that (reason), call (them to the Faith), and
stand steadfast as thou art commanded nor follow thou
their vain desires; but say: "I believe in the Book which
Allah has sent down; and I am commanded to judge justly
between you. Allah is Our Lord and your Lord. For us (is
the responsibility for) Our deeds, and for you for your
deeds. There is no contention between us and you. Allah
will bring us together, and to Him is (Our) final goal.”
(Qur’an: ash-Shura: 42: 15)
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The word “The word “IslamIslam” - literally means “” - literally means “surrendersurrender; ;
submissionsubmission”. When added with the prefix “”. When added with the prefix “alal” ( definite ” ( definite
article“tarticle“thehe” - to denote a name) it refers to the essential traits of ” - to denote a name) it refers to the essential traits of
this religion signifying an external manifestation of one’s inner this religion signifying an external manifestation of one’s inner
conviction, belief (conviction, belief (iimaniiman) towards “) towards “obedience to the will of obedience to the will of
AllahAllah”.”.
The true meaning of “The true meaning of “believebelieve” or “” or “iimaniiman”” is : is : “ “to be convinced in one’s heart/mind (to be convinced in one’s heart/mind (QolbQolb); );
and declare with one’s tongue, and declare with one’s tongue,
and practice deeds in accordance with its pillarsand practice deeds in accordance with its pillars””
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So “So “how does one begin to submit to Allah’s willhow does one begin to submit to Allah’s will”?”?
This was succinctly enumerated by Prophet Muhammad s.a.w. This was succinctly enumerated by Prophet Muhammad s.a.w.
in what is referred to as :in what is referred to as :
the Pillars of Islamthe Pillars of Islam ((Arkaan-ul-IslaamArkaan-ul-Islaam).).
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““declaration; make manifest; witness; declaration; make manifest; witness;
testimony; give evidence; attestation; attest; testimony; give evidence; attestation; attest;
credential; creed; identification; martyrdom.”credential; creed; identification; martyrdom.”
SHA-HAA-DAH
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ASH-HADU – AN- LAA-ILAA-HA IL-LALLAAHASH-HADU – AN- LAA-ILAA-HA IL-LALLAAH
I bear witness, that there is no god except AllahI bear witness, that there is no god except Allah
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WA-ASH-HADU – AN-NA- MUHAM-MADAR –WA-ASH-HADU – AN-NA- MUHAM-MADAR –ROSUU-LULLAAHROSUU-LULLAAH
And I bear witness, that Muhammad is the And I bear witness, that Muhammad is the Messenger of AllahMessenger of Allah
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““O ye who believe! Give your response to Allah and His O ye who believe! Give your response to Allah and His
Messenger, when He calls you to that which will give you life; Messenger, when He calls you to that which will give you life;
and know that Allah comes in between a man and his heart, and know that Allah comes in between a man and his heart,
and that it is He to whom ye shall (all) be gathered.”and that it is He to whom ye shall (all) be gathered.”
((Qur’an: Anfaal 8: 24Qur’an: Anfaal 8: 24))
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““And thus have We willed you to be a community of the middle And thus have We willed you to be a community of the middle
way (way (ummatan wasotanummatan wasotan) [i.e. justly balanced], so that [with ) [i.e. justly balanced], so that [with
your lives] you might bear witness to the truth before all your lives] you might bear witness to the truth before all
mankind (mankind (shuhadaa-a ‘alan-naasshuhadaa-a ‘alan-naas) , and the Messenger as a ) , and the Messenger as a
witness over you.“witness over you.“
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))
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””This is the way of thy Lord, leading straight: We have detailed This is the way of thy Lord, leading straight: We have detailed
the Signs for those who receive admonition. the Signs for those who receive admonition.
For them will be a Home of Peace in the presence of their Lord: For them will be a Home of Peace in the presence of their Lord:
He will be their Friend because they practised (righteousness).” He will be their Friend because they practised (righteousness).”
((Qur’an: An’am: 6: 126-127Qur’an: An’am: 6: 126-127))
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And say: "Work (righteousness): soon will Allah observe your And say: "Work (righteousness): soon will Allah observe your
work, and His Messenger and the Believers: soon will ye be work, and His Messenger and the Believers: soon will ye be
brought back to the knower of what is hidden and what is open: brought back to the knower of what is hidden and what is open:
then will He show you the truth of all that ye did." then will He show you the truth of all that ye did."
((Qur’an: Taubah: 9: 10Qur’an: Taubah: 9: 105)5)
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““And when Allah guides a single person (to Islam), And when Allah guides a single person (to Islam),
through you (with your sincere effort), (the reward) for through you (with your sincere effort), (the reward) for
you is better than the whole world and whatever it you is better than the whole world and whatever it
contains.”contains.”
((Hadith of the Prophet Hadith of the Prophet ))
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““Whosoever shows to another (ways) towards the Whosoever shows to another (ways) towards the
doing of a goodness, for him will be the same reward as doing of a goodness, for him will be the same reward as
the doer of that goodness.”the doer of that goodness.”
((Hadith of the Prophet Hadith of the Prophet ))
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““The one who shows others (ways towards the doing of) The one who shows others (ways towards the doing of)
goodness is of the same stature (in deserving rewards goodness is of the same stature (in deserving rewards
as) those who are doing it.”as) those who are doing it.”
((Hadith of the Prophet by Bazzar and Tabarany Hadith of the Prophet by Bazzar and Tabarany ))
EXCERPTS FROM FARDHU-’AIN COURSEEXCERPTS FROM FARDHU-’AIN COURSE
““Among the believers are men who have [always] been true Among the believers are men who have [always] been true
to what they have vowed before Allah: Of them some have to what they have vowed before Allah: Of them some have
fulfilled their obligations (with their lives), and some of them fulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changed are still waiting (for its fulfillment) without having changed
[their resolve] in the least.”[their resolve] in the least.”
((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))
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O our Lord! Make us to benefit from what You have O our Lord! Make us to benefit from what You have
taught us.taught us.
O Lord! Teach us whatever that is beneficial for us.
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And also to those in this our Faith And also to those in this our Faith
(Deen) who are (Deen) who are
close to us . Amongst fellow citizens, close to us . Amongst fellow citizens,
the female and the male.the female and the male.
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O Allah! Make us to be people who guide (others) O Allah! Make us to be people who guide (others)
and who are (always) Guided (by Your Guidance) .and who are (always) Guided (by Your Guidance) .
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Not of those who are astray and Not of those who are astray and
who lead people astray.who lead people astray.
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O Allah! Guide us all O Allah! Guide us all
with Your Guidance.with Your Guidance.
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And make us people who hasten And make us people who hasten
towards what pleases You.towards what pleases You.
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And do not let us be protected (by others) except And do not let us be protected (by others) except
only with Your Protection (as our Guardian).only with Your Protection (as our Guardian).
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And do not make us to be of those who differ And do not make us to be of those who differ
from Your command and who are disobedient from Your command and who are disobedient
towards You.towards You.
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And sufficient is Allah for us, And sufficient is Allah for us,
for He is the Best Protectorfor He is the Best Protector
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And there is no power nor strength except And there is no power nor strength except
with Allah The Most High, the Most Esteem.with Allah The Most High, the Most Esteem.
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““Our Lord, and make us Muslims [in submission] to Our Lord, and make us Muslims [in submission] to
You and from our descendants a Muslim nation [in You and from our descendants a Muslim nation [in
submission] to You. And show us our rites and submission] to You. And show us our rites and
accept our repentance. Indeed, You are the accept our repentance. Indeed, You are the
Accepting of repentance, the Merciful.”Accepting of repentance, the Merciful.”
((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))
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"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have
forgotten or erred. forgotten or erred.
Our Lord, and lay not upon us a burden like that Our Lord, and lay not upon us a burden like that
which You laid upon those before us. which You laid upon those before us.
Our Lord, and burden us not with that which we have Our Lord, and burden us not with that which we have
no ability to bear. no ability to bear.
And pardon us; and forgive us; and have mercy upon And pardon us; and forgive us; and have mercy upon
us. You are our protector, so give us victory over the us. You are our protector, so give us victory over the
disbelieving people.“disbelieving people.“
((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))
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““Our Lord, pour upon us patience (and constancy) Our Lord, pour upon us patience (and constancy)
and let us die as Muslims [in submission to You].”and let us die as Muslims [in submission to You].”
((Qur’an: Aali ‘Imran: 3: 8Qur’an: Aali ‘Imran: 3: 8))
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"Our Lord, let not our hearts deviate after You "Our Lord, let not our hearts deviate after You
have guided us and grant us from Yourself mercy. have guided us and grant us from Yourself mercy.
Indeed, You are the Bestower.”Indeed, You are the Bestower.”
((Qur’an: Aali ‘Imran: 3: 8Qur’an: Aali ‘Imran: 3: 8))
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"Upon Allah do we rely (and put our trust). "Upon Allah do we rely (and put our trust).
Our Lord, make us not [objects of] trial for the Our Lord, make us not [objects of] trial for the
wrongdoing (oppressive) people. And save us by wrongdoing (oppressive) people. And save us by
Your mercy from the disbelieving people."Your mercy from the disbelieving people."
((Qur’an: Yunus: 10: 85-86Qur’an: Yunus: 10: 85-86))
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““Our Lord, forgive us and our brothers who preceded us Our Lord, forgive us and our brothers who preceded us
in faith and put not in our hearts [any] resentment in faith and put not in our hearts [any] resentment
toward those who have believed. Our Lord, indeed You toward those who have believed. Our Lord, indeed You
are Kind and Merciful.“are Kind and Merciful.“
((Qur’an: Hashr: 59: 10Qur’an: Hashr: 59: 10))
117
““(May) Allah grant His Reward upon Muhammad, (May) Allah grant His Reward upon Muhammad,
salutations of Allah and Peace be upon him and his family, salutations of Allah and Peace be upon him and his family,
in accordance with what he deserves (in Allah’s knowledge in accordance with what he deserves (in Allah’s knowledge
& estimation).”& estimation).”
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118
And salutations of Allah and Peace And salutations of Allah and Peace
be upon our Leader Muhammad, be upon our Leader Muhammad,
and upon His household and and upon His household and
Companions .Companions .
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119
”Glory to thy Lord the Lord, of Honour and Power! (He is
free) from what they ascribe (to Him)! And Peace on the
Messengers! And praise to Allah, the Lord and Cherisher of
the Worlds.”
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““Grant us (these our supplication),Grant us (these our supplication),
by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the
Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”
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