[Slideshare] tadzkirah-august -2015-time-and-mankind-(al-asr-103-ankabut-2]-16-aug-2015

REFLECTION ON THE MESSAGE REFLECTION ON THE MESSAGE OF THE QUR’ANOF THE QUR’AN

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

SURAH AL-’ASR : 103: 1-3SURAH AL-’ASR : 103: 1-3SURAH: YUNUS: 10: 24SURAH: YUNUS: 10: 24

SURAH AL-HASHR: 59: 18-20SURAH AL-HASHR: 59: 18-20

IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE.

BY: BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL

SINGAPURASINGAPURA

16th AUGUST 2015 (SUNDAY)16th AUGUST 2015 (SUNDAY)3.00 PM @ THE GALAXY3.00 PM @ THE GALAXYMuslim Converts Assn. SporeMuslim Converts Assn. SporeGEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD

All Rights Reserved© Zhulkeflee Hj Ismail (2015)

"THE BEST AMONGST YOU IS ONE "THE BEST AMONGST YOU IS ONE WHO LEARNS WHO LEARNS THE QUR'AN THE QUR'AN AND AND

WHO TEACHES IT"-WHO TEACHES IT"-

((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY))




"Whoever "Whoever recites a letter recites a letter from the Book of Allah from the Book of Allah

((AL-QUR’ANAL-QUR’AN), he will be credited with a good ), he will be credited with a good

deed, and deed, and a good deed gets a ten-fold rewarda good deed gets a ten-fold reward. I . I

do not say that Alif-Lam-Mim is one letter, but do not say that Alif-Lam-Mim is one letter, but Alif Alif

is a letter, is a letter, LamLam is a letter and is a letter and MimMim is a letter.“ is a letter.“

((Hadith reported by TirmidziHadith reported by Tirmidzi))

IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.




“CONSIDER the flight of time! Verily, man is bound to

lose himself (in state of LOSS) unless he be of those

who attain to faith (AAMANU), and do good works

(‘AMAL-AS-SWO-LIHAT), and enjoin upon one another

the keeping to truth (TAU-WA-SWI –BIL-HAQQ), and

enjoin upon one another patience in adversity (TAU-

WA-SWI –BIS-SWOBR’).”

(Qur’an: ‘Asr: 103: 1-3)


Allah SWT here swears by “Allah SWT here swears by “WAL-’ASRWAL-’ASR” – mostly understood by scholars ” – mostly understood by scholars

of of Tafsir Tafsir as meaning “as meaning “TimeTime” itself; or it alludes to Himself as (” itself; or it alludes to Himself as (ROBB-AL-ROBB-AL-

DAHRDAHR) t) the Lord of Time”; or the “Decline late afternoon period of ‘he Lord of Time”; or the “Decline late afternoon period of ‘ASRASR”.”.

Essentially, Allah SWT is referring to something very significant and Essentially, Allah SWT is referring to something very significant and

profound which we human, who has been given the reasoning faculties profound which we human, who has been given the reasoning faculties

and cognitive ability, must think and reflect upon. Unlike animals, we and cognitive ability, must think and reflect upon. Unlike animals, we

are aware of time.are aware of time.

Consider, how time is relatively perceived as slowly or swiftly it ‘flies’. Consider, how time is relatively perceived as slowly or swiftly it ‘flies’.

And yet with this notion, we too know that our time here on earth is And yet with this notion, we too know that our time here on earth is

limited and each of us has a term (limited and each of us has a term (life in this worldlife in this world) predetermined.) predetermined.

TIME


So, time is actually an ‘So, time is actually an ‘assetasset’ which constantly is diminishing with every ’ which constantly is diminishing with every

second. And this too is irreversible that once it pass us, it will not return.second. And this too is irreversible that once it pass us, it will not return.

Therefore indeed we are all losers with time. Therefore indeed we are all losers with time.

Yet, why are we given time (life on earth)? Surely, our ‘Yet, why are we given time (life on earth)? Surely, our ‘assetasset’ must have ’ must have

a meaningful purpose – i.e.it can either be utilize for good or be wasted.a meaningful purpose – i.e.it can either be utilize for good or be wasted.

Also if we are granted an asset, we must be responsible and be Also if we are granted an asset, we must be responsible and be

prepared to face the liability. Thus Allah SWT, as the prepared to face the liability. Thus Allah SWT, as the Lord of Time Lord of Time

((ROBB-AL-DAHRROBB-AL-DAHR) is reminding us not to take our time (life on earth) for ) is reminding us not to take our time (life on earth) for

granted and become losers because there can be the exceptions to this granted and become losers because there can be the exceptions to this

– i.e. to become those not regarded as losers but the successful ones. – i.e. to become those not regarded as losers but the successful ones.

MANKIND ARE LOSERS


The first is to Believe or to attain to Faith –The first is to Believe or to attain to Faith – IIMAN IIMAN..

Allah SWT has communicated to mankind through revelations by way of Allah SWT has communicated to mankind through revelations by way of

many Prophets and Messengers, the Last of whom is our Prophet many Prophets and Messengers, the Last of whom is our Prophet

Muhammad Muhammad ملسو هيلع هللا ىلص.

When asked “What is IIMAN?” he ملسو هيلع هللا ىلص , enumerated six things:

[1] Believe in Allah;

[2] Believe in His angels;

[3] Believe in His Revealed Books;

[4] Believe in His Messengers and Prophets;

[5] Believe in Judgment Day and Life in the Hereafter;

[6] Believe in the Decree and Foreknowledge of Allah.

CRITERIA FOR REAL SUCCESS


Yet Yet IIMANIIMAN alone is insufficient. The second requirement is to do good alone is insufficient. The second requirement is to do good

works, termed as ‘works, termed as ‘A-MILUS-A-MILUS-SWSWO-LIO-LIHHAAT AAT . .

What constitute ‘good’ works or ‘righteousness’ has been specified in What constitute ‘good’ works or ‘righteousness’ has been specified in

ISLAMISLAM (submission or surrender to the guidance of Allah’s way) termed (submission or surrender to the guidance of Allah’s way) termed

as as SHARI’AHSHARI’AH. And it must be . And it must be done with sincere intention done with sincere intention to serve or to serve or

worship Allah SWT – the concept termed as worship Allah SWT – the concept termed as AL-IAL-IHHSANSAN..

To nurture every Muslims to submit, we are given the 5 Pillars as To nurture every Muslims to submit, we are given the 5 Pillars as

personal obligation being [1] personal obligation being [1] ShahadatainShahadatain; [2]; [2] Swolah Swolah [3] [3] Zakah Zakah [4] [4]

Daily Fasting in Ramadhan; and [5] Pilgrimage to Makkah for those able.Daily Fasting in Ramadhan; and [5] Pilgrimage to Makkah for those able.

And with the And with the SHARI’AHSHARI’AH, every aspect of our life has been provided with , every aspect of our life has been provided with

the necessary guidance and guidelines.the necessary guidance and guidelines.



Interestingly in this Surah, merely having Interestingly in this Surah, merely having IIMANIIMAN (Faith) and striving (Faith) and striving

with ‘with ‘AMILUS-SWOLIAMILUS-SWOLIHHAAT AAT (doing good works or righteousness), is still (doing good works or righteousness), is still

insufficient. Allah stipulated 2 more aspects that must be fulfilled:insufficient. Allah stipulated 2 more aspects that must be fulfilled:

[1] [1] enjoin the keeping to truth (TAUWA-SWI –BIL-HAQQ),

[2] enjoin patience in adversity (TAUWA-SWI –BIS-SWOBR’).

These 2 aspects underscore an important aspect of human life, as social

being who are in need of each other in educating one other towards

truth and our responsibility towards each other to strive and persevere

patiently in facing trials and tribulations of life.

Amazingly in just only 3 verses of this “Surah Al-’Asr”, Allah SWT provide

adequately in a nutshell, the principles of this DEEN-UL-ISLAM.




Interestingly, from this Surah it underscore also the teaching of Islam Interestingly, from this Surah it underscore also the teaching of Islam

which enjoins community living and commands Muslim not to be selfish.which enjoins community living and commands Muslim not to be selfish.

In fact the success of the individual is also dependent upon the kind of In fact the success of the individual is also dependent upon the kind of

social activity – proactively undertaken as being obligatory (collective social activity – proactively undertaken as being obligatory (collective

obligation) termed as obligation) termed as FARDH-KIFAA-YAHFARDH-KIFAA-YAH..

The term “The term “KIFAAYAKIFAAYA” is from word “” is from word “KAFAA-AKAFAA-A” meaning ‘sufficient’ ” meaning ‘sufficient’

Thus the safeguarding of well-being of the community has to be Thus the safeguarding of well-being of the community has to be

collectively and sufficiently undertaken with the concept termed as : collectively and sufficiently undertaken with the concept termed as :

DA’WAHDA’WAH and and ISLAH.ISLAH.

Indeed we are Indeed we are UMMAH UMMAH task to share the message of Allah’s Mercy for the task to share the message of Allah’s Mercy for the

world’s (world’s (RAHMATAN-LIL-’AA-LAMEENRAHMATAN-LIL-’AA-LAMEEN) as witnesses to do ) as witnesses to do DA’WAHDA’WAH . .

The Prophet Muhammad The Prophet Muhammad ملسو هيلع هللا ىلص gave a beautiful parable as explanation:gave a beautiful parable as explanation:

PARABLE OF THE PASSENGERS ON A SHIP

A Saying of Prophet Muhammad [p.b.u.h.]

All Rights Reserved © Zhulkeflee Hj Ismail (2014))

AN-NASEEHAHSincere Advice



““The example of [this] worldly life The example of [this] worldly life is but like rain which We is but like rain which We

have sent down from the sky that the plants of the earth have sent down from the sky that the plants of the earth

absorb - [those] from which men and livestock eat - until, absorb - [those] from which men and livestock eat - until,

when the earth has taken on its adornment and is beautified when the earth has taken on its adornment and is beautified

and its people suppose that they have capability over it, and its people suppose that they have capability over it, there there

comes to it Our commandcomes to it Our command by night or by day, and by night or by day, and We make it We make it

as a harvest, as if it had not flourished yesterdayas a harvest, as if it had not flourished yesterday. Thus do We . Thus do We

explain in detail the signs for a people who give thought.”explain in detail the signs for a people who give thought.”

((Qur’an: Yunus: 10: 24Qur’an: Yunus: 10: 24))



“ “O ye who believe! (Be conscious of and ) Fear Allah and O ye who believe! (Be conscious of and ) Fear Allah and let let

every soul look to what (provision) he has sent forth for the every soul look to what (provision) he has sent forth for the

morrow. morrow.

Yea, (be conscious of and) fear Allah: for Allah is well-Yea, (be conscious of and) fear Allah: for Allah is well-

acquainted with (all) that ye do. And be ye not like those who acquainted with (all) that ye do. And be ye not like those who

forgot Allah; and He made them forget their own souls! such forgot Allah; and He made them forget their own souls! such

are the rebellious transgressors! are the rebellious transgressors! Not equal are the Companions Not equal are the Companions

of the Fire and the Companions of the Gardenof the Fire and the Companions of the Garden: it is the : it is the

Companions of the Garden, that will achieve Felicity.” Companions of the Garden, that will achieve Felicity.”

((Qur’an: Surah al-Hashr: 59: 18-20Qur’an: Surah al-Hashr: 59: 18-20) )



“Every soul is bound to taste death (MAWT) : but only on

the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you

be requited in full [for whatever you have done] -

whereupon he that shall be drawn away from the fire

(AN-NAAR) and brought into paradise (AL-JANNAH) will

indeed have gained a triumph (FAAZ): for the life of this

world (HAYAA-TID-DUNYA) is nothing but an enjoyment

of self-delusion (GHURUR).”

(Qur’an: ‘Aali ‘Imran: 4: 185)



“O you who have believed, shall I guide you to a transaction that will

save you from a painful punishment? [It is that] you (TU’-MINUU)

believe in Allah and His Messenger and (TU-JAA-HIDUU) strive in the

cause of Allah (SABEELILLAAH) with your wealth (AMWAA-LIKUM)

and your lives (ANFUSIKUM). That is best for you, if you should

know. He will forgive for you your sins and admit you to gardens

beneath which rivers flow and pleasant dwellings in gardens of

perpetual residence. That is the great attainment (FAUZUL-’AZEEM).”

(Qur’an: Saff: 61: 10-12)



YOU ARE OBSESSED by greed for more and more until you go

down to your graves. Nay, in time you will come to

understand! And once again: Nay, in time you will come to

understand! Nay, if you could but understand [it] with an

understanding [born] of certainty, you would indeed, most

surely, behold the blazing fire [of hell]! In the end you will

indeed, most surely, behold it with the eye of certainty: and

on that Day you will most surely be called to account for

[what you did with] the boon of life!

(Qur’an: Takathur: 102: 1-8)


““Halia ini tanam-tanaman, Halia ini tanam-tanaman, Ke barat juga akan rebahnya, Ke barat juga akan rebahnya,

Dunia ini pinjam-pinjaman, Dunia ini pinjam-pinjaman, Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”

““Ginger is a plant that grows in clumps, Ginger is a plant that grows in clumps, Towards the west it’s shoot will turn, Towards the west it’s shoot will turn,

Life in this world is but on borrowed times, Life in this world is but on borrowed times, For the Hereafter is where all must eternally return”For the Hereafter is where all must eternally return”

TRANSLATION IN ENGLISHTRANSLATION IN ENGLISH


BIRTHBIRTH LIFELIFE DEATHDEATH

““Verily to Allah we belong, Verily to Allah we belong, and unto Him is our return”and unto Him is our return”


Picture is from

Picture is from

a Janaiz course

a Janaiz course

Our body will be given the complete wash (Our body will be given the complete wash (ghuslghusl’)’)All Rights Reserved© Zhulkeflee Hj Ismail (2015)

Our body will be wrapped or shrouded (Our body will be wrapped or shrouded (kafankafan))


Our body will be prayed (Our body will be prayed (solatsolat) over before burial) over before burial


Our body will be transported to the cemeteryOur body will be transported to the cemetery


Our body will be lowered into the graveOur body will be lowered into the grave


Our body will be placed in a niche in the graveOur body will be placed in a niche in the grave


The grave will be covered with earthThe grave will be covered with earth


Du’a Du’a (supplications) by family and friends before being left on our own (alone) (supplications) by family and friends before being left on our own (alone) with whatever provisions (good or bad deeds).with whatever provisions (good or bad deeds).


Our physical remains will be in the grave while our soul awaits in intermediary Our physical remains will be in the grave while our soul awaits in intermediary spiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting ) awaiting

the Day of resurrectionthe Day of resurrectionAll Rights Reserved© Zhulkeflee Hj Ismail (2015)

Our physical remains will be in the grave while our soul awaits in intermediary Our physical remains will be in the grave while our soul awaits in intermediary spiritual world (‘spiritual world (‘alam barzakhalam barzakh) awaiting ) awaiting

the Day of resurrectionthe Day of resurrectionAll Rights Reserved© Zhulkeflee Hj Ismail (2015)


"But "But seekseek, with the (wealth) which Allah has bestowed , with the (wealth) which Allah has bestowed

on thee, on thee, the Home of the Hereafterthe Home of the Hereafter, nor forget thy , nor forget thy

portion in this world: but portion in this world: but do thou good, as Allah has do thou good, as Allah has

been good to theebeen good to thee, and seek not (occasions for) , and seek not (occasions for)

mischief in the land: for mischief in the land: for Allah loves not those who do Allah loves not those who do

mischiefmischief." ."

((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))


““Be not deceived by the [uninhibited] movement of the Be not deceived by the [uninhibited] movement of the

disbelievers throughout the land: disbelievers throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; ;

then their [final] refuge is Hell, and wretched is the resting then their [final] refuge is Hell, and wretched is the resting

place)!”place)!”

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))


“On the other hand, for those who (are conscious and) fear their

Lord, are Gardens with rivers flowing beneath: therein are they to

dwell (for ever) a gift,― from the presence of Allah; and that which is

in the presence of Allah is the best (bliss) for the righteous.”

((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2015)

““And whatever good ye do (be sure) Allah knows it. And whatever good ye do (be sure) Allah knows it. And take a And take a

provision (with you) for the journeyprovision (with you) for the journey, but the best of provisions is , but the best of provisions is

TaqwaTaqwa : right conduct. So (have : right conduct. So (have TaqwaTaqwa : be conscious and) fear : be conscious and) fear

Me, Me,

O ye that are wise! .” O ye that are wise! .”

((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197))All Rights Reserved© Zhulkeflee Hj Ismail (2015)

““Work for your worldly needs, as though you are going Work for your worldly needs, as though you are going

to live forever, and strive (also to prepare) for your Hereafter, to live forever, and strive (also to prepare) for your Hereafter,

as though you are going to die tomorrow.” as though you are going to die tomorrow.”

((Hadith reported by BaihaqyHadith reported by Baihaqy))


““What I have forbidden to you, avoid; what I have ordered you What I have forbidden to you, avoid; what I have ordered you

[to do], do as much of it as you can. It was only their excessive [to do], do as much of it as you can. It was only their excessive

questioning and their disagreeing with their Prophets that questioning and their disagreeing with their Prophets that

destroyed those who came before you.”destroyed those who came before you.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))



““Be conscious of (be fearful of transgressing against) Be conscious of (be fearful of transgressing against)

Allah (Allah (TAQWATAQWA) wherever you may be, and follow-up ) wherever you may be, and follow-up

whatever misdeeds you may have committed (as whatever misdeeds you may have committed (as

reparation) by doing (more) righteous deeds, (for these) reparation) by doing (more) righteous deeds, (for these)

shall efface them (the negative effect of these misdeeds), shall efface them (the negative effect of these misdeeds),

and interact with people in the best manner of disposition and interact with people in the best manner of disposition

(i.e. adopt a noble character ((i.e. adopt a noble character (AKHLAQ HASSANAHAKHLAQ HASSANAH) - ) -

towards people).”towards people).”

((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar))



““When a son of Adam (any person – male/female) dies, his ability to When a son of Adam (any person – male/female) dies, his ability to

do any more good deeds ceases (i.e. his ability to strive for gaining do any more good deeds ceases (i.e. his ability to strive for gaining

merits [rewards] stops) – except for three things (which shall merits [rewards] stops) – except for three things (which shall

continue adding rewards to his credit):continue adding rewards to his credit):

[1] charity in perpetuity (which continues to benefit people [1] charity in perpetuity (which continues to benefit people

and others), and others),

[2] ‘ilm (knowledge he had taught to others) which continues [2] ‘ilm (knowledge he had taught to others) which continues

to be beneficial (benefited),to be beneficial (benefited),

[3] a righteous child who continues to make Du’a (pray) for [3] a righteous child who continues to make Du’a (pray) for

him.”him.”

((Hadith reported by Muslim, Ahmad, Abu Dawud Hadith reported by Muslim, Ahmad, Abu Dawud ))


“ “abilityability (to do any more good) deeds ceases” (to do any more good) deeds ceases”

““When a son of Adam (generically apply to When a son of Adam (generically apply to any person – male/female) dies, his ability any person – male/female) dies, his ability to do any more good deeds ceases”to do any more good deeds ceases”

CLARIFICATION REGARDING THOSE

WHO MAY MISINTERPRETE MEANING

It is referring only to the deceased Muslim’s opportunity – ability – for doing any more good deeds that has ceased with his death;

However, the deceased Muslims can still benefit from the deeds of the rest of Muslims still living; or from the deeds performed in their memory for them ; or Du’a invoked for them; etc

Regarding the 3 exceptions (ability-opportunity to doing) mentioned, it would mean these acts (after his death) are as though he is still doing them.



““The dead (Muslim) in the grave is like one drowning and in need The dead (Muslim) in the grave is like one drowning and in need

of help. He is waiting for the prayer (of help. He is waiting for the prayer (Du’aDu’a) from his father, his ) from his father, his

mother, his children and his trusted closed friends. When a prayer mother, his children and his trusted closed friends. When a prayer

((Du’aDu’a) reaches him, this is more beloved to him than the whole ) reaches him, this is more beloved to him than the whole

world and what is in it. Verily Allah Most Esteemed and Glorious, world and what is in it. Verily Allah Most Esteemed and Glorious,

when granting the prayer (when granting the prayer (Du’aDu’a) from those living to the people of ) from those living to the people of

the grave, it is as big as mountains. And know that amongst the the grave, it is as big as mountains. And know that amongst the

gifts from those alive given to those who have died are through gifts from those alive given to those who have died are through

ISTIGHFARISTIGHFAR (asking Allah’s forgiveness for them) and (asking Allah’s forgiveness for them) and SADAQAHSADAQAH

(deeds of charity) made upon their names.”(deeds of charity) made upon their names.”((Hadith reported by DarimiyHadith reported by Darimiy))


““Take a provision for the journey, and the Take a provision for the journey, and the

best of provision is Taqwa” best of provision is Taqwa”

((Qur’an: Surah al-Baqarah: 2: 197Qur’an: Surah al-Baqarah: 2: 197))


BIRTHBIRTH LIFELIFE DEATHDEATHALAM BARZAKHALAM BARZAKH(INTERMEDIATE)(INTERMEDIATE)

WORLD OF THE GRAVEWORLD OF THE GRAVE

END OF THE WORLDEND OF THE WORLD(DOOMSDAY)(DOOMSDAY)

ALL CREATIONS ALL CREATIONS DESTROYEDDESTROYED

((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH))

RESURRECTIONRESURRECTIONDAYDAY

((Yaum al-Ba’athYaum al-Ba’ath))

““This One day is This One day is equivalent to equivalent to

50,000 years of 50,000 years of earthly time”earthly time”

(ALL THE SOULS (ALL THE SOULS AWAITING AWAITING QIYAAMAHQIYAAMAH))


BIRTHBIRTH LIFELIFE DEATHDEATHALAM BARZAKHALAM BARZAKH(INTERMEDIATE)(INTERMEDIATE)

WORLD OF THE GRAVEWORLD OF THE GRAVE

END OF THE WORLDEND OF THE WORLD(DOOMSDAY)(DOOMSDAY)

ALL CREATIONS ALL CREATIONS DESTROYEDDESTROYED

((YAUM AL-QIYAAMAHYAUM AL-QIYAAMAH))

RESURRECTIONRESURRECTIONDAYDAY

((Yaum al-Ba’athYaum al-Ba’ath))

THE JUDGEMENTTHE JUDGEMENT ((Yaum al-DeenYaum al-Deen))BOOK & BOOK &

SCALESCALEPARADISEPARADISE

HELL-FIREHELL-FIRE

AFTER A AFTER A VERY LONGVERY LONG

WAITINGWAITING

(ALL THE SOULS (ALL THE SOULS AWAITING AWAITING QIYAAMAHQIYAAMAH))

THE BRIDGE TO PARADISETHE BRIDGE TO PARADISESPANNING OVER HELLSPANNING OVER HELL

SOME RECIEVE INTERCESSION

THE WRETCHED REMAINTHE WRETCHED REMAINETERNALLY FOREVERETERNALLY FOREVER

WITH PROPHET WITH PROPHET MUHAMMAD’S MUHAMMAD’S

SPECIAL SPECIAL INTERCESSIONINTERCESSION






“Hence, whoever JAAHADUU -strives hard [in Allah’s

cause] does so only for his own good: for, verily, Allah does

not stand in need of anything in all the worlds!

And as for those who attain to faith (AAMANU) and do

righteous deeds (‘AMAL-AS-SWOLIHAAT), We shall most

certainly efface their [previous] bad deeds, and shall most

certainly reward them in accordance with the best that

they ever did. ”

(Qur’an: Ankabut: 29: 6-7)

““Our Lord! any whom thou dost admit to the Fire Truly Our Lord! any whom thou dost admit to the Fire Truly

thou covers with shame, and never will wrong-doers find thou covers with shame, and never will wrong-doers find

any helpers!” any helpers!”


““Our Lord! we have heard the call of one calling (us) to Our Lord! we have heard the call of one calling (us) to

faith, `Believe ye in the Lord', and we have believed.”faith, `Believe ye in the Lord', and we have believed.”


““Our Lord! forgive us our sins blot out from us our Our Lord! forgive us our sins blot out from us our

iniquities (sins), and take to Thyself our souls in the iniquities (sins), and take to Thyself our souls in the

company of the righteous.” company of the righteous.”


"Our Lord! Grant us what Thou didst promise unto us "Our Lord! Grant us what Thou didst promise unto us

(who believe) through Thy Messengers, and save us from (who believe) through Thy Messengers, and save us from

shame on the Day of Judgment: for thou never breaks shame on the Day of Judgment: for thou never breaks

Thy promise."Thy promise."


““And let me not be in disgrace on the Day when (men) will And let me not be in disgrace on the Day when (men) will

be raised up― The Day whereon neither wealth nor sons be raised up― The Day whereon neither wealth nor sons

will avail, "But only he (will prosper) that brings to Allah a will avail, "But only he (will prosper) that brings to Allah a

sound heart;” sound heart;”


““Our Lord! Give us good in this world and good in the Our Lord! Give us good in this world and good in the

Hereafter and save us from the torment of the fire!" Hereafter and save us from the torment of the fire!"


““(May) Allah grant His Reward upon Muhammad, (May) Allah grant His Reward upon Muhammad,

salutations of Allah and Peace be upon him and his family, salutations of Allah and Peace be upon him and his family,

in accordance with what he deserves (in Allah’s knowledge in accordance with what he deserves (in Allah’s knowledge

& estimation).”& estimation).”


And salutations of Allah and Peace be upon our Leader And salutations of Allah and Peace be upon our Leader

Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .


““And all the Praises is for Allah, And all the Praises is for Allah,

Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.””

Aa-meen!Aa-meen!


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