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IN THE NAME OF ALLAHIN THE NAME OF ALLAHMOST COMPASIONATEMOST COMPASIONATEMOST MERCIFULMOST MERCIFUL
““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF TAUSTUDY OF TAUHHEED”EED”
Intermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismail
A NEW MODULE
BATCH-COURSE [2012]
16 weekly class started from: 3 March 2012 16 weekly class started from: 3 March 2012 Every Saturday night @ 8pm – 10pmEvery Saturday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road, Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim#02-00 next to Masjid Kassim
IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE FOR REFRESHER COURSE FOR
MUSLIM PARENTS, MUSLIM PARENTS, EDUCATORS, IN EDUCATORS, IN
CONTEMPORARY CONTEMPORARY SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL
For further information and registration contact EFor further information and registration contact E-mail -mail : : [email protected] +65 81234669 / +65 96838279or +65 81234669 / +65 96838279
Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speakingMuslim converts and young English-speaking Adult Muslims. Muslim converts and young English-speaking Adult Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
# 9# 9LESSON
REVISED @ JUNE 2012)REVISED @ JUNE 2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
ALLAH’S WARNING REGARDING SOME PEOPLE CLAIMING TO BE MUSLIMS
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
TO CONTINUE TO CONTINUE
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Get into groupings (not more than 8 per group) Get into groupings (not more than 8 per group)
and : and :
1. Re-cap and discuss briefly, each of your 1. Re-cap and discuss briefly, each of your
members understanding, comments and take-members understanding, comments and take-
away from previous lesson on “away from previous lesson on “TAWASSULTAWASSUL””
2. Then proceed to share your understanding of 2. Then proceed to share your understanding of
the term “the term “SHAFA’AT SHAFA’AT ””
You are given only You are given only 15 minutes 15 minutes to complete this assignmentto complete this assignment
TAMRINTAMRIN
(EXERCISE
(EXERCISE))
All Rights Reserved © Zhulkeflee Hj Ismail. 2012
““Can I get to know Can I get to know you ? What have you ? What have
we learnt?”we learnt?”
HALAQAH
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
REFLECTIONS:REFLECTIONS:
Allah is the only One Who is God (Divine) and Who alone is Allah is the only One Who is God (Divine) and Who alone is
Robb (Lord, Sustainer, Cherisher) of the worlds. He is the Robb (Lord, Sustainer, Cherisher) of the worlds. He is the
Absolute One without any partners, associate nor rival in His Absolute One without any partners, associate nor rival in His
Divinity (Divinity (TAUHEED AL-ULUHIYYAHTAUHEED AL-ULUHIYYAH) nor in His Lordship () nor in His Lordship (TAUHEED TAUHEED
RUBUBIYYAHRUBUBIYYAH).).
He administers and sustains everything in accordance with His He administers and sustains everything in accordance with His
Ways (Ways (SUNNA-TULLAHSUNNA-TULLAH).).
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Say: "O Allah! Lord of Power (and Rule) You gives Power to Say: "O Allah! Lord of Power (and Rule) You gives Power to
whom You pleases and You strips off power from whom You whom You pleases and You strips off power from whom You
pleases, You endues with honour whom You pleases, and You pleases, You endues with honour whom You pleases, and You
bring low, whom You pleases; in Your hand is all Good. bring low, whom You pleases; in Your hand is all Good.
Verily, over all things You have power.” Verily, over all things You have power.”
((Qur’an: Aali ‘Imran: 3: 26Qur’an: Aali ‘Imran: 3: 26))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
It is within “It is within “SUNNA-TULLAHSUNNA-TULLAH” the decree that certain beings in ” the decree that certain beings in
creation are accorded the permission by Allah SWT, to help, to creation are accorded the permission by Allah SWT, to help, to
intercede, to mediate, to plead for, to advocate on behalf, etc. for intercede, to mediate, to plead for, to advocate on behalf, etc. for
others.others.
This is the context of how Muslims view “This is the context of how Muslims view “TAWASSULTAWASSUL” and ” and
““SHAFA’AT SHAFA’AT ””
REFLECTIONS:REFLECTIONS:
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
As in all things, nothing can occur except by the will and As in all things, nothing can occur except by the will and
permission of Allah.permission of Allah.
““Who is there that can intercede (Who is there that can intercede (YASH-FA’ YASH-FA’ ) in His presence ) in His presence
except as He permits?”except as He permits?”
((Qur’an: Baqarah: 2: 255Qur’an: Baqarah: 2: 255))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Even in ours lives, other things or beings do intervene or help Even in ours lives, other things or beings do intervene or help
us to attain to some benefits which Allah, in His Wisdom, have us to attain to some benefits which Allah, in His Wisdom, have
placed some benefits for us in or through them. In the physical placed some benefits for us in or through them. In the physical
or material nature, such ‘or material nature, such ‘interventionintervention’ can easily be understood.’ can easily be understood.
Yet we know these do not possess independent power, but Yet we know these do not possess independent power, but
ultimately are conferred by Allah.ultimately are conferred by Allah.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
We can easily understand the workings of “We can easily understand the workings of “the cause and effectthe cause and effect” ”
regarding physical aspects, but what about in ‘spiritual or regarding physical aspects, but what about in ‘spiritual or
metaphysical’ matter or domain where science cannot reason it out?metaphysical’ matter or domain where science cannot reason it out?
This is where we have to rely upon true knowledge, (This is where we have to rely upon true knowledge, (KHABAR KHABAR
SwSwODIQODIQ) from Revelation, rather than accept what is being claimed ) from Revelation, rather than accept what is being claimed
by people.by people.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
It is in the area of the “unseen” (It is in the area of the “unseen” (GHAYIBAHGHAYIBAH) that we are to be ) that we are to be
careful to distinguish between what is False “careful to distinguish between what is False “BAABAATwTwILIL”– termed ”– termed
as “as “KHURAFATKHURAFAT ” (superstitions) and myths (“” (superstitions) and myths (“TAKHAYYULTAKHAYYUL ”), from ”), from
the True – “the True – “HAQQ-HAQIQAHHAQQ-HAQIQAH” (reality) substantiated (or affirmed ” (reality) substantiated (or affirmed
to exist by Islam). to exist by Islam).
And even those “And even those “unseen matters of interventionunseen matters of intervention” affirmed to ” affirmed to
exist by Islam, it also differentiates those that is accepted and can exist by Islam, it also differentiates those that is accepted and can
be followed, from those to be shunned and rejected.be followed, from those to be shunned and rejected.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
In a way the most common ‘intervention’ being our supplication to In a way the most common ‘intervention’ being our supplication to
Allah (Allah (Du’aDu’a) for one another.) for one another.
In this world, there are presence of certain things and people in our In this world, there are presence of certain things and people in our
midst, which can have an effect upon our well-being; so too are the midst, which can have an effect upon our well-being; so too are the
interceding angels, persons and other creatures - pleading on our interceding angels, persons and other creatures - pleading on our
behalf, etc.behalf, etc.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ “Those who sustain the Throne (of Allah) and those Those who sustain the Throne (of Allah) and those
around it sing Glory and Praise to their Lord; believe in around it sing Glory and Praise to their Lord; believe in
Him; and implore forgiveness for those who believe: Him; and implore forgiveness for those who believe:
"Our Lord! Thy reach is over all things in Mercy, and "Our Lord! Thy reach is over all things in Mercy, and
Knowledge. Forgive, then, those who turn in Knowledge. Forgive, then, those who turn in
repentance, and follow Thy Path: and preserve them repentance, and follow Thy Path: and preserve them
from the Penalty of the Blazing Fire!” from the Penalty of the Blazing Fire!”
((Qur’an: Ghafir: 40: 7Qur’an: Ghafir: 40: 7))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
The term “The term “ “ pronounce “ “ pronounce “ SHAFA-’AT SHAFA-’AT “ - “ -
meaning :meaning :
““mediation, intercession, intervention, mediation, intercession, intervention,
advocacy, pre-emption, etc.advocacy, pre-emption, etc.””
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When discussing “When discussing “SHAFA’AT SHAFA’AT ” , we are referring to ” , we are referring to ““the help, the help,
intercession or mediationintercession or mediation” ” which Allah has permitted for some which Allah has permitted for some
among His creations, to make for others, among His creations, to make for others, in the Hereafterin the Hereafter..
This “This “SHAFA’ATSHAFA’AT” can be given by, and only to benefit those who ” can be given by, and only to benefit those who
had adhered to had adhered to TAUTAUHHEEDEED, and not to the , and not to the MUSHRIKEENMUSHRIKEEN..
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“And those whom they invoke besides Allah have no
power of intercession;― except only those who bears
witness to the Truth and they know (him).”
(Qur’an: Zukhruf: 43: 86)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ “Say: "Do ye see what it is ye invoke besides Allah? Say: "Do ye see what it is ye invoke besides Allah?
Show me what it is they have created on earth, or Show me what it is they have created on earth, or
have they a share (have they a share (SHIRKSHIRK) in the heavens? Bring me ) in the heavens? Bring me
a Book (revealed) before this, or any remnant of a Book (revealed) before this, or any remnant of
knowledge (ye may have), if ye are telling the truth!“knowledge (ye may have), if ye are telling the truth!“
((Qur’an: Ahqaf: 46: 4Qur’an: Ahqaf: 46: 4))
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“ “And who is more astray than one who invokes, And who is more astray than one who invokes,
besides Allah, such as will not answer him to the besides Allah, such as will not answer him to the
Day of Judgement, and who (in fact) are Day of Judgement, and who (in fact) are
unconscious of their call (to them)? unconscious of their call (to them)?
((Qur’an: Ahqaf: 46: 5Qur’an: Ahqaf: 46: 5))
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In these verses, it is clear that Allah chastise the In these verses, it is clear that Allah chastise the MUSHRIKEENMUSHRIKEEN
(those who ascribe partners to Allah) because their (those who ascribe partners to Allah) because their AQEEDAHAQEEDAH
(believe) is wrong – i.e. opposite to (believe) is wrong – i.e. opposite to TAUTAUHHEEDEED..
These verses do not refer to the These verses do not refer to the MUWAMUWAHHEEDINEEDIN (people upholding (people upholding
TAUTAUHHEEDEED) who direct all ) who direct all Du’aDu’a or invocation to Allah Who Alone is or invocation to Allah Who Alone is
Divine, who do not ascribe partners to Him.Divine, who do not ascribe partners to Him.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“And [commanded], 'Direct your face toward the
religion, inclining to truth, and never be of those
who associate others with Allah; (MUSHRIKEEN);
And do not invoke (make Du’a to others) besides
Allah that which neither benefits you nor harms
you, for if you did, then indeed you would be of
the wrongdoers.‘”
(Qur’an: Yunus: 10: 105-106)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ “And if Allah should touch you with adversity, And if Allah should touch you with adversity,
there is no remover of it except Him; and if He there is no remover of it except Him; and if He
intends for you good, then there is no repeller of intends for you good, then there is no repeller of
His bounty. He causes it to reach whom He wills His bounty. He causes it to reach whom He wills
of His servants. And He is the Forgiving, the of His servants. And He is the Forgiving, the
Merciful“ Merciful“
((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))
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Thus, for Muslim to believe that others amongst Allah’s creation Thus, for Muslim to believe that others amongst Allah’s creation
to be capable of giving “to be capable of giving “SHAFA’ATSHAFA’AT” (with permission by Allah ” (with permission by Allah
SWT, as explained) is not “SWT, as explained) is not “SHIRK SHIRK ”.”.
The greatest of which is the “The greatest of which is the “SHAFA’ATSHAFA’AT” which Allah SWT granted ” which Allah SWT granted
upon our Prophet Muhammad s.a.a.w. to make.upon our Prophet Muhammad s.a.a.w. to make.
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““The happiest person who receive my intercessionThe happiest person who receive my intercession
(in the Hereafter), will be he who says:(in the Hereafter), will be he who says:
LAA-ILAA-HA-IL-LALLAHLAA-ILAA-HA-IL-LALLAH (There is no god except Allah), (There is no god except Allah),
sincerely in his heart (i.e. pure from any sincerely in his heart (i.e. pure from any SHIRKSHIRK)”)”
((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))
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There will also be others – angels, prophets and righteous There will also be others – angels, prophets and righteous
persons, who will be given the permission by Allah SWT , persons, who will be given the permission by Allah SWT ,
to make “to make “SHAFA’AT SHAFA’AT ” (intercession) in the Hereafter too.” (intercession) in the Hereafter too.
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“ “Angels will intercede, the Prophets will intercede, Angels will intercede, the Prophets will intercede,
and the Believers will intercede (for other people) and the Believers will intercede (for other people)
until there remain nothing except the Mercy of until there remain nothing except the Mercy of
the One Who is Most Merciful (Allah), Who will the One Who is Most Merciful (Allah), Who will
restrain the Fire of Hell and bring out from it, a restrain the Fire of Hell and bring out from it, a
people who have never done any good deed, people who have never done any good deed,
(blackened) like a charred coal.”(blackened) like a charred coal.”
((Hadith reported by MuslimHadith reported by Muslim))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Another, which can intercede for us in the Hereafter is our Another, which can intercede for us in the Hereafter is our
deeds of sincere devotion e.g. Qur’anic recitation or fasting; deeds of sincere devotion e.g. Qur’anic recitation or fasting;
our worship and deeds of righteousness, etc.our worship and deeds of righteousness, etc.
Such deeds will appear on Judgement day as a person who Such deeds will appear on Judgement day as a person who
will be ‘will be ‘advocate interlocutoradvocate interlocutor’ for the Believer who has ’ for the Believer who has
performed them sincerely for Allah.performed them sincerely for Allah.
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Yet the most important point to note regarding “Yet the most important point to note regarding “SHAFA’AT SHAFA’AT ” ”
is that none of these things, people or even angels are Divine , is that none of these things, people or even angels are Divine ,
or has the independent (exclusive) power to harm nor bring or has the independent (exclusive) power to harm nor bring
any benefit whatsoever, except only by Allah’s Will and any benefit whatsoever, except only by Allah’s Will and
permission.permission.
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Muslims upholding Muslims upholding TAUTAUHHEEDEED, always believe that every , always believe that every
supplication (supplication (Du’aDu’a) is directed to Allah and the right to ) is directed to Allah and the right to
fulfil or reject any requests belongs to Allah, Who Alone is fulfil or reject any requests belongs to Allah, Who Alone is
God (Divine). Allah SWT has the absolute prerogative and God (Divine). Allah SWT has the absolute prerogative and
power over all.power over all.
Make no mistake about this.Make no mistake about this.
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Say: "To Allah belongs exclusively (the right to grant) Say: "To Allah belongs exclusively (the right to grant)
intercession (intercession (SHAFA’ATSHAFA’AT) : to Him belongs the dominion ) : to Him belongs the dominion
of the heavens and the earth: in the End, it is to Him of the heavens and the earth: in the End, it is to Him
that ye shall be brought back.“ that ye shall be brought back.“
((Qur’an: Zumar: 39: 44Qur’an: Zumar: 39: 44))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Or, who (is it who) listens to the (soul) distressed
when it calls on Him, and who relieves its
suffering, and makes you (mankind) inheritors of
the earth? (Can there be another) god besides
Allah? Little it is that ye heed!”
(Qur’an: Naml: 27: 62)
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“ “How many so ever be the angels in the heavens, their How many so ever be the angels in the heavens, their
intercession (intercession (SHAFA’ATSHAFA’AT) will avail nothing except after ) will avail nothing except after
Allah has given leave for whom He pleases and that he is Allah has given leave for whom He pleases and that he is
acceptable to Him.” acceptable to Him.”
((Qur’an: Najm: 53: 26Qur’an: Najm: 53: 26))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ “On that Day shall no intercession (On that Day shall no intercession (SHAFA’ATSHAFA’AT) avail except ) avail except
for those for whom permission has been granted by (Allah) for those for whom permission has been granted by (Allah)
Most Gracious and whose word is acceptable to Him.”Most Gracious and whose word is acceptable to Him.”
((Qur’an: TaHa: 20: 109Qur’an: TaHa: 20: 109))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Allah forgives not that partners should be set up with him;
but He forgives anything, else to whom He pleases; to set
up partners with Allah is to devise a sin most heinous
indeed.”
(Qur’an: An-Nisa’: 4: 48)
There is no controversy regarding asking the “There is no controversy regarding asking the “SHAFA’AT SHAFA’AT ” from a ” from a
living righteous person. living righteous person.
Regarding whether this can still be sought from the dead, Regarding whether this can still be sought from the dead,
differences of opinion occur amongst Islamic scholars.differences of opinion occur amongst Islamic scholars.
Those who objected perhaps would regard this as akin to Those who objected perhaps would regard this as akin to
““SHIRKSHIRK” and thus forbade the practice.” and thus forbade the practice.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
However those who allows this argue that any request to a However those who allows this argue that any request to a
righteous person is in fact addressing to the ‘soul’ of the person, righteous person is in fact addressing to the ‘soul’ of the person,
not his physical self.not his physical self.
So, whether the person is dead or alive makes no difference. So, whether the person is dead or alive makes no difference.
And the request for “And the request for “SHAFA’ATSHAFA’AT” is for the person to implore or ” is for the person to implore or
plead or plead or Du’aDu’a to Allah – not that he has the exclusive power to to Allah – not that he has the exclusive power to
give what is being asked.give what is being asked.
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As to the objection that these people are dead, some of the basis As to the objection that these people are dead, some of the basis
in response:in response:
“ “Think not of those who are slain in Allah's way as dead. Nay Think not of those who are slain in Allah's way as dead. Nay
they live, finding their sustenance in the presence of their Lord.” they live, finding their sustenance in the presence of their Lord.”
((Qur’an: Aali ‘Imran: 3: 169Qur’an: Aali ‘Imran: 3: 169))All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Taught us , when visiting the grave, to recite :Taught us , when visiting the grave, to recite :
‘‘Peace be upon you all, O inhabitants of the graves, Peace be upon you all, O inhabitants of the graves,
amongst the believers and the Muslims. amongst the believers and the Muslims.
Verily we will, AllVerily we will, Allaah willing, be united with you, h willing, be united with you,
we ask Allwe ask Allaah for well-being for us and you.’h for well-being for us and you.’
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
In this regard, those who prefer not to seek “In this regard, those who prefer not to seek “SHAFA’AT SHAFA’AT ” ”
upon the dead, as precaution to safeguard themselves from upon the dead, as precaution to safeguard themselves from
tarnishing their tarnishing their TAUTAUHHEEDEED (as they understand it), is indeed (as they understand it), is indeed
commendable, and we respect this. Especially when to their commendable, and we respect this. Especially when to their
mind, is somewhat ‘similar’ to what other religions may mind, is somewhat ‘similar’ to what other religions may
practice, while they are not able to distinguish the practice, while they are not able to distinguish the
difference.difference.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Some prefer to follow this opinion, not because they consider Some prefer to follow this opinion, not because they consider
seeking “seeking “SHAFA’AT SHAFA’AT ” from the dead at graves, tombs and ” from the dead at graves, tombs and
shrines as wrong, but they prefer this opinion only to avoid shrines as wrong, but they prefer this opinion only to avoid
the ‘the ‘ignorantignorant’ public from misperceiving and blindly imitating ’ public from misperceiving and blindly imitating
their action for going there.their action for going there.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Yet, they who prefer this opinion, Yet, they who prefer this opinion, should not easily misjudge should not easily misjudge
nor accusenor accuse other Muslims who do so, i.e. visiting graves or other Muslims who do so, i.e. visiting graves or
shrines of Prophets (shrines of Prophets (NABIYYINNABIYYIN), the Truthful (), the Truthful (SWSWIDDIQEENIDDIQEEN) )
Martyrs (Martyrs (SHUHADASHUHADA’’) and Righteous people () and Righteous people (SWSWOLIHEENOLIHEEN) - by ) - by
labelling them as “labelling them as “MUSHRIKMUSHRIK“ (polytheist) OR ““ (polytheist) OR “QUBURIYUNQUBURIYUN - -
grave worshippers”, etc.grave worshippers”, etc.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“(Do not) call each other by (offensive) nicknames : Ill-seeming is
a name connoting wickedness, (to be used of one) after he has
believed: And those who do not desist are (Indeed) doing
wrong.”
(Qur’an: Aali ‘Imran: 49: 11)
REMEMBER THIS IMPORTANT DZIKRREMEMBER THIS IMPORTANT DZIKR
LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU –LAA – SHAREE-KA LAH, LAHUL-MULKU – LAA – SHAREE-KA LAH, LAHUL-MULKU –
WALAHUL-WALAHUL-HHAMD, WA-HUWA - ‘ALAA AMD, WA-HUWA - ‘ALAA KUL-LI- SHAY -INQ- QADEER,KUL-LI- SHAY -INQ- QADEER,
““There is no god (none has the right to be worshipped) There is no god (none has the right to be worshipped) except Allexcept Allaah, alone, without partner, to Him belongs h, alone, without partner, to Him belongs all sovereignty and praise and He is All-Powerful over all sovereignty and praise and He is All-Powerful over all things .”all things .”
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
DU’A TAUGHT BY OUR PROPHET MUHAMMAD DU’A TAUGHT BY OUR PROPHET MUHAMMAD
ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA –
A’-LAMU, WA –AS-TAGH-FIRU-KA – MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM
“O Allah! I seek refuge with You from committing SHIRK i.e. associating
others with You, knowingly, and I seek Your forgiveness from the
committing of the sins (of SHIRK) which I do not know.”
(Hadith reported by Ahmad, Tabarani & Abu Ya’la)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
IMPORTANT DU’AIMPORTANT DU’A
ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QANWAR- ZUQ-NAT - TI-BAA- ’A
WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAANWAR-ZUQ-NAJ – TI –NAA - BAH
““O Allah! Make us see the Truth to be true O Allah! Make us see the Truth to be true
and grant us ability to follow it.and grant us ability to follow it.
And make us see Falsehood to be false and And make us see Falsehood to be false and
grant us the ability to reject it.”grant us the ability to reject it.”
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
TO BE CONTINUED TO BE CONTINUED - -
http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
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