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“A BEGINNERS’ COURSE ON ISLAM”Lessons on Fardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj IsmailHADITH OF JIBRA-’ILLESSON # 12 (PART 2 of 2)AZ-ZAKAH(TAX UPON WEALTH)“ARKAAN AL-ISLAM”Pillars of Islam (Submission)
Citation preview
““A BEGINNERS’ COURSE ON A BEGINNERS’ COURSE ON ISLAM”ISLAM”
Lessons on Lessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
HADITH OF JIBRA-’IL
HADITH OF JIBRA-’IL
LESSON # 12 (PART 2)
LESSON # 12 (PART 2)
Using textbook & curriculum he has developed especially for Using textbook & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE
FOR MUSLIM FOR MUSLIM PARENTS, PARENTS,
EDUCATORS, IN EDUCATORS, IN CONTEMPORARY CONTEMPORARY
SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL
1UPDATED JUNE 2012UPDATED JUNE 2012
Every Friday night Every Friday night @ 8pm – 10pm@ 8pm – 10pmWisma Indah, 450 Wisma Indah, 450 Changi Road, Changi Road, #02-00 next to #02-00 next to Masjid KassimMasjid Kassim
““ARKAAN AL-ISLAM”ARKAAN AL-ISLAM”Pillars of Islam (Submission)Pillars of Islam (Submission)
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST MOST COMPASSIONATE,COMPASSIONATE,MOST MERCIFULMOST MERCIFUL
AZ-ZAKAHAZ-ZAKAH(TAX UPON WEALTH)(TAX UPON WEALTH)
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““ASAANIF” ASAANIF” : THE CATEGORIES OF PEOPLE : THE CATEGORIES OF PEOPLE
UNTO WHICH ZAKAT MUST BE GIVEN TO.UNTO WHICH ZAKAT MUST BE GIVEN TO.
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CONTINUATION …CONTINUATION …
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“ “ The alms are only for the poor and the needy, and those who The alms are only for the poor and the needy, and those who
collect them, and those whose hearts are to be reconciled, and collect them, and those whose hearts are to be reconciled, and
to free the captives and the debtors, and for the cause of to free the captives and the debtors, and for the cause of
Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is
Knower, Wise.” Knower, Wise.”
((Qur’an: Taubah: 9: 60Qur’an: Taubah: 9: 60))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““The Believers men and women, are (The Believers men and women, are (AWLIYA’AWLIYA’) protectors ) protectors
one of another: they enjoin what is just, and forbid what is one of another: they enjoin what is just, and forbid what is
evil: they observe regular prayers (evil: they observe regular prayers (swolahswolah), practice ), practice
regular charity (regular charity (zakahzakah), and obey Allah and His Messenger. ), and obey Allah and His Messenger.
On them will Allah pour His mercy: for Allah is Exalted in On them will Allah pour His mercy: for Allah is Exalted in
power, Wise.” power, Wise.”
((Qur’an: Taubah: 9: 71Qur’an: Taubah: 9: 71))
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[1] The “poor; or those in poverty.” They are those who do not
possess any wealth, or whose income is less than ⅓ of what he
needs to sustain livelihood for himself and people under his
guardianship.
FUQARA’ - FAAQIRFUQARA’ - FAAQIR
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[2] These are the “needy; those in need” or (those slightly better-
off than the “faqir”) who may have possessions and income, yet
“whose income is still less than ⅔ of what he needs to sustain
livelihood for himself and family under his care.”
MASAAKIN - MISKEENMASAAKIN - MISKEEN
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[3] The full description is “[3] The full description is “those who are employed or working those who are employed or working
upon it upon it (collecting and distributing the zakah)”. (collecting and distributing the zakah)”.
This imply necessity for zakat institution be managed (efficiently) This imply necessity for zakat institution be managed (efficiently)
professionally; and to safeguard the honour of every Muslims from professionally; and to safeguard the honour of every Muslims from
having to beg.having to beg.
‘‘AAMILEEN – ‘AMILAAMILEEN – ‘AMIL
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[4] The literal translation of this group is “those whose hearts are
reconciled (i.e. towards accepting Islam)”.
This is to ensure new Muslims’ every need is provided for,
even those who may be rich, they are entitled to disbursement
from the Islamic treasury.
MU-ALLAF MU-ALLAF
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[5] From the word meaning “neck” – it refers to the ransoming or
free Muslims from slavery.
This shows that every Muslim must be freed from all forms of
slavery or from being under oppression. Their freedom must be
accorded for them (if need be) using the zakat funds.
Although chattel slavery no longer exist, yet Islamic scholars are
known to apply ‘qiyas’ (juristic analogy) for what may constitute
modern ‘slavery’.
RI-QAABRI-QAAB
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[6] These are “those who are indebted”.
We differentiate “debt” from “loan”. Loan is merely one who
can afford to repay what he owes, except that it be deferred.
He
is not what we mean by “one who is indebted”.
“Those indebted” are akin to “faqir & miskin” but in a temporary
sense, because of unforeseen expenditure incurred due to
misfortune, sickness, accident, calamities etc.
GHAA-RIMEENGHAA-RIMEEN
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[7] Literally, it means “those (fighting, striving) in the Way of Allah”.
This is for those Muslim “Mujahideen” in the way of Allah, during
war as fighters; and In peace time, it include the “Mujahid of
Da’wah” i.e. those striving to “raise the kalimah of Allah, to be
highest” in the field of spreading the teachings of Islam through
Da’wah.
FEE-SABI-LILLAAHFEE-SABI-LILLAAH
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[8] This refers to Muslim “travellers or wayfarer”.
A Muslim traveller in need, has rights to zakat funds, wherever or
whenever he encounters difficulty while travelling in Muslim lands. In
fact, there were times in history that the Islamic state provided 3 days
hospitality in caravanserais (musafir-khana) managed by Islamic
treasury (bayt-ul-maal) , for every Muslim travellers.
IBNUS-SABEELIBNUS-SABEEL
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““Fair in the eyes of men is the love of things they covet: women Fair in the eyes of men is the love of things they covet: women
and sons; heaped-up hoards of gold and silver; horses branded (for and sons; heaped-up hoards of gold and silver; horses branded (for
blood and excellence); and (wealth of) cattle and well-tilled land. blood and excellence); and (wealth of) cattle and well-tilled land.
Such are the possessions of this world's life; but in nearness to Such are the possessions of this world's life; but in nearness to
Allah is the best of the goals (to return to).”Allah is the best of the goals (to return to).”
((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
"But seek, "But seek, with the (wealth) which Allah has bestowed on with the (wealth) which Allah has bestowed on
thee, the Home of the Hereafterthee, the Home of the Hereafter, nor forget thy portion in this , nor forget thy portion in this
world: but do thou good, as Allah has been good to thee, and world: but do thou good, as Allah has been good to thee, and
seek not (occasions for) mischief in the land: for Allah loves not seek not (occasions for) mischief in the land: for Allah loves not
those who do mischief." those who do mischief."
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“Who is he that will loan to Allah a beautiful loan,
(QARD’-HASANAH) which Allah will double unto his credit
and multiply many times? It is Allah that gives (you) want
or plenty and to Him shall be your return.”
(Qur’an: Baqarah: 2: 245)
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Render not vain your almsgiving (swodaqat) by reproach and injury, (Q: Baqarah: 2: 264)
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“ Those who spend their wealth in the cause of Allah and
follow not up their gifts with reminders of their generosity or
with injury,― for them their reward is with their Lord; on
them shall be no fear, nor shall they grieve. ”
(Qur’an: Baqarah: 2: 262)
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“ “ Kind words and the covering of faults are better Kind words and the covering of faults are better
than charity followed by injury. Allah is free of all wants, than charity followed by injury. Allah is free of all wants,
and He is Most Forbearing. ” and He is Most Forbearing. ”
((Qur’an: Baqarah: 2: 263Qur’an: Baqarah: 2: 263))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“ “ O ye who believe! Render not vain your almsgiving (O ye who believe! Render not vain your almsgiving (swodaqatswodaqat) )
by reproach and injury, like him who spends his wealth only to be by reproach and injury, like him who spends his wealth only to be
seen of men and believes not in Allah and the Last Day. His seen of men and believes not in Allah and the Last Day. His
likeness is as the likeness of a rock whereon is dust of earth; a likeness is as the likeness of a rock whereon is dust of earth; a
rainstorm smites it, leaving it smooth and bare. They have no rainstorm smites it, leaving it smooth and bare. They have no
control of aught of that which they have gained. Allah guides not control of aught of that which they have gained. Allah guides not
the disbelieving folk. ” the disbelieving folk. ”
((Qur’an: Baqarah: 2: 264Qur’an: Baqarah: 2: 264))
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“ “ The Satan threatens you with poverty and bids you to conduct The Satan threatens you with poverty and bids you to conduct
unseemly. Allah promises you His forgiveness and bounties and unseemly. Allah promises you His forgiveness and bounties and
Allah cares for all and He knows all things.”Allah cares for all and He knows all things.”
((Qur’an: Baqarah: 2: 268Qur’an: Baqarah: 2: 268))
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“ “ Whatever of good ye give benefits your own souls and ye shall Whatever of good ye give benefits your own souls and ye shall
only do so seeking the "Face" of Allah. Whatever good ye give, shall only do so seeking the "Face" of Allah. Whatever good ye give, shall
be rendered back to you and ye shall not be dealt with unjustly. ”be rendered back to you and ye shall not be dealt with unjustly. ”
((Qur’an: Baqarah: 2: 272Qur’an: Baqarah: 2: 272))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““And let not those who covetously withheld of the gifts which And let not those who covetously withheld of the gifts which
Allah hath given them of His Grace think that it is good for them: Allah hath given them of His Grace think that it is good for them:
nay it will be the worse for them: soon it will be tied to their necks nay it will be the worse for them: soon it will be tied to their necks
like a twisted collar on the Day of Judgment. To Allah belongs the like a twisted collar on the Day of Judgment. To Allah belongs the
heritage of the heavens and the earth; and Allah is well heritage of the heavens and the earth; and Allah is well
acquainted with all that ye do.”acquainted with all that ye do.”
((Qur’an: Aali ‘Imran: 3: 180Qur’an: Aali ‘Imran: 3: 180))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““Allah hath heard the taunt of those who say: "Truly, Allah is Allah hath heard the taunt of those who say: "Truly, Allah is
indigent and we are rich!",― We shall certainly record their indigent and we are rich!",― We shall certainly record their
word and (their act) of slaying the Prophets in defiance of word and (their act) of slaying the Prophets in defiance of
right, and We shall say: "Taste ye the penalty of the right, and We shall say: "Taste ye the penalty of the
Scorching Fire!. “Scorching Fire!. “
((Qur’an: Aali ‘Imran: 3: 181Qur’an: Aali ‘Imran: 3: 181))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“O ye who believe! There are indeed many among the priests
and anchorites, who in falsehood devour the wealth of men
and hinder (them) from the Way of Allah. And there are those
who bury gold and silver and spend it not in the way of Allah:
announce unto them a most grievous penalty.”
(Qur’an: Taubah: 9: 34)
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““On the Day when heat will be produced out of that (wealth) in On the Day when heat will be produced out of that (wealth) in
the fire of Hell, and with it will be branded their foreheads, their the fire of Hell, and with it will be branded their foreheads, their
flanks and their backs― "This is the (treasure) which ye buried flanks and their backs― "This is the (treasure) which ye buried
for yourselves: taste ye, then the (treasures) ye buried!" for yourselves: taste ye, then the (treasures) ye buried!"
((Qur’an: Taubah: 9: 35Qur’an: Taubah: 9: 35 ) )
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““And spend [in the way of Allah] from what We have And spend [in the way of Allah] from what We have
provided you before death approaches provided you before death approaches one of you and he one of you and he
says, "My Lord, if only You would delay me for a brief term so says, "My Lord, if only You would delay me for a brief term so
I would give charity and be among the righteous. But never I would give charity and be among the righteous. But never
will Allah delay a soul when its time has come. And Allah is will Allah delay a soul when its time has come. And Allah is
Acquainted with what you do..”Acquainted with what you do..”
((Qur’an: Munafiun: 63: 10-11Qur’an: Munafiun: 63: 10-11 ) )
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“ “Protect your wealth by paying the Protect your wealth by paying the ZakahZakah, and heal your sick , and heal your sick
by giving charity (by giving charity (sadaqahsadaqah)”)”
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
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““There is no wealth which is mixed with (portions in which) There is no wealth which is mixed with (portions in which)
zakatzakat (is not paid) except that it will be cause of destruction.) (is not paid) except that it will be cause of destruction.)
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
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““If you fulfil (pay out) the If you fulfil (pay out) the zakat zakat upon your wealth with a good upon your wealth with a good
heart (i.e. without feeling regret or sense of loss, or being heart (i.e. without feeling regret or sense of loss, or being
insincere, hypocritical etc.), then in reality you have been saved insincere, hypocritical etc.), then in reality you have been saved
from the evil (or harm which your wealth may bring upon you).”from the evil (or harm which your wealth may bring upon you).”
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““O Allah! Make sufficient for us our provision with what is O Allah! Make sufficient for us our provision with what is
lawful (halal) and not from what is forbidden (haram). lawful (halal) and not from what is forbidden (haram).
Enrich us with the bestowals from You alone, not from Enrich us with the bestowals from You alone, not from
other than You.”other than You.”
ALLA-HUM-MAK - FI-NAA BI-HA-LAA-LI-KA- ‘AN-HA-RAA-MIK, ALLA-HUM-MAK - FI-NAA BI-HA-LAA-LI-KA- ‘AN-HA-RAA-MIK, WA-ARGH-NI-NAA – BI – FADw -LI-KA – ‘AM-MAN –SI- WAAKWA-ARGH-NI-NAA – BI – FADw -LI-KA – ‘AM-MAN –SI- WAAK
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ALLAA-HUM-MA - IN-NEE – A –’UU- DZU – BIKA - MINAL-ALLAA-HUM-MA - IN-NEE – A –’UU- DZU – BIKA - MINAL-
BUKH-LI, WA – A-’UU-DZU- BIKA - MINAL-JUBNI,BUKH-LI, WA – A-’UU-DZU- BIKA - MINAL-JUBNI,
WA-A-’UU-DZU - BIKA MIN- AN- URAD -DA – ILAA – WA-A-’UU-DZU - BIKA MIN- AN- URAD -DA – ILAA –
AR-ZA- LIL- ‘UMUR , WA –A-’UU-DZU- BIKA – MIN – FITNA-TID-DUN-AR-ZA- LIL- ‘UMUR , WA –A-’UU-DZU- BIKA – MIN – FITNA-TID-DUN-
YAA – WA – ‘A-DZAA-BIL – QAB-RIYAA – WA – ‘A-DZAA-BIL – QAB-RI
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““O AllO Allaah, I seek refuge in You from miserliness and cowardice, I h, I seek refuge in You from miserliness and cowardice, I
seek refuge in You lest I be returned to the worst of lives “i.e. seek refuge in You lest I be returned to the worst of lives “i.e.
old age, being weak, destitute, incapable and in a state of old age, being weak, destitute, incapable and in a state of
fear, etc.”, and I seek refuge in You from the trials and fear, etc.”, and I seek refuge in You from the trials and
tribulations of this worldly life and the punishment of the tribulations of this worldly life and the punishment of the
grave.”grave.”
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““O Allah! We ask that You be pleased with us and (grant us) O Allah! We ask that You be pleased with us and (grant us)
the Paradise, and we seek refuge (in You) from Your wrath the Paradise, and we seek refuge (in You) from Your wrath
and the Hell-fire.”and the Hell-fire.”
ALLA-HUM-MA IN-NAA NAS-A-LU-KA RI- DwAA -KA WAL JAN-NATA, ALLA-HUM-MA IN-NAA NAS-A-LU-KA RI- DwAA -KA WAL JAN-NATA, WA-NA-’UU- DzU- BI-KA MIN SA-KHA-TI-KA WAN-NAAR WA-NA-’UU- DzU- BI-KA MIN SA-KHA-TI-KA WAN-NAAR
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““(May) Allah grant His Reward upon Muhammad, (May) Allah grant His Reward upon Muhammad,
salutations of Allah and Peace be upon him and his salutations of Allah and Peace be upon him and his
family, in accordance with what he deserves (in family, in accordance with what he deserves (in
Allah’s knowledge & estimation).”Allah’s knowledge & estimation).”
JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU JAZALLAA-HU ‘AN-NAA MUHAM-MADAN SWOL-LAL-LAAHU ‘‘ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU
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””Glory to thy Lord the Lord, of Honour and Power! (He Glory to thy Lord the Lord, of Honour and Power! (He
is free) from what they ascribe (to Him)! And Peace on is free) from what they ascribe (to Him)! And Peace on
the Messengers! And praise to Allah, the Lord and the Messengers! And praise to Allah, the Lord and
Cherisher of the Worlds.” Cherisher of the Worlds.”
((Qur’an : Saffat: 37 : 180-182Qur’an : Saffat: 37 : 180-182))
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